مصابa calamity طبقenveloped السبقprecedence (apparently intended: the seven heavens) الشداداmighty
مصاب طبق السبق الشدادا
أسىًwith grief وأمالand bent منof مضرMudar عماداa pillar
أسىً وأمال من مضر عمادا
A calamity shrouded the seven mighty heavens
Struck with grief, sorrow and hope from Mudar lineage,
in grief, and bent a pillar of Mudar.
And settled near Zawra’a with affliction and mourning,
وحلand descended بجانبbeside الزوراءal-Zawra رزءa grievous loss
وحل بجانب الزوراء رزء
رمىstruck كبدthe heart of الهدىguidance ورمىand struck الرشاداrectitude
رمى كبد الهدى ورمى الرشادا
And beside al-Zawra a grievous loss descended,
He discarded the liver of guidance and discarded righteousness,
striking guidance at its heart, and striking rectitude.
And brought upon Karkh a misfortune that extended,
أصابstruck الكرخal-Karkh حادثهits calamity فألقىand so cast
أصاب الكرخ حادثه فألقى
علىupon واديthe valley of الغريal-Ghari أسىgrief فماداso it trembled
على وادي الغري أسى فمادا
Its calamity struck al-Karkh, casting
Upon the valley of Gharra, sorrow that sprawled,
grief upon the valley of al-Ghari, which trembled.
He raised over Iraq dust of grief,
أثارstirred up علىover العراقIraq غبارa dust of حزنsorrow
أثار على العراق غبار حزن
يرىis seen وجهthe face of النهارdaylight بهthrough it سواداblack
يرى وجه النهار به سوادا
It stirred a dust of sorrow over Iraq,
That made the face of day see it as gloom,
through which the face of daylight appears black.
Time played tricks taking all as captives,
أبادmay destroy اللضهGod (apparent misprint) ريبthe vicissitudes of الدهرtime جمعاًaltogether
أباد اللضه ريب الدهر جمعاً
أيدريdoes it know? منwhom بحادثهthrough its calamity أباداit destroyed
أيدري من بحادثه أبادا
May God destroy time's vicissitudes altogether!
Who knows who it took with its mischief?
Does time know whom its calamity destroyed?
It struck Al-Hasan Al-Muftada in Sarraf,
أصابstruck بصرفهwith its reversal الحسنHasan المفدىthe dearly cherished
أصاب بصرفه الحسن المفدى
فذرand so scattered علىupon بنيthe sons of العلياeminence رماداashes
فذر على بني العليا رمادا
Its reversal struck Hasan, the dearly cherished,
And scattered upon the Alid family ashes,
and scattered ashes upon the sons of eminence:
A leader mighty in religion, missed,
إماماًan imam عزwas grievous فيto الدينthe faith افتقاداًin being lost
إماماً عز في الدين افتقاداً
وجلand great was مصابthe calamity of منone who عزwas grievous إفتقاداto lose
وجل مصاب من عز إفتقادا
an imam whose loss was grievous to the faith;
And momentous an affliction of one mighty missed,
great is the calamity of one whose loss is grievous.
He twisted a strong palm frond bent,
لوىtwisted زنداًa forearm عصاماًa mainstay منof لويLu'ayy
لوى زنداً عصاماً من لوي
فشلتso became palsied معصماًa wrist وخبتand died out زناداfire-flints
فشلت معصماً وخبت زنادا
It twisted a forearm, a mainstay of Lu'ayy,
So the wrist failed and the kindling went out,
so a wrist was palsied, and fire-flints went dark.
And it shattered the glory of its Hashimite people,
وهشمand shattered مجدthe glory of هاشمهاits Hashim وأزرىand humbled
وهشم مجد هاشمها وأزرى
نزارNizar وجدand renewed للعلياfor lofty honor حداداmourning
نزار وجد للعليا حدادا
It shattered the glory of their Hashim, and humbled
Helpless, the Alids wore black in mourning,
Nizar, and renewed mourning for lofty honor.
His elegizer announced him, stealing endurance,
نعىannounced his death ناعيهhis death's herald فاستلبand so stole away اصطباراًendurance
نعى ناعيه فاستلب اصطباراً
وأثبتand established لوعةًanguish ونفىand banished رقاداsleep
وأثبت لوعةً ونفى رقادا
His death's herald proclaimed his passing and stole away endurance,
And instilled agony, banishing any rest,
and established anguish and banished sleep.
Yes, had the elegizer known whom he elegized,
نعمyes لوif كانhe had been يعلمknowing منwhom نعاهhe announced dead
نعم لو كان يعلم من نعاه
نعيmourned فضلاًexcellence وعلماًand knowledge مستفاداdrawn upon
نعي فضلاً وعلماً مستفادا
Yes, had he known whose death he announced,
Elegizing favor and gained knowledge,
he would have mourned excellence and knowledge others drew upon,
A fortified and fertile stronghold,
نعيmourned حصناًa fortress منيعاًimpregnable بلindeed وخصباًand fertile
نعي حصناً منيعاً بل وخصباً
ربيعاًa springtime بلnay نعىmourned الشرفnobility التلاداinherited of old
ربيعاً بل نعى الشرف التلادا
mourned an impregnable fortress—indeed, also a fertile
A verdant spring, he elegized honor itself,
spring; nay, he mourned ancestral nobility.
