هذيthese العوالمthe worlds لفظan utterance أنتYou معناهُits meaning
هذي العوالم لفظ أنت معناهُ
كلٌّeach يقولsays إذاwhen استنطقتهyou make it speak اللَّهُGod
كلٌّ يقول إذا استنطقته اللَّهُ
These worlds are an utterance; You are its meaning.
These worlds are but a word, and you are its meaning,
Each, when you make it speak, says: “God.”
Each says, when you make it speak, "God!"
بحرa sea الوجودexistence وفلكand the ark الكونof the cosmos جاريةis sailing
بحر الوجود وفلك الكون جارية
وباسمكand in Your name اللهO God مَجراهits course ومُرساهُand its anchorage
وباسمك الله مَجراه ومُرساهُ
Being is a sea, and the ark of the cosmos sails;
The sea of existence and the sphere of the universe flow,
And in Your name, O God, are its course and anchorage.
And in your name, O God, is their course and anchorage.
منfrom نورthe light of وجهكYour face ضاءshone الكونُthe cosmos أجمعُهُall of it
من نور وجهك ضاء الكونُ أجمعُهُ
حتىuntil تشيَّدwas raised بالأفلاكwith the celestial spheres مبناهُits edifice
حتى تشيَّد بالأفلاك مبناهُ
From the light of Your face the whole cosmos shone,
By the light of your face the whole universe shone,
Until its edifice was raised with the celestial spheres.
Until the spheres were built by its structure.
عرشa throne وفرشand a carpet وأملاكand angels مسخّرةmade subject
عرش وفرش وأملاك مسخّرة
وكلهاand all of them ساجدprostrating للهto God مولاهُits Lord
وكلها ساجد لله مولاهُ
Throne and carpet, and angels held in service—
Throne and carpet, and angels made subservient,
And all prostrate before God, their Lord.
All of them prostrate to God, their Master.
سبحانglory to منHim who أوجدbrought into being الأشياءthe things منfrom عدمnothing
سبحان من أوجد الأشياء من عدم
وأوسعand lavished الكونthe cosmos قبلbefore الكونthe cosmos نعماهُHis blessings
وأوسع الكون قبل الكون نعماهُ
Glory to Him who brought things into being from nothing,
Glory to Him who originated things from nonexistence,
And lavished His blessings on the cosmos before it existed.
And expanded the universe before the universe with His bounty.
منwhoever ينسبascribes النورlight للأفلاكto the celestial spheres قلتI said لهto him
من ينسب النور للأفلاك قلت له
منfrom أينwhere أطلعتِhave risen الأنوارُthe lights لولاهُwere it not for Him
من أين أطلعتِ الأنوارُ لولاهُ
To whoever ascribes light to the celestial spheres, I said:
To one who attributes light to the spheres I said:
“Whence would the lights have risen without Him?”
"From where did the lights rise, if not for Him?"
مولايَmy Lord مولايَmy Lord بحرthe sea of الجودgenerosity أغرقنيdrowned me
مولايَ مولايَ بحر الجود أغرقني
والخلقand creation أجمعُall of it فيin ذاthis البحرsea قدalready تاهُواwandered lost
والخلق أجمعُ في ذا البحر قد تاهُوا
My Lord, my Lord, the sea of generosity has drowned me,
My Master, my Master, O sea of generosity, immerse me!
And all creation has lost its way in this sea.
And all creation in this sea is lost.
فالفلكso the ships تجريsail كماjust as الأفلاكthe celestial spheres جاريةare moving
فالفلك تجري كما الأفلاك جارية
بحرُthe sea of السماءheaven وبحرُand the sea of الأرضearth أشباهُcounterparts
بحرُ السماء وبحرُ الأرض أشباهُ
Thus ships sail, just as the celestial spheres move;
So the sphere moves as the spheres move,
The sea of heaven and the sea of earth are counterparts.
The sea of the sky and the sea of earth are its likeness.
وكلهمand all of them نعمblessings للخلقfor creation شاملةall-embracing
وكلهم نعم للخلق شاملة
تباركblessed is اللهGod لاnot تُحْصَىare counted عطاياهُHis gifts
تبارك الله لا تُحْصَى عطاياهُ
And all of them are blessings embracing creation.
And all of them are blessings enveloping creation,
Blessed is God—His gifts cannot be numbered.
Blessed is God, His gifts cannot be counted.
ياO فاتقَsunderer of الرّتقthe joined whole منof هذاthis الوجودexistence كماjust as
يا فاتقَ الرّتق من هذا الوجود كما
فيin سابقprior العلمknowledge قدalready خُطتwere inscribed قضاياهُits decrees
في سابق العلم قد خُطت قضاياهُ
O You who sunder the joined whole of this existence, just as
O you who untied the firm knot of this existence,
Its decrees were already inscribed in foreknowledge.
