عباسAbbas إنindeed ابنيmy son ليfor me مفزعٌa refuge
عباس إن ابني لي مفزعٌ
منfrom وحشةthe loneliness of العيشlife ومنand from نكرهits strangeness
من وحشة العيش ومن نكره
Abbas, my son is indeed a refuge for me
Abbas, my son is my refuge
From life's loneliness and its strangeness.
From the loneliness of living and from hatred
يؤنسنيkeeps me company فيin وحشتيmy loneliness هذرهhis prattle
يؤنسني في وحشتي هذره
فلاso, not عدمتmay I lack الأنسcompanionship منfrom هذرهhis prattle
فلا عدمت الأنس من هذره
His prattle keeps me company in my loneliness;
His chatter comforts me in my loneliness
May I never lack the comfort of his prattle.
I hope his chatter never ceases to comfort me
ووثبهand his leaping بينamid ألاعيبهhis games
ووثبه بين ألاعيبه
وكلهاand all of them أكبرgreater منthan قدرهhis capacity
وكلها أكبر من قدره
And his leaping amid his games—
And his jumping between his toys
All of them beyond his powers—
Though they're all too big for him
وضربهand his hitting هذاthis one وتقبيلand kissing ذاthat one
وضربه هذا وتقبيل ذا
وكلهمand all of them ساعٍstriving إلىto برهshow him kindness
وكلهم ساعٍ إلى بره
And his hitting this one and kissing that one,
Hitting this one and kissing that
Though all are striving to be kind to him.
And they're all trying to be good to him
وصدهand his turning away طوراًat times وإقبالهand his approaching
وصده طوراً وإقباله
وليسand there is not ماanything that يدعوcalls إلىfor غدرهhis treachery
وليس ما يدعو إلى غدره
And his turning away at times, then drawing near,
Pushing one away and turning to another
Though nothing calls for his treachery.
Though there's no call for deceit
يركبhe rides ظهريmy back غيرnot مستغفرasking forgiveness
يركب ظهري غير مستغفر
حبhow dear بهhe is طفلاًas a child علىdespite كبرهhis pride
حب به طفلاً على كبره
He rides my back without asking pardon;
He rides my back unapologetically
How dear a child he is, despite his pride!
Loving him as a child despite his age
مستهترٌreckless لاnot يتقيhe guards against قالةًgossip
مستهترٌ لا يتقي قالةً
ولاand not يباليhe heeds الناسpeople منout of فجرهhis impudence
ولا يبالي الناس من فجره
Reckless, he fears no gossip,
Reckless, fearing no rebuke
And in his impudence cares nothing for people.
And uncaring of people's disapproval
لكنهbut he فاعلمso know فتىa lad طيعobedient
لكنه فاعلم فتى طيع
يبرنيhe honors me حقيmy due منof شكرهhis gratitude
يبرني حقي من شكره
But know that he is an obedient lad:
But know he is an obedient boy
He honors me with the gratitude I am due.
Who repays me for his upbringing
يلثمhe kisses كفىmy hand كلevery يومٍday ولاand not
يلثم كفى كل يومٍ ولا
يضنhe is stingy بالقبلةwith a kiss منfrom ثغرهhis lips
يضن بالقبلة من ثغره
He kisses my hand each day, and never
He kisses my hand every day without
Begrudges a kiss from his lips.
Stinting on a kiss from his mouth
أبلغconvey إلىto عزوزAzzuz أطرابهhis delight
أبلغ إلى عزوز أطرابه
وشكرهand his gratitude المدفونburied فيin صدرهhis breast
وشكره المدفون في صدره
Convey to Azzuz his delight
Convey to ‘Azzouz his longings
And the gratitude buried in his breast.
And the thanks buried in his chest
وقلand tell لهto him إنindeed فتىthe lad of مازنMazin
وقل له إن فتى مازن
يدعوكinvites you عزوزAzzuz إلىto مصرهhis Egypt
يدعوك عزوز إلى مصره
And tell him: 'Indeed, the lad of Mazin
And say to him that a Ma’azini lad
Invites you, Azzuz, to his Egypt.'
