كوىseared بالأساwith sorrow قلبيmy heart وأبكىand made weep نواظريmy eyes
كوى بالأسا قلبي وأبكى نواظري
بكاءthe weeping of اليتامىorphans وابتسامand the smiling of الجبابرtyrants
بكاء اليتامى وابتسام الجبابر
My heart was seared with sorrow and my eyes made to weep
My eyes shed tears of agony, and my heart is aflame
by orphans' weeping and tyrants' smiles.
The tears of orphans, and the smiles of tyrants
وكلفنيand compelled me حملto bear القواضبkeen swords والقناand spears
وكلفني حمل القواضب والقنا
وسفكand shedding الدماblood إسرافthe excesses of أهلpeople of الكبائرgrave sins
وسفك الدما إسراف أهل الكبائر
I was compelled to bear keen blades and spears,
I was burdened with carrying jugs and spears
and shed blood, by the excesses of grievous sinners.
And shedding blood is the excess of grave sinners
وأزعجنيand drove me away للبينto separation لاnot عنout of ملالةweariness
وأزعجني للبين لا عن ملالة
هجرتI forsook قراباتيmy kinsfolk ظهورthe emergence of المناكرwrongdoing
هجرت قراباتي ظهور المناكر
And I was driven to parting—not out of weariness
I was disturbed from my beloved, not out of boredom
did I forsake my kin, but by the emergence of wrongdoing.
I abandoned my kin, the appearance of deniers
وأوردنيand brought me فيinto الأمرcommanding والنهيand forbidding همتيmy aspiration
وأوردني في الأمر والنهي همتي
وعزميand my resolve وماand what أوتيتهI was given of it منof بصائرinsights
وعزمي وما أوتيته من بصائر
My aspiration led me to commanding and forbidding,
And it led me in commands and prohibitions my determination
my resolve, and the insights bestowed upon me.
My resolve and what insights I was given
وكانand it was عزيزاًhard أنto أقيمremain بمنزليin my home
وكان عزيزاً أن أقيم بمنزلي
إِقامةthe dwelling of وهنa weakling راغمhumbled الأنفthe nose صاغرabased
إِقامة وهن راغم الأنف صاغر
It was hard for me to remain in my home,
It was dear to stay put in my home
dwelling like a weakling, his nose in the dust, abased,
Remaining still, though against my will
يروحgoes forth at evening ويغدوand goes forth at morning مهملاًneglecting دينهhis religion كماas
يروح ويغدو مهملاً دينه كما
تروحgo forth at evening وتغدوand go forth at morning سائماتgrazing الأباعرcamels
تروح وتغدو سائمات الأباعر
going forth evening and morning, neglecting his faith, as
Going and coming heedless of his religion
grazing camels go forth evening and morning.
As camels go grazing with no purpose or aim
فشمرتso I girded myself تشميرthe girding of امرئa man لوif تنسمتwafted
فشمرت تشمير امرئ لو تنسمت
لهto him ريحa breeze of جدّgood fortune طارhe flew فوقabove الأعاصرwhirlwinds
له ريح جدّ طار فوق الأعاصر
So I girded myself like a man who, should there waft
So I girded myself with the strength of a man who
to him a breeze of good fortune, would soar above the whirlwinds.
If he sighed, the winds of resolve would blow above storms
عبرتI crossed شناخيباًlofty peaks وجبتand traversed مهامهاtrackless wastes
عبرت شناخيباً وجبت مهامها
وكابدتand struggled through لجاتthe depths of البحارseas الزواخرsurging
وكابدت لجات البحار الزواخر
I crossed lofty peaks and traversed trackless wastes,
I crossed hot sands and faced their harshness
and struggled through the depths of surging seas.
And endured the hardness of tumultuous seas
فيوماًso on one day بنزوىin Nizwa مستمداًseeking reinforcements عساكراًtroops
فيوماً بنزوى مستمداً عساكراً
وبالسرand in al-Sirr يوماًon one day طالباًseeking للعساكرarmies
وبالسر يوماً طالباً للعساكر
One day in Nizwa, seeking troops for aid,
One day in Nizwa amassing troops
and another in al-Sirr, asking for armies.
