بُشْرَىglad tidings الورىhumankind بِالأَمْنِof safety بعدafter مَخَافِfear
بُشْرَى الورى بِالأَمْنِ بعد مَخَافِ
وقفواthey stood بهbecause of it فيin موقفthe station الأعرافof the Heights
وقفوا به في موقف الأعراف
Glad tidings to humankind of safety after fear,
That left them standing at the station of the Heights.
قرّتwas gladdened بهby him عينthe eye الهُدَىof guidance أمّاas for الهوىdesire
قرّت به عين الهُدَى أمّا الهوى
فَلِحُزْنِهso at its grief حزنتgrieved بنوthe sons الإِرجافof alarm-mongering
فَلِحُزْنِه حزنت بنو الإِرجاف
Guidance's eye was gladdened by him; as for desire,
So at its grief, the sons of alarm-mongering grieved.
أغفتslumbered جُفونthe eyelids الرّشدof sound judgment ثمthen تنبّهتawoke
أغفت جُفون الرّشد ثم تنبّهت
بلطائِفٍthrough subtle graces قدindeed كُنّthey were تحتbeneath سجافa veil
بلطائِفٍ قد كُنّ تحت سجاف
The eyelids of sound judgment slumbered, then awoke
Through subtle graces that had lain behind a veil.
ماnot صحّproved true لولاbut for ذاكthat فيin حقّthe case of امرئٍany man
ما صحّ لولا ذاك في حقّ امرئٍ
رؤياa vision of سليمانٍSulayman بعينthrough an eye of خلافopposition
رؤيا سليمانٍ بعين خلاف
But for that, it could not have held true in any man's case:
A vision of Sulayman through an eye of opposition.
وهُوَand he الذيwho عمّencompassed البريَّةَcreation فضلُهhis bounty
وهُوَ الذي عمّ البريَّةَ فضلُه
فأحاطso it encompassed بالدّنياthe world إحاطةَwith the encompassing of قافQaf
فأحاط بالدّنيا إحاطةَ قاف
And he it is whose bounty embraced creation,
Encompassing the world as Qaf encompasses it.
والدّينand religion فيin عِزٍّmight بهthrough him والنّاسand the people منthrough
والدّين في عِزٍّ به والنّاس من
بركاتهhis blessings فيin جنّةٍa garden أَلْفَافِof dense foliage
بركاته في جنّةٍ أَلْفَافِ
Religion is mighty through him, and the people, through
His blessings, dwell in a densely wooded garden.
قُلْsay للمغاربto the western lands هلdid جهلتِyou fail to know كمالَهhis perfection
قُلْ للمغارب هل جهلتِ كمالَه
وكمالُهand his perfection فيin الكونcreation ليسis not بِخَافِhidden
وكمالُه في الكون ليس بِخَافِ
Say to the western lands: were you unaware of his perfection,
Though his perfection is not hidden in creation?
أَضْحَكْتِyou made smile سِنَّthe tooth الشّرقof the East إِذْwhen أَبْكَيْتِyou made weep فيthrough
أَضْحَكْتِ سِنَّ الشّرق إِذْ أَبْكَيْتِ في
ماwhat قدalready أتيتِyou had done مدامعَthe tear ducts الإِنصافof fairness
ما قد أتيتِ مدامعَ الإِنصاف
You made the East smile, even as you made weep,
Through what you had done, the eyes of fairness.
رُمتِyou sought القياسَanalogy بغيرِwithout معنىa ground جامعٍshared
رُمتِ القياسَ بغيرِ معنى جامعٍ
وغرستِand you planted لاستثمارto harvest fruit غُصْنِa branch of خلافwillow
وغرستِ لاستثمار غُصْنِ خلاف
You sought an analogy without a shared ground,
And planted a willow branch to harvest fruit.
فأتيتِso you came بِالخطإwith the error الذيwhich لاnot يُرْتَضَىis acceptable
فأتيتِ بِالخطإ الذي لا يُرْتَضَى
حتّىeven لأحمقَfor a fool فيin المداركunderstanding جافbarren
حتّى لأحمقَ في المدارك جاف
Thus you committed an error that cannot be approved,
Not even for a fool of barren understanding.
إنّindeed الكواكبَthe stars فيin السّماءthe sky كثيرةٌare many
إنّ الكواكبَ في السّماء كثيرةٌ
لكنْbut ذُكاءُDhuka (the sun) فريدةُpeerless in الأوصافqualities
لكنْ ذُكاءُ فريدةُ الأوصاف
The stars in heaven are many,
Yet Dhuka, the sun, is peerless in her qualities.