As was delineated in the precedence of knowledge its destinies.
كنْbe ليfor me كماas كنتَYou were ليfor me إذْwhen كنتI was لاno عملٌdeed
كنْ لي كما كنتَ لي إذْ كنت لا عملٌ
أرجوI hope in ولاnor ذنبَa sin قدalready أذنبتُI committed أخشاهُI fear it
أرجو ولا ذنبَ قد أذنبتُ أخشاهُ
Be for me as You were for me when I had no deed
Be to me as you were to me when I was without deeds,
To hope in, nor any sin I had committed to fear.
Hoping, and without sins I feared committing.
وأنتand You فيin حضراتthe presences of القدسholiness تنقلنيmove me
وأنت في حضرات القدس تنقلني
حتىuntil استقرsettled بهذاin this الكونcosmos مثواهُhis abode
حتى استقر بهذا الكون مثواهُ
While You conveyed me through the presences of holiness,
And you in the retreats of holiness move me
Until his dwelling was established in this cosmos.
Until I settle in this universe as my dwelling.
ماhow أَقبحَugly العبدthe servant أنto ينسىforget وتذكرُهwhile You remember him
ما أَقبحَ العبد أن ينسى وتذكرُه
وأنتand You باللطفwith gentleness والإحسانand kindness تَرعاهُcare for him
وأنت باللطف والإحسان تَرعاهُ
How shameful for the servant to forget while You remember him,
How ugly for a servant to forget and You remember him,
While You tend him with gentleness and kindness.
While You tend him with kindness and benevolence.
غفرانَكYour forgiveness اللهُO God منfor جهلignorance بُليتI was afflicted بهwith it
غفرانَك اللهُ من جهل بُليت به
فمنfor He who أفادbestowed وجوديmy existence كيفhow أنساهُI forget Him
فمن أفاد وجودي كيف أنساهُ
Your forgiveness, O God, for the ignorance with which I was afflicted!
Forgive me, O God, the ignorance with which I was afflicted,
For how could I forget Him who bestowed my existence?
For who granted me existence, how can I forget Him?
منّيfrom myself عليَّover me حجابa veil لستI do not أرفعُهlift it
منّي عليَّ حجاب لست أرفعُه
إلاexcept بتوفيقthrough enabling grace هَدْيguidance منكfrom You ترضاهُYou approve of it
إلا بتوفيق هَدْي منك ترضاهُ
A veil from my own self lies over me; I cannot lift it
From me a veil I cannot lift,
Except through the aid of guidance from You that You approve.
Except with guidance from You I find pleasing.
فعدْso return عليَّto me بماwith what عوَّدْتَYou accustomed me to منof كرمgenerosity
فعدْ عليَّ بما عوَّدْتَ من كرم
فأنتfor You أكرمُthe most generous منone whom أَمَّلْتُI hoped for رُحماهُhis mercy
فأنت أكرمُ من أَمَّلْتُ رُحماهُ
So return to me with the generosity You have accustomed me to,
So favor me with what you have accustomed me to of generosity,
For You are the most generous of those whose mercy I have hoped for.
For You are more generous than I hoped for kindness.
ثمthen الصلاةُthe blessing صلاةُthe blessing of اللهGod دائمةٌeverlasting
ثم الصلاةُ صلاةُ الله دائمةٌ
علىupon الذيthe one whom باسمهby his name فيin الذكرthe Remembrance سَمَّاهُHe named him
على الذي باسمه في الذكر سَمَّاهُ
Then blessings—God's blessings—everlasting,
Then prayer, the eternal prayer of God,
Upon the one He called by name in the Remembrance:
Upon the one whose name in remembrance He elevated.
المجتبىthe Chosen One وزنادand the flints النورof light ماnot yet قُدحتْwere struck
المجتبى وزناد النور ما قُدحتْ
ولاnor ذكاflared منfrom نسيمthe breeze of الروضthe garden مراهُits kindling (uncertain reading)
ولا ذكا من نسيم الروض مراهُ
The Chosen One, when the flints of light had not yet been struck,
The Chosen One, the match of light never struck,
Nor had its kindling flared from the garden's breeze;
Nor a fragrance blown from the meadow's breeze passed over Him.
والمصطفىand the Elect وكِمامُand the bud-sheaths الكونof the cosmos ماnot yet فُتقتْwere opened
والمصطفى وكِمامُ الكون ما فُتقتْ
عنto reveal زُهرradiant زَهْرblossoms يروقُdelights العينthe eye مرآهُits appearance
عن زُهر زَهْر يروقُ العين مرآهُ
And the Elect, when the cosmos's bud-sheaths had not yet opened
And the Elect One, the veil of the universe never parted
To reveal radiant blossoms whose sight delights the eye;
From the flower of flowers that delights the eye of its viewer.
