خليليmy dear friend هلis there لهجركto your estrangement منany خِتَامِend
خليلي هل لهجرك من خِتَامِ
فإنهfor indeed it منهbecause of it مختصرcut short المَنَامِsleep
فإنه منه مختصر المَنَامِ
My dear friend, is there an end to your estrangement?
My beloved, is there an end to your abandonment
For because of it, sleep is cut short.
For it shortens my sleep
وهلand do تدريyou know بأنّكthat you فيin فؤاديmy heart
وهل تدري بأنّك في فؤادي
فكيفthen how تُذيقُنيyou make me taste كأسَthe cup of الحِمَامِdeath
فكيف تُذيقُني كأسَ الحِمَامِ
And do you know that you are in my heart?
Do you know that you are in my heart
Then how can you make me taste the cup of death?
So how can you make me drink the cup of fever
وَلَسْتُand I am not بِمُعْظِمٍregarding as grave حتفيmy death لشيءٍfor anything
وَلَسْتُ بِمُعْظِمٍ حتفي لشيءٍ
سِوىexcept خَوْفِfear of انتقالِكَyour departure منfrom عظاميmy bones
سِوى خَوْفِ انتقالِكَ من عظامي
Nor do I hold my death a grave matter for any reason
And I do not hold anything as dear
save fear of your departure from my bones.
Except the fear of your disappearance from my bones
فبالحُسْنِso by the beauty الذيthat أولاكgranted you رِقّيmy bondage
فبالحُسْنِ الذي أولاك رِقّي
وأولانيand granted me مُحَالَفَةَan alliance with السّقامsickness
وأولاني مُحَالَفَةَ السّقام
So, by the beauty that granted you my bondage
So by the beauty that made you graceful
and granted me an alliance with sickness,
And made me befriend illness
تَرَفَّقْbe gentle بيwith me فإنّيfor I لستُam not مِمَّنْamong those who
تَرَفَّقْ بي فإنّي لستُ مِمَّنْ
يرىdeem حِلّthe lawfulness of التّنقّلshifting فيin الغرامlove
يرى حِلّ التّنقّل في الغرام
be gentle with me, for I am not one
Be gentle with me for I am not of those
who deems it lawful to change from love to love.
Who see dissolving love as permissible
ولستُand I am not بِمُذْنِبٍguilty إلاّexcept بِوَجْدِيfor my passion
ولستُ بِمُذْنِبٍ إلاّ بِوَجْدِي
إذاif مَاever الْوَجْدُpassion عُدَّis counted منamong الحرامthe forbidden
إذا مَا الْوَجْدُ عُدَّ من الحرام
Nor am I guilty, save for my passion,
And I have committed no sin except my passion
if ever passion is reckoned forbidden.
Since passion is counted among prohibitions
وَصِلْنيand grant me union كَيْso that ترىyou may see جسماًa body نحيفاًemaciated
وَصِلْني كَيْ ترى جسماً نحيفاً
يبيتspends the night منfrom التفقّهdeep study فيin مُدامwine
يبيت من التفقّه في مُدام
And grant me union, that you may see an emaciated body
Unite me so you would see an emaciated body
that spends the night in deep study of wine,
That from studying love all night stays up
فيشرحthen explains مُبْهماًsomething obscure ويبينand clarifies معنىًa meaning
فيشرح مُبْهماً ويبين معنىً
ويُبْدِيand reveals عِلَّةًa cause وِفْقَin keeping with الغرامlove
ويُبْدِي عِلَّةً وِفْقَ الغرام
then explains what is obscure and makes a meaning clear,
Explaining the ambiguous and clarifying the meaning
and reveals a cause in keeping with love,
And stating the causes according to passion
ويسلكand pursues فيin مسالكهاits paths وجوهاًvarious approaches
ويسلك في مسالكها وجوهاً
لهاthey have وجهُthe look of القوارحfull-grown steeds فيin اغتمامdistress
لها وجهُ القوارح في اغتمام
and pursues varied approaches along its paths,
And taking in its paths different ways
which bear the look of full-grown steeds in distress,
That have the way of perception in gloom
ويُعْرِبand gives expression عنto ضمائرهاtheir hidden meanings بلفظٍin language
ويُعْرِب عن ضمائرها بلفظٍ
بديعِwondrous الصَّنْعِin craftsmanship فيin سحرenchanting الأنامhumankind
بديعِ الصَّنْعِ في سحر الأنام
and voices their hidden meanings in language
And articulating its secrets in words
wondrously crafted to enchant humankind.
