مِسْكُmusk الصّلاةblessings وأعطارُand the perfumes السّلامpeace تَلِيfollow in succession
مِسْكُ الصّلاة وأعطارُ السّلام تَلِي
عليكَupon you تغدوbecome لهاbefore them الأطيابُthe fragrances فيin خَجَلِshame
عليكَ تغدو لها الأطيابُ في خَجَلِ
The musk of blessings and the perfumes of peace come in succession
The fragrance of prayer and the perfume of greetings be upon you
Upon you; before them, all fragrances grow abashed.
Morning and evening, you are adorned with the finest fragrances in shyness
ياO رحمةًa mercy أُهْدِيَتْwas bestowed للعالَمينupon the worlds هُدىًguidance
يا رحمةً أُهْدِيَتْ للعالَمين هُدىً
لوif لمnot تكنyou existed لمnot يكنwould exist كَوْنٌa universe بديعwondrous حليadornment
لو لم تكن لم يكن كَوْنٌ بديع حلي
O mercy bestowed upon the worlds as guidance,
O mercy bestowed upon all worlds, O guidance
Had you not existed, no universe of wondrous adornment would have existed.
If you were not to exist, the magnificent creation would not have existed
ياO سيّديmy master ياO شفيعَintercessor for الخلقِcreation قاطبةًall together
يا سيّدي يا شفيعَ الخلقِ قاطبةً
إذwhen قولthe saying of كلّevery رسولmessenger ليسis not ذلكthat لِيfor me
إذ قول كلّ رسول ليس ذلك لِي
O my master, O intercessor for all creation,
O my master, O intercessor of all creation
When every messenger says, “That is not for me.”
When every messenger says this role is not for me
إنّاindeed we أتيناكwe came to you فيin ظُلْمٍwrongdoing لأنفسناagainst ourselves
إنّا أتيناك في ظُلْمٍ لأنفسنا
مستغفرينseeking forgiveness منfor الأثقالthe burdens فيin وَجَلِdread
مستغفرين من الأثقال في وَجَلِ
We have come to you, having wronged ourselves,
We have come to you in the darkness of our own souls
Seeking forgiveness for our burdens, in dread.
Seeking forgiveness for our heavy burdens in anxiety
فانْظُرْso look لزَوْرِكَupon your visitors واستَغْفِرْand seek forgiveness لهمfor them كَرَماًout of generosity
فانْظُرْ لزَوْرِكَ واستَغْفِرْ لهم كَرَماً
فإنّfor indeed فضلكyour bounty بالإقبالin welcoming لمnot يَزَلِhas ceased
فإنّ فضلك بالإقبال لم يَزَلِ
So look upon your visitors, and graciously seek forgiveness for them,
So look upon your visitors and forgive them out of generosity
For your bounty in welcoming has never ceased.
For your grace in welcoming has never ceased
إنّاindeed we ضيوفُكَyour guests ياO خَيْرَbest of الأنامcreation قِرىًin hospitality
إنّا ضيوفُكَ يا خَيْرَ الأنام قِرىً
ذوُوpossessors of افتقارٍneed إلىfor ماwhat منكfrom you منof نُزُلِguest-fare
ذوُو افتقارٍ إلى ما منك من نُزُلِ
We are your guests, O best of creation in hospitality,
We are your guests, O the best of creation, staying
In need of whatever guest-fare comes from you.
As those in utter need of your hospitality
جئناكwe came to you منfrom شَاسِعِfar-flung الأقطارlands يحملُناcarries us
جئناك من شَاسِعِ الأقطار يحملُنا
حُسْنُgoodness of الرّجَاءِhope إلىtoward إحسانكyour kindness الهَطِلِpouring like rain
حُسْنُ الرّجَاءِ إلى إحسانك الهَطِلِ
We have come to you from far-flung lands, carried
We have come to you from the furthest lands, brought
By good hope toward your kindness, pouring like rain.
By the good hope of your abundant generosity
لمnot نَعْدَمِwe lacked الْفَضْلَbounty مِنْfrom بُعْدٍafar فكيفso how وقدand already
لم نَعْدَمِ الْفَضْلَ مِنْ بُعْدٍ فكيف وقد
صِرْنَاwe became بقربكin your nearness مثلlike الشّمسthe sun فيin الحَمَلAries
صِرْنَا بقربك مثل الشّمس في الحَمَل
We never lacked bounty from afar; how could we, now that
We have never been devoid of grace from afar, so how can we now
Near you, we have become like the sun in Aries?
When we are in your presence like the sun in its height?