ولاnor تَفَجَّرَburst forth نهرٌa river للنهارof daylight علىover
ولا تَفَجَّرَ نهرٌ للنهار على
درpearls الدراريof the stars فغطّاهthen covered it وأخفاهُand concealed it
در الدراري فغطّاه وأخفاهُ
Nor had a river of daylight burst forth over
No stream burst forth in the day for
The pearls of the stars, covering and concealing them.
The sea of seas that covered and concealed it.
ياO فاتحfirst of الرسلthe messengers أوor ياO خَتْمَهاtheir seal شرفاًin honor
يا فاتح الرسل أو يا خَتْمَها شرفاً
واللهand God قدّسsanctified فيin الحالينboth states معناهُhis meaning
والله قدّس في الحالين معناهُ
O first of the messengers, or O their seal in honor,
O Opener of messengers, or O Seal of them in nobility,
And God sanctified his meaning in both states.
God sanctified in both states His meaning.
لمnot أَدَّخِرْI stored up غيرother than حبِّlove فيكfor you أرفعهI raise it
لم أَدَّخِرْ غير حبِّ فيك أرفعه
وسيلةٌa means of approach لكريمto the Generous One يومon the day ألقاهُI meet Him
وسيلةٌ لكريم يوم ألقاهُ
I have stored up nothing but love for you, which I raise
I hoarded nothing but love for You I raise up
As a means of approach to the Generous One on the day I meet Him.
As means to the Bountiful One the day I meet Him.
صلّىmay bless عليكupon you إلهٌGod أنتyou صفوتهHis elect
صلّى عليك إلهٌ أنت صفوته
ماas long as طُيِّبتْwere sweetened بلذيذby the delight of الذكرremembrance أفواهُmouths
ما طُيِّبتْ بلذيذ الذكر أفواهُ
May God, whose elect you are, bless you,
God prayed upon You, You His chosen one,
As long as mouths are sweetened by delightful remembrance.
No mouths have been sweetened with the delicious mention.
وعمَّand may He encompass بالروْحwith repose والريحانand fragrant basil صحبتهhis companions
وعمَّ بالروْح والريحان صحبته
وجادهمand lavish on them منfrom نميرthe sweet water of العفوpardon أصفاهُits purest
وجادهم من نمير العفو أصفاهُ
And may He enfold his companions in repose and fragrant basil,
He included your companions with spirit and fragrance,
And lavish on them the purest sweet water of pardon.
And gave them generously from the blowing of pardon.
وخصّand especially favor أنصارهhis Helpers الأَعْلَيْنَthe most exalted صفوتهhis elect
وخصّ أنصاره الأَعْلَيْنَ صفوته
وأسكنواand may they be lodged منin جوارthe vicinity of اللهGod أعلاهُits highest part
وأسكنوا من جوار الله أعلاهُ
And especially favor his exalted Helpers, his elect,
He especially chose the best of your elite companions,
And may they be lodged in the highest place beside God.
And settled them in the vicinity of God Most High.
أنصارHelpers of ملتهhis faith أعلامbanners of بيعتهhis pledge of allegiance
أنصار ملته أعلام بيعته
مناقبvirtues شرفتwere exalted أثنىpraised بهاfor them اللَّهُGod
مناقب شرفت أثنى بها اللَّهُ
Helpers of his faith, banners of his pledge of allegiance—
The supporters of His religion, flags of His allegiance,
Exalted virtues for which God has given praise.
Virtues by which God praised.
وأيّدَand may strengthen اللهGod منhim who أحياrevived جهادهُمُtheir striving
وأيّدَ الله من أحيا جهادهُمُ
وواصلand may join الفخرُglory أُخراهُhis end وأُولاهُand his beginning
وواصل الفخرُ أُخراهُ وأُولاهُ
And may God strengthen him who revives their striving,
And God supported whoever revived their struggle,
And may glory join his end to his beginning.
And glory constantly accompanied its first and its last.
المنتقىthe chosen منfrom صميمthe very heart of الفخرglory جوهرهhis essence
المنتقى من صميم الفخر جوهره
ماin the space بينbetween نصرNasr وأنصارand the Ansar تهاداهُpassed him as a gift
ما بين نصر وأنصار تهاداهُ
Whose essence is chosen from the very heart of glory,
The culled from the essence of glory, its core,
Passed as a gift between Nasr and the Ansar.
What lies between victory and supporters, their accord.
العلمknowledge والحلمand forbearance والإفضالand beneficence شيمتهhis character
العلم والحلم والإفضال شيمته
والبأسand valor والجودand generosity بعضsome منof سجاياهُhis traits
والبأس والجود بعض من سجاياهُ
Knowledge, forbearance, and beneficence are his character,
Knowledge and forbearance, and generosity are its traits,
And valor and generosity are some of his traits.
As are might and munificence, some of its qualities.
Sol 6.1