ترسمتI traced بعدafter المستقلينthose who departed أربعاdwellings
ترسمت بعد المستقلين أربعا
فأسقيتهاso I watered them منfrom وابلthe downpour of العينthe eye أدمعاtears
فأسقيتها من وابل العين أدمعا
I traced the dwellings after their people had departed,
After the demise of the chosen ones, four
And watered them with tears from the eye's downpour.
I watered it with the rain of my eyes' tears
محاهاeffaced them البلاdecay حتىuntil ظننتI thought رسومهاtheir traces
محاها البلا حتى ظننت رسومها
ركائبriding camels زارتهاthat visited them عواكفlingering خشعاhumbly bowed
ركائب زارتها عواكف خشعا
Decay effaced them, until I thought their traces
The afflictions erased it until I thought its traits
Were riding camels that had visited them, lingering, humbly bowed.
Were carriages visited by humble maidens
أسائلهاI question them عنabout فخرهاtheir pride أينwhere أزمعاhe resolved to go
أسائلها عن فخرها أين أزمعا
فيثنيso repeats الصداthe echo ماwhat قلتهI said أينwhere أزمعاhe resolved to go
فيثني الصدا ما قلته أين أزمعا
I question them about their pride: where did he resolve to go?
I ask it about its pride, where are you heading?
The echo repeats my words: where did he resolve to go?
So the echo repeats what I said, where are you heading?
عفتfell to ruin مذsince مضىdeparted عنهاfrom them عليAli بنson of جعفرJa'far
عفت مذ مضى عنها علي بن جعفر
واقلعand withdrew عنهاfrom them السعدgood fortune ليلةthe night اقلعاhe departed
واقلع عنها السعد ليلة اقلعا
They fell to ruin when Ali ibn Ja'far departed from them,
It has been chaste since Ali bin Ja'far departed it
And fortune deserted them the night he departed.
And Sa'd turned away from it on the night he turned away
مصابa calamity علىupon الإسلامIslam حطlaid down كلاcrushing (part of كلاكلا) كلاweight (part of كلاكلا)
مصاب على الإسلام حط كلا كلا
فأزعجso it disturbed أربابthe men of الحفاظsteadfast honor وروعاand terrified them
فأزعج أرباب الحفاظ وروعا
A calamity laid its crushing weight upon Islam,
An affliction upon Islam alighted saying halt, halt
Disturbing the men of steadfast honor and striking them with terror.
So it startled the protectors of the strongholds and frightened them
ليوميfor the two days of عليAli تذرفsheds العينthe eye أدمعاtears
ليومي علي تذرف العين أدمعا
فإنهاfor they سيانare both alike رزءاًin bereavement ومصرعاand in death
فإنها سيان رزءاً ومصرعا
For Ali's two days, the eye sheds tears,
My days over Ali are streaming with tears
For they are alike in bereavement and death.
For they are equal whether life or demise
فذلكfor that one مادswayed العرشthe Throne منfrom وقعthe impact of صدعهits rending
فذلك ماد العرش من وقع صدعه
وهذاand this one لهbecause of it ركنthe pillar of الهدىguidance قدalready تصدعاsplit apart
وهذا له ركن الهدى قد تصدعا
At that loss, the Throne swayed at the shock of its rending;
So that shook the throne due to the impact of its cracking
And at this, the pillar of guidance has split apart.
And this, the pillar of guidance cracked for it
لئنeven if جاءتhave come الأيامthe days شنعاءhideous فيamong الورىmankind
لئن جاءت الأيام شنعاء في الورى
فيومthen the day of عليAli كانwas أدهىmore dreadful وأشنعاand more hideous
فيوم علي كان أدهى وأشنعا
Even if days have come hideous upon mankind,
If the days come ugly in the earth
Ali's day was more dreadful and more hideous.
Then the day of Ali was the most painful and ugliest
فلاso may not بكرcome at dawn الناعيthe death-announcer علىto الناسthe people ويحهwoe to him
فلا بكر الناعي على الناس ويحه
بفيهin his mouth الثرىdust هلdoes يدريhe know أيwhat فتىnoble man نعىhe proclaimed dead
بفيه الثرى هل يدري أي فتى نعى
May the death-announcer never visit people at dawn—woe to him!
So do not, oh you who announcer the people, alas
Dust in his mouth! Does he know what noble man he proclaimed dead?
With dirt in your mouth, does he know which youth he announced the death of?