‘Azzouz, calls you to Egypt
أيهماwhich of the two باللَهby God ياO صاحبيmy friend
أيهما باللَه يا صاحبي
أجملlovelier إذas يخطوhe steps إلىtoward عثرهhis fall
أجمل إذ يخطو إلى عثره
Which of the two, by God, my friend,
O friend, which by God is more beautiful
Is lovelier as he steps toward his fall?
When he stumbles in his walk
ومنand which ترىdo you think ياO صاحبيmy friend منهماof the two of them
ومن ترى يا صاحبي منهما
بالسامريto the Samaritan أشبهmore similar فيin أمرهhis conduct
بالسامري أشبه في أمره
And which of them, my friend, do you think
And which do you think, my friend
Is more like the Samaritan in his conduct?
Resembles the Samaritan in his matter
رباهreared him جبريلGabriel علىin دينهhis faith
رباه جبريل على دينه
وشبand he grew up مطوياinwardly devoted علىto غيرهsomething other than it
وشب مطويا على غيره
Gabriel reared him in his faith,
Gabriel raised him in his religion
Yet he grew up inwardly devoted to another.
And he grew covering others
ولمand did not يفدهbenefit him طولthe length of تسبيحهhis hymns of praise
ولم يفده طول تسبيحه
فيin سرهhis privacy طوراًat times وفيand in جهرهhis speaking aloud
في سره طوراً وفي جهره
His long hymns of praise availed him nothing,
And his long glorification did not help
Now in private, now aloud.
Whether secretly or openly
ولمand did not يغيرalter ذاكthat منof نجرهhis native stock
ولم يغير ذاك من نجره
ولاand not أحالturned الفرعthe branch عنaway from جذرهits root
ولا أحال الفرع عن جذره
Nor did that change his native stock,
And that did not change his carpenter way
Nor turn the branch away from its root.
Nor turn the branch from its root
لماwhen غداwent موسىMoses إلىto ربهhis Lord
لما غدا موسى إلى ربه
أضلhe led astray إسرائيلIsrael منfrom فورهhis first instant
أضل إسرائيل من فوره
When Moses went to his Lord,
When Moses went to his Lord
The Samaritan at once led Israel astray,
He led Israel astray immediately
وجاءهمand he came to them بالعجلwith the calf مستحقراًscorning
وجاءهم بالعجل مستحقراً
أحلامهمtheir understanding يضحكlaughing فيin سرهhis secret heart
أحلامهم يضحك في سره
And brought them the calf, scorning
And he brought them the calf, scorning
Their understanding, laughing to himself.
Their dreams, laughing secretly
ومنand which ترىdo you think موسىMoses الكليمGod's interlocutor الذيwhom
ومن ترى موسى الكليم الذي
رباهreared him فرعونPharaoh علىin كفرهhis unbelief
رباه فرعون على كفره
And which do you see as Moses, God's interlocutor, whom
And who do you see is Moses the Converser
Pharaoh reared amid his unbelief?
Whom Pharaoh raised on his disbelief
رياهreared him (probable reading) فرعونPharaoh فماand so nothing راعهstartled him
رياه فرعون فما راعه
إلّاexcept نبيٌّa prophet فيin فتىa youth برهhe had cherished
إلّا نبيٌّ في فتى بره
Pharaoh reared him, only to be startled
Pharaoh saw him and was not deterred
By a prophet in the youth he had cherished,
Except by a prophet in a pious lad
يدعوcalling إلىto اللَهGod ورضوانهand His good pleasure
يدعو إلى اللَه ورضوانه
وبوعدand threatens (probable reading) الجبارthe tyrant فيin قصرهhis palace
وبوعد الجبار في قصره
Calling to God and His good pleasure,
Calling to God and His approval
And threatening the tyrant in his palace.
