منwho ناشدwill seek out ليfor me بأرضin the land of الريRayy سكانهاits inhabitants
من ناشد لي بأرض الري سكانها
حداdrove along بهاwith them البينseparation ليتwould that البينseparation لاnever كاناhad existed
حدا بها البين ليت البين لا كانا
Who will seek out for me the inhabitants of the land of Rayy?
I called to those who dwell in the land of irrigation
Separation drove them away; would that separation had never been!
Separation drew between us, would that there was no separation
خفتsped away ظعائنهمtheir camel litters عنيfrom me وماand not علمواthey knew
خفت ظعائنهم عني وما علموا
أحشايmy entrails حفتgathered بذاكaround that الظعنdeparture أظعاناas caravans
أحشاي حفت بذاك الظعن أظعانا
Their camel litters sped away from me, and they did not know
I feared their suspicions against me though they did not know
My entrails thronged around that departure, themselves caravans.
That my inner self was imbued with those suspicions
أذلتI shed دمعيmy tears علىover أطلالهمtheir ruins أسفاًin sorrow
أذلت دمعي على أطلالهم أسفاً
فكلماso all that عزwas precious قبلbefore اليومtoday قدindeed هاناbecame lowly
فكلما عز قبل اليوم قد هانا
I shed my tears over their ruins in sorrow;
I let my tears flow in grief over their ruins
All that was precious before today has now been brought low.
Glory of the past had now become humiliated
فالمنحنىso the bend وغضاand ghada trees واديthe valley of العقيقal-Aqiq غدتbecame
فالمنحنى وغضا وادي العقيق غدت
منيof me ضلوعاًribs وأحشاءاًand entrails وأجفاناand eyelids
مني ضلوعاً وأحشاءاً وأجفانا
The bend and the ghada trees of Wadi al-Aqiq have become
So the valley of Al-Aqeeq and its bending route
My own ribs, entrails, and eyelids.
Became my ribs, entrails and eyelids from me
ماnot الدرارthe dwelling (probably الدار) بعدكمafter you داراًa dwelling ولاnor وطنيmy homeland
ما الدرار بعدكم داراً ولا وطني
ياO منزلاًdwelling ولاnor السكانthe inhabitants سكاناinhabitants
يا منزلاً ولا السكان سكانا
The dwelling is no dwelling after you, nor my homeland a homeland;
The home is no more home nor the land my homeland
O dwelling, nor are the inhabitants inhabitants.
Neither dwelling nor people are dwellers after you
ياO للعشيرةto the clan (an appeal for aid) منagainst دنياًa world إذاwhen سمحتit granted
يا للعشيرة من دنياً إذا سمحت
بالوصلwith union حيناًawhile محتit erased بالهجرwith estrangement أحياناat times
بالوصل حيناً محت بالهجر أحيانا
O clan, help against a world that, when it grants
Oh clan, what a life that one time smiles
Union awhile, erases it with spells of estrangement.
Then wipes the smile with separation at times
وإنand if سختit gave generously فسختit revoked أوor واصلتit joined فصلتit severed
وإن سخت فسخت أو واصلت فصلت
أوor سالمتit made peace أسلمتit abandoned ظلماًunjustly وعدواناand aggressively
أو سالمت أسلمت ظلماً وعدوانا
And if it gives generously, it revokes; if it joins, it severs;
Be it generosity or miserliness,connection or separation
Or if it makes peace, it abandons you unjustly and aggressively.
Peace or injustice, return or departure
وإنand if عدتكit promised you (probably وعدتك) عدتit attacked أوجاورتكor it neighbored you ورتit kindled fire
وإن عدتك عدت أوجاورتك ورت
وإنand if حلتit settled انحلتit unraveled صداًin rejection وهجراناand estrangement
وإن حلت انحلت صداً وهجرانا
And if it promises you, it attacks; if it neighbors you, it kindles fire.
Till it halted at Al-Uliya with a loud voice
And if it settles, it unravels into rejection and estrangement.