نعىhe announced the death of سيداًa lord لمnever يلحظlooked at الدهرTime مغضباangrily
نعى سيداً لم يلحظ الدهر مغضبا
بعينيهwith his eyes إلاexcept that انصاعit yielded منهbefore him مروعاterrified
بعينيه إلا انصاع منه مروعا
He announced the death of a lord who never glared angrily at Time
He announced the death of a master who, whenever enraged
With his eyes but it yielded, terrified of him;
The universe yielded to him, frightened
إماماًan imam لهto him ألقىsurrendered الزمانTime قيادهits reins
إماماً له ألقى الزمان قياده
فجاءso it came علىin وفقaccordance with الإرادةthe will طيعاobedient
فجاء على وفق الإرادة طيعا
An imam to whom Time surrendered its reins,
A leader who destiny gave its leadership
And came obediently, in accord with his will;
So he came obediently following the will
وغوثاًand a source of succor لناfor us فيin فادحcrushing الخطبdisaster مفزعاa refuge
وغوثاً لنا في فادح الخطب مفزعا
وغيثاًand rain لناfor us فيin كالحgrim الجدبdrought مربعاbringing spring pasture
وغيثاً لنا في كالح الجدب مربعا
And our succor, a refuge in crushing disaster,
And a refuge for us in the immense adversities, a shelter
And rain for us in grim drought, bringing spring pasture.
And a rain for us in the barren drought, a downpour
متىwhenever شنlaunched جيشthe army of الدهرTime غارةًa raid غدرهof its treachery
متى شن جيش الدهر غارةً غدره
توهمit anticipated منهfrom him سطوةan onslaught فتذعذعاso it scattered
توهم منه سطوة فتذعذعا
Whenever Time's army launched its treacherous raid,
Whenever the army of time launches a treacherous attack
It anticipated his onslaught and scattered in disarray.
And is imagined to have power so it shakes
سرىtraveled نعشةhis bier (apparently نعشه) فيamong الناسthe people مسرىalong the course of نوالهhis bounty
سرى نعشة في الناس مسرى نواله
وخطand was marked لهfor him فيin قلبthe heart of المجدglory مضجعاa resting place
وخط له في قلب المجد مضجعا
His bier traveled among the people as his bounty had traveled,
His coffin flowed among the people like his glory
And a resting place was marked for him in glory's heart.
And the glory inscribed for him in the heart of glory a resting place
فياso, O طودmountain عزof might قدindeed أمناwe felt secure بظلهbeneath its shade
فيا طود عز قد أمنا بظله
تكنفهhemmed it in ريبthe vicissitudes الردىof death فتزعزعاso it tottered
تكنفه ريب الردى فتزعزعا
O mountain of might, in whose shade we felt safe,
Oh towering glory, we felt safe in its shade
Death's vicissitudes surrounded it, and it tottered;
That almost ripped apart the cloak of misery and shook it
ومرتكماand a massed cloud نسقيwe are watered بصيبby the downpour وبلهof its heavy rain
ومرتكما نسقي بصيب وبله
جلتهswept it away عقيمa barren wind النئباتof calamities فأقشعاso it dispersed
جلته عقيم النئبات فأقشعا
And a massed cloud by whose pouring rain we were watered,
And oh how majestic, we were watered with shower and rain
The barren wind of calamities swept it away, and it dispersed.
Its barren misfortunes almost stripped it bare and peeled it
وبدراًand a full moon تعودناwe were accustomed اهتداءاًto finding our way بنورهby its light
وبدراً تعودنا اهتداءاً بنوره
فأشرقso it shone لكنbut صيرit made النعشthe bier مطلعاa place of rising
فأشرق لكن صير النعش مطلعا
And a full moon by whose light we were used to finding our way,
And a full moon we were used to being guided by its light
It shone, but made the bier its place of rising.
But it rose, though the procession made it seem like a sunset
فياso, O حاملbearer of النعشthe bier اتلدgo slowly (apparently اتئد) فلعلهfor perhaps he
فيا حامل النعش اتلد فلعله
يزودناhe supplies us with درthe pearls of الحديثspeech فنسمعاso we may hear
يزودنا در الحديث فنسمعا
O bearer of the bier, go slowly, for perhaps he
Oh bearer of the coffin, be gentle, perhaps
Will grant us pearls of speech, so that we may hear.
It will give us a treasure of wisdom, so we can hear
رويداًslowly فهذيfor these المكرماتnoble virtues نوايحwailing women
رويداً فهذي المكرمات نوايح
وراءكbehind you تسترعيكseek your care حسرىweary وظلعاand limping
وراءك تسترعيك حسرى وظلعا
Slowly, for these noble virtues are wailing women
Slow down, for these virtues are calling you
Behind you, seeking your care, weary and limping.