Of exquisite making in the magic of people
كأنّas though الشيخَthe shaykh إسماعيلَIsmail لمّاwhen
كأنّ الشيخَ إسماعيلَ لمّا
تَلأْلأَshone عِلْمُهhis knowledge يومon the day of الخِتامcompletion
تَلأْلأَ عِلْمُه يوم الخِتام
As though Shaykh Ismail, when
As if Sheikh Ismail when
his knowledge shone on the day of completion,
His knowledge shone at the end
وفتَّحَand opened أَعْيُناًeyes وشفىand healed صدوراًbreasts
وفتَّحَ أَعْيُناً وشفى صدوراً
وأذهبand dispelled داءَthe sickness of أَفْئِدَةًhearts لِئامbase
وأذهب داءَ أَفْئِدَةً لِئام
and opened eyes and healed breasts,
And opened eyes and healed chests
and dispelled the sickness of base hearts,
And cured the illnesses of vile hearts
وأسمعand made hear صُمَّdeaf آذانٍears وحلّىand adorned
وأسمع صُمَّ آذانٍ وحلّى
بُدورَfull moons of اللّفظِexpression ماwhat يوفيperfects الكلامspeech
بُدورَ اللّفظِ ما يوفي الكلام
and made deaf ears hear, and adorned
And made the deaf ears hear and adorned
the full moons of expression with what perfects speech,
The phrases of speech fulfilling discourse
وأبرزand brought forth حينwhen برّزhe excelled فيin جَلاَلٍmajesty
وأبرز حين برّز في جَلاَلٍ
علوماًsciences دونهاbelow them الهممaspirations السّواميlofty
علوماً دونها الهمم السّوامي
and brought forth, when he excelled in majesty,
And brought out when he excelled with sublimity
sciences beyond the loftiest aspirations,
Sciences beyond which the high aspirations bow
وأطلعand showed منwhoever تطلّعgazed فيupon جمالٍbeauty
وأطلع من تطلّع في جمالٍ
سَناًa radiance منfrom دونهbeneath it بَدْرُthe full moon of التّمامfullness
سَناً من دونه بَدْرُ التّمام
and showed whoever gazed upon beauty
And ascended when he ascended in beauty
a radiance that outshines the full moon,
An instant beyond which lies the full moon
إمامٌan imam قدindeed حوىgathered عزّاًhonor وعلماًand knowledge
إمامٌ قد حوى عزّاً وعلماً
وأحرزand attained مصطفىthe choicest شِيَمِtraits of الكِرامthe noble
وأحرز مصطفى شِيَمِ الكِرام
were an imam who had gathered honor and knowledge
An imam who comprised might and knowledge
and attained the choicest traits of the noble,
And earned from Mustafa the traits of nobility
وشيخٌand a shaykh قدindeed حَبَاهُgranted him اللّهGod فضلاًbounty
وشيخٌ قد حَبَاهُ اللّه فضلاً
لهbefore him الْفُضَلاَءُthe learned جاثيةُkneeling المقامin station
له الْفُضَلاَءُ جاثيةُ المقام
and a shaykh whom God had granted bounty,
And a sheikh who Allah graced with merit
before whom the learned kneel at their stations.
To whom people of merit bow
ويمّمهand sought him out التّمامperfection بدرّwith pearls of كلامspeech
ويمّمه التّمام بدرّ كلام
فلُقِّبso he was styled بالتّميميِّas al-Tamimi الإمامthe imam
فلُقِّب بالتّميميِّ الإمام
And perfection sought him out with pearls of speech,
The perfection destined him the full moon of speech
so the imam was styled al-Tamimi.
So he was titled Al-Tamimi the Imam
وشرّفهand ennobled him علاeminence نَسَباًin lineage ونُسْكاًand devotion
وشرّفه علا نَسَباً ونُسْكاً
فكانso he was منin respect of الكمالperfection علىat تمامcompleteness
فكان من الكمال على تمام
And eminence in lineage and devotion ennobled him,
And a lineage and devotion nobler
so in perfection he was complete.
Made him complete in perfection
وماand not مدحيmy praise لهof him لينالthat he may gain مَدْحاًpraise
وما مدحي له لينال مَدْحاً
ولكنbut كيso that يَزِينَmay grow beautiful بهthrough him نِظاميmy verse
ولكن كي يَزِينَ به نِظامي
And my praise of him is not to win him praise,
And my praise of him is not to gain praise
but so that my verse may be adorned through him.
But so through it my composition is adorned
وأودعand I entrust عندهwith him عهداًa pledge فإنّيfor I
وأودع عنده عهداً فإنّي
أرىI regard الأَشْرافَthe noble عهداًa pledge للذِّمامfor protection
أرى الأَشْرافَ عهداً للذِّمام
And I entrust a pledge to him, for I
And I placed with him a covenant for I
regard the noble as a pledge of protection.
See covenants with nobles as bindings
ولاand may not زالتcease بهthrough him الأشرافُthe noble تَسْمُوto rise
ولا زالت به الأشرافُ تَسْمُو
فإنّfor indeed بقاءَهhis continued life سَبَبُthe cause of الدّوامِcontinuance
فإنّ بقاءَه سَبَبُ الدّوامِ
And may the noble never cease to rise through him,
And it is through him that nobles ascend
for his continued life is the cause of continuance.
For his survival is the cause of eternity
Sol 6.1