Demolishing the pillars of God's house with strength
حتىuntil أناختit knelt علىupon العلياhigh honor بقارعةwith a shattering calamity
حتى أناخت على العليا بقارعة
هدتshattered منthrough البينseparation بيتthe house of اللَهGod أركاناpillars
هدت من البين بيت اللَه أركانا
Till it knelt upon high honor with a shattering calamity
And separated the closely knit ties of its glory
That, through separation, smashed the pillars of God's House,
Imprisoning the children of Adnan in humiliation
وفرقتand scattered منamong لويLu'ayy شملthe unity of عزتهاits honor
وفرقت من لوي شمل عزتها
وطوقتand collared بسماةwith the mark of الضيمhumiliation عدناناAdnan
وطوقت بسماة الضيم عدنانا
And scattered the unity of Lu'ayy's honor,
Oh you who mourn the disappearance of the sun whose orbit
And collared Adnan with the mark of humiliation.
God has changed, have mercy on it and on us
ياO ناعياًannouncer of death للمعاليto high honors شمسthe sun of دارتهاtheir sphere
يا ناعياً للمعالي شمس دارتها
اللَهGod (an appeal) فيهنregarding them فارحمهاso have mercy on them وإياناand on us
اللَه فيهن فارحمها وإيانا
O herald telling high honors of the death of their sphere's sun,
If you know who you are mourning you would not have sung
Fear God for their sake; have mercy on them and on us.
Songs of joy or kept silent in regret
خرستmay you fall mute لوif تدريyou knew منwhom تنعاهyou announce dead ماnot خطرتwould have occurred
خرست لو تدري من تنعاه ما خطرت
لكto you المسرةjoy أوor سامرتyou conversed by night ندماناa boon companion
لك المسرة أو سامرت ندمانا
May you fall mute! Had you known whom you mourn, never would
You have mourned its fount of knowledge and its lofty peak
Joy have come to you, nor would you have talked with a boon companion.
And its supreme status among all humanity
نعيتyou announced the death of باقرهاtheir Baqir علماًin learning وشامخهاand their towering figure
نعيت باقرها علماً وشامخها
حلماًin forbearance وأعظمهاand their greatest بينamong الورىhumankind شاناin standing
حلماً وأعظمها بين الورى شانا
You mourned their Baqir in learning, their towering figure
You mourned him, so the futile efforts mourned him
In forbearance, and their greatest in standing among mankind.
And the glory of majesty became humiliated
نعيتهyou announced his death فالمساعيso noble endeavors الغرradiant نادبةlamenting
نعيته فالمساعي الغر نادبة
لهfor him وأمسىand became أثيلdeep-rooted المجدglory ولهاناdistraught
له وأمسى أثيل المجد ولهانا
You announced his death; glorious endeavors lament
The calamity for which he cried in Isfahan
For him, and deep-rooted glory has grown distraught.
Spread the sermons all over Iran
رزيةa calamity خطبهاits catastrophe ألقىlaid down كلاكلهits breasts (crushing weight)
رزية خطبها ألقى كلاكله
بأصبهانupon Isfahan فعمso engulfed الخطبthe calamity إيراناIran
بأصبهان فعم الخطب إيرانا
A calamity whose blow pressed its crushing chest
It sparked flames and embers over Iraq
Upon Isfahan; the calamity spread through all Iran.
Enveloping the horizons with sorrows
وسيرتand sent forth شعلاًflames ترميhurling لهاtheir own شرراًsparks
وسيرت شعلاً ترمي لها شرراً
علىover العراقIraq كساclothed الآفاقthe horizons أحزاناin sorrows
على العراق كسا الآفاق أحزانا
And sent forth flames, hurling their sparks
Oh you who left the honored nation with grief
Over Iraq, clothing the horizons in sorrows.
The hearts are wrapped in various colors of sadness
ياO تاركone who left الملةthe faith الغراءradiant منfrom أسفٍgrief
يا تارك الملة الغراء من أسفٍ
عليهover him تلتحفit cloaks itself in الأشجانsorrows ألواناmany hues
عليه تلتحف الأشجان ألوانا
O you who left the radiant faith, grieving
You used to wield God's supreme sharia as a sword
Over him, cloaking itself in sorrows of every hue.
