واللّهby God لاnot اشراًin insolence قناunclear; perhaps 'we rose' ولاand not بطراًin wanton pride
واللّه لا اشراً قنا ولا بطراً
لاno لاno ولاand not طلباseeking ملكاًkingship وعدواناًand aggression
لا لا ولا طلبا ملكاً وعدواناً
By God, [we rose?] neither in insolence nor in wanton pride,
By Allah, we sought no evil or injustice,
No, no, nor in pursuit of kingship and aggression.
No, no, nor did we desire kingship or transgression.
لكنbut كقدوتناlike our exemplar بالعدلwith justice إذwhen نبذبunclear; perhaps 'we defend'
لكن كقدوتنا بالعدل إذ نبذب
آياتthe signs of خالقناour Creator والحقand the truth قدalready باناhas become clear
آيات خالقنا والحق قد بانا
But like our exemplar, in justice, while we [defend?]
Rather we took the just as our example when we rejected
Our Creator's signs, and the truth has become clear.
The verses of our Creator, and the truth has been made clear.
شكراًthanks لخالقناto our Creator إذsince ليسare not نحنwe كمنlike someone who
شكراً لخالقنا إذ ليس نحن كمن
ضلlost السبيلthe path ورامand sought الملكkingship طغياناtyrannically
ضل السبيل ورام الملك طغيانا
Thanks to our Creator, for we are not like one
Thanks be to our Creator, for we are not like those
Who lost the way and sought kingship through tyranny.
Who have lost the way and sought tyrannical kingship.
إنindeed الالهGod هداناguided us جلexalted is He جلexalted is He إلىto
إن الاله هدانا جل جل إلى
أهدىthe surest الهدايةguidance والعرفانand knowledge عرفاناknowledge
أهدى الهداية والعرفان عرفانا
Indeed, God has guided us—exalted, exalted is He—to
Indeed God has guided us, Most High, Most High, to
The surest guidance, and knowledge—true knowledge.
The best guidance and recognition, knowingly.
إناindeed we نقولproclaim بحكمby the judgment of اللّهGod قدalready شهدتhas borne witness
إنا نقول بحكم اللّه قد شهدت
كلall البريةcreation فيin التحكيمarbitration قتلاناour slain
كل البرية في التحكيم قتلانا
Indeed, we proclaim God's judgment; witness has been borne
We say by God's judgement, all of creation has witnessed
By all creation to our slain over arbitration.
Our arbitration regarding the killing, openly.
إناindeed we علىupon بصرclear insight منconcerning دينناour religion وعلىand upon
إنا على بصر من ديننا وعلى
قصدthe straight course of السبيلthe path أخوthe brother of العدوانaggression يلقاناconfronts us
قصد السبيل أخو العدوان يلقانا
Indeed, we have insight into our religion and stand upon
We are insightful regarding our religion, and steadfast
The straight path; the brother of aggression confronts us.
Upon the path - the brother of transgression confronts us.
إِناindeed we نحثurge علىtoward مرضاةthe pleasure of خالقناour Creator
إِنا نحث على مرضاة خالقنا
ديناًas a religious duty ونخلعand we disavow منwhoever قدalready رامsought عصياناdisobedience
ديناً ونخلع من قد رام عصيانا
Indeed, we urge pursuit of our Creator's pleasure,
We urge pleasing our Creator
As a religious duty, and disavow whoever has sought disobedience.
As a religion, and reject whoever sought disobedience.
إناindeed we نميزdistinguish ماwhat بينbetween الوليthe ally وماand what
إنا نميز ما بين الولي وما
بينbetween العدوthe enemy كماjust as قدalready قالsaid مولاناour Lord
بين العدو كما قد قال مولانا
Indeed, we distinguish between the ally and
We distinguish between the ally and the
The enemy, just as our Lord has said.
Enemy, as our Master has stated.
لمdid not يرضaccept أوfirst fragment of 'our forebears' (probable) لناsecond fragment of 'our forebears' (probable) قدماًof old مداهنةcompromise
لم يرض أو لنا قدماً مداهنة
فيin دينهمtheir religion وكذاand likewise لمdid not نرضwe accept ادهاناaccommodation
في دينهم وكذا لم نرض ادهانا
Our forebears [probable reading] did not accept compromise of old
He was not pleased with us placating
In their religion; likewise, we have not accepted accommodation.
