نفسيmy soul الفداءthe ransom لشادنfor a young gazelle مهماwhenever خطرْhe swayed past
نفسي الفداء لشادن مهما خطرْ
فالقلبfor the heart منfrom سهمthe arrow of الجفونthe eyelids علىin خطرْperil
فالقلب من سهم الجفون على خطرْ
My soul be the ransom of a young gazelle whenever he sways past;
My soul is a sacrifice for Shaden no matter the danger,
for the heart is imperiled by the arrow of his eyelids.
For the heart is in peril from the arrows of eyelashes.
فضحput to shame الغزالةthe gazelle والأقاحةand the daisy blossom والقناand the spear-shafts
فضح الغزالة والأقاحة والقنا
مهماwhenever تثنَىhe swayed أوor تبسّمsmiled أوor نظرْlooked
مهما تثنَى أو تبسّم أو نظرْ
He puts the gazelle, the daisy blossom, and the spear-shafts to shame
The coquetry of the gazelle, the swaying branches and the slender stem
whenever he sways, or smiles, or looks.
No matter how they bend, smile or gaze.
عجباًhow wondrous! لليلat the night of ذوائبِtresses منfrom شعرهِhis hair
عجباً لليل ذوائبِ من شعرهِ
والوجهand the face يُسفرreveals عنْfrom صباحa dawn قدalready سفرْshone
والوجه يُسفر عنْ صباح قد سفرْ
How wondrous the night of tresses from his hair,
Wondrous is the night with its loose tresses,
while his face reveals a dawn already shining!
As the face dawns with a morning that has set out.
عجباًhow wondrous! بعِقدِat the necklace of الثغرthe mouth منهof his منظماًstrung in order
عجباً بعِقدِ الثغر منه منظماً
والعِقدand the necklace منof دمعيmy tears عليهover him قدalready انتثرْhas scattered
والعِقد من دمعي عليه قد انتثرْ
How wondrous the necklace of his mouth, strung in order,
Wondrous are the lips with their string of pearls
while the necklace of my tears has scattered over him!
While my tears are scattered upon them.
ماnever رمتُI sought أنto أجنيgather الأَقاحَthe daisy blooms بثغرهat his mouth
ما رمتُ أن أجني الأَقاحَ بثغره
إلاّbut وقدand already سلَّhe drew السيوفthe swords منfrom الحورْthe dark-eyed gaze
إلاّ وقد سلَّ السيوف من الحورْ
Never did I seek to gather daisies at his mouth
I did not intend to pluck the swaying branches with his lips
but he had already drawn swords from his dark eyes.
Except the swords were unleashed from the maidens.
لمdid not أنسَهُforget him ليلَthe night of ارتقابawaiting هلالهhis crescent
لم أنسَهُ ليلَ ارتقاب هلاله
والقلبand the heart منfrom شكdoubt about الظهورthe appearance علىat غَررْrisk
والقلب من شك الظهور على غَررْ
I have not forgotten him on the night of awaiting his crescent,
I did not forget him in the night awaiting his crescent
my heart imperiled by doubt that he would appear.
While my heart doubts his appearance.
بتناwe spent the night نراقبهwatching him بأولat the first ليلةٍnight
بتنا نراقبه بأول ليلةٍ
فإِذاand behold بهthere he was قدalready لاحappeared فيin نصفthe middle of الشهرْthe month
فإِذا به قد لاح في نصف الشهرْ
We spent the night watching for him on the first night,
We were watching for him on the first night,
and behold, he appeared in the middle of the month.
And there he was, shining halfway through the month.
طالعتهI gazed upon him فيin روضةa garden كخلالهlike his virtues
طالعته في روضة كخلاله
والطيبand the fragrance منfrom هذيthis one وتلكand that one قدalready اشتهرْbecame renowned
والطيب من هذي وتلك قد اشتهرْ
I gazed upon him in a garden like his virtues,
I saw him in a garden amidst the apple blossoms,
the fragrance of this and that alike renowned.
