العزhonor ماthat which يحميprotects حماهits sanctuary الصقَّلpolished blades
العز ما يحمي حماه الصقَّل
والمجدand glory تبنيهbuild it العواليlofty spears النبلnoble
والمجد تبنيه العوالي النبل
Honor is that whose sanctuary polished blades defend;
Glory cannot protect one who does not guard it
and glory is built by noble, lofty spears.
And honor is built by the noble and high-minded
والملكand sovereignty فيin نفيbanishing الكرىsleep إدراكهattaining it
والملك في نفي الكرى إدراكه
ليسnot اعتمادundertaking الملكsovereignty أمراًa matter يسهلis easy
ليس اعتماد الملك أمراً يسهل
Sovereignty is attained by banishing sleep;
And realizing kingship lies in serving the people
undertaking sovereignty is no easy matter.
Kingship is not easily sustained
والحمدand praise حيثwhere الصبرpatience ثاوdwelling نازلlodged
والحمد حيث الصبر ثاو نازل
والذمand blame حيثwhere العجزhelplessness ثاوdwelling ينزلsettles
والذم حيث العجز ثاو ينزل
And praise dwells where patience abides,
Praise belongs where there is patience
and blame settles where helplessness dwells.
Blame belongs where there is weakness
والفخرand pride بالتقوىin piety وليستand it is not بالمنىin wishes
والفخر بالتقوى وليست بالمنى
والذكرand renown ماthat which لاnot يستحقdeserves الاكسلthe laziest
والذكر ما لا يستحق الاكسل
Pride lies in piety, not in wishes,
Pride lies in piety, not in wishes
and renown is not deserved by the sluggard.
Remembrance belongs to those who are not lazy
والفضلand merit منسوبattributed إلىto أهلpeople of السخاgenerosity
والفضل منسوب إلى أهل السخا
والشرand evil وصفa trait حازهhas acquired it منwhoever يبخلis miserly
والشر وصف حازه من يبخل
Merit belongs to the generous,
Favor is attributed to the generous
and evil is a trait acquired by the miser.
Evil is the trait of the stingy
والسوددand eminence العاليlofty الذيwhich أربابهits masters
والسودد العالي الذي أربابه
منwhoever يحملbears الأثقالburdens لاnot منwhoever يحملis borne
من يحمل الأثقال لا من يحمل
And lofty eminence has as its masters
True wealth belongs to those
those who bear burdens, not those who are borne.
Who bear heavy burdens, not those who carry them
والعهدand the pledge ماnot منamong أهلهits keepers منwhoever لمnot يكنwas
والعهد ما من أهله من لم يكن
جلداًsteadfast إذاwhen حلbefalls البلاءtrial الأهولmost terrible
جلداً إذا حل البلاء الأهول
No one is worthy of a pledge who is not
A promise is kept by those
steadfast when the direst trial descends.
Who show strength when faced with frightful trials
والمرؤand the man لماwhen لمnot يكنwas فيin حربهhis war
والمرؤ لما لم يكن في حربه
ذاpossessing مرةstrength صعباًunyielding علاهrises above him الأسفلthe lowliest
ذا مرة صعباً علاه الأسفل
And when a man is not, in his warfare,
A man who does not stand firm in battle
strong and unyielding, the lowliest rises above him.
Will be brought down by the lowest of men
ماnot للمعاليfor lofty aims صاحبa companion رذلbase كماjust as
ما للمعالي صاحب رذل كما
أنthat العلاthe heights لاnot يعتليهاascends them الأرذلthe basest
أن العلا لا يعتليها الأرذل
Lofty aims have no base companion, just as
Glory does not accompany a wicked man
the basest cannot ascend to the heights.
Just as the lofty summit is not climbed by the unworthy
قدindeed قلتI said للأخيارto the good صبرًpatience! إنماonly
قد قلت للأخيار صبرً إنما
بعلوat the height of منارthe beacon of المجدglory منone who لاnot يفشلfalters
بعلو منار المجد من لا يفشل
I have told the good: be patient; only
I told the virtuous to have patience
at the height of glory's beacon stands one who does not falter.