With grief and agony following you
أحينis it when ترجتكhoped in you البريةall creation مطمعاًa source of hope
أحين ترجتك البرية مطمعاً
تكونyou become لجلاءfor the enormity of الرزيةcalamity مطمعاa coveted prey
تكون لجلاء الرزية مطمعا
Just when creation looked to you as its source of hope,
When have you hoped the wilderness would provide
Do you become prey to overwhelming calamity?
To be a fulfillment of wishes and aspirations?
فقلso tell لبنيto the children of الآمالhopes خلواleave alone عنwithdraw from السريthe noble man
فقل لبني الآمال خلوا عن السري
فقدfor indeed أودعwas consigned المجدglory الثريto the earth يومon the day ودعاhe bade farewell
فقد أودع المجد الثري يوم ودعا
So tell the children of hope: leave the noble man alone,
So tell the children of hopes to leave travel
For glory was consigned to earth the day he bade farewell.
For glory has entrusted the soil on the day of farewell
وماand not كنتI was أدريknowing قبلbefore دفنكyour burial أنهthat it
وما كنت أدري قبل دفنك أنه
يكونcould be الثريthe earth منthan ساحةthe expanse of الكونthe universe أوسعاwider
يكون الثري من ساحة الكون أوسعا
And before your burial, I did not know that
And I did not know before your burial
The earth could be wider than the expanse of the universe.
That the soil of the universe would be so spacious
ولاnor قبلbefore أعوادthe timbers of حملكcarrying you آملاexpecting
ولا قبل أعواد حملك آملا
بشامخof lofty رضوىRadwa أنthat يقلit could be carried ويوضعاand set down
بشامخ رضوى أن يقل ويوضعا
Nor, before the timbers that bore you, did I expect
Nor before the procession carrying you proudly
That lofty Radwa could be carried and set down.
That pride would decrease and be laid down
هدأتyou grew still فصيرتso you made القلوبthe hearts خوافقاًfluttering
هدأت فصيرت القلوب خوافقاً
ذهبتyou departed فخلفتso you left behind الحواديثthe tales رجعاechoing
ذهبت فخلفت الحواديث رجعا
You grew still, and so made hearts flutter;
You rested, so you made the hearts submissive
You departed, leaving tales to echo.
You left, so you made conversations turn back
وأنزلتand you were lowered قبراًinto a grave قدalready سماrose بكthrough you رفعةin elevation
وأنزلت قبراً قد سما بك رفعة
كأنكas though you ماnot أنزلتwere lowered إلاexcept لترفعاto be raised
كأنك ما أنزلت إلا لترفعا
You were lowered into a grave that rose in honor through you,
And you went into a grave made high by you
As though you were lowered only to be raised.
As if you only went down in order to rise up
تساميتyou rose aloft فاستبدلتso you exchanged منناin place of us ملائكاًangels
تساميت فاستبدلت مننا ملائكاً
تطوفcircling علىaround مثواكyour resting place مثنىin twos وأربعاand in fours
تطوف على مثواك مثنى وأربعا
You rose aloft, exchanging us for angels
You rose up high, so you replaced yourself with angels
Who circle your resting place in twos and fours.
Circling around your resting place two by two and four by four
فللَهso, to God رزءa grievous loss كورrolled up الشمسthe sun فيat الضحىforenoon
فللَه رزء كور الشمس في الضحى
وأوهىand weakened قوىthe powers of الدينthe faith القويمupright وضعضعاand shook it
وأوهى قوى الدين القويم وضعضعا
God, what a loss—it rolled up the sun at forenoon,
By Allah, the source of light in the morning dimmed
And weakened the strength of the upright faith and shook it,
And weakened the pillars of the upright religion, shaking them
وألبسand clothed وجهthe face of البدرthe full moon إذاwhen حيلa separation was made بينهbetween it
وألبس وجه البدر إذا حيل بينه
وبينand between سماthe heaven of شمسthe sun of المعالمguiding landmarks برقعاa veil
وبين سما شمس المعالم برقعا
And clothed the full moon's face—when it was sundered
And clothed the face of the moon, whenever it comes between it
From the heaven of the sun of guiding signs—in a veil.
