رَعىmay He preserve اللَهGod مَغنىًa dwelling بِالعَذيبِat al-Udhayb وَمَعهَداًand a familiar haunt
رَعى اللَه مَغنىً بِالعَذيبِ وَمَعهَداً
غَنِمْناwe gained بِهِin it الأَوطارthe desired ends مَثنىًin pairs وَموحداand singly
غَنِمْنا بِهِ الأَوطار مَثنىً وَموحدا
May God preserve a dwelling at al-Udhayb, and a familiar haunt,
where we gained our desires, in pairs and singly.
مَراتعُpastures آرامٍof gazelles وَرَدناwe came to drink بِهاin them المُنىdesired joys
مَراتعُ آرامٍ وَرَدنا بِها المُنى
عَلىat حينa time لَمhad not يَطرقْmuddied لَناfor us الدَّهرُTime مَورِداa watering-place
عَلى حين لَم يَطرقْ لَنا الدَّهرُ مَورِدا
Gazelles' pastures, where we drank our fill of desire,
when Time had not yet muddied a watering-place for us.
نُغازلُwe woo مِنamong غُزلانِهاits gazelles كُلevery آنسٍgentle one
نُغازلُ مِن غُزلانِها كُل آنسٍ
وَنهصرand we bend مِنamong أَغصانِهاits branches كُلّevery أَملَدَاsupple one
وَنهصر مِن أَغصانِها كُلّ أَملَدَا
We wooed every gentle one among its gazelles,
and bent every supple bough among its branches.
وَنَرشُفُand we sip لِلأَفواهِof the mouths جاماًa goblet مُمسَّكاًmusk-scented
وَنَرشُفُ لِلأَفواهِ جاماً مُمسَّكاً
وَنَلثمُand we kiss لِلجاماتِof the goblets ثَغراًa mouth منضَّداwith teeth arrayed
وَنَلثمُ لِلجاماتِ ثَغراً منضَّدا
We sipped the mouths' musk-scented goblet,
and kissed the goblets' mouth, its teeth neatly arrayed.
أُويْقاتُbrief moments أَعطافِboughs الشَبيبةِof youth غَضةٌtender
أُويْقاتُ أَعطافِ الشَبيبةِ غَضةٌ
عَلىin نَسَماتbreezes اللَّهوِof pleasure مالَتthey swayed تَأَوّداbending gently
عَلى نَسَمات اللَّهوِ مالَت تَأَوّدا
Brief hours when youth's boughs were tender,
swaying and bending in the breezes of pleasure.
وَقَدand indeed غَفَلَتْwere heedless عَناof us الخطوبَmisfortunes بِلَيلِهاin their night
وَقَد غَفَلَتْ عَنا الخطوبَ بِلَيلِها
وَقَدماًand formerly عَهِدناwe knew حادثَthe onslaught الدَّهرِof Time أَروداgentler
وَقَدماً عَهِدنا حادثَ الدَّهرِ أَرودا
And misfortunes had forgotten us in their night,
and long ago we knew Time's onslaught to be gentler.
أَأَحبابناO our beloveds هَلhas...? أَورقput forth leaves الرَّندُthe laurel بِعدَناafter us
أَأَحبابنا هَل أَورق الرَّندُ بِعدَنا
وَهَلand has...? أَفرَشَتْكُمlaid out for you رَوضةthe grove البانof bān trees مقعَداa seat
وَهَل أَفرَشَتْكُم رَوضة البان مقعَدا
O our loved ones, has the laurel leafed since we left?
And has the bān grove laid out a seat for you?
وَهَلand has...? مَرَّpassed لِلمُشتاقِof the yearning one ذكرٌa mention بحيِّكُمthrough your quarter
وَهَل مَرَّ لِلمُشتاقِ ذكرٌ بحيِّكُم
فَماfor not زالَceased ذكرُremembrance الحَيِّof the quarter عِنديwithin me مردّداrepeated
فَما زالَ ذكرُ الحَيِّ عِندي مردّدا
And has mention of the yearning one passed through your quarter?
For the memory of the quarter still echoes within me.