For the beacon of glory fails only the weak
لكنbut أتتهمovertook them ذلةhumiliation لماwhen رأواthey saw
لكن أتتهم ذلة لما رأوا
نارthe fire of الوغىbattle فيin كلevery وادvalley تشعلis kindled
نار الوغى في كل واد تشعل
But humiliation overtook them when they saw
But they were disgraced when they saw
the fire of battle kindled in every valley.
The fires of strife lit in every valley
والحربand war حربwar بعدماafter تضرىgrows fierce فلاso not
والحرب حرب بعدما تضرى فلا
تخبوsubsides لظاهاits blaze أوuntil يروىis quenched المنصلthe blade
تخبو لظاها أو يروى المنصل
And war is war once it rages; never
War is war after it flares up
does its blaze subside until the blade is quenched.
Its flames cannot be hidden or doused by the sword
فاليومso today لاnot أدريI know أهمhave they قدalready أبصرواgained sight
فاليوم لا أدري أهم قد أبصروا
أمor همthey همthemselves والأمرand the matter فيهمconcerning them مشكلis obscure
أم هم هم والأمر فيهم مشكل
So today I do not know: have they gained sight,
Today I do not know if they have seen
or are they still the same? Their case is obscure.
Or if they still waver and the matter remains ambiguous
همthey عدةa force إنif أظهرتهمsupports them عدةa force
هم عدة إن أظهرتهم عدة
همthey جحفلa host إنif حلencamps فيهمamong them جحفلa host
هم جحفل إن حل فيهم جحفل
They are a force if a force supports them;
They are many if shown as many
they are a host if a host encamps among them.
They are a multitude if faced by a multitude
إنيindeed I وإنand even if خانواthey betrayed عهوديmy covenants وانثنواand they turned away
إني وإن خانوا عهودي وانثنوا
عنfrom بيعتيallegiance to me خوفfearing العداthe foes لاnot أخملfade into obscurity
عن بيعتي خوف العدا لا أخمل
As for me, though they betrayed my covenants and turned
Even if they broke their vows to me
from allegiance to me, fearing the foe, I will not fade into obscurity.
And abandoned their allegiance out of fear of enemies
لاno سيماthe like إنif عضنيbites me دهرtime فقدfor indeed
لا سيما إن عضني دهر فقد
لاقىfaced الخطوبcalamities الفادحاتcrushing المرسلthe Messenger
لاقى الخطوب الفادحات المرسل
Especially if time bites me; for
I will not neglect my duty
the Messenger faced crushing calamities.
Especially if fate has wounded me with immense sorrows
لاdo not تشتميrevile مهلاًgently ولوand even if لمnot تنظريyou have seen
لا تشتمي مهلاً ولو لم تنظري
عدلاًan equal سوىexcept الماضيthe departed one شجاكyour sorrow الأولfirst
عدلاً سوى الماضي شجاك الأول
Do not revile me; gently, even if you have seen no
Do not blame me, even if you see
equal save the departed one, your first sorrow.
No justice but the past that first grieved you
أوor لمnot أكنI was حاولتI attempted ماwhat حاولتهI attempted it
أو لم أكن حاولت ما حاولته
حتىuntil انثنىyielded العاصيthe rebel وعزand gained honor الأرملthe destitute
حتى انثنى العاصي وعز الأرمل
Or did I not attempt what I attempted,
Or that I did not try as hard as I could
until the rebel yielded and the destitute gained honor?
Until even the defiant submitted and the widow was empowered
أمor تحسبينyou think الدهرtime يثنيbends عزمتيmy resolve
أم تحسبين الدهر يثني عزمتي
واللّهand by God ماnot إنindeed ظنthought ذاthat منwhoever يعقلhas reason
واللّه ما إن ظن ذا من يعقل
Or do you think time can bend my resolve?
Do you think fate can bend my resolve?
By God, no one with reason has thought that.