Defending it against accusations and slanders
قدindeed كنتyou were فيin كفthe palm of شرعthe law of اللَهGod صارمهits sharp sword
قد كنت في كف شرع اللَه صارمه
تذودyou repel عنهfrom it ذلالاتerrors (probably ضلالات) وبهتاناand slander
تذود عنه ذلالات وبهتانا
You were, in the palm of God's law, its sharp sword,
The schools you revived, we now mourn its lessons
Repelling error and slander from it.
Neglected, while we and it are in mourning
مدارسschools بكthrough you أحييناwe revived دوارسهاtheir effaced remains
مدارس بك أحيينا دوارسها
عفتwere effaced فهاso here نحنwe ننعاهاmourn them وتنعاناand they mourn us
عفت فها نحن ننعاها وتنعانا
Schools whose effaced remains we revived through you
A light you were from its enlightened way
Have vanished; now we mourn them, and they mourn us.
Healing the darkness of ignorance within hearts
شريعةa sacred law أنتyou منهاof it بدرthe full moon of هالتهاits halo
شريعة أنت منها بدر هالتها
قدindeed عالجتhas grappled with منfrom ظلامthe darkness of الجهلignorance أشجاناsorrows
قد عالجت من ظلام الجهل أشجانا
The sacred law, whose halo's full moon you were,
A nation whose honor you protected
Has wrestled with sorrows from ignorance's darkness.
Suffering despite guidance, humiliation and abandonment
وملةand a faith كنتyou were تحميprotecting عزthe honor of ساحتهاits domain
وملة كنت تحمي عز ساحتها
قاستhas endured برغمdespite الهدىguidance ذلاًhumiliation وخذلاناand abandonment
قاست برغم الهدى ذلاً وخذلانا
And the faith, whose realm's honor you guarded,
An imamate whose guidance and glory you secured
Has endured humiliation and abandonment, despite guidance.
Now weeping profusely over you in humiliation
ومقلةand an eye بكthrough you قرتfound cool comfort فيin هدىًguidance ونداًand generosity
ومقلة بك قرت في هدىً ونداً
أمستhas become عليكfor you تذيلletting flow الدمعtears هتاناin torrents
أمست عليك تذيل الدمع هتانا
And an eye that found cool comfort in you, in guidance and generosity,
Oh you who left but the glory remains
Now pours streaming tears for you.
And you who rests while Islam remains awake
ياO راحلاًdeparted one تركwho left الأرزاءcalamities مقبلةٍadvancing
يا راحلاً ترك الأرزاء مقبلةٍ
وراقداًand sleeping one تركwho left الإسلامIslam يقظاناawake
وراقداً ترك الإسلام يقظانا
O departed one, who left calamities advancing,
We greet you with complaints, if only
And sleeping one, who left Islam wide awake,
The complaint reached and enlivened you
إناindeed we نحييكgreet you بالشكوىwith complaint إليكto you أسىًin sorrow
إنا نحييك بالشكوى إليك أسىً
ياoh ليتهwould that he سمعheard الشكوىthe complaint فحياناand then greeted us
يا ليته سمع الشكوى فحيانا
We greet you by complaining to you in sorrow;
Be glad today for you are among
Would that he had heard the complaint and greeted us!
The companions in the bliss of God
ليهنكmay it gladden you اليومtoday أنthat أصبحتyou have become فيin ملأa company
ليهنك اليوم أن أصبحت في ملأ
قدindeed أصبحوthey have become فيin نعيمthe bliss of اللَهGod إخواناbrothers
قد أصبحو في نعيم اللَه إخوانا
May it gladden you today that you have joined a company
So the glory remains with the masters who wore
Who have become brothers in God's bliss.
