منwhoever لمdid not يتبrepent قبلbefore اهتزازthe swinging of الباترthe severing sword
من لم يتب قبل اهتزاز الباتر
لاقىmet الردىdeath تحتbeneath العجاجthe dust cloud الثائرrising
لاقى الردى تحت العجاج الثائر
Whoever did not repent before the severing sword swung
Whoever does not repent before the trembling of the spark
Met death beneath the rising dust.
Will find ruin under the raging torrents
ياO ويحwoe to أهلthe people of الجورoppression منfrom جورthe oppression of الظبىthe sword edges
يا ويح أهل الجور من جور الظبى
منfrom غيرother than جوروoppression (unclear form) الوشيحthe spear shafts (uncertain reading) الشاجرclashing
من غير جورو الوشيح الشاجر
Woe to the oppressors from the oppression of sword edges,
Oh woe to the people of injustice from the injustice of the prey
Apart from the oppression of clashing spear shafts [uncertain wording].
Without the injustice of the howling winds and the whistling tree
إنif ساءنيit pains me منfrom ساخرa mocker مقتhatred فلاthen no
إن ساءني من ساخر مقت فلا
بدescape غداtomorrow منfrom جدعcutting off أنفthe nose of الساخرthe mocker
بد غدا من جدع أنف الساخر
If a mocker’s hatred pains me, then there is no
If the mocker's mockery saddens me, I must
Avoiding the cutting off of the mocker’s nose tomorrow.
Tomorrow sever the nose of the mocker
ياO لائميyou who blame me فيconcerning الكفholding back عنfrom حربwar against العداthe foes
يا لائمي في الكف عن حرب العدا
أنتyou الرضيthe contented one فالعذلso the reproach فيهabout it عاذريone who excuses me
أنت الرضي فالعذل فيه عاذري
O you who reproach me about holding back from war against the foes,
Oh you who blame me for ceasing to fight the enemies
You are the contented one; thus reproach over this is my excuse.
You are the content one, and the excuse lies with the blamer
لاnot عنout of مزاحjest رمتI sought ماwhat قدindeed رمتهI sought it
لا عن مزاح رمت ما قد رمته
فليحذرso let him beware المغرورthe deluded one قطعcutting off الدابرthe last remnant
فليحذر المغرور قطع الدابر
Not in jest did I seek what I have sought,
I did not throw except in jest what I have thrown
So let the deluded beware of utter annihilation.
So let the arrogant beware of cutting ties
صبراًpatience قليلاًa little أوor ترانيyou see me راكباًmounted
صبراً قليلاً أو تراني راكباً
فيin سرجthe saddle of طرفa steed أعوجيّof Aʿwaj’s stock ضامرlean
في سرج طرف أعوجيّ ضامر
A little patience—or you will see me mounted
Have patience a little while, or you will see me riding
In the saddle of a lean Aʿwajī steed.
On a saddle with twisted straps, worn out
ماnot رمتI sought إلاexcept ربيعةa helmet أورثتهاI was bequeathed it
ما رمت إلا ربيعة أورثتها
منfrom كابرa great forebear عنfrom كابرa great forebear عنfrom كابرa great forebear
من كابر عن كابر عن كابر
I sought only a helmet bequeathed to me
I threw stones only at the Banu Rabee'ah tribe I inherited
From great forebear to great forebear to great forebear.
From a conceited ancestor, from a conceited ancestor
لاdo not تفترslacken إنif شمتyou glimpse وجهيmy face مشرقاًradiant
لا تفتر إن شمت وجهي مشرقاً
فيamong القومthe people والأخيارwhile the good تحتbeneath الجافرthe hoof (uncertain reading)
في القوم والأخيار تحت الجافر
Do not slacken if you glimpse my face radiant
Do not rejoice if you see my face radiant
Among the people, while the good lie beneath the hoof [uncertain reading].
Among the people, while the good are under the dust
فيin القلبthe heart منfrom ضيمthe oppression of الأعاديthe enemies جذوةan ember
في القلب من ضيم الأعادي جذوة
اطفاؤهاits quenching إهراقthe spilling of دامblood (unclear form) قاطرdripping
اطفاؤها إهراق دام قاطر
In the heart is an ember from the enemies’ oppression;
In my heart from the oppression of enemies is an ember
Its quenching is the spilling of dripping blood.
Whose extinguishing is the pouring of an endless rain
إنif لمnot يكنis فعليmy deed بغيظيof my anger ناطقاًspeaking
إن لم يكن فعلي بغيظي ناطقاً
فالغيظthen the anger منيfrom me زفرةa sigh فيin الخاطرthe mind
فالغيظ مني زفرة في الخاطر
If my deed does not speak of my anger,
If my anger does not speak through my actions
Then my anger is a sigh within my mind.
