لماwhen دعتنيcalled me للعلاto the heights هماتيmy aspirations
لما دعتني للعلا هماتي
لبيتهاI answered them مستلئماًputting on armor لاbeginning of 'my armor' ماتيcompletion of 'my armor'
لبيتها مستلئماً لا ماتي
When my aspirations called me to the heights,
When my aspirations called me to ascend,
I answered them, donning my armor.
To her abode though troubled was my soul,
مسترسلاًspeaking freely فيin القولspeech لاnot أخشىI fear الردىdeath
مسترسلاً في القول لا أخشى الردى
أدعوI call إِلىto الاسلامIslam والطاعاتand acts of obedience
أدعو إِلى الاسلام والطاعات
Speaking freely, unafraid of death,
Speaking freely, fearing not the thorns ahead,
I call to Islam and acts of obedience,
I call to Islam and righteous deeds,
منfrom بعدafter ماthat أحكمتI mastered ماwhat أحكمتهI mastered it
من بعد ما أحكمت ما أحكمته
منof حكمةwisdom فيin محكمthe unequivocal الآياتverses
من حكمة في محكم الآيات
after I had mastered what I mastered
After establishing the wisdom I established
of wisdom in the unequivocal verses.
In the decisive verses’ truthful leads,
لكنbut دعاءa call كانwas فيin قرنa generation نشاarose
لكن دعاء كان في قرن نشا
فيin أقبحthe vilest of الأزمانages والأوقاتand times
في أقبح الأزمان والأوقات
But that call was to a generation that arose
But I called in an era of awakening
in the vilest of ages and times.
In the ugliest times and moments,
كمhow many صحتI cried out منof صوتa cry ولماand not yet يسمعواthey hear
كم صحت من صوت ولما يسمعوا
هيهاhow futile! لحيfor a living man صاحwho cried فيamong الأمواتthe dead
هيها لحي صاح في الأموات
How many cries I uttered, yet they have not heard!
How loudly did I cry but when they heard
How futile for a living man to cry among the dead!
Alas, for the living who shouts to the dead!
لاmay not نعمتknow ease عينan eye ترىsees دينthe faith of الهدىguidance
لا نعمت عين ترى دين الهدى
مستهضماًoppressed ترويdrinks its fill منof النوماتslumbers
مستهضماً تروي من النومات
May no eye know ease that sees the faith of guidance
No eye that sees the religion of guidance
oppressed, yet drinks its fill of sleep.
Squandered, relating but to slumbers,
قدindeed أصبحhas become الاسلامIslam مدحوراًdriven back وهمwhile they
قد أصبح الاسلام مدحوراً وهم
فيin غفلةheedlessness ساهونoblivious فيamid اللذاتpleasures
في غفلة ساهون في اللذات
Islam has been driven back, while they
Islam became defeated while they
are heedless, oblivious amid pleasures.
In negligence, immersed in pleasures,
ألهتمdistracted them (irregular form) الدنياthe world فلمso did not يحزنهمgrieve them
ألهتم الدنيا فلم يحزنهم
ماwhat قدalready جرىoccurred فيin الدينthe faith منof عوراتdisgraces
ما قد جرى في الدين من عورات
The world distracted them, and they felt no grief
Worldly life distracted them not saddened
for the disgraces that befell the faith.
By the disgraces to religion occurred,
صارتbecame بيوتhouses اللّهof God منfrom بعدafter الهدىguidance
صارت بيوت اللّه من بعد الهدى
والذكرand remembrance للصهباءfor wine والقيناتand singing girls
والذكر للصهباء والقينات
God's houses, after serving guidance
After guidance, God’s houses became
and remembrance, came to serve wine and singing girls.
For blond, foreign idols conferred,
والحجand the pilgrimage أضحيbecame طامساًeffaced ميقاتهits appointed station
والحج أضحي طامساً ميقاته
بعدafter ازدحامthe crowding of الناسpeople بالميقاتat the appointed station
بعد ازدحام الناس بالميقات
And the pilgrimage's appointed station became deserted,
And Hajj, its time obscured,
after the people had crowded that station.