Their religion, nor were we pleased with hypocrisy.
لوif أنthat آدمAdam لمdid not يندمregret لزلتهfor his lapse
لو أن آدم لم يندم لزلته
صلواsend blessings عليهupon him لقلناwe would have said ماتhe died خسراناa loser
صلوا عليه لقلنا مات خسرانا
If Adam had not regretted his lapse,
If Adam had not repented his sin,
(Send blessings upon him!) We would have said he died a loser.
Blessings upon him, we'd say he died losing.
لكنbut نقولwe say لقابيلof Qabil الشقيthe wretched one مضىhe went
لكن نقول لقابيل الشقي مضى
نجلthe son of الصفيthe chosen one إلىto النيرانthe fires سكراناdrunken
نجل الصفي إلى النيران سكرانا
But of wretched Qabil we say: he went,
But we say to wretched Cain he went
The chosen one's son, to the fires, drunken.
The son of the pure one to the fires drunk.
أيضاًalso ويونسand Yunus لولاhad he not تابrepented ماتhe would have died كماlike
أيضاً ويونس لولا تاب مات كما
فرعونPharaoh فيin ظلماتthe darkness of البحرthe sea شرfirst fragment of 'choking' قاناsecond fragment of 'choking'
فرعون في ظلمات البحر شر قانا
And Yunus too: had he not repented, he would have died like
Also Jonah, had he not repented, would have died like
Pharaoh, choking in the darkness of the sea.
Pharaoh in the darkness of the evil sea.
والعبدand the slave إنif سبقتsurpassed فيناamong us ديانتهhis devotion
والعبد إن سبقت فينا ديانته
بالقضلthrough merit (probable reading) أصبحhe becomes بالتقديمin being given precedence أولاناmost entitled among us
بالقضل أصبح بالتقديم أولانا
And if a slave surpasses us in his devotion,
And a servant, if his religion surpasses ours
Through merit [probable reading], he becomes most worthy of precedence.
In fairness, he would become foremost among us.
ليسis not الشريفthe noble one لديناin our eyes غيرother than متبعone who pursues
ليس الشريف لدينا غير متبع
بعدafter العفافةchastity للرحمانfor the All-Merciful رضواناapproval
بعد العفافة للرحمان رضوانا
The noble among us is none but one who seeks,
Nobility with us is not merely inherited -
After chastity, the approval of the All-Merciful.
Rather, it is for the virtuous, those pleased with the Merciful.
حتىuntil القيامةthe Resurrection هذاthis ماwhat تعبدناHe enjoined upon us
حتى القيامة هذا ما تعبدنا
ربthe Lord of السماءheaven بهthrough it نصاًexplicit text وتبياناand explanation
رب السماء به نصاً وتبيانا
Until the Resurrection, this is what has been enjoined upon us
This is what we worship the Lord of the Heavens with
By the Lord of heaven, through explicit text and explanation.
Plainly and clearly until the Day of Resurrection.
واللّهand God أكرمناhonored us بالعلمwith knowledge منهfrom Him كماjust as
واللّه أكرمنا بالعلم منه كما
فضلthe merit of الجهادstriving وحسنand the beauty of الصبرpatience أعطاناHe granted us
فضل الجهاد وحسن الصبر أعطانا
And God honored us with knowledge from Him, just as
God has honored us with knowledge from Him, as
He gave us the merit of striving and the beauty of patience.
He has preferred jihad and granted excellent patience.
نحنwe الحماةthe defenders لدينfor the religion of اللّهGod ماas long as طلعتrises
نحن الحماة لدين اللّه ما طلعت
شمسa sun وماand as long as غربتit sets رجلاًfoot soldiers وفرساناand horsemen
شمس وما غربت رجلاً وفرسانا
We are the defenders of God's religion, as long as there rises
We are the protectors of the religion of God when the
A sun, and as long as it sets—foot soldiers and horsemen.
Sun rose and when it set, both horsemen and footmen.