وكذلكand likewise الأشرافthe nobles كلٌّeach جوهرٌis a jewel
وكذلك الأشراف كلٌّ جوهرٌ
وأبوand Abu الرّبيعal-Rabi فريدةthe peerless pearl الأصدافamong shells
وأبو الرّبيع فريدة الأصداف
Likewise, the nobles are each a jewel,
And Abu al-Rabi is the unrivaled pearl among shells.
أَنَقِمْتُمُdid you resent منهin him التُّقىpiety فسئمتمُand so tire of
أَنَقِمْتُمُ منه التُّقى فسئمتمُ
نِعَماًblessings سَوابِغَabundant سُتْرُهُنّtheir coverings ضوافample
نِعَماً سَوابِغَ سُتْرُهُنّ ضواف
Did you resent his piety, and so tire of
Bountiful blessings whose sheltering veils spread wide?
أَمْor علمَهhis learning أمor حلمَهhis forbearance أَمْor عدلَهhis justice
أَمْ علمَه أم حلمَه أَمْ عدلَه
أَمْor وَكْفَthe outpouring كَفِّof the palm يَمِينِهِof his right hand المِتْلاَفِlavishly generous
أَمْ وَكْفَ كَفِّ يَمِينِهِ المِتْلاَفِ
Or his learning, his forbearance, or his justice,
Or the downpour from the palm of his lavish right hand?
أمor رُمْتُمُyou sought بطراًwantonness وكمand how many منof قريةa town
أم رُمْتُمُ بطراً وكم من قرية
بَطِرَتْgrew insolent فَجُرَّso it was dragged بهاthereby إلىto الإتلافdestruction
بَطِرَتْ فَجُرَّ بها إلى الإتلاف
Or did you seek wantonness? How many a town
Grew insolent, and was dragged thereby to destruction!
فنقضتمُso you broke العهدَthe covenant الذيwhich قدindeed أَوْثَقَتْbound fast
فنقضتمُ العهدَ الذي قد أَوْثَقَتْ
كفُّthe hand الشّريعةof sacred law فيin يدthe hand الأسلافof the forebears
كفُّ الشّريعة في يد الأسلاف
You broke the covenant that had been bound fast
By the hand of sacred law in the hand of the forebears.
ونسِيتمُand you forgot يومَthe day الولايةof accession وهوwhile he was فيin
ونسِيتمُ يومَ الولاية وهو في
كَرْهٍaversion لهاto it والقومwhile the people فيin إلحافِinsistent pleading
كَرْهٍ لها والقوم في إلحافِ
You forgot the day of his accession, when he was
Reluctant to accept it, while the people pleaded insistently.
لمdid not يَرْضَهَاaccept it لولاbut for صلاحٌa good رامَهhe sought it
لم يَرْضَهَا لولا صلاحٌ رامَه
وتَضَرُّعُand the entreaties العلماءِof the scholars والأشرافِand the nobles
وتَضَرُّعُ العلماءِ والأشرافِ
He would not have accepted it but for the good he sought
And the entreaties of scholars and nobles.
حتّىuntil إذاwhen استولىhe took power كماas شاءwilled الهُدىguidance
حتّى إذا استولى كما شاء الهُدى
وبَشِمْتُمُand you grew sated بِالْبِرِّwith goodness والألطافand gentle favors
وبَشِمْتُمُ بِالْبِرِّ والألطاف
Then, when he took power as guidance willed,
And you were glutted with goodness and gentle favors,
قلتمyou said نخالفهwe will oppose him وأيّand what فضيلةvirtue
قلتم نخالفه وأيّ فضيلة
فيin منهلٍa watering place عذبِsweet in الموارِدِits waters صافclear
في منهلٍ عذبِ الموارِدِ صاف
You said, 'We will oppose him—and what virtue is there
In a watering place with waters sweet and clear?'
لمdid not يُرْضِنيplease me والعالَمينand the worlds بأسْرهمin their entirety
لم يُرْضِني والعالَمين بأسْرهم
إدٌّan enormity أَتَيْتُمْyou committed للرّشادto right guidance مُنَافِcontrary
إدٌّ أَتَيْتُمْ للرّشاد مُنَافِ
It pleased neither me nor all the worlds together—
The enormity you committed, contrary to right guidance.
تستوجبونyou deserve بذاكfor that لولاbut for حِلْمُهُhis forbearance
تستوجبون بذاك لولا حِلْمُهُ
ماwhat اسْتَوْجَبَتْهُdeserved it الْقَوْمُthe people بالأحقافin al-Ahqaf
ما اسْتَوْجَبَتْهُ الْقَوْمُ بالأحقاف
For that, but for his forbearance, you would deserve
What the people of al-Ahqaf deserved.