ياO رحمةَmercy of اللّهGod فيin كلّall العوالمthe worlds ياO
يا رحمةَ اللّه في كلّ العوالم يا
محمّدٌMuhammad أحمدُAhmad ياO أفضلَbest of الرّسلthe messengers
محمّدٌ أحمدُ يا أفضلَ الرّسل
O mercy of God in all the worlds, O
O Allah’s mercy in all the worlds, O
Muhammad, Ahmad, O best of messengers!
Muhammad Ahmad, the most virtuous of messengers
أَتيْتَyou came بالحقّwith the truth مِنfrom عندِthe presence of الإلهGod فماand not
أَتيْتَ بالحقّ مِن عندِ الإله فما
أَخْلَدْتَyou yielded فيهin it إِلىto عَجْزٍweakness ولاnor كسلsloth
أَخْلَدْتَ فيه إِلى عَجْزٍ ولا كسل
You came with the truth from God; you never
You came with the truth from God, and you
Yielded in it to weakness or sloth.
Never persisted in inability or laziness
جاهدتَyou strove حَقَّtrue جهادٍstriving فيfor رضاهHis pleasure إلىuntil
جاهدتَ حَقَّ جهادٍ في رضاه إلى
أنthat أَشْرَقَshone forth الدّينُthe faith فيon سهلa plain وفيand on جبلa mountain
أن أَشْرَقَ الدّينُ في سهل وفي جبل
You strove with true striving for His pleasure, until
You struggled fully in His pleasure until
The faith shone forth on plain and mountain.
The faith shone in plains and mountains alike
وقمتَand you stood للّهfor God فيin تبليغproclaiming ملّتهHis faith
وقمتَ للّه في تبليغ ملّته
لمnot تَخْشَyou feared يوماًever ولمand not تحفلyou paid heed بِمُنْخَذِلto one who faltered
لم تَخْشَ يوماً ولم تحفل بِمُنْخَذِل
And you stood for God in proclaiming His faith;
And you stood for God in conveying His nation
You never feared, nor heeded anyone who faltered,
Never fearing a day or bothered by deserters
حتّىuntil غَدَتْbecame مِلّةُthe faith of الإسلامIslam ظاهرةًtriumphant
حتّى غَدَتْ مِلّةُ الإسلام ظاهرةً
تعلوrises علىabove سائرall الأديانthe religions والمِلَلِand the creeds
تعلو على سائر الأديان والمِلَلِ
Until the faith of Islam became triumphant,
Until the Islamic nation became manifest
Rising above all other religions and creeds.
Towering over all other faiths and creeds
وذاكand that مِصْداقُfulfillment of ماwhat يُتلىis recited لِيُظْهِرَهso He may make it prevail
وذاك مِصْداقُ ما يُتلى لِيُظْهِرَه
برغمdespite مَعْطَسِthe nose of أهلthe people of الكفرunbelief والخبلand folly
برغم مَعْطَسِ أهل الكفر والخبل
And that bears out what is recited: “That He may make it prevail,”
And this is the realisation of what is recited to make it prevail
Despite the noses of the people of unbelief and folly.
In spite of the hatred of the disbelievers and foolish
طوبىblessedness لِمُتَّبِعٍfor one who follows نوراًa light أتيتَyou came بهwith it
طوبى لِمُتَّبِعٍ نوراً أتيتَ به
يُمشىone walks بهby it فيin رياضthe gardens of العلمknowledge والعملand action
يُمشى به في رياض العلم والعمل
Blessed is whoever follows the light you brought,
Happy is he who follows the light you brought
By which one walks through the gardens of knowledge and action.
Walking through it in the gardens of knowledge and work
وَوَيْلُand woe to مَنْwhoever لمnot يُقمraised رأساa head بهfor it فغداso he became
وَوَيْلُ مَنْ لم يُقم رأسا به فغدا
منbecause of خُسرِهhis loss فيin مهاويthe chasms of الزَّيْغdeviation والزّللand stumbling
من خُسرِه في مهاوي الزَّيْغ والزّلل
And woe to whoever would not lift his head for it, and so ended up
And woe to those who do not stand tall by it and thus
Through his loss, in the chasms of deviation and stumbling.
