علىat بابthe door of خَيْرِthe best of الخلقcreation أوقفنيmade me stand قصديmy purpose
على باب خَيْرِ الخلق أوقفني قصدي
لعلميbecause of my knowledge بأنّthat المصطفىthe Chosen One واسعُabundant in الرفدbounty
لعلمي بأنّ المصطفى واسعُ الرفد
My purpose has made me stand at the door of the best of creation,
At the door of the best of creation, my purpose led me,
For I know that the Chosen One is lavish in his bounty.
For I knew that the Chosen One has abundant generosity.
وقدand indeed جِئْتُهُI came to him لاَno عِلْمَknowledge عنديwith me ولاnor تُقىًpiety
وقد جِئْتُهُ لاَ عِلْمَ عندي ولا تُقىً
ولكنّand yet كلّall الخبثwickedness ياO سيّديmy master عنديwithin me
ولكنّ كلّ الخبث يا سيّدي عندي
And I have come to him with neither knowledge nor piety,
I came to him with no knowledge or piety,
Yet all wickedness, my master, is within me.
But rather, all evil is with me, my master.
فيَاso, O مَنْyou who وجودexistence الكائناتِcreated beings بأسرهاin their entirety
فيَا مَنْ وجود الكائناتِ بأسرها
بهthrough him أتَرىdo you see غَيِّيmy waywardness وعندكمُand with you رشديmy right guidance
به أتَرى غَيِّي وعندكمُ رشدي
So, O you—all created beings have their existence
O you, by whose existence all beings altogether,
Through you—do you see my waywardness, while my guidance rests with you?
Do you see my error, while with you is my guidance?
ونفحةand a breath of جودٍbounty منكfrom you ياO أَجْوَدَmost generous of الورىcreation
ونفحة جودٍ منك يا أَجْوَدَ الورى
لَعَمرِيَby my life وَجْدٌa gain مَاnot لَهُfor it بعدُthereafter مِنْany فقدِloss
لَعَمرِيَ وَجْدٌ مَا لَهُ بعدُ مِنْ فقدِ
And a breath of bounty from you, O most generous of creation,
A breath of your generosity, O most generous of mankind,
Is, by my life, a gain never followed by loss.
By my life, has no loss after finding.
توسّلتI sought intercession بالصّدّيقthrough al-Siddiq خلِّكyour close friend والذيand the one who
توسّلت بالصّدّيق خلِّك والذي
مِرَاراًrepeatedly أتىcame التنزيلrevelation وِفْقَin accord with الذيwhat يُبْدِيhe expresses
مِرَاراً أتى التنزيل وِفْقَ الذي يُبْدِي
I sought intercession through al-Siddiq, your close friend, and him
I sought intercession through the Truthful, your uncle, and he
With whose words revelation repeatedly accorded;
Who the revelation came to repeatedly, according to what it indicates,
وعثمانand Uthman ذيpossessor of النّورينthe two lights مَنthe one who حَيِيَتfelt shy لهbefore him
وعثمان ذي النّورين مَن حَيِيَت له
ملائكangels فاسْتَحْيَيْتَso you felt shy منbefore وجههhis face الورديrosy
ملائك فاسْتَحْيَيْتَ من وجهه الوردي
And Uthman of the Two Lights, before whom
And Uthman of the two lights, he whose life
Angels were bashful, so you were shy before his rosy face;
The angels were shy before his rosy face.
وحمزةand Hamza والعبّاسand al-Abbas والصحبand the Companions كلّهمall of them
وحمزة والعبّاس والصحب كلّهم
ولاand not سيّماthe like of آلٍthe Family خصوصاًespecially ذويthose possessing وِدlove
ولا سيّما آلٍ خصوصاً ذوي وِد
And Hamza, al-Abbas, and all the Companions,
And Hamza, al-Abbas and all the companions,
And especially the Family, above all those endowed with love:
Especially the Family, those of affection.
أَبَاfather of حَسَنٍHasan بابَthe gate of العلومknowledge ومنand the one whose أتىcame forth
أَبَا حَسَنٍ بابَ العلوم ومن أتى
بنوهhis sons بحُوراًas seas عَذْبُهاtheir sweet water دائمُunceasing المَدِّthe rising tide
بنوه بحُوراً عَذْبُها دائمُ المَدِّ
Abu Hasan, the gate of knowledge and the one whose
Abu al-Hasan, the door to knowledge, and he who came
Sons came forth as seas, their sweet waters ever swelling.
With his sons as fresh seas, constant in flow.
بهمthrough them جئتُI came ياO خيرthe best of الورىcreation متوسّلاًseeking intercession
بهم جئتُ يا خير الورى متوسّلاً
أرىI see أنّنيthat I أَلْحَحْتُI pressed insistently فيin مطلبيmy request جهديmy utmost effort
أرى أنّني أَلْحَحْتُ في مطلبي جهدي
Through them I came, O best of creation, seeking intercession.
Through them I came, O best of creation, seeking intercession.
I see that I have pressed my plea with all my strength.
I see that I struggled my utmost in my request.
