علىfor مwhat يلمنthey blame الغانياتthe beautiful women الأوانسthe companionable maidens
على م يلمن الغانيات الأوانس
وفيمand why وماand what ينقمنthey resent منيin me العرائسthe brides
وفيم وما ينقمن مني العرائس
For what do the lovely, companionable maidens blame me?
The singing girls blame me for what reason, I know not,
And why—what do the brides resent in me?
And why do the brides heap censure upon me?
لبسنthey donned عقوداًnecklaces والتبستand I donned مفاضةa flowing coat of mail
لبسن عقوداً والتبست مفاضة
أليسis it not لكلfor each حليةadornment وملابسand attire
أليس لكل حلية وملابس
They donned necklaces; I donned a flowing coat of mail.
They put on necklaces and dress up in finery,
Does not each have adornment and attire?
Does not every ornament have its costume?
أماhave I not جزتI crossed أجوازاًdesert expanses أماhave I not رمتI sought أنجداًuplands
أما جزت أجوازاً أما رمت أنجداً
أماhave I not خضتI plunged through أهوالاًterrors وهنَّwhile they كوانسsheltering in their bowers
أما خضت أهوالاً وهنَّ كوانس
Have I not crossed desert expanses, have I not sought uplands?
Did I perhaps commit some grave misdeed
Have I not plunged through terrors while they sheltered in their bowers?
Or cast some evil spell or weave some dark enchantment?
أأمor was it that لمننيthey blamed me إذbecause لمnot أبتI spent the night فيin خدورهاtheir secluded chambers
أأم لمنني إذ لم أبت في خدورها
وفوقيand above me ملاءةa coverlet وتحتيand beneath me طنافسcarpets
وفوقي ملاءة وتحتي طنافس
Or did they blame me because I did not spend the night in their chambers,
Or did I terrify them with some horrible thing
With a coverlet over me and carpets beneath?
While above me is safety and below me are horseshoes?
جهلنwere ignorant الغوانيthe beauties ليسis not ذاthat منof خليقتيmy nature
جهلن الغواني ليس ذا من خليقتي
ولاnor أناI ممنamong those who تحتويهenclose him الكنائسthe secluded bowers
ولا أنا ممن تحتويه الكنائس
The beauties know nothing: that is not my nature.
The singing girls do not know that this is not my nature
Nor am I one whom secluded bowers contain,
Nor am I one whom churches contain.
يبيتhe spends the night ويضحىand passes the morning فيin الخيامthe tents تحفهsurround him
يبيت ويضحى في الخيام تحفه
كواعبهhis nubile maidens الغيدthe graceful ones العذارىthe virgins الحرائسthe guarded ones
كواعبه الغيد العذارى الحرائس
Who spends night and morning in tents, surrounded
I dwell in tents, sleeping and waking
By his graceful, nubile maidens, virgins kept under guard.
With maidens fair, chaste guards attend me.
خلقتI was created علىwith خلقthe character الرجالof men فلاso not أرىI see
خلقت على خلق الرجال فلا أرى
سوىexcept الجدearnest striving فيماin what جدstrived earnestly فيهin it الأكائسthe shrewdest
سوى الجد فيما جد فيه الأكائس
I was formed in the character of men, and I see
I was created in the mould of men, so I see
Nothing but earnest striving where the shrewdest have striven.
Naught but perseverance in what men persevere in.
قريبQurayb وزحافand Zahhaf وشهمand Shahm بنson of غالبGhalib
قريب وزحاف وشهم بن غالب
أئمتناour leaders والأربعونand the forty الفوارسhorsemen
أئمتنا والأربعون الفوارس
Qurayb, Zahhaf, and Shahm ibn Ghalib—
Quraysh, Zuhair ibn Abi Sulma, Hutay'ah, Shanfara,
Our leaders, and the forty horsemen.
Al-Tirimmah - they are our imams and stalwart cavaliers.
أولاكthose مصاليتbold champions أولاكthose مشاعرmen of discernment
أولاك مصاليت أولاك مشاعر
أولاكthose مجاليدstalwart fighters أولاكthose أشاوسfierce warriors
أولاك مجاليد أولاك أشاوس
Those were bold champions, those were men of discernment;
They are my drinking companions, they are my inspiration,
Those were stalwart fighters, those were fierce warriors.