And the sky, the signs of glory, with a veil
ونعشand a bier هوىfell والمجدand glory فيهwithin it إلىto الثرىthe earth
ونعش هوى والمجد فيه إلى الثرى
فقلso say فيof الرواسيthe firm mountains الشامخاتtowering هوتfell معاtogether
فقل في الرواسي الشامخات هوت معا
And a bier fell to earth with glory within it;
And the coffin of love and glory into the ground
Say of the towering mountains: they fell together.
So say it crashed down in the towering strongholds
أقامhe brought to stay لناamong us ركبthe caravan of التحسرregret والجوىand burning grief
أقام لنا ركب التحسر والجوى
وودعand sent away ركبthe caravan of الصبرpatience ساعةat the hour ودعاhe bade farewell
وودع ركب الصبر ساعة ودعا
He brought to stay among us the caravan of regret and heartache,
It established for us a riding animal of grief and lament
And sent away the caravan of patience when he bade farewell.
And bid farewell to the riding animal of patience at the hour of farewell
فليso I have مقلةan eye مهماhowever much أردتI wanted كفافهاits restraint
فلي مقلة مهما أردت كفافها
أفاضتit poured forth دموعاًtears فوقover خديmy cheek أربعاfour at a time
أفاضت دموعاً فوق خدي أربعا
I have an eye that, however much I try to restrain it,
So I have grief, no matter how much I want to relieve it
Pours tears upon my cheek four at a time.
It pours tears above my cheek continuously
وفيand in كبديmy liver داءan ailment إذاwhenever ماan emphatic particle شكوتهI complain of it
وفي كبدي داء إذا ما شكوته
لتنفعهso as to ease it الشكوىcomplaint يزيدit grows توجعاmore painful
لتنفعه الشكوى يزيد توجعا
And in my liver is an ache that, whenever I complain of it
And in my liver is an illness which even if I complain of it
So that complaint may ease it, grows more painful.
Complaining does not benefit it, rather increases its pain
وقائلةand a woman saying هيهاتfar from possible تأملyou hope for سلوةًsolace
وقائلة هيهات تأمل سلوةً
ولمand not تبقyou have left فيin قوسthe bow of الصبرpatience منزعاroom for drawing
ولم تبق في قوس الصبر منزعا
And a woman says: How far-fetched, your hope for solace,
And it says alas, look for solace
When you have left no draw in patience's bow!
While there is no escape left in the bow of patience
فقلتso I said بلىyes indeed إنindeed السلوsolace بسيدin a lord
فقلت بلى إن السلو بسيد
أغرradiant وأزكىand the purest of العالمينall people وأورعاand the most devout
أغر وأزكى العالمين وأورعا
I said: Yes indeed—solace lies in a lord,
So I said "Yes, solace is in the Master
Radiant, the purest of all people and the most devout.
Most generous and purest of both worlds and most devout
هوhe الحسنHasan الفعلin deed الجميلfair; fitting بهin him العزاconsolation
هو الحسن الفعل الجميل به العزا
وإنand although عظمتwas immense تلكthat الرزيةcalamity موقعاin impact
وإن عظمت تلك الرزية موقعا
He is Hasan, fair of deed; consolation in him is fitting,
He is the beautiful deed, the good deed, through him there is honor
Though that calamity's impact was immense.
Even if the impact of that tragedy was great
فلولاهfor without him ماnot قامتwould have stood شريعةthe sacred law of أحمدٍAhmad
فلولاه ما قامت شريعة أحمدٍ
ولمnor ندرwould we know منهاof it واجباًan obligation إنif (wording unclear) تطوعاa voluntary act
ولم ندر منها واجباً إن تطوعا
Were it not for him, Ahmad's sacred law would not have stood,
For were it not for him, the law of Ahmed would not have stood
Nor would we know its obligations from its voluntary acts.
And we would not have known an obligation, even if volunteered
تسلtake solace معيدO restorer of الدينthe faith غضاfresh فإنماfor it is only
تسل معيد الدين غضا فإنما
شعارthe hallmark of اللياليthe nights إنthat (apparently أن) تريعthey terrify وتفزعاand alarm
شعار الليالي إن تريع وتفزعا
Take solace, restorer of the faith's freshness, for
Find solace, the restorer of religion, being forbearing, for
The nights' hallmark is to terrify and alarm.
The motto of nights, if they terrify and shake, is to be patient
تفيأتyou sought shade منfrom روقthe choicest splendor of الفخارglory سرادقاًpavilions
تفيأت من روق الفخار سرادقاً
سمتthey rose فغدتand became منthan شامخthe lofty النسرEagle star أرفعاhigher
سمت فغدت من شامخ النسر أرفعا
You have taken shade beneath pavilions of glory's choicest splendor,
You sought shade under the celestial dome
Which rose and became higher than the lofty Eagle.