The crown of God's way with pride
فللمعاليso for high honors البقاcontinuance فيin سادةmasters لبستhas donned
فللمعالي البقا في سادة لبست
بهمthrough them شريعةthe law of آلthe household of اللَهGod تيجاناcrowns
بهم شريعة آل اللَه تيجانا
Thus high honors endure in masters; clothed
Its guided leader, the lion of God whose efforts
Through them in crowns is the law of God's household.
Reached beyond imagination
مهديهاits Mahdi أسدthe lion of اللَهGod الذيwho شمختrose high
مهديها أسد اللَه الذي شمخت
بهthrough him مساعيهhis endeavors حتىas far as مجازthe course of كيواناKaywan (Saturn)
به مساعيه حتى مجاز كيوانا
Its Mahdi, the lion of God, through whom soared
A knowledge that shows you the unseen through its rays
His endeavors, up to Kaywan's course.
And a soul and comfort through its traits
علمa beacon يريكshows you الخفاياhidden things منthrough أشعتهhis rays
علم يريك الخفايا من أشعته
ومنand from شمائلهhis virtues روحاًrepose وريحاناand fragrant basil
ومن شمائله روحاً وريحانا
A beacon whose rays reveal hidden things to you,
He did not gain glory in the market of virtue
And whose virtues bring repose and fragrant basil.
Except by paying the highest prices
ماnot سيمwas priced فيin سوقthe market of أهلthe people of الفضلvirtue مكرمةًa noble deed
ما سيم في سوق أهل الفضل مكرمةً
إلاexcept اشتراهاhe bought it بأغلىat the highest السومasking price أثماناin price
إلا اشتراها بأغلى السوم أثمانا
No noble deed was offered in the market of the virtuous
Patience, Abu Al-Qasim, most honorable and glorified
But he bought it at the highest asking price.
For patience brings the patient closer to pleasure
صبراًpatience أباAbu (father of) القاسمal-Qasim الساميsurpassing in height السهىSuha (a star) شرفاًin nobility
صبراً أبا القاسم السامي السهى شرفاً
فالصبرfor patience ينقبbrings (probably يعقب) أهلthe people of الصبرpatience رضواناdivine favor
فالصبر ينقب أهل الصبر رضوانا
Patience, Abu al-Qasim, surpassing Suha in nobility,
You wore every glory as your gown
For patience brings divine favor to the patient.
And became the essence of glory as a human
حللتyou settled منof كلevery مجدٍglory فيin محاجرهits eye sockets
حللت من كل مجدٍ في محاجره
فكنتso you were أنتyou yourself بعينin the eye of المجدglory إنساناa pupil (also a human)
فكنت أنت بعين المجد إنسانا
You have taken your place in the eye sockets of every glory,
You, people of pedigree and brilliant fame
And become the very pupil of glory's eye.
Glory radiated from you as light and honour
أنتمyou (plural) بنيsons of الحسبlineage الوضاحillustrious لاlā- (apparent fragment of 'radiant') معةً-miʿah (apparent fragment of 'radiant')
أنتم بني الحسب الوضاح لا معةً
فيكمin you زهاbloomed المجدglory أنواراًblossoms وأصاناand boughs (probably وأغصانا)
فيكم زها المجد أنواراً وأصانا
You, sons of illustrious lineage, are radiant;
If the sea of guidance diminishes through you
In you glory has blossomed, in flowers and boughs.
Guidance remains assured and abundant through you
إنif غاضebbed بحرa sea of هدىًguidance منكfrom you (singular) فإنthen surely بكمthrough you (plural)
إن غاض بحر هدىً منك فإن بكم
أمسىhas become الهدىguidance مطمئنtranquil الحاشat heart (probably الحشا) رياناquenched
أمسى الهدى مطمئن الحاش ريانا
If a sea of guidance has ebbed from you, then through you all
Had the sun of guidance not risen through your learned one
Guidance has become tranquil at heart, its thirst quenched.