As the perfume from this and that spread about.
وكلاهماand both of them يُبديdisplay محاسنbeauties جمةabundant
وكلاهما يُبدي محاسن جمة
مِلْءَfilling التنسّمinhaling fragrance والمسامعand the ears والبصرْand sight
مِلْءَ التنسّم والمسامع والبصرْ
Both display abundant beauties,
They both reveal numerous beauties,
filling the senses of smell, hearing, and sight.
Filling the breeze, the hearing and the sight.
والكأسُand the cup تطلعmakes rise شمسهاits sun فيin خدِّهِhis cheek
والكأسُ تطلع شمسها في خدِّهِ
فتكادُso it almost تُعشيdazzles بالأشعةwith the rays والنظرْand the sight
فتكادُ تُعشي بالأشعة والنظرْ
The cup makes its sun rise in his cheek,
The cup raises its sun upon his cheek,
almost dazzling with its rays and the sight of it.
Nearly making the rays and the gaze dim.
نوريةluminous كجبينةlike his brow وكلاهماand both of them
نورية كجبينة وكلاهما
يجلوdispels ظلامَthe darkness of الليلthe night بالوجهwith the face الأغرْradiant
يجلو ظلامَ الليل بالوجه الأغرْ
Luminous like his brow, and both
Noor is like a luminous forehead, both
dispel the night's darkness with a radiant face.
Dispelling the night’s darkness with the brightest face.
هيit نسخةa likeness للشيخof the old man فيهاin it نسبةa kinship
هي نسخة للشيخ فيها نسبة
ماnot إنat all (emphasis) يزالاthe two cease يرعشانthe two tremble منfrom الكبرْold age
ما إن يزالا يرعشان من الكبرْ
It is the old man's likeness, bearing a kinship to him:
She is a copy of the Shaykh in which a trait remains
the two never cease trembling from old age.
That still trembles with old age.
أفرغتَyou poured فيinto جسمthe body of الزجاجةthe bottle روحهاits spirit
أفرغتَ في جسم الزجاجة روحها
فرأيتُso I saw روحthe spirit of الأنسconvivial delight فيهاwithin it قدindeed بهرْshone dazzlingly
فرأيتُ روح الأنس فيها قد بهرْ
You poured its spirit into the bottle's body,
You emptied the spirit into the body of the glass,
and I saw the spirit of convivial delight shine dazzlingly within it.
So I saw the spirit of company shining in it.
لاdo not تسقِgive to drink غيرanyone but الروضthe garden فضلةthe remainder of كأسهاits cup
لا تسقِ غير الروض فضلة كأسها
فالغصنfor the branch فيin ذيلthe train of الأزاهرthe blossoms قدalready عثرْstumbled
فالغصن في ذيل الأزاهر قد عثرْ
Give none but the garden what remains in its cup,
Only offer the surplus of its cup to the garden,
for the branch has stumbled in the train of blossoms.
For the branch stumbles in the train of flowers.
ماnever هبَblew خفاقfluttering النسيمthe breeze معwith السحرْdawn
ما هبَ خفاق النسيم مع السحرْ
إلاbut وقدand already شاقstirred longing in النفوسthe souls وقدand indeed سحرْenchanted
إلا وقد شاق النفوس وقد سحرْ
Never did the fluttering breeze blow at dawn
The fluttering of the breeze did not stir at dawn
without stirring souls to longing and enchanting them.
Except it rent souls and cast a spell.
ناجىwhispered to القولبَthe hearts الخافقاتfluttering كمثلهlike itself
ناجى القولبَ الخافقات كمثله
ووشىand divulged بماabout what تخفيconceal الكِمامthe calyxes معwith الزهرْthe flowers
ووشى بما تخفي الكِمام مع الزهرْ
It whispered to hearts that fluttered like itself,
It whispered to throbbing hearts like them
and, with the flowers, disclosed what the calyxes conceal.
