إلىuntil متىwhen اللّهوُidle amusement والأحبابُand the loved ones قدalready رحلواhave departed
إلى متى اللّهوُ والأحبابُ قد رحلوا
ياO منyou who بفانيةwith fleeting اللّذّاتpleasures يشتغلare occupied
يا من بفانية اللّذّات يشتغل
How long this idle pleasure, when loved ones have already departed?
How long will there be frivolity and dear friends who have departed,
O you who are absorbed in fleeting pleasures.
O you who is busy with the fleeting pleasures of life?
كمhow many جرّعَتْكhave made you swallow كؤوسُthe cups البَيْنِseparation منof غُصَصٍchoking pangs
كم جرّعَتْك كؤوسُ البَيْنِ من غُصَصٍ
فالعينso the eye باكيةweeping والقلبand the heart مشتعِلaflame
فالعين باكية والقلب مشتعِل
How many choking pangs have the cups of separation made you swallow!
How many cups of separation have made you drink bitterness,
So the eye weeps, and the heart is aflame.
So the eye weeps while the heart blazes?
وكمand how often نحبتَyou sobbed علىover صبٍّan ardent lover علِقْتَyou became attached بهto him
وكم نحبتَ على صبٍّ علِقْتَ به
وأصدقاءَand friends سُوَيداthe innermost core القلبthe heart قدalready نزلواhad settled
وأصدقاءَ سُوَيدا القلب قد نزلوا
And how often have you sobbed over a lover to whom you were attached,
And how you have yearned for a beloved you were attached to,
And friends who had settled in the very core of your heart!
And bosom friends whose hearts were intimate.
قدindeed سافرواthey journeyed سَفَراًa journey جَدَّhastened المَسِيرُthe journeying بهمwith them
قد سافروا سَفَراً جَدَّ المَسِيرُ بهم
فيهon it فليسso there is no إلىof رُجْعَاهُمُtheir return أملhope
فيه فليس إلى رُجْعَاهُمُ أمل
They have set out on a journey whose course sped them onward,
They have travelled a journey from which there is no return,
On which there is no hope of their return.
In it - so there is no hope of their coming back.
وبدّلوناand they exchanged us بسكنىfor dwelling in حفرةٍa pit قبُحتwas loathsome
وبدّلونا بسكنى حفرةٍ قبُحت
وخلّفوناand they left us behind وَدَمْعُand the tears العينthe eye منهطلpouring down
وخلّفونا وَدَمْعُ العين منهطل
And they exchanged our company for dwelling in a loathsome pit,
And they have replaced us with the dwelling of an ugly grave,
And left us behind, the eye's tears pouring down.
Leaving us while the tears of the eye are pouring down.
وعادand became حُسْنُهُمُtheir beauty قُبْحاًugliness وأُنْسُهُمُand their companionship
وعاد حُسْنُهُمُ قُبْحاً وأُنْسُهُمُ
وَحْشاًdesolation وحزنُهمand grief for them نَامٍgrowing ومُتَّصِلُand unbroken
وَحْشاً وحزنُهم نَامٍ ومُتَّصِلُ
And their beauty turned to ugliness, and their companionship
And their beauty has become ugliness, their company solitude,
To desolation; grief for them grows and remains unbroken.
Their joy slumbering, continuous sorrow.
فالنّطقso speech منطبِقclosed off والجفنُand the eyelid منغلِقshut
فالنّطق منطبِق والجفنُ منغلِق
واللّونُand the color منمحقُeffaced والوصلand the bond منفصلsevered
واللّونُ منمحقُ والوصل منفصل
So speech is stilled, and the eyelid is shut;
So speech is sealed, the eyelid closed,
And color is effaced, and the bond is severed;
The color effaced, the union severed.
والأذنand the ear فيin صَمَمٍdeafness والسّاقُand the leg فيin سكنstillness
والأذن في صَمَمٍ والسّاقُ في سكن
واليدُّand the hand فيin سدلlimp hanging فالكلّso all منخذلhelpless
واليدُّ في سدل فالكلّ منخذل
And the ear is deaf, and the leg is still;
The ear is deaf, the leg still,
And the hand hangs limp, so all is helpless.
The hand limp, all are defeated.
ياO منyou who تُرَىI wonder ماwhat لذاكwith that الحسنbeauty منخسفاًeclipsed
يا من تُرَى ما لذاك الحسن منخسفاً
وماand what دهاهbefell it وحارتand were baffled عندهbefore it الحِيَلُthe remedies
وما دهاه وحارت عنده الحِيَلُ
O you—why, I wonder, is that beauty eclipsed?
O you whose perfect beauty has waned,
And what befell it, leaving all remedies baffled?
