لمّاwhen تَعَرَّضَappeared نَجْمُكyour star المنحوسُill-fated
لمّا تَعَرَّضَ نَجْمُك المنحوسُ
وترنَّحتand swayed بِعُرىin the loops of الحِبالِthe ropes رؤوسُheads
وترنَّحت بِعُرى الحِبالِ رؤوسُ
When your ill-fated star appeared,
When your ill-omened star appeared
and heads swayed in the ropes' nooses,
And the ropes' ends began to creak,
ناحlamented الأّذانُthe call to prayer وأعولَand wailed الناقوسُthe church bell
ناح الأّذانُ وأعولَ الناقوسُ
فالليلso the night أكدرُgloomier والنَّهارُand the day عَبوسُscowling
فالليل أكدرُ والنَّهارُ عَبوسُ
the call to prayer lamented, and the church bell wailed;
The prayer caller wailed and the bells tolled
so the night was gloomier, and the day scowled.
So the night grew murky and the day sullen.
طَفِقَتْbegan تثورُto rage عواصفُstorms
طَفِقَتْ تثورُ عواصفُ
وعواطفُand passions
وعواطفُ
Storms began to rage,
The storms began to rage,
and passions;
And emotions,
والموتand death حيناat times طائفroaming
والموت حينا طائف
أوor خاطفُsnatching away
أو خاطفُ
and death, at times, was roaming,
While death hovered,
or snatching away.
Sometimes swooping, sometimes snatching,
والمعْولُand the pickaxe الأَبديّeternal يُمْعِنdigs deep فيinto الثرىthe earth
والمعْولُ الأَبديّ يُمْعِن في الثرى
لِيردَّهمْto return them فيinto قلبِهاits heart المتحجِّرِpetrified
لِيردَّهمْ في قلبِها المتحجِّرِ
And the eternal pickaxe digs deep into the earth,
And the eternal chisel kept burrowing
to return them to its petrified heart.
To return them to her stony heart.
يومٌa day أطلَّlooked out علىupon العصورthe ages الخاليَهْpast
يومٌ أطلَّ على العصور الخاليَهْ
ودعاand cried أمرَّhave ... passed? علىover الورىhumankind أمثاليَهْmy equals
ودعا أمرَّ على الورى أمثاليَهْ
A day looked out upon the ages past,
A day dawned upon the empty ages
and cried: “Have days like me passed over humankind?”
And summoned something amazing to be.
فأجاَبهُso it answered him يومٌa day أجلْyes أناI راويُهْa chronicler
فأجاَبهُ يومٌ أجلْ أنا راويُهْ
لمحاكمof the courts of التَّفتيشthe Inquisition تلكَthose الباغِيَهْtyrannical
لمحاكم التَّفتيش تلكَ الباغِيَهْ
A day answered him: “Yes, I am a chronicler
Another day, more formidable, answered:
of those tyrannical courts of the Inquisition.
I will tell of those inquisitorial tribunals.
ولقدand indeed شهدتُI witnessed عجائباmarvels
ولقد شهدتُ عجائبا
وغرائباand strange things
وغرائبا
And indeed I have witnessed marvels
Indeed I have seen wonders
and strange things;
And strangenesses,
لكنَّbut فيكَin you مصائباcalamities
لكنَّ فيكَ مصائبا
ونوائباand misfortunes
ونوائبا
yet in you are calamities
But in you are tribulations
and misfortunes
And afflictions
لمnot ألْقَI encountered أشباهاًequals لهاto them فيin جورِهاtheir injustice
لم ألْقَ أشباهاً لها في جورِها
فاسألso ask سوايَsomeone other than me وكمand how many بهاin them مِنْof منكَرِan outrage
فاسأل سوايَ وكم بها مِنْ منكَرِ
whose injustice I have never seen equaled.
The like of which I have never encountered in their tyranny.
So ask someone else—how many outrages they contain!”
Ask anyone else - how much is in them of abomination!