And confided what the veil hides amidst the blossoms.
وروىand related عبدʿAbd (servant) الضحاكal-Ḍaḥḥāk (the Laugher) عنfrom زَهرthe flowers of الربُّىthe hills
وروى عبد الضحاك عن زَهر الربُّى
ماwhat أسندtransmitted on authority الزهريal-Zuhrī عنهfrom him عنfrom مطرْMaṭar (rain)
ما أسند الزهري عنه عن مطرْ
And ʿAbd al-Ḍaḥḥāk related, from the flowers of the hills,
Abdul Dahhak related on the authority of Zahr al-Rubbi
what al-Zuhrī transmitted through him on Maṭar's authority.
What al-Zuhri related from him from Matar.
وتحملتand bore عنهfrom him حديثthe account of صحيحهhis authentic narration
وتحملت عنه حديث صحيحه
رُسُلُthe messengers of النسيمthe breeze وصدّقand confirmed الخُبُرُexperience الخَبَرْthe report
رُسُلُ النسيم وصدّق الخُبُرُ الخَبَرْ
And his authentic account was transmitted from him
The messengers of the breeze conveyed his authentic narration
by the breeze's messengers; experience confirmed the report.
And news verified news.
ياO قصرpalace of شنّيلShannīl وربعكand your grounds آهلٌpopulated
يا قصر شنّيل وربعك آهلٌ
والروضand the garden منكof yours علىto الجمالbeauty قدindeed اقتصرْconfined itself
والروض منك على الجمال قد اقتصرْ
O palace of Shannīl, your grounds are peopled,
Oh palace of Shatniyl, your open country is inhabited
and your garden has devoted itself solely to beauty.
As the garden in you is confined to beauty.
للهto God belongs (in praise) بحركyour sea والصِّباand the east wind قدalready سرَّدْتْhas woven
لله بحرك والصِّبا قد سرَّدْتْ
منهfrom it دروعاًcoats of mail تحتbeneath أعلامthe banners of الشجرْthe trees
منه دروعاً تحت أعلام الشجرْ
How wondrous your sea! The east wind has woven
By God, your movement and the morning have knitted
from it coats of mail beneath the banners of the trees.
Shields beneath it, banners of trees.
والآسand the myrtle حفَّfringed غدارهits pool منfrom حولهaround it
والآس حفَّ غداره من حوله
عنon behalf of كلِّevery منone who يهوىloves العِذارَthe cheek's down قدindeed اعتذرْmade excuses
عن كلِّ من يهوى العِذارَ قد اعتذرْ
Myrtle has fringed its pool on every side,
And the staff guarded its betrayal about it
excusing all who love the down upon a cheek.
From all who love flirtation, it made excuses.
قَبِّلْkiss بثغرwith the mouth of الزهرthe flowers كفَّthe palm of خليفةa caliph
قَبِّلْ بثغر الزهر كفَّ خليفة
يُغنيكspares you صوبُthe downpour of الجودgenerosity منهfrom him عنfrom needing المطرْthe rain
يُغنيك صوبُ الجود منه عن المطرْ
Kiss, with the flowers' mouth, the palm of a caliph
Kiss the lips of the blossom like the palm of the Caliph’s deputy
whose downpour of generosity makes rain needless for you.
Its generosity will suffice you instead of rain.
وافرشْand spread خدودthe cheeks of الوردthe roses تحتbeneath نعالهhis sandals
وافرشْ خدود الورد تحت نعاله
واجعلand make بهاthere لونthe hue of المضاعفthe double-flowered rose عبدa slave of خفرْmodesty
واجعل بها لون المضاعف عبد خفرْ
Spread the roses' cheeks beneath his sandals,
Spread the cheeks of roses beneath his shoes
and there make the double rose's hue a slave to modesty.
And make their doubled color that of the chamberlain’s skin.