After people crowded its stations,
ثمthen الذيthat which للحقfor the truth أضحىbecame فأضحاthen became (unclear form)
ثم الذي للحق أضحى فأضحا
سبيthe enslavement of العذارىvirgins الخردbashful الغضاتtender young ones
سبي العذارى الخرد الغضات
Then what befell the truth [wording unclear]:
Then the righteous were captured and seized,
the enslavement of bashful, tender maidens.
Virgin girls of tender age ensconced,
كمhow many طفلةa young girl حسناbeautiful غذتهاnourished her نعمةcomfort
كم طفلة حسنا غذتها نعمة
فيamong أشرفthe noblest of الآباءfathers والأماتand mothers
في أشرف الآباء والأمات
How many a beautiful young girl, nurtured in comfort
How many a girl, raised in prosperity
among the noblest fathers and mothers,
By the noblest fathers and mothers,
لاnot تعرفshe knows السراprosperity منfrom الضراadversity ولاnor
لا تعرف السرا من الضرا ولا
ماwhat تحدثbring forth الأيامthe days منof عاهاتafflictions
ما تحدث الأيام من عاهات
unable to tell prosperity from adversity, or know
Knows not adversity from ease, or
the afflictions that the days bring forth,
What days bring of afflictions and others,
ترخيshe lowers علىover الخدينthe cheeks لاستحيائهاbecause of her modesty
ترخي على الخدين لاستحيائها
ستراًa veil منfrom الخالاتmaternal aunts والعماتand paternal aunts
ستراً من الخالات والعمات
would lower over her cheeks, from modesty,
Her cheeks covered in shyness,
a veil even before her aunts, maternal and paternal!
Veiled by aunts and elder sisters,
أمستshe came to be ودمعand the tears of العينthe eye منهاfrom her مسبلstreaming
أمست ودمع العين منها مسبل
تمشيshe walks حذاbeside الركبانthe riders فيin الموماتthe wastelands
تمشي حذا الركبان في المومات
Now she is left with tears streaming from her eyes,
Walking abreast, tears down her face strolled,
walking beside the riders through the wastelands.
In caravans of the shackled daughters,
روعانةterrified استارهاher veils مهتوكةtorn away
روعانة استارها مهتوكة
بعدafter الحياmodesty والحجبand seclusion فيin الخاناتthe inns
بعد الحيا والحجب في الخانات
Terrified, her veils torn away,
Her flimsy veil crumpled,
in inns, after modesty and seclusion.
After beauty and veils in chambers watered,
هذاthis الذيthat which لوif صحتI cried out منbecause of أسبابهits causes
هذا الذي لو صحت من أسبابه
يالO, for help! النساءwomen أقبلنthey would come forward فيwith صراتcries
يال النساء أقبلن في صرات
Such is the plight that, were I to cry out over it,
If the causes were healed, the women would come
'O women!'—they would come with cries.
In droves heated and borders cross,
كانتused to be بنوthe sons of قحطانQahtan لاnot تغضيoverlook علىupon
كانت بنو قحطان لا تغضي على
ضيمinjustice ولاnor تكبوfalter علىin الغاراتraids
ضيم ولا تكبو على الغارات
Once the sons of Qahtan would not overlook
Qahtan’s sons would not accept
injustice, nor falter in raids.
Oppression or attack by forces,
فاستخلفتthen appointed successors منfrom بعدهمafter them خلفاًa later generation رضواthey accepted
فاستخلفت من بعدهم خلفاً رضوا
منfrom دهرهمtheir age بالرغمwith humiliation والزلاتand lapses
من دهرهم بالرغم والزلات
Then successors came after them, content
After them came a successor folk, pleased
with humiliation and lapses as their lot in time.
