لمنfor whom خلقتYou created النهىreason أللذينfor those who? بغواthey sought
لمن خلقت النهى أللذين بغوا
سعادةhappiness العيشlife فيin دنياa world السعاداتjoys
سعادة العيش في دنيا السعادات
For whom did You create reason—for those who sought
For whom did you create pleasures, for those who sought
the happiness of life in a world of joys?
The happiness of living in a world of joys?
أمor للذينfor those who طغواthey acted tyrannically فيon الأرضthe earth وارتكبواand they committed
أم للذين طغوا في الأرض وارتكبوا
فيهاin it الجرائمcrimes أوor فيهاin it جناياتoffenses
فيها الجرائم أو فيها جنايات
Or for those who acted tyrannically on earth and committed
Or for those who tyrannized the earth and committed
crimes there, or offenses there?
Upon it crimes and felonies?
أمor للذينfor those who قستgrew hard دهراfor a long time قلوبهمtheir hearts
أم للذين قست دهرا قلوبهم
لاdo not يحرمونthey deprive فقيراa poor man بالكسيراتof little bread scraps
لا يحرمون فقيرا بالكسيرات
Or for those whose hearts have long been hard,
Or for those whose hearts have been hardened by fate
who do not deny a poor man little scraps of bread?
Who do not deprive the poor of morsels?
وهمand they وإنand even if كانتwas الدنياthe world تراقبهمwatches them
وهم وإن كانت الدنيا تراقبهم
لاdo not يشعرونthey feel بمنfor whoever يشكوcomplains of جراحاتwounds
لا يشعرون بمن يشكو جراحات
And even if the world watches them,
And though the world watches over them
they feel nothing for anyone who complains of wounds.
They do not feel the agony of wounds.
وهمand they وإنand even if يتعامواthey feign blindness عنto حقيقتهمtheir true nature
وهم وإن يتعاموا عن حقيقتهم
شزراaskance إذاwhen صوبواthey directed للناسat people نظراتglances
شزرا إذا صوبوا للناس نظرات
And even if they feign blindness to their true nature,
And though they pretend to ignore their reality
they look askance whenever they direct their gaze at people.
They glance arrows at people if they look.
وللذينand for those who اتقواwere God-fearing رباهO Lord قدindeed خلقتYou created
وللذين اتقوا رباه قد خلقت
شقاوةmisery العيشlife فيin دنياa world الشقاواتmiseries
شقاوة العيش في دنيا الشقاوات
And for the God-fearing, O Lord, You have created
You created wretchedness in the life of this world
the misery of life in a world of miseries.
For those who feared their Lord.
مستعبدينenslaved عراةnaked جائعينhungry ولاand no لهمfor them
مستعبدين عراة جائعين ولا لهم
مساكنdwellings تؤويهمshelter them لميقاتfor an appointed time
مساكن تؤويهم لميقات
Enslaved, naked, hungry, and they have no
Enslaved, naked, famished, with no shelter
dwellings to shelter them for an appointed time.
To house them for a time.
دنياهمtheir world كلevery يومday مثلlike بعثهمtheir resurrection
دنياهم كل يوم مثل بعثهم
يجزونthey are repaid ظلماunjustly أشدmost severe السوءmisery حالاتstates
يجزون ظلما أشد السوء حالات
Each day, their world is like their resurrection:
Their life is each day like their resurrection
they are unjustly repaid with misery in its harshest forms.
Unjustly in the worst of conditions.
رباهO Lord رفقاgentleness بناwith us وارحمand have mercy on عبادكYour servants منfrom
رباه رفقا بنا وارحم عبادك من
كفرانdenial عدلكYour justice هذاthis فيamong البرياتcreated beings
كفران عدلك هذا في البريات
O Lord, be gentle with us, and spare Your servants from
Lord, be gentle with us and have mercy on Your servants against
this denial of Your justice among creatures.
The ingratitude of Your justice in the wilds.
أوor زلremove شعورهمtheir awareness مثلlike البهائمbeasts لاnot يبغونthey seek
أو زل شعورهم مثل البهائم لا يبغون
شيئاanything سوىexcept ملءfilling البطيناتlittle bellies
شيئا سوى ملء البطينات
Or strip them of awareness; like beasts, they would not seek
Or their senses are confused like beasts, seeking
anything but to fill their little bellies.
Nothing but to fill their bellies.
رباهO Lord إنindeed الخناdepravity أخنىbrought ruin عليناupon us فلاso do not
رباه إن الخنا أخنى علينا فلا
تجزpunish عليناupon us إنتقاماin vengeance بالخطيئاتfor sins
تجز علينا إنتقاما بالخطيئات
O Lord, depravity has brought ruin upon us, so do not
Lord, we have sinned against You so do not
punish us in vengeance for sins.
Punish us for our misdeeds.
فأنتfor You قلتYou spoke ونعمand excellent is القولthe speech ماthat which نزلتdescended
فأنت قلت ونعم القول ما نزلت
فيهin it المكارمnoble virtues ترجىare hoped for ضمنwithin آياتverses
فيه المكارم ترجى ضمن آيات
For You have spoken—and excellent is the speech wherein descended
For You have said, excellent words revealed
noble virtues, hoped for within verses.
In verses to inspire nobleness.
سادواthey ruled عليناover us فاسمواthen they heightened العذابthe torment إلىto
سادوا علينا فاسموا العذاب إلى
أنthat أورثوناthey bequeathed to us أفانينmany kinds العداواتenmities
أن أورثونا أفانين العداوات
They ruled over us, then heightened the torment to the point
They ruled over us and called off the torture
that they bequeathed us many forms of enmity.
Until they bequeathed us the vices of enmities.
خانواthey betrayed العهودthe pledges وأمسand yesterday موسولينيMussolini علىon
خانوا العهود وأمس موسوليني على
كرسيchair الوزارةthe ministry يوريناshows us العلاماتthe signs
كرسي الوزارة يورينا العلامات
They betrayed their pledges, and yesterday Mussolini, on
They betrayed covenants and yesterday cajoled me
the ministerial chair, was showing us the signs.
At the ministry to show me signs.
ألاtake heed فقلthen say لمنto those who اغترواwere deceived بخطبتهby his speech
ألا فقل لمن اغتروا بخطبته
لاdo not تفرحواrejoice واستعدواand prepare yourselves للملماتfor calamities
لا تفرحوا واستعدوا للملمات
Take heed, then tell those taken in by his speech:
Say to those who were fooled by his speech
Do not rejoice, and prepare yourselves for calamities.
Do not rejoice and prepare for disasters.
Sol 6.1