أَتُرىdo you suppose مُمْرِضيthe one who makes me ill درىknew بِسقاميof my sickness
أَتُرى مُمْرِضي درى بِسقامي
فهيfor it is إنif تُرْضِهِit pleases him أعزُّdearest مرامِيmy aim
فهي إن تُرْضِهِ أعزُّ مرامِي
Does the one who makes me ill, I wonder, know of my sickness?
Do my nurses know my illness?
For if it pleases him, it is my dearest wish.
If they cure me, that is my dearest wish.
ماexception particle عداexcept هجرَهhis desertion فأجنادfor the armies of صبريmy patience
ما عدا هجرَه فأجناد صبري
ماnot استطاعتwas able لحملهاto bear it منany قيامstanding firm
ما استطاعت لحملها من قيام
Except his desertion, for the armies of my patience
Other than being abandoned by you, nothing
Could not stand firm enough to bear it.
Could break my patience and perseverance.
أيّهاO الهاجرyou who forsake وإنand even if كنتَyou are أهلاworthy
أيّها الهاجر وإن كنتَ أهلا
أينwhere حِلمthe forbearance of النّهىreason وصفحُand the forgiveness of الكِرَامthe noble
أين حِلم النّهى وصفحُ الكِرَام
O you who forsake me, though you are worthy,
O you who left! Though you were so dear,
Where are reason's forbearance and the forgiveness of the noble?
Where is the forebearance and forgiveness of the generous?
كيفhow ياO سيّديmy master وأنتَand you are مُراديmy desire
كيف يا سيّدي وأنتَ مُرادي
وعلىand to مَنْwhoever سِوَاكَother than you ألفa thousand سلامfarewells
وعلى مَنْ سِوَاكَ ألف سلام
How can this be, my master, when you are my desire,
My master, how could you, when you are my beloved,
And to all but you, a thousand farewells?
And peace be upon all others but you?
كيفhow أذللتَyou humiliated بالجفاءthrough coldness مُحِبّاًa lover
كيف أذللتَ بالجفاء مُحِبّاً
لكfor you فيin قلبهhis heart أعزّthe dearest مقَامِplace
لك في قلبه أعزّ مقَامِ
How could you humiliate through coldness a lover
How could you spurn a lover
In whose heart you hold the dearest place?
For whom you were the most precious refuge?
صارhe became يهوىhe longs منfrom بعدafter طولa long duration of ائْتِلاَفٍcompanionship
صار يهوى من بعد طول ائْتِلاَفٍ
لكwith you وَصْلاًunion ولوeven if بطيْفthrough an apparition of منامa dream
لك وَصْلاً ولو بطيْف منام
He now longs, after long companionship,
He who after long companionship with you
For union with you, even through a dream-vision.
Yearns for even a glimpse of you in a dream!
آهِah ألفاa thousand times علىfor ليالٍnights تقضّتthat passed
آهِ ألفا على ليالٍ تقضّت
نظّمَتْknit together شَملَناour fellowship بأيّwith what انتظامharmony
نظّمَتْ شَملَنا بأيّ انتظام
Ah, a thousand times, for nights gone by,
Alas, for nights that have passed,
That knit our fellowship together in such harmony!
That bound us in intimate embrace!
حيثwhere فاسFez قرارُناour abode وهيand it is دارٌa dwelling
حيث فاس قرارُنا وهي دارٌ
ماnot لِدَارٍfor any dwelling فيin حُسْنِهَاher beauty منany نظامharmony
ما لِدَارٍ في حُسْنِهَا من نظام
Where Fez was our abode, a dwelling
In Fez was our dwelling, a house
Whose harmonious beauty no other dwelling can match.
Whose beauty has no equal.