لكنbut عفاhe pardoned والعفوُand forgiveness منهfrom him سَجِيَّةٌa natural trait
لكن عفا والعفوُ منه سَجِيَّةٌ
وأتىand he came بِصَفْحٍwith pardon وافرٍabundant وعفافِand restraint
وأتى بِصَفْحٍ وافرٍ وعفافِ
But he pardoned; forgiveness is his nature,
And showed abundant clemency and restraint.
لمdid not يلتفتturn لنفاذto the efficacy of قدرتهhis power التيwhich
لم يلتفت لنفاذ قدرته التي
بالنّونthrough the letter Nun مدّextended مديدهاits long reach والكافand the letter Kaf
بالنّون مدّ مديدها والكاف
He did not resort to the full force of his power,
Whose long reach was extended through Nun and Kaf.
لوif شاءhe wished قَهْرَto subdue عَدُوِّهِhis enemy لمnot يفتقرwould he need
لو شاء قَهْرَ عَدُوِّهِ لم يفتقر
لقعاقعfor the clatter of الأرماحspears والأسيافand swords
لقعاقع الأرماح والأسياف
Had he wished to subdue his enemy, he would not have needed
The clatter of spears and swords;
وأُمِدَّand he was reinforced منfrom جندthe hosts السّماءof heaven وراثةًas an inheritance
وأُمِدَّ من جند السّماء وراثةً
منfrom جدّهhis forefather المختارِthe Chosen One بالآلافby the thousands
من جدّه المختارِ بالآلاف
And would have been reinforced by heaven's hosts, an inheritance
From his forefather, the Chosen One, in their thousands.
لكنّbut طَوْدَthe mountain ثَبَاتِهof his steadfastness لمdid not يهتززshake
لكنّ طَوْدَ ثَبَاتِه لم يهتزز
بعواصفٍby storms منfrom غيّهمtheir waywardness أصنافof various kinds
بعواصفٍ من غيّهم أصناف
Yet the mountain of his steadfastness did not tremble
At storms of every kind arising from their waywardness.
ورعىand he upheld حقوقَthe rights اللّهِof God والأرحامِand kinship فيamong
ورعى حقوقَ اللّهِ والأرحامِ في
قَوْمٍa people زعانفَrabble للضّلالِfor misguidance خِفافquick to move
قَوْمٍ زعانفَ للضّلالِ خِفاف
He honored God's rights and the bonds of kinship among
A rabble swift to embrace error.
كرهواthey hated الهدىguidance والحقَّand truth لمّاwhen جاءهمit came to them
كرهوا الهدى والحقَّ لمّا جاءهم
جَنَفاًinclining إلىtoward الإِهمالneglect والإِسرافand excess
جَنَفاً إلى الإِهمال والإِسراف
They hated guidance and truth when it came to them,
Inclining toward neglect and excess.
ولوِand if انَّمَاonly اتَّبَعَfollowed الْهُدَىguidance أهواءهمtheir desires
ولوِ انَّمَا اتَّبَعَ الْهُدَى أهواءهم
جاؤواthey came بِسُمٍّwith poison للأنامfor humankind زُعافِdeadly
جاؤوا بِسُمٍّ للأنام زُعافِ
Had guidance merely followed their desires,
They would have brought humankind a deadly poison.
ياO خاتَمَseal الخلفاءِof the caliphs لاdo not تَحْفِلْheed بهمthem
يا خاتَمَ الخلفاءِ لا تَحْفِلْ بهم
واصْدَعْand proclaim بأمرthe command اللّهof God صدعَwith the proclamation of مُصَافِa loyal friend
واصْدَعْ بأمر اللّه صدعَ مُصَافِ
O seal of the caliphs, pay them no heed,
And proclaim God's command with a loyal friend's sincerity.
واصْبِرْand be patient كماas صَبَرَwere patient الهُدَاةُthe guides فإنّهاfor these are
واصْبِرْ كما صَبَرَ الهُدَاةُ فإنّها
مِحَنٌtrials يَلِدْنthey give birth to مَنَائِحَgifts الإِتحافof gracious favor
مِحَنٌ يَلِدْن مَنَائِحَ الإِتحاف
And be patient as the guides were patient, for these are
Trials that give birth to gifts of gracious favor.
فاللّهfor God حسبُكis sufficient for you والذينand those who استيقنواheld certainty
فاللّه حسبُك والذين استيقنوا
فتصامَمُواand so they turned deaf ears عنto ناعقِa croaker of استخفافcontempt
فتصامَمُوا عن ناعقِ استخفاف
God is enough for you, and those firm in certainty,
Who have turned deaf ears to the croaker of contempt.