With their era’s stumbling and slips,
لمnot تبقremained إِلاexcept أمةa people مغبونةcheated
لم تبق إِلا أمة مغبونة
تسعىstrives لكسبto acquire الشاءsheep والحباتand grains
تسعى لكسب الشاء والحبات
Only a cheated people remained,
Only a duped nation remains
striving to acquire sheep and grains.
Seeking the worthless and scraps,
لاnot يقدحstrikes a spark التأنيبrebuke فيهمin them لاno ولاnor
لا يقدح التأنيب فيهم لا ولا
همthey ينقذونrescue (wording unclear) العيبdisgrace والقالاتand slander
هم ينقذون العيب والقالات
Rebuke strikes no spark in them—no, nor
No advice penetrates them, they don’t
do they save themselves from disgrace and slander.
Redress faults or moral lapses,
أنif يمدحواthey are praised اعتلواthey rose high وإنand if همthey يذممواare censured انbeginning of 'slip away'
أن يمدحوا اعتلوا وإن هم يذمموا ان
سلواcompletion of 'slip away' وذاand this منamong أكبرthe greatest of الآفاتfailings
سلوا وذا من أكبر الآفات
If praised, they rise in pride; if censured, they
If praised they transgress, if blamed they forget,
slip away—and this is among the greatest failings.
Among the greatest moral relapses,
منwhoever منهمُamong them طالبتI asked for نصراًaid قالsaid ليto me
من منهمُ طالبت نصراً قال لي
كمhow much ليfor me وكمand how much لابنيfor my son وكمand how much لامراتيfor my wife
كم لي وكم لابني وكم لامراتي
Whoever among them I asked for aid said to me,
When I asked one for victorious help, he said
'How much for me, how much for my son, and how much for my wife?'
“I’ve me, my son and wife to appease!”
حتىuntil إِذاwhen ماemphatic particle قلتI said أبشرrejoice بالعطاat the gift
حتى إِذا ما قلت أبشر بالعطا
وانهضand rise وشمرand gird yourself قالhe said قبلاfirst هاتgive it here
وانهض وشمر قال قبلا هات
When at last I said, 'Rejoice at the gift,
When I gave him good tidings of reward
rise and gird yourself,' he said, 'Give it here first.'
And said, rise up and roll your sleeves,
لمnot يدرhe realized أنthat الناسpeople لماnot yet ينقمواfind fault
لم يدر أن الناس لما ينقموا
منwith سيرتيmy conduct شيئاًanything سوىexcept اخباتيmy humble submission
من سيرتي شيئاً سوى اخباتي
He did not know that people had found no fault
He said, give me first, unaware
with my conduct except my humble submission.
None resent my conduct or misdeeds,
كمhow many منof حليفan ally قدalready حوىattained مأمولهhis hoped-for aim
كم من حليف قد حوى مأموله
نحويtoward me وولىand turned away ناقضاًbreaking بيعاتيmy pledges of allegiance
نحوي وولى ناقضاً بيعاتي
How many an ally attained what he hoped for
How many allies failed my hopes
from me, then turned away, breaking his pledges to me!
And breached pacts we made together!
للّهby God! منwhat قومa people دناةbase ماno لمنfor whoever
للّه من قوم دناة ما لمن
قاساهمendured them جزؤa share منof الراحاتrest
قاساهم جزؤ من الراحات
By God, what base people! For one who
God, what an ignoble people! Whoever
has endured them, there is no share of rest.
Endured a bit of toil they couldn’t weather,
لاnot زلتI ceased أدعوهمI call them وهمwhile they منbecause of ذلهمtheir abasement
لا زلت أدعوهم وهم من ذلهم
يستصعبونfind difficult السهلthe easy منof حاجاتيmy requests
يستصعبون السهل من حاجاتي
I kept calling them, while their abasement
I kept calling them, yet their humiliation
made them deem my easiest requests too hard,
Made easy tasks seem difficult endeavors,
حتىuntil أبحتI made lawful prey الكلall منهمof them صاغراًhumbled
حتى أبحت الكل منهم صاغراً
منfrom حدthe boundary of ردمانRadman إلىto بيعاتBay'at
من حد ردمان إلى بيعات
until I made every one of them fair prey, humbled,
Until I left them all humiliated
from the bounds of Radman to Bay'at.