ماnot لِمِصْرَfor Egypt ولاnor لبغدادَfor Baghdad معنىًa charm
ما لِمِصْرَ ولا لبغدادَ معنىً
مشبهٌcomparable لاno ولاnor العراقِIraq وشامِand the Levant
مشبهٌ لا ولا العراقِ وشامِ
Neither Egypt nor Baghdad has a charm
Egypt and Baghdad cannot compare,
To match hers—no, neither Iraq nor the Levant.
Nor Syria and Iraq.
أيُّwhat سرٍّmystery فيهاwithin her وأيُّand what سُرورٍjoy
أيُّ سرٍّ فيها وأيُّ سُرورٍ
قدindeed قطفناwe plucked وأيّand what شربdrinking مُدَامwine
قد قطفنا وأيّ شرب مُدَام
What mystery she held, and what joy
What secrets and delights we shared,
We plucked—and what draughts of wine!
What wine we quaffed!
أيwhat معنىًmeaning وأيand what لُطْفٍgrace وظَرْفٍand refinement
أي معنىً وأي لُطْفٍ وظَرْفٍ
وغرامٍand passion يُهَاجُis stirred بالأنغامby melodies
وغرامٍ يُهَاجُ بالأنغام
What meaning, what grace and refinement,
What pleasures, wit, and love
And passion stirred by melodies!
Made tender by melody!
والإمامُand the imam التجانيal-Tijani أحمدُAhmad فيناamong us
والإمامُ التجاني أحمدُ فينا
داعياًcalling بالهُدىwith guidance لدارto the abode of السّلامpeace
داعياً بالهُدى لدار السّلام
And Imam Ahmad al-Tijani was among us,
And in our midst Imam Al-Tijani Ahmed
Calling with guidance to the Abode of Peace.
Calling us with guidance to the Abode of Peace,
يُسْرِجُhe kindles النّورَthe light فيin القلوبthe hearts ويمحوand erases
يُسْرِجُ النّورَ في القلوب ويمحو
بمياهwith the waters of الغيوبthe unseen realms كُلَّevery ظلامdarkness
بمياه الغيوب كُلَّ ظلام
He kindles light in hearts and erases
Shedding light in hearts and blotting out
With the waters of the unseen, every darkness.
With waves of mysteries all darkness,
يسكُبُhe pours السرَّthe secret فيinto سرائرthe inmost hearts of قومa people
يسكُبُ السرَّ في سرائر قوم
أصبحواthey became بالوِصَالthrough union سكرىdrunk غرامwith passion
أصبحوا بالوِصَال سكرى غرام
He pours the secret into the inmost hearts of a people
Pouring secrets into the breasts of a people
Who, through union, have grown drunk with passion.
Intoxicated by the wine of passion,
ذاكthat one فانٍself-effaced فيin اللّهGod حُبّاًthrough love وهذاand this one
ذاك فانٍ في اللّه حُبّاً وهذا
فيin جمالِthe beauty of النبيءِthe Prophet بَدْرُthe full moon of التّمامfullness
في جمالِ النبيءِ بَدْرُ التّمام
That one is effaced in God through love, and this one
This one perishing in the love of God,
Is a full moon in the Prophet's beauty.
That one the full moon of the Prophet's beauty.
ياO نفوساًsouls دُكَّتْwere crushed لقهرby the overpowering might of التجلّيdivine manifestation
يا نفوساً دُكَّتْ لقهر التجلّي
ياO عقولاًminds خَرَّتْfell prostrate لِلُطْفِbefore the gentleness of الكلامspeech
يا عقولاً خَرَّتْ لِلُطْفِ الكلام
O souls crushed by the might of divine manifestation!
O souls confounded by theophany's assault!
O minds fallen prostrate before the gentleness of speech!
O minds bowing before the grace of words!
مَدَدٌaid مَدَّهُمْhe supplied them بهwith it الشيخthe sheikh جوداًgenerously
مَدَدٌ مَدَّهُمْ به الشيخ جوداً
إنّindeed جودَthe bounty of التّجانيal-Tijani فيthroughout الكونthe universe هامhas roamed
إنّ جودَ التّجاني في الكون هام
Aid the sheikh generously supplied to them—
The Shaykh revived them with his bounty―
Indeed, al-Tijani's bounty has roamed the universe.
