ياO سالكاًone who travels فيin الأرضthe earth سُبْلاَpaths
يا سالكاً في الأرض سُبْلاَ
ماnot يتّقىcan be warded off للموتdeath’s نَبْلاَarrows
ما يتّقى للموت نَبْلاَ
O you who travel paths upon the earth,
O you who tread the earth's paths
there is no warding off death’s arrows.
No one can evade death's arrows
قفstop واعتبرand take heed بحُلاحِلٍfrom a noble chief
قف واعتبر بحُلاحِلٍ
متوحّدpeerless فضلاin virtue ونُبْلاَand nobility
متوحّد فضلا ونُبْلاَ
Stop and take heed from a noble chief,
Stop and ponder the transient days
peerless in virtue and nobility.
United in merit and nobility
كانتwere بهthrough him الأيّامthe days لاwithout
كانت به الأيّام لا
مَثَلاًequal بَعْداًafterward ولاnor قَبْلاَbeforehand
مَثَلاً بَعْداً ولا قَبْلاَ
Through him, the days had no
The days were to him peerless
equal, afterward or before.
Neither before nor after
والعلمand learning كانwas بهthrough him حَياًlife-giving rain
والعلم كان به حَياً
لِلْعَالَمِينَfor all the worlds وكانand was وَبْلاَa copious downpour
لِلْعَالَمِينَ وكان وَبْلاَ
And learning, through him, was life-giving rain
Knowledge lived through him
for all the worlds, and a copious downpour.
For all people, and was plenty
ولَكَمْand how often أفادhe benefited منone who اعتفىsought bounty
ولَكَمْ أفاد من اعتفى
ولكمand how often أزاحhe dispelled عليهupon him جهلاignorance
ولكم أزاح عليه جهلا
And how often he benefited one who sought bounty,
How he benefited those who sought refuge
and how often he lifted ignorance from him.
And how he removed from them ignorance
وأبانand he made clear عنconcerning طرقpaths الهداthe guidance (word beginning)
وأبان عن طرق الهدا
يةِending of “guidance” ماwhat يرىhe deems صِدْقاًtruth وعدلاand justice
يةِ ما يرى صِدْقاً وعدلا
And he made clear, concerning the paths of guidance,
He showed the ways of guidance
what he deemed true and just.
Seeing truth and justice
وعلىand above أهاليthe people of الفضلvirtue مِنْamong
وعلى أهالي الفضل مِنْ
أهلthe people of العدالةuprightness زادhe surpassed فضلاin virtue
أهل العدالة زاد فضلا
And above the people of virtue among
And to the people of merit
the people of uprightness, he excelled in virtue.
From the just he added merit
وعلىand above الكِرَامthe noble مِنَamong الكراthe noble (word beginning)
وعلى الكِرَام مِنَ الكرا
مending of “the noble” منamong الكرامthe noble الأصلin lineage جُلّىhe stood foremost
م من الكرام الأصل جُلّى
And above the noble among the noble,
And to the generous of generous stock
among those of noble stock, he stood foremost.
He showed the origin of nobility
وعلىand above عيونthe foremost of الكاتبيthe writers (word beginning)
وعلى عيون الكاتبي
نending of “the writers” ذويpossessors of البراعةmastery كانhe was جلاَّpreeminent
ن ذوي البراعة كان جلاَّ
And above the foremost of the writers,
And to the elite writers
men of mastery, he was preeminent.
Of highest skill he was glorious
والآنand now سارhe journeyed إلىto الرّضىdivine favor
والآن سار إلى الرّضى
لمّاwhen تبيّنhe discerned منهfrom Him إلاّa covenant
لمّا تبيّن منه إلاّ
And now he has journeyed to divine favor,
And now he has gone to contentment
when he discerned His covenant.
For naught was seen in him but
ودعاهand He called him عبدَAbd (servant of) اللهAllah (God) ياO
ودعاه عبدَ الله يا
بَدْرَfull moon of التّميميّينthe Tamimis أَهْلاَwelcome
بَدْرَ التّميميّين أَهْلاَ
And He called him: “Abd Allah, O
Abdullah called him, oh
full moon of the Tamimis, welcome!”
Full moon of Tamimi chieftains, welcome
لبّىhe answered لدعوةthe call of ربّهhis Lord
لبّى لدعوة ربّه
وتخيّرand chose المُلْكَthe kingdom الأجلاّthe most glorious
وتخيّر المُلْكَ الأجلاّ
He answered the call of his Lord,
He responded to his Lord's call
and chose the most glorious kingdom.
And chose the eternal kingdom
ولذاكand therefore فيin تاريخهhis chronogram
ولذاك في تاريخه
كانتwas لهfor him الفردوسParadise نُزْلاa lodging
كانت له الفردوس نُزْلا
And thus, in his chronogram:
Thus in his history
“Paradise was his lodging.”
Paradise was his dwelling
Sol 6.1