By God, only the foolish would think so
ماas long as دمتI remain فيamong الاحياءthe living حياًalive فاعلميso know
ما دمت في الاحياء حياً فاعلمي
إنيindeed I أناI البرthe righteous one الذيwho لاnot ينكلshrinks back
إني أنا البر الذي لا ينكل
As long as I remain alive among the living, know
As long as I live, know
that I am the righteous man who does not shrink back.
That I am the righteous one who does not falter
اللّهGod حسبيsuffices me ثمthen حسبيsuffices me عبهلAbhal
اللّه حسبي ثم حسبي عبهل
يسموrises إلىto العلياthe highest heights أبوهhis father عبهلAbhal
يسمو إلى العليا أبوه عبهل
God suffices me; then Abhal suffices me.
God is enough for me, then enough for me
His father, Abhal, rises to the highest heights.
The lofty goals of his father do not fail him
يبدوcomes forth إلىto الأضياthe guests أنto يبدوappear كماjust as
يبدو إلى الأضيا أن يبدو كما
يبدوappears سريعاًswiftly حيثwhere يبدوappears القسطلbattle-dust
يبدو سريعاً حيث يبدو القسطل
He comes forth to the guests to show himself, just as
He strives for the heights as though
he appears swiftly wherever the battle-dust appears.
He swiftly reaches the loftiest peaks
منwhoever أمهseeks him يرجوhopes for نوالاًa gift نالهobtains it
من أمه يرجو نوالاً ناله
أوor خائفاًafraid مستنسراًbecoming eagle-like لاnot يخذلis forsaken
أو خائفاً مستنسراً لا يخذل
Whoever seeks him, hoping for a gift, obtains it;
From his mother he hopes for success she grants
or comes afraid, grown eagle-like, he is not forsaken.
Or if afraid, reassured, she does not disappoint
إنif وعدهhis promise أبداهhe makes it known أوor ايعادهhis threat
إن وعده أبداه أو ايعاده
فالوعدthen the promise والايعادand the threat منهfrom him يسهلis easy
فالوعد والايعاد منه يسهل
If he makes known his promise or his threat,
Whether he makes a promise or a threat
promise and threat are easy for him to fulfill.
His promise and threat come easily
لوif قدindeed رأتهhad seen him مقلتيmy eye أوor أمسكتhad clasped
لو قد رأته مقلتي أو أمسكت
كفيmy hand بيمناهwith his right hand لذلwould be humbled الجهلignorance
كفي بيمناه لذل الجهل
Had my eye seen him, or had
If only my eyes could see him
my hand clasped his right, ignorance would have been humbled.
Or if my hand grasped his right hand, ignorance would be shamed
ذاكthat one ابنthe son of معنMa'n عمرتmay flourish أيامهhis days
ذاك ابن معن عمرت أيامه
الفارسthe horseman العباسal-Abbas ياO منwhoever يسألasks
الفارس العباس يا من يسأل
That is the son of Ma'n—may his days flourish—
That is the son of Ma'n whose days
the horseman al-Abbas, O you who ask.
Were filled with glory, al-Abbas the brave, you who ask
ياO أيهاyou السلطانSultan إنindeed الدينreligion قدhas now
يا أيها السلطان إن الدين قد
أضحىhas become علىin الحالthe state التيwhich لاnot تجملis fitting
أضحى على الحال التي لا تجمل
O Sultan, religion has now
O Sultan, faith has become
come to a state that is not fitting.
In a state that cannot be beautified
كيفhow الرضىcontentment والدينwhile religion عنthrough انصالناour blades
كيف الرضى والدين عن انصالنا
قدماًlong ago مضىadvanced واليومand today فيناamong us يخملlanguishes
قدماً مضى واليوم فينا يخمل
How can we be content, when religion, through our blades,
How can we be content when faith is disjointed from us
advanced long ago, yet today languishes among us?