لِيهنئكمُmay it delight you إِنif طاعَكُمit obeys you بَعدَناafter us الكَرىsleep
لِيهنئكمُ إِن طاعَكُم بَعدَنا الكَرى
فَمُذfor since بَينكُمyour departure لَمnot نوطئwe lay الجَنبَthe side مَرقَداa bed
فَمُذ بَينكُم لَم نوطئ الجَنبَ مَرقَدا
May sleep be sweet to you, if it heeds you since we left;
for since your departure we have not laid our side on a bed.
وَلاnor زارَناvisited us الصَّبرُpatience الجَميلُgracious فَلَيتَكُمso would that you
وَلا زارَنا الصَّبرُ الجَميلُ فَلَيتَكُم
أَمامَin the face of النَّوىseparation شاطرتموناyou shared with us التَّجلُّداfortitude
أَمامَ النَّوى شاطرتمونا التَّجلُّدا
Nor has gracious patience visited us; if only you
had shared our fortitude in the face of parting.
أَطَعتُI obeyed بِكمfor your sake داعيthe call of التَّهتُّكِreckless abandon ذاهِباًthrowing away
أَطَعتُ بِكم داعي التَّهتُّكِ ذاهِباً
بِنَفسيmy own life وَخالَفتُand I defied العَذولَthe reprover المفنِّداfault-finding
بِنَفسي وَخالَفتُ العَذولَ المفنِّدا
For you I obeyed the call of reckless passion, throwing away
my life, and defied the fault-finding reprover.
وَإِنِّيand indeed I لَأَهوىsurely I love مِنكُمin you الظَّرفَrefinement وَالوَفاand fidelity
وَإِنِّي لَأَهوى مِنكُم الظَّرفَ وَالوَفا
وَلَمand not أَهوَI love أَعطافاًbodily curves وَخَدّاًand a cheek مورّداrose-tinted
وَلَم أَهوَ أَعطافاً وَخَدّاً مورّدا
And truly I love your refinement and fidelity,
not bodily curves or a rose-tinted cheek.
وَبيand within me جيرةٌneighbors ماwhat بيis in me مِنَof الوَجدِlonging عِندَهُمlies with them
وَبي جيرةٌ ما بي مِنَ الوَجدِ عِندَهُم
وَإِنand even if بتُّI spend the night أُحييkeeping alive بِالسُّرىwith night-travel لَيلَthe night أَنقَداof a hedgehog
وَإِن بتُّ أُحيي بِالسُّرى لَيلَ أَنقَدا
And neighbors dwell within me; with them lies all my longing,
though I keep a hedgehog's night alive with nocturnal journeys.
وَربعٌand a dwelling هُوَit is الدُّنياthe world لَديَّto me وَقَلَّماand seldom
وَربعٌ هُوَ الدُّنيا لَديَّ وَقَلَّما
تَرىyou see الشَّملَthe gathered circle فيin دُنياكyour world إِلّاexcept مبدَّداscattered
تَرى الشَّملَ في دُنياك إِلّا مبدَّدا
And a dwelling that is all the world to me; yet seldom
do you find your circle in your world anything but scattered.
تقطَّعَwas severed حَبلُthe cord الوَصلِof union مِنَّاfrom us وَمِنهُمُand from them
تقطَّعَ حَبلُ الوَصلِ مِنَّا وَمِنهُمُ
سِوىsave شَجنِthe ache of الذِّكرىmemory أَقامmade us rise وَأَقعَداand made us sit
سِوى شَجنِ الذِّكرى أَقام وَأَقعَدا
The cord of union between us and them has snapped,
save memory's ache, which makes us rise and sit.
وَماand not يُعدمis deprived of الإِنسانُa person فيon الأَرضِthe earth صحبةًcompanionship
وَما يُعدم الإِنسانُ في الأَرضِ صحبةً
وَلَكِنَّbut بَعضَsome الصَّحبِcompanions أَدنىcloser إِلىto العِدَىenemies
وَلَكِنَّ بَعضَ الصَّحبِ أَدنى إِلى العِدَى
A person is never deprived of companionship on earth,
but some companions are closer to enemies.