And became, rising above the towering eagle, higher
وليand I have سلوةsolace فيin فرعهhis branch; offspring الماجدnoble الذيwho
ولي سلوة في فرعه الماجد الذي
عفاةthe seekers of bounty among الورىmankind تأويseek shelter لمغناهat his dwelling شرعاflocking together
عفاة الورى تأوي لمغناه شرعا
And I have solace in his noble branch, to whose
And I have solace in its glorious branch
Dwelling the world's seekers of bounty flock together.
To whose singing voices and verses the barefoot of the world head towards in droves
محمدMuhammad وصفa depiction (wording unclear) عزof might كهفa refuge ممنعاimpregnable
محمد وصف عز كهف ممنعا
وزاخرand overflowing with علمknowledge ثابتsteadfast العزمin resolve ألمعاkeen-witted
وزاخر علم ثابت العزم ألمعا
Muhammad, an image of might, an impregnable refuge,
Muhammad, whose might is an impenetrable cave
Overflowing with knowledge, steadfast in resolve, keen-witted.
Abundant knowledge, resolute, brilliant
لهhe has همةan ambition تعلوrising above السماكينthe two Simak stars رفعةًin height
له همة تعلو السماكين رفعةً
وتأنفand disdains أنto ترضىaccept المجرةthe Milky Way موضعاas a station
وتأنف أن ترضى المجرة موضعا
His ambition rises in height above the two Simak stars,
He has an ambition that ascends the heavens in loftiness
And disdains to accept the Milky Way as its station.
And disdains being pleased with the galaxy as a position
وسادand he surpassed الورىmankind طراًall بنيلby attaining مكارمnoble virtues
وساد الورى طراً بنيل مكارم
متىwhenever ماan emphatic particle دعاcalled الداعthe caller الإلهيdivine أسرعاhe hastened
متى ما دعا الداع الإلهي أسرعا
He surpassed all mankind by attaining noble virtues;
He led the world by achieving virtues
Whenever the divine caller called, he hastened.
Whenever the divine caller called, he was the quickest to respond
ومنand from بعدهafter him المهديMahdi فيناamong us ومنand one who حوىhas gathered
ومن بعده المهدي فينا ومن حوى
شمائلcharacter traits أضحتhave become منthan شذاthe fragrance of المسكmusk أضوعاmore fragrant
شمائل أضحت من شذا المسك أضوعا
And after him is Mahdi among us, one who has gathered
And after him al-Mahdi among us, the one who encompassed
Qualities that have become more fragrant than the scent of musk.
Attributes that have become, from the scent of musk, the most fragrant
فياso, O أهلpeople of بيتa house قدindeed أبىhas refused اللَهGod أنthat نرىwe should see
فيا أهل بيت قد أبى اللَه أن نرى
بهمamong them غيرanyone but عامٍa guardian (apparently حامٍ) للشريعةfor sacred law أروعاawe-inspiring; valiant
بهم غير عامٍ للشريعة أروعا
O household, God has refused that we should see
Oh people of the house, Allah refused that we see
Among them anyone but an awe-inspiring guardian of sacred law.
In them other than a pillar for the law, the most wondrous
إذاwhen غابdeparted منكمfrom among you ماa noble (part of ماجد) جدone (completes ماجد) قامarose ماجدa noble one
إذا غاب منكم ما جد قام ماجد
بهthrough him أورقput forth leaves الإسلامIslam عوداًas a stem وأينعاand ripened
به أورق الإسلام عوداً وأينعا
When a noble one among you departs, another noble one arises,
If one of you is absent, a glorious one takes his place
Through whom Islam's stem puts forth leaves and ripens.
Through him, Islam flourishes, becomes green
سقىmay it water جدثاًa grave وأرىenfolded (apparently وارى) علياًAli منfrom الرضاfavor; grace
سقى جدثاً وأرى علياً من الرضا
سحاباًa cloud بعفوwith the forgiveness of اللَهGod يهميpouring down مدعدعاin torrents
سحاباً بعفو اللَه يهمي مدعدعا
May the grave that enfolded Ali be watered with grace
He satiated a thirst, and I see in al-Rida
By a cloud pouring copiously with God's forgiveness.
A cloud, with God's pardon, heavily laden
Sol 6.1