نحنwe القليلthe few وفيand in القرآنthe Qur'an مشتهرwell known
نحن القليل وفي القرآن مشتهر
مدحpraise of القليلthe few فسلso ask إنif كنتyou are حيراناbewildered
مدح القليل فسل إن كنت حيرانا
We are the few, and in the Qur'an well known is
We are the few, and the Quran praises
The praise of the few; ask, if you are bewildered.
The few openly - ask if you are confused.
نحنwe الجماعةthe community والاجماعand consensus معترفacknowledged
نحن الجماعة والاجماع معترف
للعادلينfor the just ولوand even if قدindeed كانthere was إنساناone person
للعادلين ولو قد كان إنسانا
We are the community, and consensus is acknowledged
We are the group, and consensus is recognized
For the just, even if there is only one person.
For the just, even if they were but one man.
نحنwe الشراةthe Shurat, sellers of themselves فهلso is there? منany أعصرages سلفتpassed
نحن الشراة فهل من أعصر سلفت
إلاexcept that نقيمwe establish بهاin them للّهfor God سلطاناauthority
إلا نقيم بها للّه سلطانا
We are the Shurat; has any age gone by
We are the purchasers - so who is more worthy
In which we did not establish authority for God?
To establish God's sovereignty in what we have purchased?
لسناwe are not نخيفwe frighten سبيلthe road of العالمينthe world's people ولاand not
لسنا نخيف سبيل العالمين ولا
أيضاًalso ننبهwe rouse غيرother than الضدthe adversary يغشاناcomes against us
أيضاً ننبه غير الضد يغشانا
We do not make the people's road unsafe, nor
We do not frighten the path of all people, nor
Do we rouse anyone but the foe who comes against us.
Do we alarm any but the hostile trickster.
لسناwe are not نسائلwe ask خلقthe creatures of اللّهGod مالهمtheir wealth
لسنا نسائل خلق اللّه مالهم
حرصاًout of greed ولسناand we are not نوليwe entrust الأمرauthority خواناa habitual traitor
حرصاً ولسنا نولي الأمر خوانا
We do not ask God's creatures for their wealth
We do not ask people for their wealth covetously,
Out of greed, nor entrust authority to a habitual traitor.
Nor do we betray those in command treacherously.
لسناwe are not نردwe reject لأهلfor the people of الذنبsin معذرةa plea for pardon
لسنا نرد لأهل الذنب معذرة
منwhoever تابrepents منof كفرهhis unbelief أوor فعلهhis deed كاناit was
من تاب من كفره أو فعله كانا
We do not reject a sinner's plea for pardon—
We do not offer excuse to the sinful
Whoever repents of his unbelief or of the deed he had done.
Whoever repents his disbelief or misdeeds - so be it.
لسناwe are not نقاتلwe fight منwhoever يبغىseeks مفاوضةnegotiation
لسنا نقاتل من يبغى مفاوضة
قبلbefore الدعاءthe summons ولاand not منfrom قبلbefore يبداناhe attacks us first
قبل الدعاء ولا من قبل يبدانا
We do not fight one who seeks negotiation
We do not fight whoever seeks negotiations
Before the summons, nor before he initiates hostilities against us.
Before supplication, nor whoever surrenders before us.
لسناwe are not نحرمwe forbid ماwhat قدalready حلbecame lawful منof دمهhis blood
لسنا نحرم ما قد حل من دمه
حتىuntil يفيءhe returns إلىto ذيthe Possessor of العرشthe Throne اذعاناsubmissively
حتى يفيء إلى ذي العرش اذعانا
We do not forbid shedding his blood once it has become lawful,
We do not prohibit what is permitted of blood
Until he returns submissively to the Lord of the Throne.
Until he returns submissively to the Owner of the Throne.
لاnot نستحلwe deem lawful لهbelonging to him مالاًwealth ولاand not ولداًoffspring
لا نستحل له مالاً ولا ولداً
كالمشركينas with polytheists ولاand not نكسوهwe clothe him ايماناin faith
كالمشركين ولا نكسوه ايمانا
We do not deem his wealth or offspring lawful to take,
We do not consider permitted his wealth or child
As with polytheists; nor do we clothe him in faith.