وإذاand behold بيومٍa day راسفٍshuffling in fetters بقيودِهِin its chains
وإذا بيومٍ راسفٍ بقيودِهِ
فأجابَso it answered والتاريخُand history بعضُamong شهودهِits witnesses
فأجابَ والتاريخُ بعضُ شهودهِ
And behold, a day shuffling in its chains;
And there was a day, chained in its fetters,
it answered, with history among its witnesses:
And history, some of its witnesses, answered:
أُنظرْlook إلىat بيضِwhite ones الرَّقيقِthe slaves وسودِهِand their black ones
أُنظرْ إلى بيضِ الرَّقيقِ وسودِهِ
مَنْwhoever شاءَwished كانواthey were مُلكَهُhis property بنقودِهِwith his money
مَنْ شاءَ كانوا مُلكَهُ بنقودِهِ
“Look at the slaves, white and black:
Look at the bondmen, white and black,
whoever wished could own them with his money.
Whoever desired, they were his with his money.
بشرٌhuman beings يُباعُare sold ويُشترىand bought
بشرٌ يُباعُ ويُشترى
فتحرَّراthen became free
فتحرَّرا
Human beings were bought and sold,
Men bought and sold
then became free.
So they were freed,
ومشىand walked الزَّمانُtime القهقرىbackward
ومشى الزَّمانُ القهقرى
فيماas أرىI see
فيما أرى
And time has walked backward,
And time went backwards,
as I see it:
By what I see.
فسمعتُso I heard منْthe one who منعَbanned الرَّقيقَslaves وبَيْعهُand their sale
فسمعتُ منْ منعَ الرَّقيقَ وبَيْعهُ
نادىcalled out علىover الأَحرارِfree people ياO مَنْwho يشتريwill buy
نادى على الأَحرارِ يا مَنْ يشتري
for I heard the one who banned slavery and the sale of slaves
I heard him who banned selling and buying bondsmen
call out over the free: ‘Who will buy?’”
Calling out to the freemen: O you who would buy!
وإذاand behold بيومٍa day حالكِpitch-black الجِلْبابِthe cloak
وإذا بيومٍ حالكِ الجِلْبابِ
مُتَرنّحٍreeling منfrom نَشْوةِthe intoxication of الأوصْابِsufferings
مُتَرنّحٍ من نَشْوةِ الأوصْابِ
And behold, a day in a pitch-black cloak,
And there was a day, shrouded in its gown,
reeling from the intoxication of suffering;
Moaning from the ecstasy of hangovers.
فأجابَso it answered كلاّno indeed دونless than ماwhat بكَis in you ماwhat بيis in me
فأجابَ كلاّ دون ما بكَ ما بي
أناI فيin رُبىthe hills of عاليهAley ضاعwas lost شبابيmy youth
أنا في رُبى عاليه ضاع شبابي
it answered: “No! My suffering falls short of yours.
It answered: Not so! Apart from what makes you weep, what ails you?
I lost my youth on the hills of Aley,
I am in sublime education where my youth was wasted.
وشهدتُand I witnessed للسفَّاحby the butcher ماwhat
وشهدتُ للسفَّاح ما
أبكىmade me weep دماblood
أبكى دما
and saw the butcher do what
And I witnessed the killer whom I saw,
made me weep blood.
It made me weep blood,
ويلwoe لهto him ماhow أظلماtyrannical
ويل له ما أظلما
لكنماbut
لكنما
Woe to him—how tyrannical he was!
Woe to him, how unjust!
And yet,
But not like you.
لمnot ألْقَI encountered مِثْلَكَyour like طالعاًdawning فيin روعةٍterror
لم ألْقَ مِثْلَكَ طالعاً في روعةٍ
فاذهبْso go لعلَّكَperhaps you أنتَyou يَومُthe day of المحشرِthe gathering for judgment
فاذهبْ لعلَّكَ أنتَ يَومُ المحشرِ
I have never seen your like dawn in such terror;
I have never encountered anyone with your good fortune.
go, then—perhaps you are the Day of Judgment.”
Go, perhaps you are the Day of Resurrection!