They are my teachers, they are my models.
أولئكthose أشياخيmy elders وأربابand the masters دعوتيof my call
أولئك أشياخي وأرباب دعوتي
أولئكthose أقمارmoons الدجىof darkness والمقابسand torches
أولئك أقمار الدجى والمقابس
Those are my elders and the masters of my call;
They are the elders I follow and masters I obey,
Those are moons of the darkness and torches.
They are the moonlight of the night and its lamps.
أولاكthose مضواpassed on والمرهفاتwhile the sharpened blades ضواحكwere smiling
أولاك مضوا والمرهفات ضواحك
بأيمانهمin their right hands والعادياتwhile the charging steeds عوابسwere scowling
بأيمانهم والعاديات عوابس
Those passed on with their sharpened blades smiling
They have passed away while the sly girls laughed
In their right hands, while the charging steeds scowled.
At their faith, and the coquettish ones scowled.
أسيرI travel بماby what سارواthey traveled وادعواand I call بماby what دعواthey called
أسير بما ساروا وادعوا بما دعوا
حياتيthroughout my life أوuntil تحثىis heaped عليّupon me الروامسcovering earth
حياتي أو تحثى عليّ الروامس
I follow their course and proclaim what they proclaimed,
I walk the path they tread and profess what they professed.
All my life, until covering earth is heaped upon me.
My life continues thus until the destroyer takes me.
إذاwhen بالعتيماتin the late night hours اعتلاclimbs onto الوهنthe weakling فرشهhis bed
إذا بالعتيمات اعتلا الوهن فرشه
علتrise بيwith me نجودhighlands أوor نأتgo far away بيwith me بسابسdesert plains
علت بي نجود أو نأت بي بسابس
When, in the late night hours, the weakling climbs into bed,
When I am weakened by age and infirmity
Highlands lift me, or desert plains bear me far away.
I am aided by their zeal and rest upon their staffs.
كذاthus همتيmy resolve أوuntil يحضرcomes الموتdeath همتيmy ambition
كذا همتي أو يحضر الموت همتي
بحيثwhere الثرياthe Pleiades لاnot تزالceases تقايسcompetes
بحيث الثريا لا تزال تقايس
Such is my resolve until death comes; my ambition
Thus is my resolve, until death visits me,
Abides where the Pleiades still measure themselves against it.
Where the Pleiades rise, continuing to orbit.
فمنso whoever ظنthinks أنيthat I مهملleaving idle أوor مقيدtethering
فمن ظن أني مهمل أو مقيد
بروضin the meadow الهويناof ease همتيmy ambition فهوthen he ناعسis drowsy
بروض الهوينا همتي فهو ناعس
Whoever thinks I leave idle or tether
So let not him who thinks me neglectful or fettered
My ambition in the meadow of ease is dreaming.
By the gardens of passion, himself continue sleeping.
لقدcertainly علمhas known الشيخthe elder الذيwho أناI نجلهhis son
لقد علم الشيخ الذي أنا نجله
بأنيthat I لسربالin the tunic العزيمةof resolve لابسclad
بأني لسربال العزيمة لابس
The elder whose son I am has surely known
The Shaykh who sired me did indeed know
That I wear the tunic of resolve,
That I am clad in the raiment of determination.
وأنand that قناتيmy spear-shaft لاnot تلينbends لغامزto one who presses it
وأن قناتي لا تلين لغامز
وأنand that سنانيmy spearhead فيin الملماتcrises داعسthrusts
وأن سناني في الملمات داعس
And that my spear-shaft does not bend to one who presses it,
That my spears do not bend for one who winks at me,
And that my spearhead thrusts in dire crises.
And that my teeth grind up adversaries.
وإنيand indeed I بحيثat the level of الظنexpectation منهمfrom them وربماand perhaps
وإني بحيث الظن منهم وربما
أزيدI exceed علىbeyond ماwhat ظنwas expected فيماin what أمارسI undertake
أزيد على ما ظن فيما أمارس
And I live up to their expectations of me, and perhaps
And that I am capable of more than what they think of me
Exceed what they imagined in what I undertake.
And may even exceed what I am credited with.