One part has passed and today it languishes among us
منfrom أجلthe cause of ضعفweakness أيهاO السلطانSultan أمor
من أجل ضعف أيها السلطان أم
جهلignorance بناof us أمor ليسthere is not فيناamong us فيصلa decisive arbiter
جهل بنا أم ليس فينا فيصل
Is it because of weakness, O Sultan, or
Is it from weakness, O Sultan, or ignorance of us
ignorance of us, or have we no decisive arbiter?
Or is there no decisiveness among us?
أمor هتكrending أستارthe veils of العذارىmaidens بينناamong us
أم هتك أستار العذارى بيننا
منthan أنthat يقومbe established العدلjustice فيناamong us أجملfairer
من أن يقوم العدل فينا أجمل
Or is rending the maidens' veils among us
Or the violation of the honor of our maidens
fairer than establishing justice among us?
Prevents justice from being established among us?
ماليwhat ails me إذاwhen ناديتI called قوماًa people للعلاto loftiness
مالي إذا ناديت قوماً للعلا
لمnot يستجبresponds إلاexcept بماwith what لاnot يحملcan be borne
لم يستجب إلا بما لا يحمل
Why, when I call a people to loftiness,
Why, when I called the people to glory
do they respond only with what cannot be borne?
Did none respond except with what cannot be borne?
ناديتI called فيamong الاحياءthe living حتىuntil قيلit was said ليto me
ناديت في الاحياء حتى قيل لي
أسمعتyou made yourself heard لكنbut منthose whom تناديyou call غفلare heedless
أسمعت لكن من تنادي غفل
I called among the living until I was told:
I called out among the living until I was told
You have made yourself heard, but those you call are heedless.
"We hear you but do not know whom you call"
ماذاwhat علىupon قحطانQahtan لوif أضحىcame to be لهاfor her
ماذا على قحطان لو أضحى لها
منهاfrom her امامan imam أريحيmagnanimous أعدلmost just
منها امام أريحي أعدل
What harm to Qahtan if she came to have
What can Qahtan do if it had
an imam of her own, magnanimous and most just,
A more just leader than Arrahee
تمحوshe erases بهthrough him عاراًdisgrace وتبنيand builds مفخراًa source of pride
تمحو به عاراً وتبني مفخراً
لكنهاbut she ذلتwas humbled وأنتand you الموئلthe refuge
لكنها ذلت وأنت الموئل
through whom she could erase disgrace and build glory?
To erase its shame and build pride
Yet she has been humbled, and you are the refuge.
But it has been disgraced while you are its hope
أنتyou الملاذthe shelter المفزعthe refuge in distress المنظورthe one looked to فيin
أنت الملاذ المفزع المنظور في
قحطانQahtan والفرعand the branch المنيفtowering الأطولtallest
قحطان والفرع المنيف الأطول
You are the shelter, the refuge, the one looked to in
You are the refuge, the expected resort for
Qahtan, the towering, tallest branch.
Qahtan and the tallest, straightest branch
أنتyou الذيwho عمhas encompassed البراياall creatures فضلهhis bounty
أنت الذي عم البرايا فضله
هذاthis one علىon خيلhorses وهذاand this one يرجلwalks on foot
هذا على خيل وهذا يرجل
You are the one whose bounty embraces all creatures:
You whose favor has spread through the land
this one is on horseback, and that one walks on foot.
Some on horseback, some on foot
فاسمحso grant بحاجةthe need of ضيفكyour guest الماضيthe departed وقمand attend
فاسمح بحاجة ضيفك الماضي وقم
فيin أمرthe affair of ضيفa guest قدindeed حواهاhas gathered it لمنزلfor a lodging
في أمر ضيف قد حواها لمنزل
So grant the need of your departed guest, and attend
So allow the request of your past guest and stand
to the affair of a guest who has gathered that need for a lodging.
For the request of a guest who has come to your abode
أنصبraise لدينfor the faith of الحقtruth أنفاًa nose إنهindeed it
أنصب لدين الحق أنفاً إنه
مستهضمoppressed واهfeeble حقيرdespised مهملneglected
مستهضم واه حقير مهمل
Raise the nose of the true faith, for it is
Lift your spear for the true religion
oppressed, feeble, despised, neglected.