فَماso how أَكثرَnumerous الأُلّافَthe intimates فيin كُلِevery بَلدةٍtown
فَما أَكثرَ الأُلّافَ في كُلِ بَلدةٍ
وَأَكثَرُand most قَولspeech الزُورِof falsehood مِمَّنfrom those who تَودَّداshowed affection
وَأَكثَرُ قَول الزُورِ مِمَّن تَودَّدا
How numerous are intimates in every town,
and most false words come from those who profess affection.
وَفيand in الحُبِّlove ماsome that قَدindeed كانَwas رائِدهits guide المُنىdesired ends
وَفي الحُبِّ ما قَد كانَ رائِده المُنى
فَماfor not الحُبُّlove إِلاbut ماwhat أَتاكَcame to you مُجَرّداunalloyed
فَما الحُبُّ إِلا ما أَتاكَ مُجَرّدا
And some love has had desire for its guide;
for love is only what comes to you unalloyed.
وَفيand among النَّاسِpeople مَنone whose تَدعوinvite سَجاياهُhis traits لِلهَوىto love
وَفي النَّاسِ مَن تَدعو سَجاياهُ لِلهَوى
فَيَغدوso becomes عَلَيهاto those traits كُلّevery قَلبٍheart مُقَيَّداbound
فَيَغدو عَلَيها كُلّ قَلبٍ مُقَيَّدا
Among people are those whose traits invite love,
so every heart becomes captive to those traits.
تَبارَكblessed is مَنHe who بَثَّspread الشَمائلَnoble traits فيamong الوَرىhumankind
تَبارَك مَن بَثَّ الشَمائلَ في الوَرى
فَمَيَّزَهُمthus He distinguished them بَعدَafter التَّساويequality وَأَفرَداand set them apart
فَمَيَّزَهُم بَعدَ التَّساوي وَأَفرَدا
Blessed is He who spread noble traits among humankind,
distinguishing them, once equal, and setting them apart.
وَخَصَّand He favored بِأَسناهاwith their loftiest النَّسيبَNasib فَلَمso not يَزَلْceased
وَخَصَّ بِأَسناها النَّسيبَ فَلَم يَزَلْ
إِذاwhenever ذكَرَتْmentioned أَهلَpeople of المَناقِبِvirtues أَوحَداpeerless
إِذا ذكَرَتْ أَهلَ المَناقِبِ أَوحَدا
And He favored Nasib with their loftiest; he has remained
peerless whenever people of virtue are named.
كَريمa noble man تَبَدَّىemerged مِنfrom كِرامِnoble مَناصِبٍorigins
كَريم تَبَدَّى مِن كِرامِ مَناصِبٍ
لِذاكَfor that تَسمَّىhe was called بِالنَسيبِas Nasib, 'well-born' فَماso not اِعتَدىoverstepped
لِذاكَ تَسمَّى بِالنَسيبِ فَما اِعتَدى
A noble man who emerged from noble origins,
hence he is called Nasib, 'well-born,' without overstatement.
جَميلُfair الثَّناof renown يَستَغرقُexhausts المَدحَpraise وَصفهُhis description
جَميلُ الثَّنا يَستَغرقُ المَدحَ وَصفهُ
كَماjust as اِستَغرَقَencompassed الأَلفاظَwords أَحرفَthe letters of أَبجَداthe alphabet
كَما اِستَغرَقَ الأَلفاظَ أَحرفَ أَبجَدا
Of fair renown, his description exhausts all praise,
as the alphabet's letters encompass all words.
تَناولَhe took إِرثَthe inheritance of المَجدِglory قَبلَbefore رَضاعِهِhis suckling
تَناولَ إِرثَ المَجدِ قَبلَ رَضاعِهِ
وَصاحبand kept company with تُربِthe dust of المَجدِglory طفلاًas a child وَأَمرَداand as a beardless youth
وَصاحب تُربِ المَجدِ طفلاً وَأَمرَدا
He took up glory's inheritance before he was suckled,
and kept company with glory's dust, as a child and a beardless youth.
وَجَدَّand he strove عَلىin إِثرthe footsteps of الَّذينَthose who تَقَّدمواwent before
وَجَدَّ عَلى إِثر الَّذينَ تَقَّدموا
بِهمةِwith the resolve of طلاّعِa climber of الثَّنيَّاتِmountain passes أَصيداwith head held high
بِهمةِ طلاّعِ الثَّنيَّاتِ أَصيدا
And he strove in the footsteps of those who went before,
with a mountain-pass climber's resolve, his head held high.