وانظمْand weave غناءthe singing of الطيرthe birds فيهabout him مدائحاًpraises
وانظمْ غناء الطير فيه مدائحاً
وانثرand scatter منfrom الزهرthe flowers الدراهمthe silver coins والدررْand the pearls
وانثر من الزهر الدراهم والدررْ
Weave the birds' singing into praises of him,
Compose the birds’ singing into praises of him
and scatter from the flowers silver coins and pearls.
And strew the blossoms’ coins and pearls about.
المنتقىthe chosen one منfrom جوهرthe essence of الشرفnobility الذيwhich
المنتقى من جوهر الشرف الذي
فيin مدحهhis praise قدindeed أنزلتwere revealed آيُthe verses of السورْthe surahs
في مدحه قد أنزلت آيُ السورْ
The chosen one from the essence of nobility,
The select from the essence of nobility, about whom
in whose praise verses of the surahs were revealed;
Verses of scripture have been sent down in praise.
والمجتبىand the elect منfrom عنصرthe substance of النورlight الذيthat
والمجتبى من عنصر النور الذي
فيat مطلعthe rising of الهَديguidance المقدسsacred قدindeed ظهرْappeared
في مطلع الهَدي المقدس قد ظهرْ
and the elect of the substance of light
The chosen one from the element of light that
that appeared at the dawning of sacred guidance.
Rose in the horizon of the sacred guidance.
ذوpossessed of سطوةmight مهماwhenever كفىhe protected ذوpossessed of رحمةmercy
ذو سطوة مهما كفى ذو رحمة
مهماwhenever عفاhe pardoned ذوpossessed of عفةrestraint مهماwhenever قدرْhe had power
مهما عفا ذو عفة مهما قدرْ
Mighty whenever he protects, merciful
With power, no matter how much it restrains, with mercy,
whenever he pardons, restrained whenever he has power.
No matter how much it pardons, with chastity, no matter its worth.
كمhow many سائلa questioner للدهرof Time أقسمَswore قائلاًsaying
كم سائل للدهر أقسمَ قائلاً
واللهby God ماnot أيامُهُhis days إلاanything but غُرَرْradiant days
والله ما أيامُهُ إلا غُرَرْ
How many a questioner of Time has sworn, saying,
How many swearers to fate said
"By God, his days are nothing but radiant days!"
By God, its days are but delusions.
مولايَmy lord سعدكyour good fortune كالمهنّدlike an Indian sword فيin الوغىbattle
مولايَ سعدك كالمهنّد في الوغى
لمhas not يُبقleft منany of رسمthe trace of الضلالerror ولمand has not يَذَرْspared
لم يُبق من رسم الضلال ولم يَذَرْ
My lord, your good fortune is like an Indian sword in battle:
My master, your good fortune in battle
it has left no trace of error, nor spared any.
Left no trace of misguidance and spared none.
مولايmy lord وجهُكyour face والصباحُand the morning تشابهاresembled each other
مولاي وجهُك والصباحُ تشابها
وكلاهماand both of them فيin الخافقينeast and west قدindeed اشتهرْbecame renowned
وكلاهما في الخافقين قد اشتهرْ
My lord, your face and morning resemble one another,
My master, your face and the dawn resemble one another
and both are renowned from east to west.
And both are renowned in the two horizons.
إنindeed الملوكthe kings كواكبٌstars أخفيتهاyou obscured them
إن الملوك كواكبٌ أخفيتها
وطلعتand you rose وَحْدَكyou alone فيin مظاهرهاtheir places of appearance قمرْa moon
وطلعت وَحْدَك في مظاهرها قمرْ
The kings are stars you have obscured,
Kings are indeed planets I concealed
and you alone have risen, a moon, where they appear.
And you alone rose amongst them like a moon.
