ميلواturn aside إلىtoward الدارthe dwelling منof سعديSaʿdi بذيat Dhu السندal-Sanad
ميلوا إلى الدار من سعدي بذي السند
واستنشدواand ask to recite الربعthe campsite ذاpossessing الأوتادthe tent pegs والعمدand the poles
واستنشدوا الربع ذا الأوتاد والعمد
Turn aside to Saʿdi’s dwelling at Dhu al-Sanad,
Lean toward the abode from Saadi in Dhi al-Sind
and ask the campsite, with its tent pegs and poles, to speak.
And call upon the highlands, with pegs and pillars
لعلّperhaps فيin الدارthe dwelling ذاsomeone possessing خبرnews فيخبرناso he may tell us
لعلّ في الدار ذا خبر فيخبرنا
ماwhat كانwas قبلbefore غدٍtomorrow فيهاin it لبعدfor after غدِtomorrow
ما كان قبل غدٍ فيها لبعد غدِ
Perhaps someone in the dwelling has news and will tell us
Perhaps in the abode is one with news to inform us
what was there before tomorrow, for the day after tomorrow.
What was before tomorrow in it to after tomorrow
عهديmy recollection بهاof it حادثاًwhen new تزهوflourishes غضارتُهاits freshness
عهدي بها حادثاً تزهو غضارتُها
فهلthen has? تأبّدsettled forever فيهاin it حادثthe calamity of الأبدِeternity
فهل تأبّد فيها حادث الأبدِ
I knew it when it was new, its fresh beauty flourishing;
My pledge to it bringing about freshness blossoming
has Time’s calamity, then, settled there forever?
Has what is eternal occurred in it forever?
افضpour forth بدمعكwith your tears والبسand put on فيهin it سابغةًa full coat of mail
افض بدمعك والبس فيه سابغةً
فضفاضةًroomy نسجwove داودDavid منfrom الزردِmail-rings
فضفاضةً نسج داود من الزردِ
Pour forth your tears, and clothe yourself in them with full-length mail,
Rain down your tears and don the darkest mourning gown
a roomy coat David wove from interlocking rings.
Billowing, that David wove from aquamarine
لاdo not تُغرِbe overzealous فيin عذلreproaching أهلthe people of الحبlove فيin فندٍfolly
لا تُغرِ في عذل أهل الحب في فندٍ
فالحبfor love مغرىًintent بأهليهupon its people علىtoward الفندِfolly
فالحب مغرىً بأهليه على الفندِ
Do not be overzealous in reproaching lovers for folly;
Deceive not in reproaching the people of love in wrath
for love is bent on bringing its people to folly.
For love is tempting for its people to wrath
أعِرlend جفونيmy eyelids نظراتٍglances لهمtoward them أَمماnear at hand
أعِر جفوني نظراتٍ لهم أَمما
فالعينfor the eye يخلجthrobs فيهاin it عائرthe painful irritant of الرمدeye inflammation
فالعين يخلج فيها عائر الرمد
Lend my eyelids glances at them from close by;
Lend my eyelids glances for them in abundance
for the sting of inflammation throbs within the eye.
For the eye, what ails it, the discharges of rheum
إنif غضكhumbles you الدهرTime لاdo not تلجأseek refuge إليهin it تكنyou become
إن غضك الدهر لا تلجأ إليه تكن
كالعيرlike the wild ass تنفرُflees مِنfrom خوفٍfear إلىtoward الأسدthe lion
كالعير تنفرُ مِن خوفٍ إلى الأسد
If Time humbles you, do not seek refuge in it, lest you be
If time disdains you, do not resort to it, be
like the wild ass fleeing in fear toward the lion.
Like the caravan, fleeing in fear to the lion
لاdo not تجزعنّdespair وانand even if قاسيتَyou have endured منof كمدٍanguish
لا تجزعنّ وان قاسيتَ من كمدٍ
فماfor not ابنthe son of آدمAdam إلاexcept عرضةa target for الكمدِanguish
فما ابن آدم إلا عرضة الكمدِ
Do not despair, though you have suffered anguish;
Despair not, and if you suffer from spite
for the son of Adam is nothing but a target for anguish.
For no son of Adam except prone to spite
وإنماand only العيشlife كدٌّtoil بعدهafter it رغدٌease
وإنما العيش كدٌّ بعده رغدٌ
لاdo not تحسبنَّsuppose جميعall of العيشlife فيin الرغدease
لا تحسبنَّ جميع العيش في الرغد
Life is only toil followed by ease;
Life is but toil after which is comfort
do not suppose that all of life consists of ease.
Think not all living is in comfort
والمرءand man ماas long as دامhe remains مجبولinnately disposed علىto حسدٍenvy
والمرء ما دام مجبول على حسدٍ
ماnot آفةthe bane of المرءman إلاexcept حالةthe state of الحَسَدِenvy
ما آفة المرء إلا حالة الحَسَدِ
And while man remains innately disposed to envy,
While the person remains predisposed to envy
man’s only bane is the state of envy.