ولكنbut وجدتI found الناسthe people لاnot ناسtrue people إنماit is only that
ولكن وجدت الناس لا ناس إنما
مضىhave passed away الناسthe people إِذsince لمnot يبقremain إِلاexcept النسانسape-like creatures
مضى الناس إِذ لم يبق إِلا النسانس
But I found men who are no men: indeed,
But I found people who were not people - lo,
Men have passed away, and only ape-like creatures remain.
The people have gone, since nothing remains but the mirage.
بقىremains منone who بشمby sniffing الأرضthe earth كالسبعlike a beast يبتغيseeks
بقى من بشم الأرض كالسبع يبتغي
تراثthe inheritance يتيمof an orphan وهوyet he معdespite ذاكthat ناعسis drowsy
تراث يتيم وهو مع ذاك ناعس
One remains who sniffs the earth like a beast, seeking
There remained only those who, like predatory beasts
An orphan's inheritance, yet is drowsy even so.
Seek out the inheritance of orphans while they themselves sleep.
بقىremains منone who إلىtoward الأطماعgreedy desires يفتحopens عينهhis eye
بقى من إلى الأطماع يفتح عينه
وأماbut as for لمجدtoward glory فهوthen he عنfrom ذاكthat ناكسturns away
وأما لمجد فهو عن ذاك ناكس
One remains who opens his eye to greed,
There remained only those who open their eyes wide
But turns his head away from glory.
For greed, but are bent over in disregard for glory.
بقىremain منthose who يبيعsell المجدglory ألفيtwo thousand عمامةturban
بقى من يبيع المجد ألفي عمامة
بفلسfor a penny إِذاwhen ألفاهhe finds it والليلwhile the night دامسis pitch-dark
بفلس إِذا ألفاه والليل دامس
There remain those who sell glory—two thousand turbans—
There remained those who sell glory for a turban of one thousand,
For a penny when they find it, while night is pitch-dark.
If they found someone to pay a dirham for it and the night has darkened.
بقىremains أمةa people أماas for الضلالerror فظاهرthen it is manifest
بقى أمة أما الضلال فظاهر
لديهمamong them وأماbut as for الحقtruth فيهمamong them فدارسthen it is effaced
لديهم وأما الحق فيهم فدارس
A people remains: error is manifest
There remained an ummah whose misguidance is manifest,
Among them, while truth among them is effaced.
While the truth amongst them is trampled underfoot.
ضعافweak ضعافweak العزمin resolve للدينtoward religion حسَّدenvious
ضعاف ضعاف العزم للدين حسَّد
قلالpaltry قلالpaltry الخيرin goodness كزٌّtight-fisted خسائسbase people
قلال قلال الخير كزٌّ خسائس
Weak, weak in resolve, envious of religion,
Weak, how weak their resolve for religion!
Paltry, paltry in goodness, tight-fisted and base.
Despicable, how despicable their lack of good!
عصرتهمI squeezed them كالجلجلانlike sesame بمطلبwith a demand
عصرتهم كالجلجلان بمطلب
لجوجunrelenting فدقso it was crushed الحبthe seed والقضيبwhile the rod يابسwas dry
لجوج فدق الحب والقضيب يابس
I squeezed them like sesame with a demand
I treated them as a torrent treats light sediment,
Unrelenting: the seeds were crushed, yet the rod stayed dry.
With a request they found difficult, so affection dried up and the staff hardened.
فلولاbut for سويدSuwayd كلماwhenever كادwas about to ينطفيbe extinguished
فلولا سويد كلما كاد ينطفي
ضياthe radiance الحقof truth أضواهhe kindled it فزلنso they vanished الحنادسthe deep darknesses
ضيا الحق أضواه فزلن الحنادس
But for Suwayd, who, whenever it almost went out,
For had it not been for Suyayd, whenever the truth
Kindled truth's radiance, so the deep darkness vanished.
Had nearly vanished, he would revive it, and the snakes slithered away.
شكاcomplained of الكلeveryone ضعفweakness الحالof circumstances حتىuntil تركتهI left them
شكا الكل ضعف الحال حتى تركته
وقدand sometimes يتركis abandoned المستعذبthe agreeable one المتفالسone feigning poverty
وقد يترك المستعذب المتفالس
Everyone pleaded hardship until I left them behind;
Everyone complained of hardship, until I abandoned them,
Even an agreeable man who feigns poverty may be abandoned.