Become losers, falling into ravines of deviation and error
هاbehold نحنwe بينbetween يَدَيْthe two hands of نجواكyour intimate converse نشهَدwe testify أنْthat
ها نحن بين يَدَيْ نجواك نشهَد أنْ
لاno ربَّLord للخلقfor creation إلاّexcept الواحدَthe One الأزليthe Eternal
لا ربَّ للخلق إلاّ الواحدَ الأزلي
Here we are before you in intimate converse, bearing witness that
There is no god for creation but the One, the Eternal
There is no Lord of creation but the One, the Eternal,
And that you are the guided mercy sent from Him to those
وأنَّكَand that you are الرحمةُthe mercy المُهداةُbestowed منهfrom Him لِمَنْto whoever
وأنَّكَ الرحمةُ المُهداةُ منه لِمَنْ
سواهother than Him كيْso that يستقيمmay become straight الأمرaffairs عنaway from مَيَلdeviation
سواه كيْ يستقيم الأمر عن مَيَل
And that you are the mercy bestowed by Him upon all
Other than Him, so that matters may be set right
Other than Him, so that affairs may be set straight, free of deviation.
And that all the news you conveyed is
وأنّand that كلَّall الذيthat which بلَّغْتَyou conveyed منof نبإtidings
وأنّ كلَّ الذي بلَّغْتَ من نبإ
حقٌّtruth وصدقٌand veracity علىin التفصيلdetail والجُمَلand the general outlines
حقٌّ وصدقٌ على التفصيل والجُمَل
And that all the tidings you conveyed
True and factual in detail and in general
Are truth and veracity, in detail and as a whole.
This is our testimony, so pride yourself and whoever
هذيthis شهادتُناour testimony ذُخْرِيmy treasure لديكwith you وَمَنْand whoever
هذي شهادتُنا ذُخْرِي لديك وَمَنْ
يستودعِentrusts to المصطفىthe Chosen One ماnot خابwas disappointed فيin أملhope
يستودعِ المصطفى ما خاب في أمل
This is our testimony, my treasure kept with you; and whoever
Entrusts the Chosen one will never despair
Entrusts it to the Chosen One is never disappointed in hope.
Yes, and I have a need in my heart you know
نعَمyes وليand I have حاجةٌa need فيin القلبthe heart تعلمُهاyou know it
نعَم ولي حاجةٌ في القلب تعلمُها
لاno عَيْشَlife ليfor me دونهاwithout it فاسْمَحْso grant generously بعيشكby your life ليto me
لا عَيْشَ لي دونها فاسْمَحْ بعيشك لي
Yes, and I have a need in my heart that you know;
I have no life without it, so allow me your company
I have no life without it; by your life, grant it to me.
Yes, and another that is pressing, and I am not
نعَمyes وأخرىand another وقدand indeed جلّتbecame momentous ولستُand I am not لهاfor it
نعَم وأخرى وقد جلّت ولستُ لها
أَهلاًworthy وأنتand you الذيthe one whom نرجوهwe hope in him لِلْجَلَلfor momentous matters
أَهلاً وأنت الذي نرجوه لِلْجَلَل
Yes, and another, momentous indeed, for which I am not
Worthy of it, yet you are the one I hope for glory
Worthy; and you are the one we look to for great matters.
O how I sought it from those who withhold it
ياO كمhow often قصدتُI sought لهاfor it مِمَّنْfrom those who يَضِنُّis stingy بهاwith it
يا كم قصدتُ لها مِمَّنْ يَضِنُّ بها
فكنتُso I would أَقْنَعُbe content بعدafter اليأسdespair بالقفلwith returning
فكنتُ أَقْنَعُ بعد اليأس بالقفل
Oh, how often I sought it from those who begrudged it,
Only to accept deprivation after losing hope in locks
So, after despair, I would content myself with returning.
And now I have come to you, not blaming anyone
والآنand now جئتُكI came to you لاnot أُلويI turn aside علىtoward أحدٍanyone
والآن جئتُك لا أُلوي على أحدٍ
أنتyou الجوادthe generous one الذيwho يُعطيgives بلاwithout مَهَلdelay
أنت الجواد الذي يُعطي بلا مَهَل
And now I have come to you, turning aside to no one else.
You are the generous one who gives without delay
You are the generous one who gives without delay.
Look upon my humiliation in lovesick longing for you
انظرlook لذُلّيupon my abasement بسُقمwith the sickness of الحبّlove عنكaway from you فإنfor if
انظر لذُلّي بسُقم الحبّ عنك فإن
تَنْظُرْyou look رفلتُI trailed my robes بعزّin the glory of الوصلunion فيin حُلَلrobes
تَنْظُرْ رفلتُ بعزّ الوصل في حُلَل
Look upon my abasement, love-sick apart from you; for if
For if you look, I will be adorned with the honour of union
You look, I shall trail my robes in the glory of union.