فَداسَso he trod طَريقَthe path of المُكرَماتِnoble deeds ممهَّداًmade smooth
فَداسَ طَريقَ المُكرَماتِ ممهَّداً
وَداسَand he trod إِلىtoward العَلياeminence عِقاباًsteep passes وَأَنجَداand uplands
وَداسَ إِلى العَليا عِقاباً وَأَنجَدا
So he trod the path of noble deeds, made smooth,
and trod steep passes and uplands toward eminence.
كَذَلِكَso too مَنone who رامَseeks المَعاليhigh honors فَإِنَّهُfor he indeed
كَذَلِكَ مَن رامَ المَعالي فَإِنَّهُ
يَشقُّcleaves a way إَلَيهاtoward them فيamid ذُرىthe peaks of الخَطْبِadversity مصعداclimbing upward
يَشقُّ إَلَيها في ذُرى الخَطْبِ مصعدا
Such is one who seeks exalted things: he
cleaves his way toward them, climbing hardship's peaks.
أَحدُّthe keenest رِجالِof the men العِقدof the circle ذِهناًin intellect وَنَظرةًand insight
أَحدُّ رِجالِ العِقد ذِهناً وَنَظرةً
وَأَصَدَقُهُمand the truest of them فيin الأَمرِaffairs رَأَياًin judgment وَمَشهَداand observation
وَأَصَدَقُهُم في الأَمرِ رَأَياً وَمَشهَدا
The keenest of the circle's men in intellect and insight,
and the truest of them in judgment and observation of affairs.
وَأَبعَدُهُمand the farthest-reaching of them جَرياًin running إِلىtoward كُلِevery غايَةٍgoal
وَأَبعَدُهُم جَرياً إِلى كُلِ غايَةٍ
وَأَطوَلُهُمand the longest-reaching of them فيin كُلِّevery مَكرُمةٍnoble deed يَداin hand
وَأَطوَلُهُم في كُلِّ مَكرُمةٍ يَدا
And the farthest-reaching of them in the race toward every goal,
and the one whose hand reaches farthest in every noble deed.
كَفاهُspared him need of سُيوفَthe swords of الهندِIndia فيin كُلِّevery غَمرةٍperil
كَفاهُ سُيوفَ الهندِ في كُلِّ غَمرةٍ
لَهُhe has سَيفُa sword of آراءٍcounsels يَفلُّblunts المُهَنَّداthe Indian blade
لَهُ سَيفُ آراءٍ يَفلُّ المُهَنَّدا
In every peril he needs no swords of India:
he has a sword of counsels that blunts the Indian blade.
وَهمةُand the resolve of نَدبٍa gallant man خشَّنَhardened الدَّهرُTime حَدَّهاits edge
وَهمةُ نَدبٍ خشَّنَ الدَّهرُ حَدَّها
وَقَدand indeed غادَرَتْit left نابَthe fang of الحَوادثِcalamities أَدرَداtoothless
وَقَد غادَرَتْ نابَ الحَوادثِ أَدرَدا
And a gallant man's resolve, whose edge Time has toughened,
and it has left calamities' fang toothless.
نَقِيُّspotless ثِيابِthe garments of العَرضِhonor طابَis sweet ثَناؤُهُhis renown
نَقِيُّ ثِيابِ العَرضِ طابَ ثَناؤُهُ
كَماjust as طابَhe is pure أَخلاقاًin character وَنَفساًand soul وَمحتِداand lineage
كَما طابَ أَخلاقاً وَنَفساً وَمحتِدا
His honor's garments are spotless; his renown is sweet,
as he is pure in character, soul, and lineage.
رَصانةsteadfastness of خُلقٍcharacter كَالجِبالِlike mountains تَوَقَرَتْsettled firmly
رَصانة خُلقٍ كَالجِبالِ تَوَقَرَتْ
فَلوso if خالَطَتْit mingled with بَحراًa sea لَماit would not جاشَsurge مُزبِداfoaming
فَلو خالَطَتْ بَحراً لَما جاشَ مُزبِدا
A steadfastness of character, settled firm as mountains,
which, if mingled with a sea, would keep it from surging in foam.