The uncle of its obtainer was lost, so it spread,
فقيدa departed one عمan uncle (uncertain here) عمreached everyone نائلهhis bounty فعمتso spread everywhere
فقيد عم عم نائله فعمت
رزينتhis calamity (apparent misprint) البواديthe desert regions والبلاداand the settled lands
رزينت البوادي والبلادا
A departed uncle, whose bounty reached all; thus spread
The abodes and countries were in grief laden,
his calamity through deserts and settled lands.
Oh you of refined manners, days and fate,
فياso alas! لمهذبfor a refined man ماnot أخطأتهmissed him
فيا لمهذب ما أخطأته
يدthe hand of الأيامthe days والقدرand fate انتقاداin choosing
يد الأيام والقدر انتقادا
Alas for a refined soul, not overlooked
Have not erred in choosing him as their critique,
by the hand of days and fate in its choosing.
Why did the nights not grant him their turn,
فلمwhy then? لاnot نالهtouched him صرفthe reversals of اللياليthe nights
فلم لا ناله صرف الليالي
وكانand had been لصرفهنfor their reversals هوhe himself العماداthe pillar
وكان لصرفهن هو العمادا
Why, then, should the nights' reversals not touch him,
When he was for their turns the pillar?
when he himself had been the pillar against their reversals?
They took his lead, and for so long,
ملكنthey mastered قيادهhis reins ولطالماand how often قدalready
ملكن قياده ولطالما قد
تملكhe took possession منof أزمتهاtheir bridles قياداcontrol
تملك من أزمتها قيادا
They mastered his reins, though so often he had
From their crises, he took the lead,
taken control of their bridles.
And were it not for my solace in my eminent brother,
ولولاand were it not for سلوتيmy solace بأخيin the companion of المعاليlofty deeds
ولولا سلوتي بأخي المعالي
لأركانfor the pillars of الندىgenerosity والفخرand glory شاداhe built up
لأركان الندى والفخر شادا
And were it not for my solace in the companion of lofty deeds,
The pillars of dew and pride would have collapsed,
who raised the pillars of generosity and glory,
Through Ibrahim, lofty in his transcendence,
بإبراهيمin Ibrahim منwhose شمختtowered علاهhis eminence
بإبراهيم من شمخت علاه
فجاوزand so surpassed سمكهاits height السبعthe seven heavens الشداداmighty
فجاوز سمكها السبع الشدادا
in Ibrahim, whose eminence towered
Beyond its height, the ferocious lions,
until its height surpassed the seven mighty heavens,
I would not have ventured a path for solace,
لماI would not have يممتsought للسلوىtoward solace سبيلاًa path
لما يممت للسلوى سبيلاً
ولاnor أملتhoped للجليfor the great affliction نفاداan end
ولا أملت للجلي نفادا
I would never have sought a path to solace,
Nor imagined for glory any limits,
nor hoped for an end to the great affliction.
A youth in his traits you find intellect,
فتىًa youth بصفاتهin his qualities تلقىyou behold ذكاءًDhuka', the sun
فتىً بصفاته تلقى ذكاءً
ضياءًin radiance أوor جلاءbrilliance أوor بعاداremoteness
ضياءً أو جلاء أو بعادا
A youth in whose qualities you behold Dhuka', the sun,
Brilliance or clarity or wisdom,
in radiance, or brilliance, or remoteness.
If it grew, nothing would be above his distinction,
إذاwhen ماemphasis طالhe rises high لاnot يعلوهovertops him شأوٍa lofty attainment
إذا ما طال لا يعلوه شأوٍ
ومهماand whatever قالhe says لاnot يعدوdeparts from سداداsound judgment
ومهما قال لا يعدو سدادا
When he rises high, no height overtops him;
And whatever he said, nothing beyond propriety,
and whatever he says never departs from sound judgment.
He led the world in merits and forbearance,
وسادand rose above علىover الورىhumankind فضلاًin excellence وحلماًand forbearance
وساد على الورى فضلاً وحلماً
كذلكthus منwhoever أطاعobeyed اللضهGod (apparent misprint) ساداattained eminence
كذلك من أطاع اللضه سادا
He rose above humankind in excellence and forbearance;
Thus, those who obey Allah are led,
thus whoever obeys God attains eminence.