Another day secretly seeking soldiers
وقدand sometimes يزعجdrives away الحشحاشthe energetic man منfrom سردارهhis commander (sardār)
وقد يزعج الحشحاش من سرداره
طلابthe pursuit of المعاليhigh honors والتماسand seeking المآثرnoble deeds
طلاب المعالي والتماس المآثر
Even the energetic man may be driven from his commander
The vermin may annoy the captain
by the quest for eminence and the pursuit of noble deeds.
Those seeking glory and heroic deeds
علىgiven أنهthat it is لاnot يدركattains المجدglory والعلاand eminence
على أنه لا يدرك المجد والعلا
فتىa youth لمhas not يذقtasted طعمthe taste of السرىnight travel والهواجرand midday heat
فتى لم يذق طعم السرى والهواجر
For glory and eminence are not attained
For no youth attains glory and heights
by a youth who has not tasted night journeys and midday heat,
Unless he tastes exile and estrangement
ولمand have not تلفحscorched الغبرdusty السمائمscorching winds وجههhis face
ولم تلفح الغبر السمائم وجهه
وتلقحهand scorch him فيهاamid them سمومthe hot blasts of العواصرviolent gales
وتلقحه فيها سموم العواصر
whose face dusty, scorching winds have not seared,
And dust does not touch his proud face
nor have the burning blasts of gales scorched him amid them.
Nor poison infect him among the evils
أقولI say وقدand indeed مالturned الزمانtime بصرفهwith its reversals
أقول وقد مال الزمان بصرفه
عليagainst me فلمyet I did not أخضعsubmit لصرفto the turns of المقادرfate's decrees
علي فلم أخضع لصرف المقادر
I say—though time, with its reversals, has turned
I say this as time has inclined in its circuit
against me, I have not bowed to the turns of fate,
Yet I did not submit to the circuit of fate
وزارتنيand visited me البلوىaffliction بأنواعwith varieties of شغبهاits turmoil
وزارتني البلوى بأنواع شغبها
فماyet not وجدتنيit found me ساعةfor an hour غيرother than صابرpatient
فما وجدتني ساعة غير صابر
and affliction has visited me with every form of its turmoil,
And afflictions befell me with their unrest
it never found me, for an hour, anything but patient.
Yet never did I lose patience even an hour
لانeven if سخرتmocked منيme الغواةthe misguided فإنهاfor indeed they
لان سخرت مني الغواة فإنها
كذاsuch دأبهاtheir habit فيtoward الأنبياءthe prophets الأخائرthe choicest
كذا دأبها في الأنبياء الأخائر
Even if the misguided mock me, such
For if decadents ridiculed me, such is their way
is their habit toward the choicest prophets.
With prophets and the choicest messengers
فأيso which نبيprophet أوor إِمامimam مضىhas gone before ولمand did not
فأي نبي أو إِمام مضى ولم
ينلهreach him أذىharm أوor لمdid not ينلreceive مقتthe hatred of ساخرa mocker
ينله أذى أو لم ينل مقت ساخر
For what prophet or imam has gone before without
What prophet or imam has passed and not
suffering harm or incurring a mocker's hatred?
Been harmed or earned the contempt of mockers?
أماwas it not قيلsaid للمختارto the Chosen One إِنكindeed you are كاهنa soothsayer
أما قيل للمختار إِنك كاهن
وأنتand you are كذوبan inveterate liar ساحرa sorcerer أيّwhat a ساحرsorcerer
وأنت كذوب ساحر أيّ ساحر
Was the Chosen One not told, “You are a soothsayer,
Was it not said to the Chosen "You are a sorcerer, a charlatan
and you are a liar, a sorcerer—what a sorcerer!
You are a liar, a magician, O magician!"
ومالكand you have no كنزtreasure لاno ولاnor بيتa house of زخرفgold
ومالك كنز لا ولا بيت زخرف
ولاnor جنةa garden بلrather أنتyou أوهىthe weakest of العشائرclans
ولا جنة بل أنت أوهى العشائر
You have no treasure, no, nor a house of gold,
You own no treasure or ornamented house
nor a garden; rather, yours is the feeblest of clans”?
No garden - rather, you are the lowliest of clans
فماso not ضرهharmed him هاذاكthat فيin ذاتthe cause of ربهhis Lord
فما ضره هاذاك في ذات ربه
كذالكlikewise هذاthis كلهall of it غيرnot ضائرharmful
كذالك هذا كله غير ضائر
None of that harmed him in his Lord's cause;
Yet this did not harm him in his Lord's being
likewise, all of this is harmless.