And have mercy on a heart that fire has touched
وارحمand have mercy on فؤاداًa heart بِنارin the fire of الفقدloss مصطلياًburning
وارحم فؤاداً بِنار الفقد مصطلياً
وانظرand look لدمعٍupon tears منfrom الخسرانloss منهملstreaming down
وانظر لدمعٍ من الخسران منهمل
And have mercy on a heart burning in the fire of loss,
And see tears pouring down in utter loss
And look upon tears streaming down from loss.
The nights of estrangement from me have been long
طالتgrew long لياليthe nights of الجفاestrangement منّيfrom me وقدand indeed قصرتfell short
طالت ليالي الجفا منّي وقد قصرت
يدايmy two hands عنfrom نزعstripping away ماwhat أُلْبِسْتُI was clothed in منof عِلَلailments
يداي عن نزع ما أُلْبِسْتُ من عِلَل
The nights of my estrangement have grown long, and too short
And my hands fell short of removing what ailments clothed me
Are my hands to strip away the ailments I was clothed in.
O my master, life has turned its back and my hands have not
ياO سيّديmy master العمرُlife قدindeed ولّىhas passed وماand not ظَفِرَتْhas succeeded
يا سيّدي العمرُ قد ولّى وما ظَفِرَتْ
يديmy hand بِنَيْلِin attaining الذيwhat أعيَتْwere exhausted لهfor it حِيَلىmy stratagems
يدي بِنَيْلِ الذي أعيَتْ له حِيَلى
O my master, life has passed, and no success has come
Attained what I exhausted my tricks to get
To my hand in attaining what exhausted all my stratagems.
I have implored you by the greatest names
إنيindeed I توسّلتI sought access بالأَسْمَاthrough the Names وأَعْظَمِهَاand the greatest of them
إني توسّلت بالأَسْمَا وأَعْظَمِهَا
وكلِّand every أمْرٍmatter يُرىis regarded منamong أعظمthe greatest of الوصلunion
وكلِّ أمْرٍ يُرى من أعظم الوصل
Indeed, I have sought access through the Names and the greatest of them,
And by every magnificent matter bonding union
And through all that is counted among the greatest means of union.
Grant me companionship through the nights so I may
هَبْgrant ليto me وِصالاunion علىthrough مرّthe passing of اللّياليthe nights لكيso that
هَبْ لي وِصالا على مرّ اللّيالي لكي
أموتَI may die والقلبُand the heart فيin سُكرٍintoxication منfrom الجذلjoy
أموتَ والقلبُ في سُكرٍ من الجذل
Grant me union through the passing nights, so that
Die while my heart is intoxicated from the nectar
I may die with my heart intoxicated by joy.
Blessings upon you from He who told us in His remembrance
عليكَupon you صلّىmay He bless الذيHe who فيin الذكرthe Remembrance قالsaid لناto us
عليكَ صلّى الذي في الذكر قال لنا
صلُّواsend blessings بِدَمْعٍwith tears معwith التّسليمsalutations of peace متّصلunbroken
صلُّوا بِدَمْعٍ مع التّسليم متّصل
May He who said to us in the Remembrance bless you:
“Pray upon him with tears, perpetual”
Send blessings with ceaseless tears, together with salutations of peace.
And may Allah send blessings and peace
وسلّمand may send peace اللّهGod تسليماًa salutation of peace يفوحwafts fragrantly لهfor it
وسلّم اللّه تسليماً يفوح له
مِسْكُmusk الختامthe close معwith الإشراقsunrise والطّفَلand twilight
مِسْكُ الختام مع الإشراق والطّفَل
And may God send peace—a salutation fragrant with
The seals of which carry musk, dawn and chicks
The musk of the close, at sunrise and twilight.
And pleasure with Abu Bakr, Umar
ثمthen الرّضىfavor عنupon أبيAbu بكرBakr وعنand upon عمرٍUmar
ثم الرّضى عن أبي بكر وعن عمرٍ
وذيand the possessor of الحياءmodesty أبيAbu عمروAmr كذاكlikewise عليAli
وذي الحياء أبي عمرو كذاك علي
Then may favor rest on Abu Bakr and on Umar,
And the bashful Umar and Ali too
And the modest one, Abu Amr, and likewise Ali,
And all who love you, O best of creation
وكلّand everyone منwho بكto you ياO خيرَbest of الأنامcreation لهhe has
وكلّ من بك يا خيرَ الأنام له
تعلّقٌa bond بانتسابٍthrough affiliation غَيْرِnot مُنْفَصِلِsevered
تعلّقٌ بانتسابٍ غَيْرِ مُنْفَصِلِ
And everyone who, O best of creation, has with you
With a connection of unsevered lineage
A bond of affiliation that is never severed.
Partial English translation: 67 of 68 Arabic lines translated.
Sol 6.1