Oh son of the two most benevolent, sublime and proud,
فيابنso, O son of الأكرمينthe noblest علاin eminence وفخراًand glory
فيابن الأكرمين علا وفخراً
واندىand the most generous منof those who أفادbestowed ندىbounty وجاداand gave freely
واندى من أفاد ندى وجادا
So, son of the noblest in eminence and glory,
More radiant than one who benefits, radiates and is generous,
and most generous of those who bestowed bounty and gave freely,
If the world calls for knowledge to rise,
إذاwhen نادىcalls upon الورىhumankind علماًa luminary برفعaloud
إذا نادى الورى علماً برفع
فأنتthen you ونورby the light of عزتكyour glory المنادىthe one called
فأنت ونور عزتك المنادى
when mankind calls aloud upon a luminary,
You and the light of your dignity are called,
you—by the light of your glory—are the one called.
I convey condolences to you, and for me is an affliction,
سلمتmay you be spared لكfor you العزاءconsolation وليand for me بغرin radiant noble men
سلمت لك العزاء ولي بغر
هدواthey guided بسناby the radiance of منارهمtheir beacon العباداGod's servants
هدوا بسنا منارهم العبادا
May you be spared; you and I have solace in radiant men,
They gifted us with loss of their guiding minarets,
who guided God's servants by their beacon's radiance:
Through children who rose in merits and kinship,
بأبناءin sons سمواrose high فضلاًin excellence وقربىand kinship
بأبناء سموا فضلاً وقربى
بهمthrough them نسطواwe wield strength (apparent misprint) إذاwhen ماemphasis الدهرtime عادىbecame hostile
بهم نسطوا إذا ما الدهر عادى
in sons exalted in excellence and kinship,
With them we attacked when time opposed,
through whom we wield strength when time turns hostile;
With Abbas the lofty in the open desert,
بعباسin Abbas المنيفtowering علىabove البراياall creatures
بعباس المنيف على البرايا
وأفضلهاand their finest وأطولهاand their longest نجاداin sword-baldric
وأفضلها وأطولها نجادا
in Abbas, towering above all creatures,
The best and tallest of them in glory,
and the finest among them, with the longest sword-baldric.
He sought the heights as a child and galloped,
سعىstrove نحوtoward العلىeminence طفلاًas a child وأجرىand raced
سعى نحو العلى طفلاً وأجرى
بميدانin the arena of الفخارglory لهof his own جياداsteeds
بميدان الفخار له جيادا
He strove toward eminence as a child, and raced
In the field of pride, his steeds dashed,
steeds of his own across the field of glory;
And Ja’far who has an evident nobility,
وجعفرand Ja'far منwho لهhas شرفnobility جليmanifest
وجعفر من له شرف جلي
فجلىso he came first فيin السباقthe race وقدand indeed أجاداexcelled
فجلى في السباق وقد أجادا
and in Ja'far, whose nobility is manifest:
So he shone in rivalry when adept,
he came first in the race and excelled;
And Musa who the glories,
وموسىand Musa منin whom توسمتdiscerned المعاليlofty virtues
وموسى من توسمت المعالي
بغرتهin his radiant brow المكارمnoble qualities والرشاداand rectitude
بغرته المكارم والرشادا
and in Musa, in whom lofty virtues discerned
In his youth, foretold of virtues and righteousness,
noble qualities and rectitude in his radiant brow.
Your like cannot be encompassed by any herder,
ثناكمyour praises لاnot يحيطencompasses بهthem يراعa pen
ثناكم لا يحيط به يراع
ولوeven if كنwere البحارthe seas لهfor it مداداink
ولو كن البحار له مدادا
No pen can encompass your praises,
Even if the seas were his inkwell,
even if the seas were its ink.
By my life, I am the one consoled,
لعمريby my life إننيindeed I لأناsurely I myself المعزىthe one to be consoled
لعمري إنني لأنا المعزى
برزءfor a grievous loss خصنيsingled me out وجداًfor anguish سهاداfor sleeplessness
برزء خصني وجداً سهادا
By my life, I myself am the one to be consoled,
With an affliction that singled me out and burned,
for a loss that singled me out for anguish and sleeplessness.
It took my mind and was a habit for it,
كباstumbled فكريmy thought وكانand had been العهدwhat was known فيهof it
كبا فكري وكان العهد فيه
قديماًof old حائزwinning السبقfirst place الجواداthe noble steed
قديماً حائز السبق الجوادا
My thought stumbled, though I had known it
Of old, the precedence and generous horse,
of old as the noble steed that won the race.
So the fragrance of heavens scent his grave,
فراوحso may he visit at evening رائحan evening visitor الرضوانof divine favor قبراًa grave
فراوح رائح الرضوان قبراً
سمىrose high بابنthrough the son of النبيthe Prophet علاin eminence وغادىand may he visit at dawn
سمى بابن النبي علا وغادى
So may divine favor's visitor come at dusk to a grave
Named as the son of the Prophet, sublime and departed,
exalted by the Prophet's son—and come again at dawn.
Partial English translation: 67 of 68 Arabic lines translated.
Sol 6.1