From Ramlah’s edge to Bait’s quarters,
مدحيmy praise لهمof them قدindeed كانwas جهلاًignorance أننيthat I
مدحي لهم قد كان جهلاً أنني
منfor مدحهمpraising them قدindeed بحتI declared openly بالتوباتof acts of repentance
من مدحهم قد بحت بالتوبات
My praise of them was foolishness; I
My praise of them was ignorance, I now repent
have openly declared repentance for praising them.
And confess my misjudgment errors,
قدindeed تعلمknow الأيامthe days أنيthat I لمnot أزلI cease
قد تعلم الأيام أني لم أزل
جلداًsteadfast علىthrough ماwhat نلتI suffered منof كاباتsorrows
جلداً على ما نلت من كابات
The days well know that I have always been
Days have taught me, I never stopped
steadfast through the sorrows I have suffered.
Being stoic, despite misfortunes overs,
ياO دهرTime ماnot أبقيتyou left سهماًan arrow لمnot تصبyou struck
يا دهر ما أبقيت سهماً لم تصب
قلبيmy heart بهwith it منof أسهمthe arrows of الروعاتterrors
قلبي به من أسهم الروعات
O Time, you have left no arrow with which you have not struck
Oh fate! No arrow you left
my heart, of all the arrows of terror.
That didn’t strike my heart with fervor
أنتyou الذيthe one who عاديتyou opposed كلevery مهذبrefined person
أنت الذي عاديت كل مهذب
وصفوتand you were favorable للسفهاءto fools والآفاتand scourges
وصفوت للسفهاء والآفات
You are the one who opposed every refined person
You who antagonized all of merit
and showed favor to fools and scourges.
And chose fools and men of disfavor
فاحكمso judge بصدقtruthfully هلwhether تراختslackened همتيmy resolve
فاحكم بصدق هل تراخت همتي
عندduring البلاaffliction أوor كعتfaltered عنfrom حملاتيmy charges
عند البلا أو كعت عن حملاتي
Judge truthfully: did my resolve slacken
Judge in truth, did my resolve weaken
in adversity, or falter in my charges?
In afflictions or cease zeal and fervor?
أوor هلwhether بدتappeared منيfrom me شكاياcomplaints أوor درىknew
أو هل بدت مني شكايا أو درى
ذوone possessed of فطنةdiscernment فيamong الناسpeople ماwhat غاياتيmy aims
ذو فطنة في الناس ما غاياتي
Or did complaints come from me, or did
Did I overtly complain or did one
any discerning person among the people know my aims?
Of wisdom know my secret endeavor?
أمor أنتyou ياO دهرTime المناياof deaths شاهدa witness
أم أنت يا دهر المنايا شاهد
أنthat اقتحامplunging into الهولterror منamong عاداتيmy habits
أن اقتحام الهول من عاداتي
Or are you, O Time of doom, a witness
Or are you, oh fate who brings demise, witness
that plunging into terror is among my habits?
That braving fear is my nature ever?
كمhow many مرصدan ambush-post وعرrugged مخوفdreaded صممتstood resolute
كم مرصد وعر مخوف صممت
نفسيmy soul بهthere لمnot تخشfear هماتيmy aspirations
نفسي به لم تخش هماتي
At many a rugged, dreaded ambush, steadfast stood
How many dangerous, frightening ambushes
my soul; my aspirations knew no fear.
I was resolute to endure whatever,
لكننيbut I أدّيتshowed صبراًpatience لمnot يقلbe less
لكنني أدّيت صبراً لم يقل
عنthan شدةa hardship هشَّتeagerly welcomed لهاit عزماتيmy resolves
عن شدة هشَّت لها عزماتي
But I showed patience no less
But I was patient beyond the capacity
than the hardship my resolves eagerly welcomed.