وحاشاand far be it لهمfrom them أنّيthat I أَخِيبbe disappointed وقدand indeed أتىcame
وحاشا لهم أنّي أَخِيب وقد أتى
بأسمائهمwith their names نظميmy verse فرائدَrare pearls فيin عِقْدِa necklace
بأسمائهم نظمي فرائدَ في عِقْدِ
And far be it from them to leave me disappointed, when
Far be it from them that I am disappointed, and I brought
My verse has strung their names as rare pearls in a necklace.
Their names in the string of my poem’s pearls.
أَدَرْتُI made revolve بهمthrough them أَفْلاَكَthe celestial spheres of أمريmy affairs كماas تَرىyou see
أَدَرْتُ بهم أَفْلاَكَ أمري كما تَرى
بُروجاًzodiacal signs ولكنand yet كلُّهاall of them مَطْلَعُrising place of السَّعْدِgood fortune
بُروجاً ولكن كلُّها مَطْلَعُ السَّعْدِ
Through them I set the spheres of my affairs revolving, as you see:
I harnessed through them the orbits of my matter, as you see,
Zodiacal signs—yet all are rising places of good fortune.
Constellations, but all of them rise to good fortune.
هُمُthey are حَسَنٌHasan ثمthen الحسينُal-Husayn ونجلُهand his son
هُمُ حَسَنٌ ثم الحسينُ ونجلُه
عليُّAli الذيwho زانadorned العبادةworship بالزّهدِwith asceticism
عليُّ الذي زان العبادة بالزّهدِ
They are Hasan, then al-Husayn and his son,
They are Hasan, then Husayn, and his son
Ali, who adorned worship with asceticism;
Ali, who adorned worship with asceticism.
وبَاقِرٌand Baqir (cleaver of) علمknowledge وهوand he is والدُfather of جعفرٍJa'far
وبَاقِرٌ علم وهو والدُ جعفرٍ
أبيfather of الكاظمal-Kazim القرمthe noble chief الهُمامِthe valiant one بلاwithout جَحْدِdenial
أبي الكاظم القرم الهُمامِ بلا جَحْدِ
And Baqir, cleaver of knowledge, who is the father of Ja'far,
And Baqir, a sea of knowledge, and father of Ja’far,
Father of al-Kazim, the noble, valiant chief, beyond denial;
My master Abi al-Kasim, the brave without denial.
عليّAli الرّضاal-Rida ثمthen الجوادal-Jawad (the generous) محمّدMuhammad
عليّ الرّضا ثم الجواد محمّد
عليّAli التقىal-Taqi (the pious) والعسكريُّand al-Askari أبوfather of المهديal-Mahdi (the rightly guided)
عليّ التقى والعسكريُّ أبو المهدي
Ali al-Rida, then al-Jawad, Muhammad,
Ali ar-Rida, then al-Jawad Muhammad,
Ali al-Taqi, and al-Askari, father of al-Mahdi;
Ali at-Taqi, and al-Askari, father of al-Mahdi.
وسيّدناand our master المهديal-Mahdi (the rightly guided) الذيwho سوفwill تنجليbe dispelled
وسيّدنا المهدي الذي سوف تنجلي
بهthrough him ظلماتdarknesses الْجَوْرِoppression والزّيْغِand deviation عنfrom حدِّa limit
به ظلمات الْجَوْرِ والزّيْغِ عن حدِّ
And our master al-Mahdi, through whom shall vanish
And our master al-Mahdi, through whom
The darkness of oppression and straying beyond bounds.
The darkness of tyranny and deviation will disappear.
فهاso here أناI مُدْلٍinvoking ياO كريمُgenerous one بجاههمthrough their standing
فها أنا مُدْلٍ يا كريمُ بجاههم
وحاشاand far be it لهمfrom them أنّيthat I أُقابَلُbe met بالرَّدِّwith rejection
وحاشا لهم أنّي أُقابَلُ بالرَّدِّ
So here I am, O Generous One, invoking their standing,
So here I am, pleading, O Generous, through their status,
And far be it from them to let me be met with rejection.
Far be it from them that I am met with refusal!
وصلّىand may He bless عليكupon you اللّهُGod ماwhat أنتyou أَهْلُهُworthy of it
وصلّى عليك اللّهُ ما أنت أَهْلُهُ
وَسَلَّمَand may He grant peace تسليماًsalutations of peace تَقَدَّسَis hallowed عنbeyond عَدِّcounting
وَسَلَّمَ تسليماً تَقَدَّسَ عن عَدِّ
And may God bless you as you deserve,
And may Allah send His prayers upon you, as much as you deserve,
And grant you peace, hallowed beyond all counting,
And peace, an eternal peace, beyond counting.
وآلكand your family والأصحابand the Companions طرّاall together وتابعand a follower
وآلك والأصحاب طرّا وتابع
وبعدُand now فَذَاso this ذُلّيmy abasement لجدواكfor your bounty يَسْتَجْدِيbegs
وبعدُ فَذَا ذُلّي لجدواك يَسْتَجْدِي
And upon your family, all the Companions, and every follower.
And upon your Family, and the companions, foremost and followers.
And now, here is my abasement, begging for your bounty.
Thereafter, here I am, humbled before your generosity, seeking help.
Sol 6.1