Just as the sweet water is abandoned by the bankrupt.
سويدSuwayd الذيwho فيin المجدglory منهfrom him عرائسbrides
سويد الذي في المجد منه عرائس
وفيهand in him منof المجدglory النفيسprecious غرائسplanted shoots
وفيه من المجد النفيس غرائس
Suwayd, who gives glory its brides,
Suyayd! In glory among them are maidens,
And in whom are planted shoots of precious glory;
And in it priceless spoils.
سويدSuwayd الذيwho لاnot تائهٌconceited متغطرسoverbearing
سويد الذي لا تائهٌ متغطرس
ولاnor عاجزpowerless عماto attain what ترومseek العتارسmighty men
ولا عاجز عما تروم العتارس
Suwayd, neither conceited nor overbearing,
Suyayd! He is no arrogant aggressor,
Nor powerless to attain what mighty men pursue;
Nor incapable of what the young warriors desire.
سويدSuwayd الذيwho لمdid not يختدعbecome deceived لمنافقby a hypocrite
سويد الذي لم يختدع لمنافق
ولاnor ولجتentered فيinto مسمعيهhis two ears الوساوسinsidious whispers
ولا ولجت في مسمعيه الوساوس
Suwayd, who was never duped by a hypocrite,
Suyayd! He is not fooled by the hypocrite,
Nor did insidious whispers enter his ears;
Nor do doubts enter his hearing.
سويدSuwayd الذيwhom حقاًtruly وصدقاًand honestly وجدتهI found him
سويد الذي حقاً وصدقاً وجدته
علىfaithful to عهدهhis pledge لمdid not تستملهwin him over الدسائسintrigues
على عهده لم تستمله الدسائس
Suwayd, whom I truly and honestly found
Suyayd! I found him true to his word,
Faithful to his pledge, unswayed by intrigues;
Deceit could not make him slip.
سويدSuwayd الذيwho مذsince عاهدcovenanted with اللّهGod لمnot يزلceased
سويد الذي مذ عاهد اللّه لم يزل
عليهupon him منof الصدقtruthfulness الصريحforthright قلانسcaps
عليه من الصدق الصريح قلانس
Suwayd, who, since he covenanted with God, has never ceased
Suyayd! Since he pledged to God, he remains
To wear caps of forthright sincerity;
Clothed in sincere honesty.
سويدSuwayd الذيwho أيامin the days كنتI was بدوْin Daw- عنʿan (name ending)
سويد الذي أيام كنت بدوْ عن
سقىgave drink to السيفthe sword حتىuntil مجَّدتهcelebrated him المجالسthe assemblies
سقى السيف حتى مجَّدته المجالس
Suwayd, who, in the days when I was in Dawʿan,
Suyayd! The days when I was far away,
Gave the sword drink, till assemblies celebrated him.
The sword was his drink until glory gathered in assemblies for him.
فكيفhow then يغيبis absent اليومtoday عنيfrom me انتصارهhis support
فكيف يغيب اليوم عني انتصاره
وهاand behold أناI ذاthis one فيin دارهhis house اليومtoday جالسsitting
وها أنا ذا في داره اليوم جالس
How, then, can his support be absent from me today,
How could his victory disappear from me today,
When here I sit in his house today?
When here I sit now in his house!
فياso O ابنson of يمينYamin زادكmay He increase you اللّهGod رفعةin rank
فيا ابن يمين زادك اللّه رفعة
أيغشىdoes it veil الكرىsleep عينيكyour eyes والحقwhile truth طامسis fading
أيغشى الكرى عينيك والحق طامس
O Ibn Yamin—may God exalt you!
O son of the right hand! May God increase your prominence!
Can sleep veil your eyes while truth is fading?
Will slumber cover your eye while the truth is obscured?
أماindeed لوif ضرتharmed إحدىone of نواحيكyour borders ليلةone night
أما لو ضرت إحدى نواحيك ليلة
كلابthe dogs العداof the enemies ماnot بتّyou spent the night إلاّexcept تداعسtrading spear-thrusts
كلاب العدا ما بتّ إلاّ تداعس
But if, one night, one of your borders were harmed
If one part of your dominion were afflicted for but a night
By the enemy's dogs, you would do nothing all night but trade spear-thrusts.