فيin كلeach يومday منof زمانكyour reign موسمٌa festival
في كل يوم من زمانك موسمٌ
فيwithin طَيّهِits folds للخلقfor people أعيادٌfeasts كُبَرْgreat
في طَيّهِ للخلق أعيادٌ كُبَرْ
Every day of your reign is a festival,
In every day of your time there is a season
within whose folds are great feasts for all people.
In which there are great holidays for the people.
فاستقبلso welcome الأيامthe days يندَىgrows dewy روضهاtheir garden
فاستقبل الأيام يندَى روضها
ويرفand sways والنصرand victory العزيزglorious لهfor it ثمرْfruit
ويرف والنصر العزيز له ثمرْ
So welcome the days: their garden grows dewy
Welcome the days whose meadows grow verdant
and sways, bearing glorious victory as its fruit.
As victory and triumph have fruit for it.
قدindeed ذهَبتْhave gilded منهاof them العشاياthe evenings ضعفtwice ماwhat
قد ذهَبتْ منها العشايا ضعف ما
قدindeed فضَّضَتْhave silvered منهاof them المحاسنthe beauties فيat السحرْdawn
قد فضَّضَتْ منها المحاسن في السحرْ
Their evenings have gilded twice what
In them the evenings have waned, less
their beauties have silvered at dawn.
Than the beauties that shone from them at dawn.
ياO ابنson of الذينthose who إذاwhen تُعَدُّare counted خلالهمtheir qualities
يا ابن الذين إذا تُعَدُّ خلالهم
نفِدَruns out الحسابُthe reckoning وأعجزتand defied منهاby them القدرْall measures
نفِدَ الحسابُ وأعجزت منها القدرْ
O son of those whose qualities, when counted,
Oh son of those who, when their merits are counted,
exhaust reckoning and defy all measures!
Reckoning fails and predestiny is perplexed by them.
إنif أوردواthey bring to water هِيمَthirsty السيوفthe swords غدائراًpools
إن أوردوا هِيمَ السيوف غدائراً
مصقولةٌpolished فلطالماso how often حَمِدُواthey praised الصِّدَرْthe return from watering
مصقولةٌ فلطالما حَمِدُوا الصِّدَرْ
If they bring their thirsty swords to pools,
If they unleash the sharp swords from sheaths
polished—how often they have praised the return from watering!
Burnished, then chests have long been praised.
سائلْask ببدرٍat Badr عنهمُabout them بدرَthe full moon of الهدىguidance
سائلْ ببدرٍ عنهمُ بدرَ الهدى
فبهمfor through them علىover حزبthe party of الضلالerror قدindeed انتصرْhe triumphed
فبهم على حزب الضلال قد انتصرْ
Ask, at Badr, the full moon of guidance about them;
Ask the full moon about them, the moon of guidance,
through them he triumphed over the party of error.
For through them the party of misguidance was conquered.
واسألْand ask مواقفهمtheir stands بكلwith every مشهّرunsheathed sword
واسألْ مواقفهم بكل مشهّر
واقرَand read المغازيthe campaigns فيin الصحيحthe Ṣaḥīḥ وفيand in السِّيَرْthe biographies
واقرَ المغازي في الصحيح وفي السِّيَرْ
And ask of their stands with every unsheathed sword;
And ask about their decisive stands at every crescent,
read the campaigns in the Ṣaḥīḥ and in the biographies.
Recite the battle chronicles in the authentic books and biographies.
تجدyou will find الثناءpraise ببأسهمfor their valor وبجودهمand for their generosity
تجد الثناء ببأسهم وبجودهم
فيin مصحفthe book of الوحيrevelation المنزلsent down مُستطرْinscribed
في مصحف الوحي المنزل مُستطرْ
You will find praise of their valor and generosity
You will find praise for their valor and generosity
inscribed in the book of revelation sent down.
Inscribed in the Book of Revelation sent down.