And its splendor confounded all stratagems.
دهاهbefell it أمرٌan event عظيمtremendous لاno مَرَدَّturning back لهfor it
دهاه أمرٌ عظيم لا مَرَدَّ له
قضىdecreed بهit اللّهُGod والإنسانand humankind يحتملbears it
قضى به اللّهُ والإنسان يحتمل
A mighty calamity befell it, one that cannot be averted;
Something mighty has confounded it, inexorable,
God decreed it, and humankind must bear it.
Decreed by Allah, and man must endure.
يحقّit is right للعينfor the eye أنto تبكيweep لفُرقتهاfor its separation from
يحقّ للعين أن تبكي لفُرقتها
أَحِبَّةًloved ones ليسthere is no فيin دَهْرِيmy lifetime لهمfor them بَدَلreplacement
أَحِبَّةً ليس في دَهْرِي لهم بَدَل
The eye has every right to weep at its parting from
It is fitting for the eye to weep at parting with
Loved ones for whom there is no replacement in my lifetime.
Dear ones for whom I have no substitute.
خلَّوْاthey left فؤاديmy heart كئيباsorrowful بالفراقthrough separation وقدand have
خلَّوْا فؤادي كئيبا بالفراق وقد
توطّنواthey settled in حفرةًa pit سوداءَblack تُبتذلis held in contempt
توطّنوا حفرةً سوداءَ تُبتذل
They left my heart sorrowful through separation, and have
They left my heart depressed with separation, and
Settled in a black pit held in contempt.
Took up residence in a gloomy, contemptible grave.
فَكّرْreflect فإِنّfor indeed نعيمَthe bliss الأمرthe state of affairs منتقلُtransient
فَكّرْ فإِنّ نعيمَ الأمر منتقلُ
واعْمَلْand work لمُلْكٍfor a kingdom عظيمٍmighty ليسdoes not ينتقلpass away
واعْمَلْ لمُلْكٍ عظيمٍ ليس ينتقل
Reflect, for the bliss of this life is transient;
Consider, for the boon of life passes,
And work for a mighty kingdom that does not pass away.
And work for an everlasting kingdom that does not pass.
فماfor not يَسُرُّgladdens امْرَءًاa person أهلٌfamily ولاnor وَلدٌa child
فما يَسُرُّ امْرَءًا أهلٌ ولا وَلدٌ
وليسand does not ينفعُbenefit إلاّexcept العلمُknowledge والعملُand deeds
وليس ينفعُ إلاّ العلمُ والعملُ
For neither family nor child gladdens a person,
For man takes no pleasure in family or wealth,
And nothing avails but knowledge and deeds.
Nothing avails but knowledge and righteous deeds.
الأهلthe family تلقىfinds بديلاًa replacement بَعدَafter مِيتِتهاits death
الأهل تلقى بديلاً بَعدَ مِيتِتها
والمالُand wealth للغيرto others قهراًby force عنكfrom you ينتقلpasses
والمالُ للغير قهراً عنك ينتقل
The family finds a replacement after death,
After her death, a wife finds a replacement,
And wealth passes from you to others against your will.
And wealth perforce passes from you to another.
والبنتand the daughter تمشيwalks لِبَعْلٍto a husband عنكaway from you ذاهبةًdeparting
والبنت تمشي لِبَعْلٍ عنك ذاهبةً
والابنُand the son يبقىstays زماناfor a while ثمthen يشتغلbecomes busy
والابنُ يبقى زمانا ثم يشتغل
And the daughter walks away from you to a husband;
A daughter walks to her husband, leaving you,
And the son stays a while, then becomes busy.
And a son remains for a time, then is busy.
باللّهby God ياO راحلاًtraveler نحوtoward الأحبّةthe loved ones سَلْask
باللّه يا راحلاً نحو الأحبّة سَلْ
عنهمْabout them وسَلِّمْand give greetings عليهمto them بعدafter إِذwhen تَصِلُyou arrive
عنهمْ وسَلِّمْ عليهم بعد إِذ تَصِلُ
By God, O traveler bound for the loved ones, inquire
By Allah, O traveller to the beloved, ask
About them, and greet them once you arrive.
News of them, and convey greetings when you arrive.
وقلand say لهمto them إنّناthat we عنكaway from you أُسَارىcaptives أَسىًof grief
وقل لهم إنّنا عنك أُسَارى أَسىً
وعنand in قريبa short while إليكمto you all نحنwe نرتحِلُshall journey
وعن قريب إليكم نحن نرتحِلُ
And tell them that, parted from you, we are captives of grief,
And say to them: We are captives of sorrow without you,
And before long we shall journey to you.
And soon we will be journeying to join you.
Sol 6.1