واحْلُمْand show forbearance علىtoward المولىthe lord السّعيدِal-Sa'id فإنهfor he is
واحْلُمْ على المولى السّعيدِ فإنه
بَرُّdutiful in البُنُوَّةِsonship صادقsincere in الإِسعافgiving aid
بَرُّ البُنُوَّةِ صادق الإِسعاف
Be forbearing toward Lord al-Sa'id, for he is
Dutiful in sonship, sincere in giving aid.
أنتyou اليزيدُal-Yazid وإنthough يقولواthey say عمُّهhis uncle
أنت اليزيدُ وإن يقولوا عمُّه
والابنُand a son قدmay يَهْفُوstumble وليسand is not بجافunloving
والابنُ قد يَهْفُو وليس بجاف
You are al-Yazid, though they call you his uncle;
A son may falter without being unloving.
مثلone like اليزيدِal-Yazid هفاerred فجاءthen he came بصارفٍwith a means of averting wrath
مثل اليزيدِ هفا فجاء بصارفٍ
فيin فيهhis mouth للسّلطانto the sultan ذاhaving استعطافِan appeal for compassion
في فيه للسّلطان ذا استعطافِ
One like al-Yazid erred, then came with a means to avert wrath,
In his mouth, seeking the sultan's compassion.
فَأَنَالَهُso he granted him بالحلمwith forbearance واسعَample عطفهhis affection
فَأَنَالَهُ بالحلم واسعَ عطفه
عطفَthe affection الأُبّوَّةِof fatherhood سابغَample in الأعطافfolds
عطفَ الأُبّوَّةِ سابغَ الأعطاف
So, with forbearance, he granted him his ample affection,
A father's affection, its folds spreading wide.
لاlet not تَيْأسِdespair of الْقُرْبَىkinship حَنَانَكَyour tenderness بعدماafter
لا تَيْأسِ الْقُرْبَى حَنَانَكَ بعدما
فاضتoverflowed سحائبُهاits clouds علىupon الأطرافthe farthest reaches
فاضت سحائبُها على الأطراف
Let your kin not despair of your tenderness, after
Its clouds have overflowed upon the farthest reaches.
إنّindeed السّعيدَal-Sa'id مُبَرَّأis innocent لكنّهاbut these are
إنّ السّعيدَ مُبَرَّأ لكنّها
أطماعُthe ambitions قَوْمٍof people مُسْنِتِينَfamine-stricken عجافِgaunt
أطماعُ قَوْمٍ مُسْنِتِينَ عجافِ
Al-Sa'id is innocent; rather, these are
The ambitions of famine-stricken, gaunt men.
ماnot هَمُّهمtheir concern نَصْرٌsupport لهfor him لكنّهمbut they
ما هَمُّهم نَصْرٌ له لكنّهم
نَصَرواthey championed سَخَائِمَgrudges فيin النّفوسthe souls خوافِhidden
نَصَروا سَخَائِمَ في النّفوس خوافِ
Their concern was not to support him; instead,
They championed grudges hidden in their souls.
مَنَّتْهُمُpromised them الأحلامُdreams أَنْthat سَيَنَالُهُمْwould come to them
مَنَّتْهُمُ الأحلامُ أَنْ سَيَنَالُهُمْ
عِزٌّglory لأنَّهُمُfor they are ذوpossessors of سفسافbaseness
عِزٌّ لأنَّهُمُ ذو سفساف
Their dreams promised them that they would gain
Glory—for they are men of baseness.
فاستيْقظواso they awoke منfrom نومهمtheir sleep فيin خَيبةٍdisappointment
فاستيْقظوا من نومهم في خَيبةٍ
وندامةٍand remorse ممتدّةِprolonged in الآسافsorrows
وندامةٍ ممتدّةِ الآساف
Then they awoke from their slumber to disappointment
And remorse with sorrows stretching on.
ولهمand theirs is إذاwhen انكشفis lifted الغطاthe veil يومَon the day اللّقاof meeting
ولهم إذا انكشف الغطا يومَ اللّقا
خِزْيٌdisgrace بأنواعwith kinds of المكارهsufferings وافabundant
خِزْيٌ بأنواع المكاره واف
Theirs, when the veil is lifted on the day of meeting,
Will be disgrace, replete with every kind of suffering.
