لكfor you الخيرgoodness فامددso extend كفthe palm of جودكyour generosity بالبذلwith giving
لك الخير فامدد كف جودك بالبذل
واكففand ward off بكفwith the palm of البذلgiving عنىfrom me يدthe hand of المطلdelay
واكفف بكف البذل عنى يد المطل
May good be yours; so stretch out your generous palm in giving,
You are generous, so extend your hand of generosity in giving
And with the palm of giving, ward off from me the hand of delay.
And refrain your hand of giving from me, O asking hand
واجزلand give lavishly لمثلىto one like me فىin مهمa pressing matter يهمهthat concerns him
واجزل لمثلى فى مهم يهمه
عطاكyour bounty فلاso no عذرexcuse لمثلكfor one like you عنfrom مثلىone like me
عطاك فلا عذر لمثلك عن مثلى
And lavish upon one like me, in a pressing matter that concerns him,
And give abundantly to my like in an important matter that concerns him
Your bounty; one like you has no excuse for turning away from one like me.
Your gift, so you have no excuse to refrain from my like
وإياكand beware أنthat تضطرنىyou put me in straits فىover لبانةa need
وإياك أن تضطرنى فى لبانة
فلستfor I do not أرىsee للفضلfor generosity غيركanyone other than you منamong أهلىmy people
فلست أرى للفضل غيرك من أهلى
And beware of putting me in straits over a need,
And beware of forcing me to ask
For among my people, I see none but you to turn to for bounty.
For I see none deserving of merit other than you among my people
فقدfor indeed كورتhas been rolled up شمسthe sun of المكارمnoble deeds وانمحتand have been erased
فقد كورت شمس المكارم وانمحت
معالمthe landmarks of أربابthe masters of الفضائلvirtues والفضلand generosity
معالم أرباب الفضائل والفضل
For the sun of noble deeds has been rolled up, and effaced are
You have folded the sun of virtues and erased
The landmarks of the masters of virtue and bounty.
The features of the virtuous and the meritorious
وودعand has bidden farewell to منhe who قدmay يدعىclaim الفضلvirtue فضلهhis virtue
وودع من قد يدعى الفضل فضله
وشدand has been tightened نطاقthe girdle of الدهرtime بالبخلwith miserliness والجهلand ignorance
وشد نطاق الدهر بالبخل والجهل
And he who claims virtue has bidden his virtue farewell,
And farewell to one who claims his merit while his merit has departed
And time's girdle has been tightened with miserliness and ignorance.
And the age has girded itself with stinginess and ignorance
فكنso be لىfor me معيناa helper بالذىwith that which أنتyou أهلهare worthy of
فكن لى معينا بالذى أنت أهله
منof الفضلgenerosity واستصحابand accompanying قولكyour words بالفعلwith action
من الفضل واستصحاب قولك بالفعل
So be my helper through what befits you:
So be my helper in what you deserve
Generosity, and backing your words with deeds.
Of merit and upholding your word with action
فكنso be لىfor me معيناan aid الفكرthought فىin كلevery لفظةutterance
فكن لى معينا الفكر فى كل لفظة
تريكshows you بمرآةin the mirror of الذكاintelligence صورةthe image of العقلreason
تريك بمرآة الذكا صورة العقل
So be an aid to my thought in every utterance
So be my helper in thinking through every word
That shows you, in the mirror of intelligence, the image of reason.
That shows you in the mirror of wisdom the image of reason
نظامa string of verse أتىcame كالدرlike pearls منfrom خالصpure القولspeech
نظام أتى كالدر من خالص القول
وكالصبحand like dawn ضاهىmatched فىin المقالةspeech والفعلand action
وكالصبح ضاهى فى المقالة والفعل
A string of verse came, like pearls, from pure speech,
A systematically composed poem like a pearl of pure words
And matched the dawn in speech and deed.
And like the dawn, equally lucid in speech and deed
بداemerged منfrom لبيبa discerning man لوذعىquick-witted مهذبrefined
بدا من لبيب لوذعى مهذب
وفرعand a branch زكاflourished أنعمhow excellent بهhe is طابwas fine منas نجلoffspring
وفرع زكا أنعم به طاب من نجل
It emerged from a discerning, quick-witted, refined man,
Issuing from an eloquent one, well-mannered, if he claimed it
And a branch that flourished—how fine he is, how good an offspring!
A pure scion, graced with it, of good stock
سمىُّnamesake of الخليلal-Khalil (the Friend) العابدthe devout worshipper الورعthe scrupulously pious الذىwho
سمىُّ الخليل العابد الورع الذى
تميزwas distinguished بالتقوىby piety وناهيكand sufficient for you بالعقلis intellect
تميز بالتقوى وناهيك بالعقل
Al-Khalil's namesake, the devout, pious man who
Named the Friend of God, the devout, the pious, who
Was distinguished by piety—and his intellect is praise enough.
Was distinguished by his devotion, and needless to mention, his reason
وضحتyou clarified لناto us منof غامضthe obscurity of الحالthe situation ماwhat خفىwas hidden
وضحت لنا من غامض الحال ما خفى
وأبديتand you revealed عنواناa sign يدلpoints علىto الفضلexcellence
وأبديت عنوانا يدل على الفضل
You made clear to us what was hidden in the obscurity of the situation,
You have clarified for us from the ambiguous situation what was hidden
And you revealed a sign that points to excellence.
And shown a title that indicates merit
وبالعقلand through intellect يسموrises منwhoever سماhas risen لاnot بصورةthrough appearance
وبالعقل يسمو من سما لا بصورة
وبالعفةand through chastity البيضاءwhite; pure يزكوflourishes علىabove المثلequals
وبالعفة البيضاء يزكو على المثل
And whoever rises does so through intellect, not appearance;
By reason one excels, not by appearance
And through white chastity he flourishes above his peers.
And by pure virtue becomes excellent as an ideal
وعقدكand your binding للآمالof hopes فيناin us محققassured
وعقدك للآمال فينا محقق
بحسنthrough soundness of اختيارchoice صحproved right عندىto me بلاwithout نقلhearsay
بحسن اختيار صح عندى بلا نقل
And the hopes you have bound to us are assured,
Your stringing hopes in us is guaranteed
Through a sound choice, proven right to me without hearsay.
By excellent choice, confirmed in my view without transmission
فقرso be delighted بناwith us عيناin your eye سنوليكwe shall bestow on you بالرضىwith pleasure
فقر بنا عينا سنوليك بالرضى
لماfor what رمتهyou sought نوعاa kind منof البرkindness والوصلand fellowship
لما رمته نوعا من البر والوصل
So let your eye be cooled by us; we shall gladly bestow on you,
We have become poor, so favor us with acceptance
For what you sought, a form of kindness and fellowship,
For an aspect of righteousness and connection you have aimed
بحالat present وفيماand in what بعدcomes afterward لستI am not بغافلheedless
بحال وفيما بعد لست بغافل
وحسبكand enough for you انجاحbringing to success الامورaffairs علىat مهلa measured pace
وحسبك انجاح الامور على مهل
At present; and hereafter I shall not be heedless,
For now and hereafter, I will not be heedless
And bringing affairs to success, without haste, is enough for you.
And success in matters is enough for you gradually
Sol 6.1