Then my rage is an exhalation in my thoughts
كيفhow اصطباريmy patient endurance والعذارىwhile the maidens منfrom بنيthe sons of
كيف اصطباري والعذارى من بني
قطحانQahtan (transposed spelling) فيin أسواقthe markets of بيعselling الباقرcattle
قطحان في أسواق بيع الباقر
How can I endure, while maidens of the sons of
How can I be patient when the virgins of the Banu
Qahtan are in the markets where cattle are sold?
Qahtan are sold in markets from one merchant to another
الدينreligion والدنياand worldly life معاًtogether فيin حربwar against منone who
الدين والدنيا معاً في حرب من
أيامهhis days أيامdays عزthe ascendancy of العاهرthe fornicator
أيامه أيام عز العاهر
Religion and worldly life alike are at war with one
Religion and life together are at war since
Whose days are days of the fornicator’s ascendancy.
His days are the days of the glory of the shameless one
واللّهand by God لاnot أقلعتI desist عنfrom حربwar against العداthe foes
واللّه لا أقلعت عن حرب العدا
إلاexcept بموتthrough death أوor بعزthrough triumph قاهرoverwhelming
إلا بموت أو بعز قاهر
And by God, I shall not desist from war against the foes,
By God, I will not cease to fight the enemies
Except through death or overwhelming victory.
Except by death or by victorious conquest
لاnot تنجليlifts الغماءthe dark affliction عنfrom هذاthis الورىhumankind
لا تنجلي الغماء عن هذا الورى
إلاexcept بطعنthrough thrusting أوor بضربthrough striking فاغرopening wide
إلا بطعن أو بضرب فاغر
The dark affliction will not lift from these people
The gloom over the land will not lift
Except through spear-thrusts or blows that open gaping wounds.
Except by a piercing stab or a gaping wound
لاnot نلتmay I attain محبوباًsomething cherished إذاif لمnot أنقذI rescue الthe (continued next line)
لا نلت محبوباً إذا لم أنقذ ال
أديانfaiths منfrom كفthe hand of الغويّthe misguided man الفاجرthe wicked
أديان من كف الغويّ الفاجر
May I attain nothing dear if I do not rescue the
I will not attain the beloved if I do not save the
Faiths from the hand of the misguided, wicked man.
Religions from the grasp of the transgressing betrayer
إنيindeed I امرؤa man وقدand indeed بعتI have sold نفسيmy soul جهرةopenly
إني امرؤ وقد بعت نفسي جهرة
فيin the cause of اللّهGod لاnot بيعthe sale of الغويthe misguided man الخاسرthe loser
في اللّه لا بيع الغوي الخاسر
I am a man, and I have openly sold my soul
I am a man who has openly sold himself
In God’s cause—not the sale of the misguided loser.
To God, not to the losing betrayer
إنيindeed I وإنand even if لمnot تعرفit has known التقوىpiety فقدthen indeed
إني وإن لم تعرف التقوى فقد
أعددتهاI prepared it حتفاًas doom لحربfor war against الكافرthe unbeliever
أعددتها حتفاً لحرب الكافر
I, even if my soul has not known piety, have indeed
Even if you do not recognize piety, I have
Readied it as doom in war against the unbeliever.
Prepared it as the doom for the war against the unbeliever
كمhow many a مسجدmosque أضحىbecame خراباًa ruin بعدafter ماthat
كم مسجد أضحى خراباً بعد ما
قدindeed كانwas معموراًthriving بذكرwith the remembrance of الذاكرthe worshipper
قد كان معموراً بذكر الذاكر
How many a mosque has fallen into ruin after it
How many a mosque lies in ruins after once
Had been filled with the worshipper’s remembrance of God.
Having been inhabited by the remembrance of the devout
أينwhere التراويحthe tarawih prayers التيwhich قدindeed سنهاhe instituted them
أين التراويح التي قد سنها
ليثthe lion of الورىhumankind الفاروقal-Faruq صنوthe peer of الطاهرthe Pure One
ليث الورى الفاروق صنو الطاهر
Where are the tarawih prayers established by
Where are the Tarawih prayers that
Humanity’s lion, al-Faruq, the Pure One’s peer?
The lion of the world, the Praised Purifier, had instituted
ماwhat بالis the matter with شهرthe month of الصومfasting لاصومno fasting بهin it
ما بال شهر الصوم لاصوم به
ماwhat بالis the matter with تحليلdeclaring lawful السلافthe choice wine الخامرintoxicating
ما بال تحليل السلاف الخامر
Why is there no fasting in the month of fasting?
What is the matter with the month of fasting, no fasting in it
Why is choice, intoxicating wine declared lawful?
What is the matter with the sweet relaxation of wine
ياO حرمةthe sanctity of الاسلامIslam ياO دينthe religion of الهدىguidance
يا حرمة الاسلام يا دين الهدى
ياO حرمةthe sanctity of الذكرthe Remembrance المنيرilluminating الزاهرradiant
يا حرمة الذكر المنير الزاهر
O sanctity of Islam! O religion of guidance!