اليومُthis day تُنكرهُdisown it اللَّياليthe nights الغابرهْbygone
اليومُ تُنكرهُ اللَّيالي الغابرهْ
وتظلّand keep تَرْمقُهgazing at it بعينٍwith an eye حائرهbewildered
وتظلّ تَرْمقُه بعينٍ حائره
The bygone nights disown this day,
The days deny him while the passed nights
and keep gazing at it with a bewildered eye.
Keep glancing at him with confused eyes.
عجباًhow astonishing لأحكامat the decrees of القضاءِfate الجائرهْunjust
عجباً لأحكام القضاءِ الجائرهْ
فأخفُّهاfor their mildest أمثالُproverbial examples ظُلمٍinjustice سائرهwidely circulating
فأخفُّها أمثالُ ظُلمٍ سائره
How astonishing are fate's unjust decrees!
How strange are the judgements of unjust fate!
For even their mildest are proverbial examples of injustice.
Yet its least are like prevailing injustice.
وطنa homeland يسيرُmoves إلىtoward الفناءْannihilation
وطن يسيرُ إلى الفناءْ
بلاwithout رجاءْhope
بلا رجاءْ
A homeland moves toward annihilation,
A country moves toward annihilation
without hope;
Without hope,
والداءُand the malady ليسthere is no لهfor it دواءْcure
والداءُ ليس له دواءْ
إلاexcept الإباءْdefiance
إلا الإباءْ
and the malady has no cure
And the disease has no cure
except defiance.
Save resignation.
إنindeed الإباءَdefiance مَناعةٌprotection إنif تَشْتَمِلْembraces
إن الإباءَ مَناعةٌ إن تَشْتَمِلْ
نفسٌa soul عليهupon it تَمُتْit dies ولَّماand not yet تُقهرِis conquered
نفسٌ عليه تَمُتْ ولَّما تُقهرِ
Defiance is protection: if embraced
Resignation indeed is a defense, if
by a soul, that soul dies before being conquered.
A soul takes it on though dying unconquered.
الكلُّeveryone يرجوhopes أنthat يُبكِّرَcome early عَفْوُهُhis pardon
الكلُّ يرجو أن يُبكِّرَ عَفْوُهُ
نَدْعوwe pray لهfor him ألاّthat not يُكّدَّرَbe disturbed صفُوهُhis serenity
نَدْعو له ألاّ يُكّدَّرَ صفُوهُ
Everyone hopes his pardon will come early;
All hope that his pardon will come early.
we pray for him that his serenity not be disturbed.
We pray it will not cloud his serenity.
إنْif كانis هذاthis عطفُهُhis kindness وحُنُوُّهُand his compassion
إنْ كان هذا عطفُهُ وحُنُوُّهُ
عاشتْlong live جلاَلتُهُHis Majesty وعاشَand long live سُموّهُHis Highness
عاشتْ جلاَلتُهُ وعاشَ سُموّهُ
If this is his kindness and compassion,
If this is his compassion and gentleness,
long live His Majesty, and long live His Highness!
Long live His Majesty and long live his loftiness!
حَمَلَcarried البريدُthe mail مُفصِّلاًin detail
حَمَلَ البريدُ مُفصِّلاً
ماwhat أجملاhad summarized
ما أجملا
The mail brought in detail
The mail bore it out in detail -
what it had summarized.
How beautiful!
هَلاhave you not اكتَفَيتَhad enough تَوَسُّلاpleading
هَلا اكتَفَيتَ تَوَسُّلا
وَتَسَوُّلاand begging
وَتَسَوُّلا
Have you not had enough of pleading
Why not just implore
and begging?
And supplicate?
والموتُand death فيin أخذِtaking الكلامِspeech وردَّهِand replying to it
والموتُ في أخذِ الكلامِ وردَّهِ
فخذِso take الحياةَlife عنby way of الطرَّيقِthe road الأقصرِshortest
فخذِ الحياةَ عن الطرَّيقِ الأقصرِ
And death lies in the give-and-take of words,
And death takes speech and renders it.
so seize life by the shortest road.