Like the polytheists, nor clothe him in faith.
منwhoever شاءwishes يعلمto know ماwhat كانتwere أوائلناour forebears
من شاء يعلم ما كانت أوائلنا
فيهin it فسيرتناso our conduct تكفيهsuffices him برهاناas proof
فيه فسيرتنا تكفيه برهانا
Whoever wishes to know what our forebears stood
Whoever wishes may know what our beginnings were -
For—our conduct is proof enough for him.
Our conduct will suffice as proof for him.
هذاthis الخليلal-Khalil امامimam of المسلمينthe Muslims حكتresembled
هذا الخليل امام المسلمين حكت
أنوارthe lights of سيرتهhis conduct فيin العدلjustice نيراناfires
أنوار سيرته في العدل نيرانا
This is al-Khalil, imam of the Muslims; like
This Khalil, imam of the Muslims - the lights
Fires were the lights of his conduct in justice.
Of his just conduct have kindled fires.
يأيهاO you العلمthe beacon العدلthe just one الذيwho كملتwere perfected
يأيها العلم العدل الذي كملت
لهfor him الخصالthe qualities مرواتmanly virtues وايماناand faith
له الخصال مروات وايمانا
O just beacon, for whom were perfected
O you who perfected virtue and faith -
The virtues of manly honor and faith.
Qualities nourished and faith sustained.
إنيindeed I أحبكI love you والرحمنand the All-Merciful يعلمهknows it
إني أحبك والرحمن يعلمه
حبa love of احتسابseeking divine reward إلىto ذيthe Possessor of الطولbounty قرباناas an offering
حب احتساب إلى ذي الطول قربانا
Indeed, I love you, and the All-Merciful knows it,
I love you, and the Merciful knows it -
A love seeking divine reward, an offering to the Lord of bounty.
A devotional love to the Owner of Majesty, an offering.
إذsince صرتyou became مشتهراًrenowned بالفضلfor excellence أنتyou وليthe friend of
إذ صرت مشتهراً بالفضل أنت ولي
قلبa heart يحبloves بدينin the religion of اللّهGod منwhoever داناprofesses the faith
قلب يحب بدين اللّه من دانا
For you became renowned for excellence; you are the friend of
Since you have become renowned in merit, you and your
A heart that loves whoever professes God's religion.
Heart that loves the religion of God, whoever professes it.
حتىuntil عبرتI crossed إليكto you البحرthe sea منتصراًseeking aid
حتى عبرت إليك البحر منتصراً
أيامin the days when عدتI returned بماwith what أوليتyou bestowed جذلاناjoyful
أيام عدت بما أوليت جذلانا
Until I crossed the sea to you, seeking aid,
Until you crossed the sea to me victoriously,
In the days when I returned with what you bestowed, joyful.
In days you returned with what Ghadhlan was endowed with.
سلask عنabout أخيكyour brother أذاقdid he taste? النومsleep مغتمضاًwith eyes closed
سل عن أخيك أذاق النوم مغتمضاً
إذwhen ذاكthat أحزنهgrieved him أمor شدstood firm أمor لاناyielded
إذ ذاك أحزنه أم شد أم لانا
Ask about your brother: did he taste sleep, with eyes closed,
Ask about your brother who found sleep bitter
When that grieved him—or did he stand firm or yield?
As this saddened him, or exhausted him, or softened him.
أمor خانbetrayed عندat عتوthe insolence of المبطلينthe followers of falsehood بهاin it
أم خان عند عتو المبطلين بها
عنfrom نصرsupporting خالقهhis Creator إذاwhen كانit was مجاناfree of cost
عن نصر خالقه إذا كان مجانا
Or did he betray, when the followers of falsehood grew insolent there,
Or did he betray the nullifiers' transgression thereby
Forsaking his Creator's cause, when support was free of cost?
From aiding his Creator if he was ungrateful?
كلاno indeed لقدcertainly زهرتblossomed بالعدلwith justice عقوتهhis precinct
كلا لقد زهرت بالعدل عقوته
باللّهthrough God جلexalted is He فلاso no للّهto God كفراناingratitude
باللّه جل فلا للّه كفرانا
No! His precinct has indeed blossomed with justice,
No! Your brother's nobility has bloomed through justice,
Through God, exalted is He; let there be no ingratitude to God.