That my strength’s firmness could sever
إنيI indeed لأهلfor the people of البرrighteousness والتقوىand piety شفاa cure
إني لأهل البر والتقوى شفا
لكنbut سمامdeadly poison للغويfor the erring one العاتيthe defiant
لكن سمام للغوي العاتي
For the people of righteousness and piety I am a cure,
I am the people of righteousness and piety,
but deadly poison for the erring rebel.
Cure for them but poison to defiant disbeliever,
منwho ذاthis الذيwho فيamong الناسpeople يدعىis called عاتياًdefiant
من ذا الذي في الناس يدعى عاتياً
لمnot ترتعدtrembled لحياهhis jaws منfrom هيباتيthe awe I inspire
لم ترتعد لحياه من هيباتي
Who among the people is called defiant
Who dares claim he is a defiant disbeliever
whose jaws have not trembled at the awe I inspire?
Yet didn’t tremble from my aura ever?
فليزددso let increase الحسادthe envious غيظاًin rage أننيfor I
فليزدد الحساد غيظاً أنني
ماno حالةstate لمnot تخشbe feared منamong حالاتيmy states
ما حالة لم تخش من حالاتي
Let the envious grow more furious, for I
So let the envious swell with hatred that I
am feared in every state.
Feared no state of affairs whatsoever!
أسعىI strive لوجهfor the countenance of اللّهGod لاnot أسعىI strive كمنlike one who
أسعى لوجه اللّه لا أسعى كمن
يسعىstrives لكسبfor gain خشيةfor fear of الفاقاتpoverty
يسعى لكسب خشية الفاقات
I strive for God's countenance, not as one
I strive for God’s sake, not for the fleeting
who seeks gain from fear of want.
Fear of poverty like most endeavor,
أرغمتI forced into submission فيin شرخthe bloom of الصباyouth نفسيmy soul لهto Him
أرغمت في شرخ الصبا نفسي له
ارغامthe subduing of عبدa servant مخلصsincere النياتin intentions
ارغام عبد مخلص النيات
In the bloom of youth I humbled my soul before Him,
I forced my soul in my youth for Him
with the submission of a servant sincere in intention.
With resolute determination forever
ياO أيهاyou (vocative) النفسsoul التيthat قدindeed أخلصتdevoted itself
يا أيها النفس التي قد أخلصت
للّهto God ترجوhopes for الفوزattainment بالجناتof the Gardens
للّه ترجو الفوز بالجنات
O soul that has devoted itself
Oh soul that to God loyalty professed
to God, hoping to win the Gardens,
Hoping to win the Gardens’ favor!
لاdo not ترفعيraise طرفاًa gaze إِلىtoward دارthe abode of الفناperishing
لا ترفعي طرفاً إِلى دار الفنا
فالموتfor death آتis coming والقضاياand decrees تاتcome
فالموت آت والقضايا تات
do not lift your gaze toward this perishing abode;
Lift not an eye unto the home of doom
death is coming, and the decrees will come.
For death is coming, judgments deliver,
واستعمليand employ التشميرearnest striving فيin كسبattaining العلاthe heights
واستعملي التشمير في كسب العلا
إنindeed الثوىdwelling فيin الخدرthe curtained chamber للغاداتis for delicate maidens
إن الثوى في الخدر للغادات
And strive with vigor to attain the heights;
And take action in gaining the sublime
remaining in the curtained chamber is for delicate maidens.
For ladies of luxury are quitters,
منwhoever لمnot يشمرtucks up طرتيthe two edges of أذيالهhis trailing robes
من لم يشمر طرتي أذياله
للّهfor God لمnot يسبقbe foremost إلىin الخيراتgood deeds
للّه لم يسبق إلى الخيرات
Whoever does not tuck up both edges of his trailing robes
Whoever doesn’t roll up his sleeves
for God will not be foremost in good deeds.
