لِمَنwhose الخَيلُthe horses كُلَّevery أَرضٍland تَجوبُroam
لِمَن الخَيلُ كُلَّ أَرضٍ تَجوبُ
صَحِبتُهاaccompanied them فيin كُلِّevery شِعبٍmountain pass شَعوبُSha'ub (Death)
صَحِبتُها في كُلِّ شِعبٍ شَعوبُ
Whose are the horses that roam every land,
For whom are all lands crossed by horses,
With Sha'ub—Death—accompanying them through every mountain pass,
Their companions in every valley throngs.
وَالجَواريand the ships الَّتيthat يَضيقُgrows cramped بِهاwith them
وَالجَواري الَّتي يَضيقُ بِها
البَحرُthe sea عَلىdespite أَنَّهُits being فَسيحٌvast رَحيبُspacious
البَحرُ عَلى أَنَّهُ فَسيحٌ رَحيبُ
And the ships that crowd
And the slave girls whose tents
The sea, though it is vast and spacious,
The sea deems vast though spacious and wide.
غَيرَother than سَيفِSayf (Sword) الإِسلامِof Islam خَيرُthe finest فَتىًyoung man
غَيرَ سَيفِ الإِسلامِ خَيرُ فَتىً
عَزَّgrew mighty بِهِthrough him دينُناour faith وَذَلَّand was humbled الصَليبُthe Cross
عَزَّ بِهِ دينُنا وَذَلَّ الصَليبُ
If not those of Sayf al-Islam, the finest of men,
None better than the sword of Islam,
Through whom our faith grew mighty and the Cross was humbled?
Our faith prevailed and the cross declined.
مَلِكٌa king مِنهُfrom him فيin الخِطابِspeech إِذاwhen شاءَhe wishes
مَلِكٌ مِنهُ في الخِطابِ إِذا شاءَ
خَطيبٌan orator وَفيand in النِزالِcombat خُطوبُcalamities
خَطيبٌ وَفي النِزالِ خُطوبُ
A king who, in speech, whenever he wishes,
A king whose speech, when he desires,
Is an orator, and in battle a scourge.
An eloquent speaker, and in battle, renowned.
وَكَأَنّيand as though I were أَبوAbu (father of) نَواسٍNuwas إِذاwhen ماemphatic particle
وَكَأَنّي أَبو نَواسٍ إِذا ما
جِئتُI came مِصراًEgypt وَأَنتَand you فيهاin it الخَصيبُal-Khasib
جِئتُ مِصراً وَأَنتَ فيها الخَصيبُ
And it is as though I were Abu Nuwas when
As if I were Abu Nuwas when I come
I come to Egypt, and you are al-Khasib there.
To Egypt and you in it al-Khadib.
وَلَئِنand even if كنتُI was مُخطِئاًmistaken فيin قِياسيmy comparison
وَلَئِن كنتُ مُخطِئاً في قِياسي
إِنَّindeed عُذريmy excuse ماwhat قالَsaid قِدَماًlong ago حَبيبُHabib
إِنَّ عُذري ما قالَ قِدَماً حَبيبُ
And even if I am mistaken in my comparison,
If I’m mistaken in my rhyme,
My excuse is what Habib said long ago:
My excuse is what the beloved of old said.
لَوif أَرادَwished الرَقيبُthe watcher يَنظُرُto look at جِسميmy body
لَو أَرادَ الرَقيبُ يَنظُرُ جِسمي
ماnot رَآهُsaw it مِنَbecause of النُحولِemaciation رَقيبُa watcher
ما رَآهُ مِنَ النُحولِ رَقيبُ
Were the watcher to wish to look at my body,
If the watcher wished to see my body,
No watcher would see it, such is its emaciation.
He wouldn’t see it emaciated, a watcher.
مِثلُlike دارِthe house of الزَكِيِّal-Zaki كيسيmy purse وَكَأسيand my cup
مِثلُ دارِ الزَكِيِّ كيسي وَكَأسي
وَهِيَand it is قَفرٌa wasteland كَأَنَّهاas though it were مَلحوبُMalhub
وَهِيَ قَفرٌ كَأَنَّها مَلحوبُ
My purse and my cup are like al-Zaki's house,
Like the house of al-Zaki, my purse and my cup,
And it is a wasteland, as though it were Malhub.
It’s a wasteland as if swept away.
Sol 6.1