By God - so there is no ingratitude to God.
وانصرand support أخاكyour brother فإنfor indeed الحربwar قائمةis ongoing
وانصر أخاك فإن الحرب قائمة
والحقand truth يطلبseeks منfrom أهليهits people أركاناpillars
والحق يطلب من أهليه أركانا
And support your brother, for the war is under way,
And aid your brother, for war is brewing,
And truth seeks pillars among its own people.
And truth is sought by its rightful pillars.
واعلمand know بأنكthat you قدalready أثرتleft as a legacy مأثرةa noble achievement
واعلم بأنك قد أثرت مأثرة
فارفعso raise لهاfor it شرفاًhonor فالأمرfor the task قدalready هاناbecame easy
فارفع لها شرفاً فالأمر قد هانا
And know that you have left a noble achievement,
And know you have left a great legacy -
So raise its honor high, for the task has become easy.
So raise its nobility, for the matter is made easy.
إنindeed الذيthe one who غمرتengulfed صنعاءSana'a دولتهhis rule
إن الذي غمرت صنعاء دولته
بالفسقwith wickedness أصبحhas become منof مولايmy lord فزعاناterrified
بالفسق أصبح من مولاي فزعانا
Indeed, he whose rule engulfed Sana'a
Indeed, he whose tyranny flooded Sanaa,
With wickedness has become terrified of my lord.
My Lord has become his urgent refuge.
أضحتhas become مخالفةopposed أرضthe land of اليمانيal-Yamani لهto him
أضحت مخالفة أرض اليماني له
لماwhen رأتكit saw you لهfor him حصناًa fortress ومعواناand a helper
لما رأتك له حصناً ومعوانا
The land of al-Yamani has come to oppose him,
Opposing the Yemeni land became to him
When it saw you as a fortress and a helper for him.
When it saw you as a fortress and supporter for it.
فاحفدهمso serve them diligently فهمfor they يدعونcall upon ربهمtheir Lord
فاحفدهم فهم يدعون ربهم
جهراًaloud لتملكهمso you may rule them سراًsecretly واعلاناand openly
جهراً لتملكهم سراً واعلانا
So serve them diligently, for they call upon their Lord
So rouse them, for they openly call their Lord
Aloud, that you may rule them, secretly and openly.
Secretly to rule them, both openly and secretly.
لكنbut لديكnear you ضعيفa weak man كاشحa spiteful man وهنweakened
لكن لديك ضعيف كاشح وهن
أبدالناour substitutes ولكمand how many فيamong الناسpeople أضغاناgrudges
أبدالنا ولكم في الناس أضغانا
But near you is a weak, spiteful man who has weakened
But you have before you feeble Kashsh and tired
Our substitutes; and how many grudges there are among people!
Supporters - while you have hatred among people.
والشحرand al-Shihr لوif نظرتit saw خلقاًa person تحاربهyou fight him
والشحر لو نظرت خلقاً تحاربه
أضحتwould become عليهagainst him رجالthe men of الشحرal-Shihr أعواناhelpers
أضحت عليه رجال الشحر أعوانا
And if al-Shihr saw someone you were fighting,
And Shehr - if you considered it, people fight him,
The men of al-Shihr would become helpers against him.
So Shehr's men have become allies for it.
قدalready كانhe had أرسلsent منشوراًa proclamation لعقوتناto our precinct
قد كان أرسل منشوراً لعقوتنا
قصدthe intent of البغاةthe rebels وأموالاًand money وإِخداناand companions
قصد البغاة وأموالاً وإِخدانا
He had sent a proclamation to our precinct,
He had sent a manifesto to our nobility,
With the rebels' intent, and money and companions.
Seeking the transgressors, wealth, and betrayal.
ينويhe intends انتصارsupporting بنيthe sons of العباسal-Abbas قدوتهhis exemplar
ينوي انتصار بني العباس قدوته
فيin زعمهhis claim فغفرناso we pardoned ذاكthat كتماناconcealing it
في زعمه فغفرنا ذاك كتمانا
Intending to aid Banu al-Abbas, his exemplar,
He intended aiding the Abbasids in his view -
So he claimed; we pardoned that, keeping it concealed.