So too all this is not harmful
خليليmy two friends إِنيindeed I قدalready نزلتsettled بمنزلin a dwelling
خليلي إِني قد نزلت بمنزل
كريمnoble وفيand among قومpeople كرامnoble العناصرin ancestry
كريم وفي قوم كرام العناصر
My two friends, I have settled in a dwelling
My friend, I have come to stay in a noble place
of honor, among people of noble stock:
Among honorable people, the best of clans
بنيthe sons of نعمةNiʿma الساداتthe lords أولادdescendants of أشترAshtar
بني نعمة السادات أولاد أشتر
ذرىthe summits of مجمعMajmaʿ فيamong المدحجينthe Madhhijis الأكابرthe great ones
ذرى مجمع في المدحجين الأكابر
Banu Niʿma, the lords, descendants of Ashtar,
The children of Naim, sons of Ashtar
the heights of Majmaʿ among the great Madhhijis.
An assemblage of the greatest eulogizers
وقدand indeed نهضواthey rose فيماfor what طلبتI requested وشمرواand girded themselves
وقد نهضوا فيما طلبت وشمروا
وماand not احتجبواthey hid themselves عنيfrom me بثوبbehind a cloak of المعاذرexcuses
وما احتجبوا عني بثوب المعاذر
They rose to meet what I requested and girded themselves,
And they rose to what I sought and girded themselves
and did not hide from me behind a cloak of excuses.
Not making excuses by the garb of avoidance
وإنيand indeed I إِلىuntil أنthat يفتحgrants success اللّهGod بالذيwith what
وإني إِلى أن يفتح اللّه بالذي
أرجيهI hope for it فيهمamong them عنهمfrom them غيرnot صاردturning away
أرجيه فيهم عنهم غير صارد
And until God grants the success that
And I will continue until God opens by what
I hope for among them, I will not turn away from them.
I hope for, then I will cease to censure them
فشدَّاso saddle, you two علىupon بكريكماyour two young camels وتروّحاand depart at evening, you two
فشدَّا على بكريكما وتروّحا
عشاًat dusk واستدلاّand be guided, you two بالنجومby the stars الزواهرshining
عشاً واستدلاّ بالنجوم الزواهر
So saddle your two young camels and depart
So set out to your two excellent ones and wander
at dusk, and navigate by the shining stars,
To their settlement, guided by brilliant stars
إِلىuntil أنthat تنيخاyou two make the camels kneel بالذيbeside him whose شاعspread ذكرهhis fame
إِلى أن تنيخا بالذي شاع ذكره
وعمand encompassed نداهhis bounty كلevery بادٍnomad وحاضرand townsman
وعم نداه كل بادٍ وحاضر
until you make them kneel beside him whose fame has spread
Until you alight at the one whose fame has spread
and whose bounty embraces every nomad and townsman:
And whose aid encompasses every land and home
أبيAbu الفضلal-Fadl عباسʿAbbas بنson of معنMaʿn بنson of حوشبHawshab
أبي الفضل عباس بن معن بن حوشب
أخيbrother of الجودgenerosity مولىmaster of الجودgenerosity سلطانruler of عامرʿAmir
أخي الجود مولى الجود سلطان عامر
Abu al-Fadl ʿAbbas ibn Maʿn ibn Hawshab,
Abu Al-Fadl Abbas ibn Mu'in ibn Hushab
brother of generosity, master of bounty, ruler of ʿAmir.
My brother in generosity, master of rulers, Amir
ومدّاand hold out, you two إِليهto him بالكتابwith the letter وألقياand convey, you two
ومدّا إِليه بالكتاب وألقيا
إليهto him تحيتيmy greeting معاًtogether وسرائريand my inmost thoughts
إليه تحيتي معاً وسرائري
Hold out the letter to him, and convey
Extend to him my letter, and convey
to him my greeting together with my inmost thoughts.
To him my greetings and thoughts
فإنfor indeed أباAbu الفضلal-Fadl الغداةthis morning هوhe الذيthe one whom
فإن أبا الفضل الغداة هو الذي
تأملتهI placed my hopes in him للنائباتagainst calamities الحوافرravaging
تأملته للنائبات الحوافر
For Abu al-Fadl this morning is the one
For Abu Al-Fadl is the one I hoped for
on whom I have set my hopes against ravaging calamities.