It would not have lit up next to Sulayman
لولاwere it not for عليمa learned man بهthrough him شمسthe sun of الهدىguidance بزغتhas risen
لولا عليم به شمس الهدى بزغت
ماnot رمتI sought لاno وأبيكمby your father عندat (context unclear) سلواناconsolation
ما رمت لا وأبيكم عند سلوانا
Were it not for a learned man through whom guidance's sun has risen,
Succour of the terrified, rather rain of the arid
I would not—no, by your father—have sought consolation.
Covering brightness, elucidating and explaining
غوثsuccor for المروعةthe terrified soul بلrather غيثrain for المريعةfertile land بلrather
غوث المروعة بل غيث المريعة بل
كاسيone who clothes الشريقةthe sacred law (probably الشريعة) إيضاحاًin clarity وتبياناand explanation
كاسي الشريقة إيضاحاً وتبيانا
Succor for the terrified, nay, rain for fertile land, nay,
His eye is in the hand of the All-Knowing
One who clothes the sacred law in clarity and explanation.
As if the All-Knowing made it His treasure
طرفهhis new wealth فيin يدthe hand of العافيthe supplicant وتالدهand his inherited wealth
طرفه في يد العافي وتالده
كأنماas though اتخذhe made العافينsupplicants خزاناtreasurers
كأنما اتخذ العافين خزانا
His new wealth lies in the supplicant's hand, and his inherited wealth,
When one recites the verses of his miracles
As though he had made supplicants his treasurers.
Gems by the intellect are proof enough
فضلexcellence إذاwhen تليتare recited آياتthe verses of معجزهits miracle
فضل إذا تليت آيات معجزه
فالبجواهرthen with the Jewels (probably فبالجواهر) حسبsufficient for العقلreason برهاناas proof
فالبجواهر حسب العقل برهانا
An excellence—when the verses of its miracle are recited,
He grants gems though generous his gift
The Jewels are proof enough for reason.
So his villages of gems are within us and recital
يوليhe grants الجواهرthe Jewels داجيdense رفدهhis bounty فغدتso they became
يولي الجواهر داجي رفده فغدت
قرىa feast جواهرهhis jewels فيناamong us وقرآناand a Qur'an
قرى جواهره فينا وقرآنا
He lavishes his dense bounty on the Jewels, and so
Moving between garments of honor
His jewels become a feast among us, and a Qur'an.
Woven from God's praise as shrouds
ومدرجاًand one wrapped up بينamid أثوابcloths محبرةًembroidered
ومدرجاً بين أثواب محبرةً
منسوجةwoven منfrom ثناءthe praise of اللَهGod أكفاناas shrouds
منسوجة من ثناء اللَه أكفانا
And O one wrapped in embroidered cloths,
Wandering in gardens of his glories
Woven from God's praise into shrouds,
A soul that made Al-Jawza its homeland
وثاوياًand one dwelling فيin رياضgardens منof مفاخرهhis glorious deeds
وثاوياً في رياض من مفاخره
نفسbegrudged فيهthere علىto الجوزاءal-Jawza (a constellation) أوطاناdwellings
نفس فيه على الجوزاء أوطانا
And O one dwelling in gardens of his glorious deeds,
You served your Lord so you were employed
With dwellings there begrudged even to al-Jawza.
Among the exalted angels or houries and youths
خدمتyou served ربكyour Lord فاستخدمتso you employed فيin الملأthe assembly
خدمت ربك فاستخدمت في الملأ
الأعلىon high ملائكangels أوor حوراًhouris وولداناand boys
الأعلى ملائك أو حوراً وولدانا
You served your Lord, and so took into your service, in the assembly
Your grave continues to be clouded
On high, angels, or houris and boys.
With rain clouds of pleasure and forgiveness
لاmay it not زالcease قبركyour grave يهميpours down فوقabove روضتهits garden
لا زال قبرك يهمي فوق روضته
سحائبclouds of الغيثrain رضواناًdivine favor وغفراناand forgiveness
سحائب الغيث رضواناً وغفرانا
May there forever pour above the garden of your grave
Rain clouds of divine favor and forgiveness.
Partial English translation: 82 of 84 Arabic lines translated.
Sol 6.1