وَعِفةُand a chastity of نَفسٍsoul لَوif ثَوتْit dwelt in قَلبَthe heart of عاشقٍa lover
وَعِفةُ نَفسٍ لَو ثَوتْ قَلبَ عاشقٍ
لَماhe would not باتَspend the night مَجهوداًexhausted يُعانيsuffering التَّسَهُّداsleeplessness
لَما باتَ مَجهوداً يُعاني التَّسَهُّدا
And a chastity of soul that, if it dwelt in a lover's heart,
he would not pass the night exhausted, suffering sleeplessness.
إِذاwhen اِجتَمَعَتْassemble أَهلُpeople of المَعانيintellectual worth فَإِنَّماthen indeed
إِذا اِجتَمَعَتْ أَهلُ المَعاني فَإِنَّما
لَهُhis is الرُّتبةُthe rank الأُولىfirst لَدىin كُلِّevery مُنتَدىassembly
لَهُ الرُّتبةُ الأُولى لَدى كُلِّ مُنتَدى
When people of intellect assemble, indeed,
his is the first rank in every gathering.
فَلاso no بِدعَwonder إِنif وافتْهُit came to him مِنfrom فَيضِan outpouring of نَعمةٍfavor
فَلا بِدعَ إِن وافتْهُ مِن فَيضِ نَعمةٍ
أَقَرَّتْهُestablished him فيamong أَهلِmen of المَراتبِrank سَيِّداas a lord
أَقَرَّتْهُ في أَهلِ المَراتبِ سَيِّدا
So it is no wonder if an overflowing favor has reached him,
establishing him as a lord among men of rank.
حَباهُhonored him بِهاwith it عَبدُAbd الحَميدِal-Hamid تَفَضُّلاًgraciously
حَباهُ بِها عَبدُ الحَميدِ تَفَضُّلاً
فَكانَso he was كَرَوضِlike a meadow of الحُزنِrugged uplands باكَرهvisited it at dawn النَّدىdew
فَكانَ كَرَوضِ الحُزنِ باكَره النَّدى
Abd al-Hamid bestowed it on him graciously,
so he was like an upland meadow visited at dawn by dew.
حَياءًmodestly أَتاهُit came to him ناطِقاًspeaking بِمَكانِهِof his standing
حَياءً أَتاهُ ناطِقاً بِمَكانِهِ
فَلوso if كانَit were مِمَّنone of those who يُنشدُrecite المَدحَpraise أَنشَداit would recite
فَلو كانَ مِمَّن يُنشدُ المَدحَ أَنشَدا
It came to him modestly, speaking of his standing;
had it been among those who sing praise, it would have sung.
وَمثلُand one like نَسيبٍNasib أَهلُis worthy of كلِّevery مَزِيَّةٍdistinction
وَمثلُ نَسيبٍ أَهلُ كلِّ مَزِيَّةٍ
يَزيدhe grows بِهاthrough it فَخَراًin pride وَيَعتَزُّand exults سُؤدُداin noble rank
يَزيد بِها فَخَراً وَيَعتَزُّ سُؤدُدا
And one like Nasib is worthy of every distinction,
growing in pride through it, and exulting in noble rank.
هُوَhe is العَلَمُthe banner العاليlofty بِلُبنانَin Lebanon وَالَّذيand the one who
هُوَ العَلَمُ العالي بِلُبنانَ وَالَّذي
يُشارpeople point إِلَيهِto him بِالبَنانwith fingers إِذاwhen بَداhe appears
يُشار إِلَيهِ بِالبَنان إِذا بَدا
He is the lofty banner in Lebanon, the one
to whom fingers point whenever he appears.
مِنfrom الجُنبلاطيينthe Jumblatts مِنfrom شُمِّthe lofty nobles of مَعشرٍa clan
مِن الجُنبلاطيين مِن شُمِّ مَعشرٍ
بَنواthey built شرفاتِthe battlements of المَجدِglory بِالبَأسِwith valor وَالنَّدىand generosity
بَنوا شرفاتِ المَجدِ بِالبَأسِ وَالنَّدى
Of the Jumblatts, of a proud and lofty clan,
who built glory's battlements through valor and generosity.