To God, won’t reach goodness ever,
منwhoever لمnot يفارقforsakes لذةthe pleasure of الدنياthe world فماso no
من لم يفارق لذة الدنيا فما
منany لذةpleasure يرجوhe hopes for منfrom القيناتsinging girls
من لذة يرجو من القينات
Whoever does not forsake worldly pleasure has no
Whoever doesn’t leave worldly pleasures
pleasure to hope for from the singing girls.
No pleasures in the Gardens will savor,
والجنةand Paradise الزهراءradiant دارan abode خلتهاI imagined it
والجنة الزهراء دار خلتها
ماwhat لمnot تحطencompassed وصفاًin description بهاof it أبياتيmy verses
ما لم تحط وصفاً بها أبياتي
And radiant Paradise is an abode I have imagined,
The immaculate Gardens, their precincts void
whose description my verses have not encompassed.
If verses can’t aptly flavor,
عينwide-eyed maidens بهاthere تهتزُّsway فيin مشياتهاtheir gait
عين بها تهتزُّ في مشياتها
مثلlike الغصونthe branches البرّعflourishing الذرواتat the treetops
مثل الغصون البرّع الذروات
Wide-eyed maidens sway there as they walk,
Eyes trembling in their walk
like flourishing branches at the treetops.
Like branches quivering in fervor,
ماhow أحسنbeautiful العيناthe wide-eyed maiden إِذاwhen ماemphatic particle أشرقتshe shone forth
ما أحسن العينا إِذا ما أشرقت
منfrom رفرفdraperies خضرgreen علىover الروضاتthe gardens
من رفرف خضر على الروضات
How lovely the wide-eyed maiden when she shines forth
How beautiful are eyes when gleaming
from green draperies above the gardens!
With green reflections on the acres!
ماhow أحسناbeautiful (split spelling) لعيناthe wide-eyed maiden (split spelling) إِذاwhen العيناthe wide-eyed maiden مشتshe walked
ما أحسنا لعينا إِذا العينا مشت
فيamong زمرةa company of الولدانboys والجاراتand neighboring maidens
في زمرة الولدان والجارات
How lovely the wide-eyed maiden when she walks
How beautiful if walking in a troop
among a company of boys and neighboring maidens!
Of lads and lovely neighbors,
تلكshe الشفاthe cure إِنif عانقتshe embraced أوor لائمتjoined closely
تلك الشفا إِن عانقت أو لائمت
أوor ناطقتshe conversed عنin أحسنthe loveliest of الأصواتvoices
أو ناطقت عن أحسن الأصوات
She is the cure, whether she embraces or joins closely,
Those lips, if embracing or touching
or speaks in the loveliest of voices.
Or speaking most melodious phrases,
تلكshe التيwho شوقيmy longing إليهاfor her تارةsometimes
تلك التي شوقي إليها تارة
يخبوdims ويصبوand yearns تارةat a time تاراتmany times
يخبو ويصبو تارة تارات
She is the one for whom my longing sometimes
The ones I long for, sometimes ardor
dims, then stirs with yearning again and again.
Concealed, sometimes kindled and blazes,
أرجوI hope for لقاهاmeeting her بعدafter أنthat ألقىI meet النبيthe Prophet
أرجو لقاها بعد أن ألقى النبي
خيرthe best of البراياcreation سيدthe master of الساداتmasters
خير البرايا سيد السادات
I hope to meet her after I meet the Prophet,
I hope to meet after meeting the Prophet
the best of creation, the master of masters.
Best of creations, the master of masters
صلىmay bless عليهhim اللّهGod ربيmy Lord ماas long as جرىcontinues
صلى عليه اللّه ربي ما جرى
تقديرهHis apportionment للرزقof sustenance والأقواتand provisions
تقديره للرزق والأقوات
May God, my Lord, bless him as long as
God bless him, my Lord, for the destiny
His apportionment of sustenance and provisions continues.
Of provisions and livelihood casted!
Sol 6.1