So take life by the shortest path.
ضاقgrew overburdened البريدُthe mail وماand not تغيَّرَchanged حالُa condition
ضاق البريدُ وما تغيَّرَ حالُ
والذّلّand humiliation بينbetween سطورِناour lines أشكالُforms
والذّلّ بين سطورِنا أشكالُ
The post was overwhelmed, yet nothing changed;
The mailbag narrowed and the situation did not change,
and between our lines, humiliation takes many forms.
And humiliation in our lines has forms.
خُسْرانُناour losses الأَّرواحlives والأموالُand wealth
خُسْرانُنا الأَّرواح والأموالُ
وكرامةٌand dignity ياO حسرتاmy sorrow أسمالُrags
وكرامةٌ يا حسرتا أسمالُ
Our losses are lives and wealth,
Our loss is souls and monies
and dignity—alas!—is in tatters.
While dignity - would that it had values!
أوَتُبصرونَand do you see? وتسألونْand you ask
أوَتُبصرونَ وتسألونْ
ماذاwhat يكونْwill happen
ماذا يكونْ
Do you see, yet still ask
Do you see and ask
what will happen?
What will happen?
إنَّindeed الخداعَdeception لهit has فنونْarts
إنَّ الخداعَ له فنونْ
مثْلَlike الجنونْmadness
مثْلَ الجنونْ
Indeed, deception has its arts,
Deception has skills
like madness.
Like madness.
هيهاتfar from it فالنفسfor the soul الذليلةservile لوeven if غدتbecame
هيهات فالنفس الذليلة لو غدت
مخلوقةًcreated منfrom أعينٍeyes لمwould not تُبْصرِsee
مخلوقةً من أعينٍ لم تُبْصرِ
Impossible! For even if a servile soul were
Far from it! If the abject soul became
made of eyes, it would not see.
A creature of eyes, still it would not see.
أَّنىhow can لشاكٍfor one who complains صوتُهhis voice أنْto يُسُمَعاbe heard
أَّنى لشاكٍ صوتُه أنْ يُسُمَعا
أَنَّىhow can لباكٍfor one who weeps دمعهُhis tears أنْto يَنفعاbe of use
أَنَّى لباكٍ دمعهُ أنْ يَنفعا
How can the voice of one who complains be heard?
How can one whose voice doubts be heard?
How can a weeper's tears be of use?
How can one whose eye weeps benefit?
صخرٌrock أحسَّfelt رجاءَناour plea فتصدَّعاso it split apart
صخرٌ أحسَّ رجاءَنا فتصدَّعا
وأتىand reached الرجاءُthe plea قلوبَهمtheir hearts فتقطَّعاso it was torn apart
وأتى الرجاءُ قلوبَهم فتقطَّعا
Rock felt our plea and split apart,
It is rock that felt our hope and cracked,
and the plea reached their hearts—and was itself torn apart.
And hope came to their hearts and was hacked to pieces.
لاdo not تعجبواmarvel فمنfor from الصخورْthe rocks
لا تعجبوا فمن الصخورْ
نبعٌa spring يفورْgushes
نبعٌ يفورْ
Do not marvel, for from the rocks
Do not wonder - from rocks
a spring gushes forth;
A spring gushes.
ولهمand they have قلوبٌhearts كالقبورْlike graves
ولهم قلوبٌ كالقبورْ
بلاwithout شعورْfeeling
بلا شعورْ
while they have hearts like graves,
And they have hearts
without feeling.
Like tombs, without feeling.
لاdo not تلتمسْseek يوماًever رجاءًhope عندَfrom مَنْone whom
لا تلتمسْ يوماً رجاءً عندَ مَنْ
جرَّبْتَهُyou tested him فوجدتَهُso you found him لمdid not يَشْعُرِfeel
جرَّبْتَهُ فوجدتَهُ لم يَشْعُرِ
Never seek hope from one
Never seek one day to have hope in one
whom you have tested and found unfeeling.
Whom you have tested and found unfeeling.
Sol 6.1