1. كأنك تهوى أنّ عذلك ينفع

    وهل كان عند الصبّ للعذل مسمع

    It seems you wish your reproach would help.

    But has the lovesick ever had an ear for reproach?

  2. إذا كان من ذاتي رجوعي إلى الهوى

    فما نفع قولي إنّني لست أَرجع

    If my return to love springs from my very nature,

    what use is my saying that I will not return?

  3. وهل وقع الملزوم يوماً ولم يكن

    لِلاَزِمِهِ في ساحة الكون موقع

    Has an antecedent ever occurred without there being

    a place for its necessary consequence in the realm of existence?

  4. لذاك تراني كلّما شِمْتُ بارقاً

    تُسابقه من برق وَجْدِيَ أَدْمُعُ

    That is why, whenever I sight a lightning flash, you see me

    with tears from my yearning's lightning racing against it.

  5. فأمّا إذا تبدو محاسنُ بَيْرَمٍ

    فكيف ترى الحِرْبا إذا الشّمس تطلع

    But when the beauties of Bayram appear,

    how, then, does the chameleon seem to you when the sun rises?

  6. سماءُ علومٍ كلّما لاح لامعٌ

    تقفّاه منها أَلْمَعٌ ثم أَلْمَعُ

    A sky of learning: whenever a brilliant light appears,

    a brighter one follows it from there, then one brighter still.

  7. وَبَحْرُ علومٍ يزدري الدرَّ عِقْدُهَا

    على أنّه للنّقل والعقل مجمع

    And a sea of learning whose necklace scorns pearls;

    he is, moreover, a meeting place for transmitted learning and reason.

  8. وفي هذه الحَسْنا التي برزت لنا

    بألوانِ حُسْنٍ للمنازع مقنع

    And in this fair one, who has appeared to us

    in hues of beauty, there is enough to convince the disputant.

  9. بَدَتْ للمُنَى رَوْضاً وللعين قُرَّةً

    وفيها الذي من ذا ومن ذاك أَنْفَعُ

    She appeared as a garden for hopes and a delight to the eye,

    and in her is what is more beneficial than this and that.

  10. فجاءت تهَادَى لا سوى السّحر غنجُها

    ولا ما سوى ماء الوَسامة بُرقُعُ

    So she came swaying gracefully, with nothing but magic for her coquetry,

    and no veil but the water of beauty.

  11. ترى بين معناها ورقّةِ لفظِها

    عِناقاً على نَوْلِ الطبيعةِ يُصْنَعُ

    You see between her meaning and the delicacy of her wording

    an embrace woven on the loom of nature.

  12. إذا اختصمَ النّعمانُ فيها ومالكٌ

    تقول لكلّ منكما فيَّ منزع

    If al-Nu'man and Malik dispute over her,

    she says, 'Each of you two has a standpoint in me.'

  13. ومهما ادّعاها العقلُ ردّ اختصاصَه

    بها نصُّ نقلٍ بالحقيقة يَقْطَعُ

    And whenever reason claims her, its exclusive claim is refuted

    by a transmitted text that establishes the truth decisively.

  14. وإنْ تَفْخَرِ الْفَتْوَى بها فلَكَمْ بها

    لأهل القضا مِن تاج عزٍّ يُرصَّعُ

    And if fatwa-giving takes pride in her, through her how many

    crowns of honor are bejeweled for the judges!

  15. فسبحان مختار الإِمام محمّدٍ

    لها وهو أدرى أيّهم هو موضع

    So glory be to Him who chose Imam Muhammad

    for her—He knows best which of them is worthy.

  16. وكيف وبيتُ الدّين والعلم بَيْتُه

    وللمجد والتّقوى مَقِيلٌ ومَرْبَعُ

    And how could it be otherwise, when his house is the home of faith and learning,

    and a midday resting place and spring abode for glory and piety?

  17. عفافٌ على وجدٍ وعفوٌ بقدرةٍ

    وَجَاهٌ ولكن لم يُدَنِّسْهُ مطمعُ

    Chastity despite passion, and pardon with power,

    and prestige, yet no greed has sullied it;

  18. وخفضٌ على رفعٍ وتليينُ منطقٍ

    على أنّه لَلصّلْدُ في الحقّ يصدع

    humility despite high rank, and gentleness of speech,

    though he is solid rock when speaking out for the truth.

  19. وفَضْلُ ثباتٍ ما الرّواسي راوسخاً

    لدَيْه إذا طارت نُهًى وهي وُقَّعُ

    And great steadfastness: the mountains are not firmly rooted

    beside him, when minds take flight though they were settled.

  20. وقدرٌ تمنّى النُّجْمُ نَيْلَ مَحَلِّهِ

    فكيف ترى مَنْ في الثّرى فيه يطمع

    And a stature whose height the stars longed to attain;

    how, then, do you regard one in the dust who aspires to it?

  21. إلى ما يفوت الْعَدَّ مِنْ كلّ حِلْيَةٍ

    بها شَمْلُ أشتاتِ الكمال مُجَمَّعُ

    Together with adornments of every kind beyond all counting,

    in which the scattered parts of perfection are united.

  22. فَدُمْ واحداً لا مَنْ يضاهيك في الورى

    وعزُّك موصولٌ وأَمْرُكَ يُسْمَعُ

    So remain peerless, with none among mankind to rival you,

    your glory enduring and your command heeded.

  23. ولا تحتقِرْ شِعْرِي وإن كان أهله

    فَقَدْرُكُمُ من أبلغ الشّعر أَرْفَعُ

    And do not scorn my poetry, even if it deserves it;

    for your stature is loftier than the most eloquent poetry.

  24. ولكنّني حاولتُ شرحَ مودّةٍ

    وشافِعُ شعري في الوِداد مشفّعُ

    But I have tried to express affection,

    and in affection, the intercessor for my verse is granted his plea.

  25. وأَزْكىَ سلامٍ من سَلِيمِ مودّةٍ

    عليك بِرَيْحَانِ الرّضى يتضوَّعُ

    And the purest greeting, from unblemished affection,

    be upon you, fragrant with the basil of contentment.