By the dogs of enmity, they would pounce to devour it.
أيرضيكdoes it please you أنthat ترضىyou are content وذوwhile the Lord of العرشthe Throne ساخطis angry
أيرضيك أن ترضى وذو العرش ساخط
فبئسhow wretched then الرضىthe contentment هذاthis لكfor you اللّهGod حارسa guardian
فبئس الرضى هذا لك اللّه حارس
Does it please you to be content while the Lord of the Throne is angry?
Would it please you to be content while the Lord of the Throne is wrathful?
Wretched is such contentment—may God guard you!
Evil is that contentment - may God be your protector!
فأيso what جوابanswer لاmay not عدمتكI lose you فيon غدthe morrow
فأي جواب لا عدمتك في غد
تردyou will give back إذاwhen قامis established الحسابthe reckoning المحابسthat confines
ترد إذا قام الحساب المحابس
What answer, then—may I never lose you—on the morrow
What answer will you have tomorrow, should your absence continue,
Will you give when the confining reckoning begins?
When the Operator calls man to account?
ذماركyour honor محروسguarded وحرمةwhile the sanctity ذيof the Lord of العلاexaltation
ذمارك محروس وحرمة ذي العلا
مهتكةviolated ترعىgraze حماهاits sanctuary الأناحسthe wretches
مهتكة ترعى حماها الأناحس
Your honor is guarded, while the sanctity of the Most High
Your realm is protected and the sanctity of the Sublime
Is violated, its sanctuary grazed by the wretches.
Is violated - its protector, the vultures!
أغثaid دعوةthe call الحقof truth انتعشهاrevive it فمالهاfor it has none
أغث دعوة الحق انتعشها فمالها
سواكbut you وأنتand you الشمْريُّthe resolute one المداعسthe spear-fighter
سواك وأنت الشمْريُّ المداعس
Aid the call of truth; revive it, for it has none
Aid the call of truth! Give it life, for who but you
But you—and you are the resolute spear-fighter.
Can save it, O valiant assailant!
أغثaid كرماًgenerously هذاthis الزمانage فإنهfor indeed it
أغث كرماً هذا الزمان فإنه
إذاwhen قمتyou rise قامتrise للكرامfor the noble معاطسnoses
إذا قمت قامت للكرام معاطس
Aid this age with generosity, for
Aid, be generous, for this age is in need,
When you rise, the noses of the noble rise.
When you arise, the generous arise to give abundantly.
أغثناaid us فقدfor indeed طالhas taken long القضاءthe fulfillment بوعدناof our promise
أغثنا فقد طال القضاء بوعدنا
فلاso neither نحنwe أدركناhave attained ولاnor الحلقthe throat آيسis hopeless
فلا نحن أدركنا ولا الحلق آيس
Aid us, for fulfillment of our promise has long been delayed;
Aid us! For the appointed time has been long against us.
We have neither attained it, nor has the throat lost hope.
We did not attain it, nor were the necks outstretched with hope.
أغثناaid us قبيلbefore الموتdeath إنfor indeed نفوسناour souls
أغثنا قبيل الموت إن نفوسنا
لهاfor them فيon غدthe morrow أوor بعدهafter it الموتdeath خالسa stealthy snatcher
لها في غد أو بعده الموت خالس
Aid us before death, for our souls
Aid us before death! Our souls
Will be snatched by death tomorrow or thereafter.
Will face death or afterward the grave tomorrow.
مضىhas passed العمرlife ولىّhas turned away العمرlife حتىuntil متىwhen نرىshall we see
مضى العمر ولىّ العمر حتى متى نرى
صفوفاًranks تدانتdrawing close together والخيولand the horses كرادسsquadrons
صفوفاً تدانت والخيول كرادس
Life has passed, life has turned away—how long until we see
The days have passed and the days are gone - so how long
Ranks closing on one another, and horses in squadrons?
Shall we see ranks with the horses' necks outstretched?