In uncertain times and grave dangers
أباO Abu الفضلal-Fadl إِنيindeed I لمdid not أقمrise لرياسةfor leadership
أبا الفضل إِني لم أقم لرياسة
وملكand kingship ولاnor واللّهby God شأنfor the sake of التفاخرboasting
وملك ولا واللّه شأن التفاخر
Abu al-Fadl, I did not rise for leadership
Abu Al-Fadl, I did not stand for leadership
or kingship—nor, by God, for the sake of boasting.
Or kingship - no, by God, matters of pride
أباO Abu الفضلal-Fadl إِنindeed الفضلvirtue أفضلهits best الذيthat which
أبا الفضل إِن الفضل أفضله الذي
يكونis لوجهfor the sake of اللّهGod فانصرso give aid ووازرand lend support
يكون لوجه اللّه فانصر ووازر
Abu al-Fadl, of all virtue the finest is that
Abu Al-Fadl, the greatest merit is that
which is for God's sake; so aid and lend support.
Done for God's sake - so give victory and aid
أباO Abu الفضلal-Fadl ماتdied الدينreligion وانطمسand was effaced الهدىguidance
أبا الفضل مات الدين وانطمس الهدى
وصارتand became بيوتthe houses of اللّهGod مأوىa refuge for المزامرflutes
وصارت بيوت اللّه مأوى المزامر
Abu al-Fadl, religion has died and guidance been effaced,
Abu Al-Fadl, religion has died and guidance faded
and God's houses have become a home for flutes.
And God's houses became dens for frivolity
أباO Abu الفضلal-Fadl شهرthe month of الصومfasting أضحىhas become نهارهits daylight
أبا الفضل شهر الصوم أضحى نهاره
لشربfor drinking خمورwines واعتناقand embracing شواطرwanton women
لشرب خمور واعتناق شواطر
Abu al-Fadl, the fasting month's daylight is now given
Abu Al-Fadl, the fasting month has become days
to drinking wines and embracing wanton women.
For drinking wine and embracing singing girls
أباO Abu الفضلal-Fadl أركانthe pillars of الحجيجthe pilgrims تعطلتwere neglected
أبا الفضل أركان الحجيج تعطلت
وعطلand was suspended ذكرremembrance of اللّهGod عندat المشاعرthe sacred sites
وعطل ذكر اللّه عند المشاعر
Abu al-Fadl, the pillars of pilgrimage have been neglected,
Abu Al-Fadl, the pillars of pilgrims are neglected
and remembrance of God suspended at the sacred sites.
And God's remembrance abandoned at the holy sites
أَباO Abu الفضلal-Fadl راياتthe banners of الأخائرthe noblest نكسّتwere inverted
أَبا الفضل رايات الأخائر نكسّت
وأضحتand have come to be سلاطينthe lords of الوغىbattle فيin المقابرgraves
وأضحت سلاطين الوغى في المقابر
Abu al-Fadl, the banners of the noblest have been inverted,
Abu Al-Fadl, the banners of wrongdoing are raised
and the lords of battle now lie in graves.
And tyrants of corruption lie in wait
أباO Abu الفضلal-Fadl منwho تروىdrinks its fill منof النومsleep عينهhis eye
أبا الفضل من تروى من النوم عينه
وقدwhile indeed أحدثhave brought about الغاوونthe misguided سبيthe captivity of الحرائرfreeborn women
وقد أحدث الغاوون سبي الحرائر
Abu al-Fadl, whose eye can drink its fill of sleep
Abu Al-Fadl, whoever sleeps while innovators
while the misguided have begun taking freeborn women captive?
Have enslaved free women stirs no eyelid
أباO Abu الفضلal-Fadl أبرزنwere brought out العذارىthe maidens حوسراًbareheaded
أبا الفضل أبرزن العذارى حوسراً
وغودرنand were left فيin الأسواقthe markets معwith كلevery تاجرtrader
وغودرن في الأسواق مع كل تاجر
Abu al-Fadl, the maidens have been brought out bareheaded,
Abu Al-Fadl, chaste women were brought out as booty
and left in the markets with every trader.