Truly, Al-Tijani's munificence fills the cosmos.
كيفhow لاnot والهُمَامُand the magnanimous one أحمدُAhmad قُطْبٌa spiritual pole
كيف لا والهُمَامُ أحمدُ قُطْبٌ
ماthere is no لهfor him فيin المقامthe station قطبٌspiritual pole مُسَامِa peer
ما له في المقام قطبٌ مُسَامِ
How could it not, when magnanimous Ahmad is a spiritual pole,
How not, when Ahmed is the pole,
Whom no other pole equals in station?
With no rival in his spiritual station!
خاتَمٌa seal خصّهsingled him out الإلهGod بفضلwith favor
خاتَمٌ خصّه الإله بفضل
وعطاياand gifts منof المزاياdistinctions عِظامgreat
وعطايا من المزايا عِظام
A seal whom God singled out for favor
The last seal, graced by God with virtue
And mighty gifts of distinction.
And magnificent miracles,
دُونَهاshort of them تنتهيcomes to its limit النّهىreason لِعُلُوٍّbecause of loftiness
دُونَها تنتهي النّهى لِعُلُوٍّ
وارتقاءand elevation منbeyond مُدْرَكthe grasp of الأفهامminds
وارتقاء من مُدْرَك الأفهام
Reason stops short of them, for their loftiness
Beyond which the beauties end, for their loftiness,
And elevation beyond the grasp of understanding.
And discernment's reach finds their limit.
هكذاthus أنبأَdeclared النّبيءُthe Prophet فَصَدِّقْso believe
هكذا أنبأَ النّبيءُ فَصَدِّقْ
أوor تَهَيَّأْprepare yourself لرشقةٍfor a volley منof سهامarrows
أو تَهَيَّأْ لرشقةٍ من سهام
Thus the Prophet declared; so believe,
So spoke the Prophet―believe!
Or prepare yourself for a volley of arrows.
Or prepare yourself for arrows' flight
إنْif تَقُلyou say كيفhow ذاكthat وهوand he is أخيرٌlast
إنْ تَقُل كيف ذاك وهو أخيرٌ
هلdoes يفوقsurpass المَأْمُومُone led in prayer قَدْرَthe rank of إِمَامِan imam
هل يفوق المَأْمُومُ قَدْرَ إِمَامِ
If you say, “How can that be, when he came last?
If you say "How so?" though he was the last.
Can one led in prayer surpass an imam's rank?”
Can the led surpass his imam's worth?
قُلْتI replied فاقsurpassed النبيءُthe Prophet وهوand he was أخيرٌlast
قُلْت فاق النبيءُ وهو أخيرٌ
كلَّevery ذيpossessor of رتبةٍa rank سَمَتْrose high فيamong الأنامhumankind
كلَّ ذي رتبةٍ سَمَتْ في الأنام
I reply: the Prophet surpassed, though he came last,
I say the Prophet surpassed, though the last,
Everyone whose rank had risen high among humankind.
Every ranked one, however high among men.
ليسthere is no للقدرةin the power القديمةeternal عجزٌincapacity
ليس للقدرة القديمة عجزٌ
وكذاand likewise الفضلُgrace لمnot يزلcease فيin انسجامflowing
وكذا الفضلُ لم يزل في انسجام
Eternal power has no incapacity,
For primordial power knows no lack,
And likewise, grace has never ceased to flow.
Even as grace continues in harmony.
خِلّleave aside وَصْفَthe attributes of النبيءِthe Prophet فهوfor it is مُحَالٌimpossible
خِلّ وَصْفَ النبيءِ فهو مُحَالٌ
والسّوىand the rest جائزٌpossible بغيرwithout ملامreproach
والسّوى جائزٌ بغير ملام
Set aside the Prophet's attributes: those are unattainable;
Leave off describing the Prophet―it is beyond you.