لَهُمtheirs is حَسَبُthe honor of المَجدِglory القَديمِancient وَفَوقَهُand beyond it
لَهُم حَسَبُ المَجدِ القَديمِ وَفَوقَهُ
لَهُمtheirs is حَسبٌan honor فيon كُلِّevery يَومٍday تَجَدَّداrenewed
لَهُم حَسبٌ في كُلِّ يَومٍ تَجَدَّدا
Theirs is the honor of ancient glory, and beyond it
theirs is an honor renewed with every day.
فَماfor none مِنهُمُof them إِلّاexcept أَغَرُّan illustrious man مُسَوَّدٌacknowledged as chief
فَما مِنهُمُ إِلّا أَغَرُّ مُسَوَّدٌ
أَتىhe came وارِثاًas heir to مِنهُمamong them أَغَرَّan illustrious man مُسَوَّداacknowledged as chief
أَتى وارِثاً مِنهُم أَغَرَّ مُسَوَّدا
None of them is other than an illustrious, acknowledged chief,
who comes as heir to another illustrious chief among them.
دَعائمُpillars of بَيتٍa house شَيَّدَraised high العزُّhonor رُكنَهُits cornerstone
دَعائمُ بَيتٍ شَيَّدَ العزُّ رُكنَهُ
فحَجَّتْهُso they made pilgrimage to it أَخيافُdiverse kinds of المَطالبِpetitions سُجَّداprostrate
فحَجَّتْهُ أَخيافُ المَطالبِ سُجَّدا
Pillars of a house whose cornerstone honor raised,
so diverse petitions made pilgrimage to it in prostration.
تَؤمِّمُهseek it وَفدُthe delegation of القَوافيrhymes قَوافِلاًin caravans
تَؤمِّمُه وَفدُ القَوافي قَوافِلاً
فَتَهدىso are guided لِمَغناهُto his dwelling وَإِنand even if كُنَّthey are شُرَّداstrays
فَتَهدى لِمَغناهُ وَإِن كُنَّ شُرَّدا
A delegation of rhymes heads toward it in caravans,
and they are guided to his dwelling, though they be wandering strays.
وَدُونكَهاand take her for yourself مِنfrom آلِthe followers of عيسىJesus خَريدةًa maiden
وَدُونكَها مِن آلِ عيسى خَريدةً
تُطاوِلُshe vies with بِالابداعِin artistry معجزَthe miracle of أَحمَداAhmad
تُطاوِلُ بِالابداعِ معجزَ أَحمَدا
And take this maiden poem from the followers of Jesus,
vying in artistry with Ahmad's miracle.
لَقَدindeed سفرتshe unveiled herself وَاللَيلand night أَرخىlet down سدولَهits curtains
لَقَد سفرت وَاللَيل أَرخى سدولَه
فَلَمso did not تُبدِreveal إِلّاهاexcept her الدُّجنَّةِthe darkness فَرقداa Farqad star
فَلَم تُبدِ إِلّاها الدُّجنَّةِ فَرقدا
She unveiled herself while night let down its curtains,
and the darkness revealed no Farqad star but her.
إِذاwhen اِنطَلَقَتshe set forth لَمnot تَأوseek shelter بَعدafter اِنطِلاقِهاher departure
إِذا اِنطَلَقَت لَم تَأو بَعد اِنطِلاقِها
جِداراًa wall مَعلَّىraised high أَوor طِرافاًa leather tent مُمَدَّداspread out
جِداراً مَعلَّى أَو طِرافاً مُمَدَّدا
Once she sets forth, she takes no shelter after departing
behind a lofty wall or beneath a spread-out leather tent.
وَحَسبيَand enough for me مِنكَfrom you الودَّaffection فَضلاًas favor وَمَفخَراًand a source of pride
وَحَسبيَ مِنكَ الودَّ فَضلاً وَمَفخَراً
مَدىthroughout الدَّهرِall time وَأَسلَمْand stay safe فَهْوَfor it is أَكرَمَthe noblest مُجتدىboon sought
مَدى الدَّهرِ وَأَسلَمْ فَهْوَ أَكرَمَ مُجتدى
And your affection is enough for me, as favor and a source of pride,
for all time; stay well, for it is the noblest boon to seek.
Sol 6.1