الحمدpraise للّهto God وهوand He حسبيsufficient for me
الحمد للّه وهو حسبي
وفازand has triumphed مَنْwhoever حَسْبُهsufficient for him الحسيبُthe All-Sufficient
وفاز مَنْ حَسْبُه الحسيبُ
Praise be to God, and He is sufficient for me.
And he triumphs for whom the All-Sufficient suffices.
يخصّHe favors منwhomever شاءHe wills لاnot بشيءfor anything
يخصّ من شاء لا بشيء
إلاّexcept بجودٍthrough generosity لهof His صبيبُoverflowing
إلاّ بجودٍ له صبيبُ
He favors whomever He wills, for no reason
but His own overflowing generosity.
ثمthen الصّلاةblessings علىupon المنبّاthe one made a prophet
ثم الصّلاة على المنبّا
وآدمwhile Adam طينُهhis clay لَزِيبُsticky
وآدم طينُه لَزِيبُ
Then blessings upon the one made a prophet,
while Adam's clay was still sticky;
والآلand the family والصّحبand the companions والمواليand the loyal followers
والآل والصّحب والموالي
مِنْamong كُلِّevery مَنْone who فيin الهدىright guidance نجيبnoble
مِنْ كُلِّ مَنْ في الهدى نجيب
and upon his family, companions, and loyal followers,
all who are noble in right guidance.
وبَعْدُand now ياO خالقيmy Creator فإنّيfor indeed I
وبَعْدُ يا خالقي فإنّي
أدعوI supplicate بكلّby all الذيthat which تجيبYou answer
أدعو بكلّ الذي تجيب
And now, O my Creator, I
call upon You by all to which You grant an answer:
أنthat تجمعYou gather الشملَthe company وهوwhile it is فرقscattered
أن تجمع الشملَ وهو فرق
يجمعهgathers it المصطفىthe Chosen One الحبيبthe Beloved
يجمعه المصطفى الحبيب
that You reunite the company, though it is scattered—
the Chosen One, the Beloved, gathers it;
الفاتحthe Opener الخاتمthe Seal المُرَجَّىthe one hoped in
الفاتح الخاتم المُرَجَّى
لِسَاعَةٍfor an Hour هَوْلُهاits terror مُشيبturning hair white
لِسَاعَةٍ هَوْلُها مُشيب
the Opener, the Seal, in whom hope is placed
for an Hour whose terror turns hair white;
السيّدthe master الكاملthe perfect المُعَلّىthe exalted
السيّد الكامل المُعَلّى
الطاهرthe pure الطّيّبthe good المطيبthe one who makes others good
الطاهر الطّيّب المطيب
the master, the perfect, the exalted,
the pure, the good, who makes others good;
كنزthe treasure الكمالof perfection الذيwhich لِكُلٍّfor everyone
كنز الكمال الذي لِكُلٍّ
وإِنeven if علاrises قدرهُمtheir rank نصيبa share
وإِن علا قدرهُم نصيب
the treasure of perfection, in which everyone,
however lofty their rank, has a share.
مَنْthe one مدحهpraise of him فيin الكتابthe Book يُتْلَىis recited
مَنْ مدحه في الكتاب يُتْلَى
ماذاwhat عسىcould يمدحpraise الأديبthe man of letters
ماذا عسى يمدح الأديب
He whose praise is recited in the Book—
what praise could a man of letters offer?
هوHe الرّؤوفthe Compassionate الرحيمthe Merciful جاءit is stated
هو الرّؤوف الرحيم جاء
فيin توبةTawbah نصُّهاits wording عجيبwondrous
في توبة نصُّها عجيب
He is the Compassionate, the Merciful—so it is stated
in Tawbah, whose wording is wondrous.
فياso, O رؤوفCompassionate One وياand O رحيمMerciful One
فيا رؤوف ويا رحيم
مَاnot غَيْرُother than وَصْلِكَunion with you ليfor me طبيبُa physician
مَا غَيْرُ وَصْلِكَ لي طبيبُ
So, O Compassionate One, O Merciful One,
nothing but union with you is my physician.
إنif لمnot تَدَارَكْyou rescue حليفَone bound to سقمsickness
إن لم تَدَارَكْ حليفَ سقم
فَعَيْشُهُthen his life بَعْدَafter ذَاthis غريبastonishing
فَعَيْشُهُ بَعْدَ ذَا غريب
If you do not rescue one bound to sickness,
then his survival beyond this would be a wonder.
هذاthis بكائيmy weeping بداappeared مديحاas praise
هذا بكائي بدا مديحا
وذاand this اشتياقيmy longing وذاand this النحيبthe sobbing
وذا اشتياقي وذا النحيب
This is my weeping, appearing as praise,
and this my longing, and this my sobbing.
عليكupon you منfrom ذيthe Possessor of العلاsublimity صلاةٌa blessing
عليك من ذي العلا صلاةٌ
منfrom عرفهاits fragrance مِسكُناour musk يطيبُgrows fragrant
من عرفها مِسكُنا يطيبُ
Upon you be a blessing from the Lord of Sublimity;
from its fragrance our musk grows sweet.
كذاكlikewise يصحبُهاaccompanies it سلامٌa greeting of peace
كذاك يصحبُها سلامٌ
غُصنُthe bough الدوامof eternity لهfor it رطيبُfresh and green
غُصنُ الدوام له رطيبُ
Likewise may a greeting of peace accompany it,
whose bough of eternity is ever green.
Sol 6.1