And the rest is possible, without reproach.
Judging otherwise merits no blame.
ليسit is not منwithin حقّكyour right الجِدالُarguing ولكنbut rather
ليس من حقّك الجِدالُ ولكن
أنthat تكونbe الجفونthe eyelids منكof yours دواميbleeding
أن تكون الجفون منك دوامي
You have no right to argue; instead,
'Tis not your place to argue, rather
Your eyelids should bleed,
That your eyes be ever tearful.
حيثsince لمnot تكتحلyou line your eyes with kohl بنورwith the light of اهتداءٍguidance
حيث لم تكتحل بنور اهتداءٍ
كَيْso that ترىyou may see الشّمسَthe sun ماnot لهاit has منany غمامcloud
كَيْ ترى الشّمسَ ما لها من غمام
Since you have not lined your eyes with the light of guidance,
For never has the collyrium of guidance
So as to see the sun, with no cloud over it.
Anointed them that you might see the sun despite clouds.
لاdo not تُجَادِلْdispute فيabout الأولياءthe saints وسَلِّمand submit
لا تُجَادِلْ في الأولياء وسَلِّم
قبلbefore توتيرthe stringing of قَوْسِthe bow of يدّthe hand of رَامِan archer
قبل توتير قَوْسِ يدّ رَامِ
Do not dispute about the saints, and submit,
Dispute not over saints, and submit
Before the bow in an archer's hand is strung.
Ere the bowstring of a fierce archer is drawn taut!
بَشِّرِgive tidings to الخائضينthose who malign فيهمabout them بحربٍof war
بَشِّرِ الخائضين فيهم بحربٍ
منfrom قويّone mighty فيin بطشهHis assault ذيpossessing انتقامvengeance
من قويّ في بطشه ذي انتقام
Give those who malign them tidings of war
Give glad tidings to those warring with them
From One mighty in His assault, a wielder of vengeance.
Of a strong Lord terrible in vengeance.
رَبّLord إنّيindeed I صَدَّقْتُI believed كلَّevery وَلِيّsaint
رَبّ إنّي صَدَّقْتُ كلَّ وَلِيّ
راعياًregarding قَدْرَهمtheir rank بعينwith an eye of احترامrespect
راعياً قَدْرَهم بعين احترام
Lord, I have believed in every saint,
Lord, I believe each saint
Regarding their rank with a respectful eye.
While respecting their station with care.
غَيْرَexcept أنّthat ابنَIbn (son of) سالمٍSalim هوhe شيخيmy sheikh
غَيْرَ أنّ ابنَ سالمٍ هو شيخي
وملاذيand my refuge وعُمْدَتيand my mainstay وإماميand my imam
وملاذي وعُمْدَتي وإمامي
Yet Ibn Salim is my sheikh,
But the son of Salim is my master,
And my refuge, my mainstay, and my imam.
My refuge, pillar, and imam.
فيin هواهlove for him المطاعِobeyed طاوعتcomplied عينيmy eye
في هواه المطاعِ طاوعت عيني
وعلىand at بابهhis door ضربتI pitched خياميmy tents
وعلى بابه ضربت خيامي
In his commanding love, my eye yielded,
Loving him I inclined my eyes in obedience,
And at his door I pitched my tents.
And before his door pitched my tent.
إنْif يَكُنْhe is راضياًpleased فذلكthen that فوزيmy triumph
إنْ يَكُنْ راضياً فذلك فوزي
بجميعwith all الْمُنَىwishes وحُسْنِand the goodness of الخِتَامthe ending
بجميع الْمُنَى وحُسْنِ الخِتَام
If he is pleased, that is my triumph—
If he consent, that is my pride,
Attaining every wish and a good end.
The sum of all I wish and the perfection of conclusion.
Sol 6.1