And to the Almighty’s promise in his palace
لاno مالwealth أخشىI fear منهfrom him إتلافهits squandering
لا مال أخشى منه إتلافه
عباسAbbas يin (probable reading) المقبلthe coming part منof عمرهhis life
عباس ي المقبل من عمره
I have no wealth I fear he might squander,
I do not fear the loss of wealth
Abbas, in the years of life ahead of him.
Abbas, in his advancing years
ولاand not أباليهI mind him إذاif ماemphatic particle غداhe becomes
ولا أباليه إذا ما غدا
يزهدhe takes little interest فيin العيشlife وفيand in وفرهits abundance
يزهد في العيش وفي وفره
Nor do I mind if he should come
Nor do I care if when he grows up
To disdain life and its abundance,
He loses interest in life and its comforts
يعدوhe transgresses علىagainst الناسpeople بسوءاتهwith his misdeeds
يعدو على الناس بسوءاته
ولاand not يصيبreceive الناسpeople منany of خيرهhis goodness
ولا يصيب الناس من خيره
Assailing people with his misdeeds,
Assailing people with his sins
While they receive none of his goodness.
Without benefiting people with his virtues
ولستand I am not أخشىI fear أنthat أراهI should see him فتىًa young man
ولست أخشى أن أراه فتىً
قدhas indeed وسعencompassed العالمthe world منwith شرهhis evil
قد وسع العالم من شره
Nor do I fear to see him a young man
And I do not dread seeing him a lad
Who has filled the world with his evil.
Who has filled the world with his evil
لكنماbut rather أشفقI fear ياO صاحبيmy friend
لكنما أشفق يا صاحبي
منfrom أنthat يجيشshould surge الشعرpoetry فيin صدرهhis breast
من أن يجيش الشعر في صدره
But this I fear, my friend:
Rather, my friend, I dread
That poetry should surge within his breast.
Poetry surging in his chest
منwho يشتريwould buy شعريmy poetry علىdespite حيهlove of it (probable reading)
من يشتري شعري على حيه
براحةwith the peace of الغافلthe heedless man عنof دهرهhis times
براحة الغافل عن دهره
Who would buy my poetry, however much he loves it,
Who will buy my poetry scorning
With the peace of one heedless of his times?
The heedless one’s life of ease
منwho يشتريwould buy تغريدتيmy song موهناًlate at night
من يشتري تغريدتي موهناً
بغطةwith the snore of الذاهلone oblivious عنto فجرهhis dawn
بغطة الذاهل عن فجره
Who would buy my song late at night
Who will buy my warbling debasing
With the snore of one oblivious to his dawn?
The oblivious one’s dawn
منwho يشتريwould buy دمعاًtears يحسfeels الفتىthe young man
من يشتري دمعاً يحس الفتى
جولتهtheir coursing لاnot الفيضthe outpouring منof قطرهtheir drops
جولته لا الفيض من قطره
Who would buy tears—a young man feels
Who will buy a tear that reveals to the lad
Their coursing, not the outpouring of their drops?
Its wandering, not its outpouring
منwho يشتريwould buy نفساًa soul وآلامهاand its sufferings
من يشتري نفساً وآلامها
بثقلةwith the dullness of المأفوكthe deluded man فيin فكرهhis thought
بثقلة المأفوك في فكره
Who would buy a soul and its sufferings
Who will buy a soul and its torments
With the dullness of a deluded man's thought?
For one heavily burdened in thought
منwho يشتريwould buy هذاthis سوىexcept مائقa fool
من يشتري هذا سوى مائق
يسعىhastens برجليهon his two feet إلىtoward ضرهhis harm
يسعى برجليه إلى ضره
Who would buy this but a fool
Who will buy this but a frequenter of wine
Hastening on his own two feet to his own harm?
Seeking harm with both feet
Sol 6.1