So we forgave that concealment.
حتىuntil أتىhe came بفعالwith deeds ليسnot يفعلهاhe performs them
حتى أتى بفعال ليس يفعلها
إلاexcept البوارجthe Bawarij, sea raiders حسداًout of envy منهfrom him اياناus
إلا البوارج حسداً منه ايانا
Until he committed deeds that none would do
Until he did deeds only the treacherous do,
Except the Bawarij, out of his envy of us.
Envying us out of ignorance of your rights.
جهلاًin ignorance بحقكof your right قدalready خانbetrayed الذينthose who مضواhad gone
جهلاً بحقك قد خان الذين مضوا
منfrom سترthe shelter of داركyour house أخزىmay He disgrace اللّهGod منwhoever خاناbetrayed
من ستر دارك أخزى اللّه من خانا
In ignorance of your right, he betrayed those who had gone
In foolishness, he betrayed those who passed
From the shelter of your house; may God disgrace whoever betrays.
From defending your house - may God disgrace the betrayer!
فهوfor he is البغيضthe hateful one فلاso do not تغضavert your eyes لفعلتهregarding his deed
فهو البغيض فلا تغض لفعلته
إنindeed البغيضthe hateful one يرىsees الاحسانkindness امهاناhumiliation
إن البغيض يرى الاحسان امهانا
He is the hateful one, so do not avert your eyes from his deed;
So he is hateful - do not overlook his deed.
Indeed, the hateful one sees kindness as humiliation.
The hateful see kindness as humiliation.
انظرlook إليهat him بعينwith the eye of البغضhatred إنindeed لهhe has
انظر إليه بعين البغض إن له
قلباًa heart يصيرbecomes لدىupon ذكراكthe mention of you حراناburning-hot
قلباً يصير لدى ذكراك حرانا
Look at him with the eye of hatred, for he has
Look on him with the eye of hatred, for he has
A heart that grows burning-hot at the mention of you.
A heart that burns when you are mentioned.
أغضبbe angry لربكfor your Lord إنindeed اللّهGod يغضبهangers Him
أغضب لربك إن اللّه يغضبه
ظلمthe oppression of الظلومthe oppressor وقدand indeed أحسبكI reckon you غضباناangry
ظلم الظلوم وقد أحسبك غضبانا
Be angry for your Lord; indeed, God is angered by
Be angry for your Lord - God is angered
The oppression of the oppressor, and I reckon you already angry.
By the injustice of the unjust, and I think you angry.
اجعلهmake him أولthe first ماthat which تحييyou revive البلادthe land بهthrough him
اجعله أول ما تحيي البلاد به
إناindeed we نؤملhope for جيشاًan army منكfrom you يغشاناcomes to us
إنا نؤمل جيشاً منك يغشانا
Make him your first concern in reviving the land;
Make him the first you greet the country with,
Indeed, we hope for an army from you to come to us.
We hope for an army from you to cover us.
للّهto God جلexalted is جلالاًin majesty جدهHis greatness وعلاand rose high
للّه جل جلالاً جده وعلا
سبحانهglory to Him قدساًin holiness سبحانglory سبحاناglory
سبحانه قدساً سبحان سبحانا
To God be praise: exalted in majesty is His greatness, and high.
To God, Most High, Most Majestic, His Grandness and Exaltation!
Glory to Him in holiness—glory, glory!
Glory to Him! Glory to Him! Glorified!
ثمthen الصلاةblessings علىupon الأميthe unlettered one أحمدAhmad ماas long as
ثم الصلاة على الأمي أحمد ما
سحpoured forth الغمامthe cloud لديهwith it الودقthe rain هتاناin torrents
سح الغمام لديه الودق هتانا
Then blessings upon the unlettered Ahmad, as long as
Then blessings upon the unlettered prophet Ahmad - when
The cloud pours forth the rain it bears, in torrents.
The clouds poured for him, the parchments humbled.
Sol 6.1