And auctioned in markets to every trader
ألاah ربّmany a بيضاًfair maiden كالعزالةlike the sun بضَّةtender-skinned
ألا ربّ بيضاً كالعزالة بضَّة
مقبَّلهاher mouth كالدرlike pearls كحلkohl-dark النواظرeyes
مقبَّلها كالدر كحل النواظر
Ah, many a fair maiden, like the sun, tender-skinned,
By the Lord of maidens white as seclusion, their kiss
her mouth like pearls, her eyes kohl-dark,
Like pearls, kohl of their eyes like stars
لهاshe has عنقa neck سامlofty وفرعand hair مرجَّلcombed
لها عنق سام وفرع مرجَّل
أحمjet-black علىupon اللباتthe upper chest جمabundant in الغدائرbraids
أحم على اللبات جم الغدائر
with a lofty neck and carefully combed hair,
With smooth neck and wavy hair
jet-black upon her bosom, abundant in braids—
Crimson on bright cheeks
أذاعواthey advertised بهاabout her للبيعfor sale شاهتmay be disfigured وجوههمtheir faces
أذاعوا بها للبيع شاهت وجوههم
ودارتand may they turn عليهمupon them دائراتthe circling turns of الدوائرcalamities
ودارت عليهم دائرات الدوائر
they advertised her for sale—may their faces be disfigured,
They were put up for sale, their faces downcast
and may the wheels of calamity turn upon them!
As the circles of fate turned against them
فقمso rise ياO ابنson of معنMaʿn للمهيمنfor the Guardian ناصراًas a champion
فقم يا ابن معن للمهيمن ناصراً
وشمرand tuck up عنaway from الساقينthe two shins فضلthe excess of المآزرwaistcloths
وشمر عن الساقين فضل المآزر
So rise, son of Maʿn, to aid the Guardian,
So rise, O Ibn Mu'in, as supporter for the All-Powerful
and lift the trailing folds of your waistcloths clear of your shins,
And roll up your sleeves - the merit of the honored
لعلكperhaps you will تلقىmeet القاصراتthe modest-eyed maidens وتتكيand recline
لعلك تلقى القاصرات وتتكي
علىon سررthe couches of الجناتthe Gardens فوقupon العباقرsumptuous rugs
على سرر الجنات فوق العباقر
that you may meet the modest-eyed maidens and recline
Perhaps you may meet the captive women and find rest
on the Gardens' couches, upon sumptuous carpets.
Upon the thrones of Heaven, atop high seats
فليسfor there is not كنصرlike the aid of اللّهGod للمرءfor a man عدةa safeguard
فليس كنصر اللّه للمرء عدة
كماjust as أنthat تقوىreverence for اللّهGod خيرthe best of الذخائرtreasures
كما أن تقوى اللّه خير الذخائر
For no safeguard for a man equals God's aid,
For nothing aids a man like God's victory
just as reverence for God is the best of treasures.
Just as nothing surpasses consciousness of God in worth
ودونكهاand take it مثلlike المباردfiles لوif جرتthey passed
ودونكها مثل المبارد لو جرت
علىacross قضبblades جذتthey would cut away كهامthe dullness of البواترcleaving swords
على قضب جذت كهام البواتر
And take this poem, like files that, if drawn
With you is the like of seasoned warriors, who if
over blades, would cut away the dullness of cleaving swords.
Drawn on spear shafts, would ignite like lightning
تزيدincreases فؤادthe heart of الأريحيّthe generous man نباهةalertness
تزيد فؤاد الأريحيّ نباهة
وتشحذand sharpens أفكارthe thoughts of الرجالmen النحاررconsummately skilled
وتشحذ أفكار الرجال النحارر
It adds alertness to the generous man's heart
Increasing the perspicacity of the sage Arrahi
and sharpens the thoughts of men of consummate skill.
And sharpening the minds of the heroic men
وصلىand may bless علىupon المختارthe chosen one للوحيfor revelation أحمدAhmad
وصلى على المختار للوحي أحمد
إلهthe God of البراياall creatures بالعشيat evening والأباكرand in the early mornings
إله البرايا بالعشي والأباكر
And may Ahmad, chosen for revelation, be blessed
And send prayers upon the Chosen One for revelation, Ahmad
by the God of all creatures, at evening and in the early mornings.
God of creation, in the evenings and dawns
Sol 6.1