متىwhen نلتقيshall we meet بالقومwith the people أوor تلتقيthey meet بناwith us
متى نلتقي بالقوم أو تلتقي بنا
صبيحةon the morning يومof a day والقناwhile the lances متمائسsway
صبيحة يوم والقنا متمائس
When shall we meet the people, or they meet us,
When shall we meet the tribes, or they meet us,
On a morning when the lances sway?
One morn, with the spears erect?
متىwhen تخرجcome forth الأكبادlivers فيupon الكعبthe spear-joint والقناand the lances
متى تخرج الأكباد في الكعب والقنا
وتحمرّand turn red منfrom ماءblood النحورof throats الفرائسthe prey
وتحمرّ من ماء النحور الفرائس
When will livers emerge upon spear-joints and shafts,
When will hearts burst forth in the fight, and in battle
And the prey grow red with the blood of throats?
Will the neck-napes of the steeds be dyed red?
متىwhen نطرحshall we cast الهيجاbattle اللجوجrelentless عجاجهاits dust
متى نطرح الهيجا اللجوج عجاجها
علىupon جثثthe corpses القتلىof the slain ويروىand are slaked المداعسthe spears
على جثث القتلى ويروى المداعس
When shall we cast relentless battle's dust
When will we fling the stubborn, thick-necked pearls
Upon the corpses of the slain, and the spears drink their fill?
Upon the corpses, to drink their fill of blood?
فياO then لهفanguish نفسيof my soul كيفhow طأطأتbowed رؤوسهاtheir heads
فيا لهف نفسي كيف طأطأت رؤوسها
كرامnoble men وناطتand hung بالرقابabout the necks الأراجسvile men
كرام وناطت بالرقاب الأراجس
Alas for my soul! How have they bowed their heads,
How my soul yearns! How they have bowed their heads,
The noble, and hung vile men about their necks?
The generous! They have bent over with neck-chains!
أعاينI behold فيin حربthe war العصاةthe rebels فوارساًhorsemen
أعاين في حرب العصاة فوارساً
وهنyet they إِذاwhen قمناwe rise لهنagainst them فرائسprey
وهن إِذا قمنا لهن فرائس
I behold horsemen in the war against the rebels,
I see amidst the rebels in war horses
Yet when we rise against them, they are prey.
While they, when we rise, are our prey!
فياso O ابنson of يمينYamin إِنماonly هيit ساعةan hour
فيا ابن يمين إِنما هي ساعة
وكانand comes to pass الذيwhat يقضيHe decrees وماتand dies التشاكسcontention
وكان الذي يقضي ومات التشاكس
O Ibn Yamin, it is only an hour,
O son of the right hand! This is but an hour,
And what He decrees comes to pass, and contention dies.
And He who ordains is dominant - enmity has died down.
بعsell النفسthe soul جدgive freely بالنفسwith the soul كايسbargain shrewdly بهاwith it فلاfor there is no
بع النفس جد بالنفس كايس بها فلا
سبيلway إِلىto العلياthe heights لمنfor whoever لاnot يكايسbargains shrewdly
سبيل إِلى العليا لمن لا يكايس
Sell your soul; give your soul freely; bargain wisely with it, for there is
Sell your soul! Be serious with yourself, for there is
No way to the heights for one who does not bargain shrewdly.
No way to the heights for one who does not exert himself.
وثقand trust بمليكin the Sovereign الملكof dominion وانهضand rise علىin اسمهHis name
وثق بمليك الملك وانهض على اسمه
وأيقنand be certain بأنthat الحقtruth للكفرupon unbelief دائسtrampling
وأيقن بأن الحق للكفر دائس
Trust the Sovereign of dominion, and rise in His name,
Have confidence in the King of Kings, rise up in His Name,
And be certain that truth treads unbelief underfoot.
And be certain that truth will vanquish blasphemy.
ولاand do not تنسforget ماas long as عشتyou live الصلاةblessings علىupon الذيthe one who
ولا تنس ما عشت الصلاة على الذي
هداناHe guided us بهthrough him منout of مظلماتdarknesses عساعسpitch-dark nights
هدانا به من مظلمات عساعس
And never forget, as long as you live, blessings upon the one
Do not forget, throughout your life, to invoke blessings upon
Through whom He guided us out of dark, murky nights.
The Guide who guided us from dark tribulations.
Sol 6.1