فبمثلso with the like of هديكyour guidance فلتُنِزْso let it be outshone (uncertain reading) شمسthe sun of الضحىforenoon
فبمثل هديك فلتُنِزْ شمس الضحى
وبمثلand with the like of قومِكَyour people فليفاخرlet him boast منwhoever فَخَرْboasted
وبمثل قومِكَ فليفاخر من فَخَرْ
So let the morning sun be outshone by guidance like yours [uncertain reading];
So by your guidance the sun of daybreak rose
and let whoever boasts boast of a people like yours.
And by your people let the boastful pride themselves.
ماذاwhat أقولcan I say وكلand every وصفdescription معجزٌbeyond one's power
ماذا أقول وكل وصف معجزٌ
والقولand speech فيكabout you معdespite الإطالةlengthiness مختصرْbrief
والقول فيك مع الإطالة مختصرْ
What can I say, when every description exceeds my power,
What can I say, and every description is miraculous,
and speech about you, for all its length, is brief?
And speech about you, however prolonged, is concise.
تلكthose المناقبvirtues كالثواقبlike the piercing stars فيin العلاthe heights
تلك المناقب كالثواقب في العلا
منwhoever رامهاsought them بالحصْرِby enumeration أدركهovertook him الحَصَرْspeechlessness
من رامها بالحصْرِ أدركه الحَصَرْ
Those virtues are like piercing stars on high:
Those virtues are like meteors in the firmament,
whoever tries to number them is left tongue-tied.
He who seeks to comprehend them is gripped by exhaustion.
إنif غابis absent عبدُكyour servant عنfrom حماكyour protected domain فإنهthen he
إن غاب عبدُك عن حماك فإنه
بالقلبin the heart فيat تلكthose المشاهدscenes قدindeed حضرْattended
بالقلب في تلك المشاهد قد حضرْ
If your servant is absent from your protected domain, he
If your servant is absent from protecting you
has attended those scenes in his heart.
His heart is present in those sights.
فاذْكُرْهُso remember him إنindeed الذكرَremembrance منكfrom you سعادةٌhappiness
فاذْكُرْهُ إن الذكرَ منك سعادةٌ
وبهاand through it علىabove كلall النامhumankind قدindeed افتخرْhe boasted
وبها على كل النام قد افتخرْ
So remember him: remembrance from you is happiness,
So remember him, for remembrance from you is happiness,
and through it he has boasted above all humankind.
And through it among all people he has prided himself.
ورضاكand your pleasure عنهwith him غايةٌan utmost end ماnot بعدهاbeyond it
ورضاك عنه غايةٌ ما بعدها
إلاexcept رضىthe pleasure of اللهGod الذيwho ابتدعbrought into being البشرْhumankind
إلا رضى الله الذي ابتدع البشرْ
Your pleasure with him is an utmost end beyond which
Your approval of him is an end beyond which
there is only the pleasure of God, who brought mankind into being.
There is only the approval of God, who originated man.
فاشكرso give thanks for صنيعthe favor of اللهGod فيكtoward you فإنهfor He
فاشكر صنيع الله فيك فإنه
سبحانهglory be to Him ضمنguaranteed المزيدincrease لمنto whoever شكرْgave thanks
سبحانه ضمن المزيد لمن شكرْ
So thank God for what He has done for you, for He—
So thank God for His bounty upon you, for
glory be to Him—has guaranteed increase to whoever gives thanks.
Glorified is He who ensures abundance for the grateful.
وعليكand upon you منfrom رَوْحthe refreshing mercy of الإلهGod تحيةٌa greeting
وعليك من رَوْح الإله تحيةٌ
تهفوwafts إليكtoward you معwith الأصائلthe late afternoons والبُكَرْand the early mornings
تهفو إليك مع الأصائل والبُكَرْ
And upon you be a greeting from God's refreshing mercy,
And upon you is the spirit of God’s greeting
wafting toward you with the late afternoons and early mornings.
That yearns toward you along with the roots and seeds.
Sol 6.1