دعوتI called upon بناتdaughters الليلthe night فيin أخرياتهits final hours
دعوت بنات الليل في أخرياته
فلبتنيso they answered me الأقدارthe Fates وهيwhile they were غضابangry
فلبتني الأقدار وهي غضاب
I called upon the daughters of night in its final hours;
and the Fates answered me in anger.
وإنيand indeed I لأدريsurely know أنكنthat you are ظوالمunjust
وإني لأدري أنكن ظوالم
وأنكand that you are ظفرa claw للزمانfor Time ونابand a fang
وأنك ظفر للزمان وناب
And I know full well that you are unjust,
and that you are Time's claw and fang;
وأنand that الورىmortals عبداًenslaved تكنto you (conjectural reading) جزاؤهمtheir reward
وأن الورى عبداً تكن جزاؤهم
علىfor الصبرpatience والشكرand gratitude الجزيلabundant عذابtorment
على الصبر والشكر الجزيل عذاب
and that mortals, enslaved [to you], receive as their reward
for patience and abundant gratitude—torment.
ألاAh ربmany a ملكٍkingdom قدindeed أقمتنyou established ضلةin error
ألا رب ملكٍ قد أقمتن ضلة
وللظلمand oppression has فيهwithin it زخرةa surge وعبابand a swelling flood
وللظلم فيه زخرة وعباب
Ah, many a kingdom you have raised in error,
and within it oppression surges and billows.
وكمand how many وادعa carefree person وثبتهyou pounced upon him وتركتهand left him
وكم وادع وثبته وتركته
حشاشتهhis remaining life للحادثاتfor calamities نهابplunder
حشاشته للحادثات نهاب
And how many a carefree soul you have pounced upon and left—
his remaining life plunder for calamities;
ومنتصفand a seeker of redress أندمتهyou made him regret بعدafter حفزهspurring him on
ومنتصف أندمته بعد حفزه
وذيand one possessing أربةunderstanding قدindeed ضاعwas lost منهfrom him صوابsound judgment
وذي أربة قد ضاع منه صواب
and a seeker of redress whom you made regret it after spurring him on,
and a man of understanding whose sound judgment was lost;
وقدمand a foot غبيof a fool قدindeed رفعتyou raised علىabove الورىmortals
وقدم غبي قد رفعت على الورى
فسالتso flowed عليهupon them بالبلاءwith affliction شعابravines
فسالت عليه بالبلاء شعاب
and a fool's foot you have raised above mortals,
so ravines poured affliction down upon them.
وأجلمتand you silenced أفواهthe mouths الأباةof the unbowed لأنهمbecause they
وأجلمت أفواه الأباة لأنهم
لهمthey have فيin فكاكfreeing المرهقينthe oppressed طلابa striving
لهم في فكاك المرهقين طلاب
And you silenced the mouths of the unbowed, because
they strive to free the oppressed.
فعنيso away from me فانيfor indeed I قدindeed وسعتكI have encompassed you خبرةًin knowledge
فعني فاني قد وسعتك خبرةً
وماand there is no دونناbetween us لوif تعلمينyou knew حجابveil
وما دوننا لو تعلمين حجاب
So away from me, for I know you through and through;
and no veil lies between us, if you but knew.
ولكنهbut the fact is ماnot ينفعbenefits المرءa man علمهhis knowledge
ولكنه ما ينفع المرء علمه
وعلمand knowledge الفتىa young man's بالحادثاتof calamities عقابpunishment
وعلم الفتى بالحادثات عقاب
Yet a man's own knowledge does him no good,
and a young man's knowledge of calamities is punishment.
عفاmay He pardon اللَهGod عنconcerning جدٍّa forefather شقيناwe have suffered بذنبهbecause of his sin
عفا اللَه عن جدٍّ شقينا بذنبه
ولمand did not يغنavail منهfrom him عندكنwith you منابrepentance
ولم يغن منه عندكن مناب
May God pardon a forefather for whose sin we have suffered,
and whose repentance availed him nothing with you.
يقولونthey say فيin الأقدارthe Fates عدلjustice ورحمةٌand mercy
يقولون في الأقدار عدل ورحمةٌ
ومنand from أينwhere علميmy knowledge أنthat ذاكthat الصوابthe truth
ومن أين علمي أن ذاك الصواب
They say there is justice and mercy in the Fates;
but how am I to know that this is true?
أمنis it for أجلthe reason أنthat المرءa man أقدرthe mightiest قادرa powerful one
أمن أجل أن المرء أقدر قادر
يكونhe is رحيماًmerciful طاشhas gone astray ثمthere حسابa reckoning
يكون رحيماً طاش ثم حساب
Is it because a man is the mightiest of the mighty
that he must be merciful? That reckoning has gone astray.
بنيO sons of آدمAdam ذوقواtaste النكالchastisement لأنكمfor you are
بني آدم ذوقوا النكال لأنكم
بنواsons منof one who أنيdid (conjectural reading) ماthat which ليسthere is no فيهin it معابfault
بنوا من أني ما ليس فيه معاب
Sons of Adam, taste chastisement, for you are
sons of one who [did] what was without fault.
ولاand do not تفتأواcease تثنونpraising بالمينwith falsehood والهوىand caprice
ولا تفتأوا تثنون بالمين والهوى
علىupon رحمةthe mercy of الأقدارthe Fates وهيthough it is كذابa lie
على رحمة الأقدار وهي كذاب
And never cease, in falsehood and caprice, to praise
the mercy of the Fates, though it is a lie.
Sol 6.1