It is oppressed, alas, despised, neglected
أنقذrescue بنيthe sons of قحطانQahtan والممand mend شعبهمtheir divisions
أنقذ بني قحطان والمم شعبهم
واغمرهمand envelop them طراًall بعدلwith justice يشملthat encompasses
واغمرهم طراً بعدل يشمل
Rescue the sons of Qahtan and mend their divisions,
Save the people of Qahtan and their tribes
and envelop them all in all-embracing justice.
And flood them with justice that includes all
سيرdispatch جيوشاًarmies أوuntil تميدrocks الأرضthe earth منfrom
سير جيوشاً أو تميد الأرض من
أرجائهاits edges فالسعدfor good fortune آتis coming مقبلapproaching
أرجائها فالسعد آت مقبل
Send forth armies until the earth rocks from
March armies or spread peace
its edges; good fortune is coming, drawing near.
Throughout the land, for fortune is coming
بادرhasten بناwith us اخذthe seizure of المناياdeaths إنماonly
بادر بنا اخذ المنايا إنما
دنياكyour worldly life ذكرremembrance والمناياand deaths تعجلhasten
دنياك ذكر والمنايا تعجل
Hasten with us ahead of death's grasp; for
Make haste with us before death takes us
your earthly life is only remembrance, and death hastens.
For your world is but remembrance and death hastens
لاdo not تسمعنever listen مقالةwords منfrom وامقan affectionate one
لا تسمعن مقالة من وامق
واشa tale-bearer لهhe has رأيan opinion ضعيفweak أهزلfrail
واش له رأي ضعيف أهزل
Do not listen to the words of an affectionate
Do not listen to the words of the feeble-minded
tale-bearer whose judgment is weak and frail.
Whose opinions are weak and foolish
واعلمand know بأنيthat I مستعينseek help واثقam trusting
واعلم بأني مستعين واثق
باللّهin God وهوand He المستعانthe one sought for help المفضلthe benefactor
باللّه وهو المستعان المفضل
And know that I seek help and place my trust
Know that I seek help and am confident
in God: He is the one sought for help, the benefactor.
In God, for He is the best helper
هذاthis وخذهاand take it منfrom امامan imam صاغهاfashioned it
هذا وخذها من امام صاغها
عنout of دهشةbewilderment لماbecause of what عناهafflicted him المرحلdeparture
عن دهشة لما عناه المرحل
This, then: take it from an imam who fashioned it
This message comes from an imam who composed it
out of bewilderment at the distress departure caused him.
In wonderment at what the journey confrontation revealed
لاnot يبتغيseeks فلساًa small coin وديناراًand a dinar ولوand even if
لا يبتغي فلساً وديناراً ولو
سالflowed العطاbounty ماnot كنتyou were إلاexcept تجزلgive lavishly
سال العطا ما كنت إلا تجزل
He seeks neither a small coin nor a dinar, though
He does not seek a dirham or dinar even if
were bounty to flow, you would give only lavishly.
You bestowed gifts, for you are ever generous
لكنbut يرجىhe hopes for جحفلاًa host يحييhe revives بهwith it
لكن يرجى جحفلاً يحيي به
ماwhat سنهhe established it البرthe righteous one النبيءthe Prophet الأفضلthe most excellent
ما سنه البر النبيء الأفضل
But he hopes for a host with which he may revive
But he hopes for an army to revive
what the righteous, most excellent Prophet established.
The exemplary righteousness of the best Prophet
صلىmay bless عليهupon him اللّهGod ماas long as بدرa full moon أضاshines
صلى عليه اللّه ما بدر أضا
ليلاًby night وماand as long as لاحgleams السماكal-Simak الأعزلthe Unarmed
ليلاً وما لاح السماك الأعزل
May God bless him as long as a full moon shines
May Allah bless him, for he shone like the full moon at Badr
by night, and as long as al-Simak the Unarmed gleams.
And dawned like the bright morning stripped of its veil
Sol 6.1