ولكand yours is الثّناءُpraise مخلّداًeverlasting فيin هذهthis life
ولك الثّناءُ مخلّداً في هذه
والفتحand conquest والنّصرand victory العزيزmighty مُوَافِis approaching
والفتح والنّصر العزيز مُوَافِ
Yours is everlasting praise in this life,
And conquest and mighty victory will come.
أمّاas for بتلكin that life فلاdo not تُرَعْbe frightened بلrather دُمْremain لَنَاfor us
أمّا بتلك فلا تُرَعْ بل دُمْ لَنَا
فلكfor yours is الهناbliss بنهايةat the utmost limit of الأزلافِnearness
فلك الهنا بنهاية الأزلافِ
As for the next life, fear not; rather, remain among us:
Bliss is yours in the utmost nearness.
ياO منyou who إذاwhen تُلِيَتْare recited محاسنُthe beauties مَدْحِهِof his praise
يا من إذا تُلِيَتْ محاسنُ مَدْحِهِ
طَرِبis enraptured النّهىreason منfrom كأسهاits cup بسُلافwith pure wine
طَرِب النّهى من كأسها بسُلاف
O you whose beautiful praises, when recited,
Delight reason with pure wine from their cup!
ومتىand whenever يَرُمْseeks مُثْنٍa praiser عليكof you بلوغَهto attain it
ومتى يَرُمْ مُثْنٍ عليك بلوغَه
فيon الأرضthe earth قالsays لهto him المديحpraise أُنَاI فِيin
في الأرض قال له المديح أُنَا فِي
Whenever one praising you seeks to attain such praise
On earth, praise tells him, 'I am in...'
دامتmay endure حياتُكyour life للقلوبfor hearts مسرّةًa joy
دامت حياتُك للقلوب مسرّةً
واللّهand God جلّexalted is He بنصرهwith His aid لكfor you كافis sufficient
واللّه جلّ بنصره لك كاف
May your life remain a joy to hearts,
And God, exalted is He, suffices you with His aid.
خُذْهاtake it جِناناًas gardens فيin جَنانِthe heart أجلّةٍof eminent people
خُذْها جِناناً في جَنانِ أجلّةٍ
ولهاand it has لهيبٌa blaze فيin قلوبِthe hearts سخافِof fools
ولها لهيبٌ في قلوبِ سخافِ
Receive it as gardens in the hearts of the eminent;
Yet it burns in the hearts of fools.
قَصُرَتْfell short نِباليmy arrows أنof تُناضٍلَfighting دُونَكُمْin your defense
قَصُرَتْ نِبالي أن تُناضٍلَ دُونَكُمْ
فَبَرَيْتُso I whittled منfrom نَبْعthe bow-wood الجدالof debate قَوافِrhymes
فَبَرَيْتُ من نَبْع الجدال قَوافِ
My arrows fell short of fighting in your defense,
So I whittled rhymes from the bow-wood of debate.
ترميthey strike العُدَاةَthe foes بكلّwith every معنىًthought مُصْعِقٍthunder-stunning
ترمي العُدَاةَ بكلّ معنىً مُصْعِقٍ
وبكلّand with every لفظword مُبْرِقٍflashing خَطَّافِsnatching
وبكلّ لفظ مُبْرِقٍ خَطَّافِ
They strike the foes with every thunder-stunning thought,
And every flashing, snatching word.
شكراًin gratitude لأَِنْعُمِكَfor your favors التيwhich أَسْبَغْتَهَاyou lavished them
شكراً لأَِنْعُمِكَ التي أَسْبَغْتَهَا
ولوَeven though انّهُit is لِعُلاَكfor your exalted rank غَيْرُnot مُكَافِيadequate recompense
ولوَ انّهُ لِعُلاَك غَيْرُ مُكَافِي
In gratitude for the favors you have lavished,
Though it is no adequate recompense for your exalted rank.
أُهْدِيI offer إليكto you تحيَّةًa greeting عِطْرِيَّةًfragrant
أُهْدِي إليك تحيَّةً عِطْرِيَّةً
تغشىthat envelops منازلَthe dwellings آلِthe family of عبدِAbd مَنَافِManaf
تغشى منازلَ آلِ عبدِ مَنَافِ
I offer you a fragrant greeting
That envelops the dwellings of the house of Abd Manaf,
بعدafter اختصاصsingling out المصطفىthe Chosen One بصفّيهاwith its purest share
بعد اختصاص المصطفى بصفّيها
وَتَعُمُّand encompasses نَشْراًwith fragrance كلَّeveryone منwho هوhe is قافِa follower
وَتَعُمُّ نَشْراً كلَّ من هو قافِ
After singling out the Chosen One for its purest share,
And spreads its fragrance over all who follow.
Sol 6.1