No failing of person except the state of envy
لاdo not تعبأنَّpay heed بعبءto the burden of الدهرTime محتملاwhile bearing it
لا تعبأنَّ بعبء الدهر محتملا
فغفرةُfor the mane of الليثthe lion منهُof it موضعُthe place of الكتدِthe withers
فغفرةُ الليث منهُ موضعُ الكتدِ
Do not fret over Time’s burden as you bear it;
Trouble not with the burden of fate carrying
for the lion’s mane lies at its withers.
For the lion’s pardon is the place of knotted rope
فيamong الناسpeople منone who يحملcarries الدنياthe world علىupon كتفٍa shoulder
في الناس من يحمل الدنيا على كتفٍ
بعزمةwith the resolve of النُجُدthe valiant الضِرغامlion لاnot النَقَدِsmall sheep
بعزمة النُجُد الضِرغام لا النَقَدِ
Among people are those who carry the world on one shoulder,
Among the people is one who carries the world on a shoulder
with a valiant lion’s resolve, not a small sheep’s.
With the resolve of the strong ropes, not the ropes of pearls
ماwhy للمطالبwith aspirations تأبانيreject me واطلُبهاand I seek them
ما للمطالب تأباني واطلُبها
وماand not رجعتI returned بهاfrom them إلاexcept بصفرwith an empty يدِhand
وما رجعت بها إلا بصفر يدِ
Why do my aims refuse me, though I pursue them,
Why do seekers wear me out and I seek them
and why have I returned from them only empty-handed?
And I have only returned with empty hands
خدَتstrode swiftly بيَwith me البخترياتthe Bactrian she-camels القلاصthe young she-camels ضحىًat forenoon
خدَت بيَ البختريات القلاص ضحىً
وخداa swift stride لمهارىof Mahri camels ولولاand but for الشوقlonging لمnot تخدِthey stride swiftly
وخدا لمهارى ولولا الشوق لم تخدِ
The young Bactrian she-camels sped with me at forenoon,
The sly foxes have outwitted me at dawn
with Mahri camels’ swift stride; but for longing, they would not have sped.
And outwitted the clever, were it not for yearning, they would not have outwitted
صبحتُI came at dawn أخدَعَthe jugular of هذاthis الليثlion منفرداalone
صبحتُ أخدَعَ هذا الليث منفردا
كوريmy saddle الظلامُthe darkness علىupon العيرانةthe sturdy she-camel الأجدِfirm-built
كوري الظلامُ على العيرانة الأجدِ
I reached this lion’s jugular at dawn, alone,
I have been fooled this morn by the lone lion
darkness my saddle, on a sturdy, firm-built she-camel.
The darkness overcome me at the cow pens
كأننيas though I وبناتand the daughters of الدهرTime تلعبplay بيwith me
كأنني وبنات الدهر تلعب بي
أمسىI pass the evening علىamid خدعاتthe deceits of الدهرTime فيin صفدِfetters
أمسى على خدعات الدهر في صفدِ
It is as though I, with Time’s daughters toying with me,
As if I and the daughters of fate were playing
pass the evening in fetters amid Time’s deceits.
I spend the night on fate’s deceptions in chains
فلاso not أعوّلُI rely فيin الدنياthe world علىon أحدanyone
فلا أعوّلُ في الدنيا على أحد
وهلand can يعوَّلbe relied upon فيin الدنياthe world علىon أحدanyone
وهل يعوَّل في الدنيا على أحد
So I rely on no one in this world;
So I rely in life on no one
and can anyone in this world be relied upon?
And who relies in life on anyone?
متىwhen ترانيwill you see me فيacross الآفاقthe horizons منجرداunencumbered
متى تراني في الآفاق منجردا
أمسىI pass the evening وأصبحand I meet the morning سبّاقاracing ahead بمنجردon a sleek steed
أمسى وأصبح سبّاقا بمنجرد
When will you see me unencumbered across the horizons,
When will you see me in the horizons detached
evening and morning, racing ahead on a sleek steed?
Spending night and morn racing with the detached
هيهاتfar from it يرقدsleeps طرفٌan eye عبَّdrank deeply فيamid لججdepths
هيهات يرقد طرفٌ عبَّ في لجج
منof السهادsleeplessness عبابthe surge of البحرthe sea ذيpossessing الزبدِfoam
من السهاد عباب البحر ذي الزبدِ
Far from sleep is an eye that has drunk, amid the depths
Alas! Does an eye sleep in torrents
of sleeplessness, the surge of the foam-crested sea.
Of seas of the abyss with foam?
لمdid not تُبقleave ليfor me نكباتthe blows of البينseparation منany جلدendurance
لم تُبق لي نكبات البين من جلد
أوor تبقleave منيof me جلداًskin ليfor me بلاwithout جلدendurance
أو تبق مني جلداً لي بلا جلد
The blows of separation have left me no endurance,
No more remain for me the selections of separation with skin
or left me mere skin, with no endurance.
Or remains for me a skin for me without skin
Sol 6.1