O sanctity of Islam, O religion of guidance
O sanctity of the illuminating, radiant Remembrance!
O sanctity of the enlightening splendid remembrance
ياO أمةthe community of المختارthe Chosen One هذاthis نفرناour muster
يا أمة المختار هذا نفرنا
فاستنصرواso seek victory فيهin it بنصرthrough the aid of الناصرthe Helper
فاستنصروا فيه بنصر الناصر
O community of the Chosen One, this is our muster;
O chosen nation, this is our mustering
So seek victory in it through the Helper’s aid.
So seek victory through the aid of the Victorious Helper
فالنفرfor the muster فيin الأطرافthe outlying regions نفرa muster فاترfeeble
فالنفر في الأطراف نفر فاتر
والنفرand the muster فيin أوطانناour homelands كالفاترlike the feeble one
والنفر في أوطاننا كالفاتر
For the muster in the outlying lands is a feeble muster,
But the mustering on the frontiers is listless
And the muster in our homelands is likewise feeble.
And the mustering in our lands is like the apathetic
أينwhere العواليthe tall lances والمذاكيand the mature steeds والظبيand the sword edges
أين العوالي والمذاكي والظبي
أمor أينwhere أهلthe people of الانتجادvalor الشاهرconspicuous
أم أين أهل الانتجاد الشاهر
Where are the tall lances, the mature steeds, and the sword edges?
Where are the high-minded and the zealots and the prey
Or where are the men of conspicuous valor?
Or where are the people of glorious valor?
ياO ربةmistress of الخلخالthe anklet ياO ذاتpossessor of الحياmodesty
يا ربة الخلخال يا ذات الحيا
ياO ربةmistress of اللبسthe attire النفيسprecious الفاخرsplendid
يا ربة اللبس النفيس الفاخر
O lady of the anklet, O woman of modesty,
O she with anklets, O she with vitality
O wearer of precious, splendid attire,
O she with fine luxurious garb
أبكيweep for بنيthe sons of قحطانQahtan إنif لمnot ينقذواthey rescue
أبكي بني قحطان إن لم ينقذوا
بالبيضwith white blades بيضاًfair women دمعهاher tears كالماطرlike pouring rain
بالبيض بيضاً دمعها كالماطر
Weep for the sons of Qahtan if they do not rescue
I weep for the Banu Qahtan, if they do not save
With white blades, fair women whose tears fall like rain.
The whites whose tears flow like rain
كمhow many ذاتa woman with خلخالan anklet وكشحand a waist أهضمslender
كم ذات خلخال وكشح أهضم
مجلوبةbrought منfrom تاجرa trader فيto تاجرa trader
مجلوبة من تاجر في تاجر
How many a woman with an anklet and a slender waist
How many ankleted and bejeweled women
Is brought from one trader to another!
Were brought by traders from trader to trader
ماnot بعدbeyond هذاthis العارdisgrace منany عارdisgrace ولاnor
ما بعد هذا العار من عار ولا
يغضيoverlooks عليهit غيرother than نكسa craven صاغرabject
يغضي عليه غير نكس صاغر
There is no disgrace beyond this disgrace, nor
After this disgrace, there is no disgrace, nor
Does any but a craven, abject man overlook it.
Does anything diminish it but the bowing of heads
إنindeed المناياdeaths دونless grievous than ذاthis لكنbut متىwhen
إن المنايا دون ذا لكن متى
ألقىI meet أخاa man of أنفpride وقلبand a heart حاضرready
ألقى أخا أنف وقلب حاضر
Indeed, death is less grievous than this—but when
Though death is inevitable, when will I meet
Shall I meet a man of pride and a resolute heart?
A brother of harmonious mind and willing heart?
قدindeed نالafflicted قبليbefore me أحمداًAhmad ضيمthe oppression of العداthe foes
قد نال قبلي أحمداً ضيم العدا
حتىuntil حبىhe was granted نصراًvictory بنصرthrough the aid of الناصرthe Helper
حتى حبى نصراً بنصر الناصر
The foes’ oppression afflicted Ahmad before me,
Before me, it afflicted Ahmed, victim of enemies
Until he was granted victory through the Helper’s aid.
Until he was granted victory through the aid of the Victorious Helper
صلىmay bless عليهupon him ذوthe Possessor of العلاexaltation ظهراًat noon وفيand at
صلى عليه ذو العلا ظهراً وفي
عصرafternoon وفيand at وقتthe time of العشاnightfall والباكرand early morning
عصر وفي وقت العشا والباكر
May the Exalted One bless him at noon and in the
Blessings upon him, Lord of the Heights, at noon
Afternoon, at nightfall, and in the early morning.
And evening and morning prayer times
Sol 6.1