سلامfarewell علىto الدنياthe world جميعاًentirely وماand whatever فيهاis within it
سلام على الدنيا جميعاً وما فيها
غداةon the morning نَعَتْmourned شمسُthe sun of الخلافةthe caliphate منthose who فيهاare within it
غداة نَعَتْ شمسُ الخلافة من فيها
Farewell to the whole world and all within it,
Peace be upon the world and all that is in it
On the morning the caliphate's sun was mourned by those within it.
When the sun of the caliphate lamented those in it
نَعَتْmourned مَلِكَthe king of الأملاكkings والكاملَand the perfect one الذيwho
نَعَتْ مَلِكَ الأملاك والكاملَ الذي
يكفّchecks عواديthe assaults of الحادثاتcalamities ويكفيهاand wards them off
يكفّ عوادي الحادثات ويكفيها
The king of kings was mourned, the perfect one who
It lamented the king of kings and the perfect one
Checks calamity's assaults and wards them off.
Who averts the calamities of fate and suffices them
عميدَthe chief of بنيthe sons of الأنصارthe Ansar غيرnot مدافعchallenged
عميدَ بني الأنصار غير مدافع
ومحييand reviver of معاليهاtheir glories ومولىand lord of مواليهاtheir retainers
ومحيي معاليها ومولى مواليها
The undisputed chief of the sons of the Ansar,
The pillar of the Ansar, not defending
Reviver of their glories and lord of their retainers,
And the reviver of its glories and master of its masters
وبدرand the full moon of دياجيهاtheir dark nights وشمسand the sun of نهارهاtheir day
وبدر دياجيها وشمس نهارها
وبشرَand the gladness of مُحيّاهاtheir countenance ونورَand the light of مجاليهاtheir vistas
وبشرَ مُحيّاها ونورَ مجاليها
The full moon of their dark nights and the sun of their day,
The full moon of its nights and the sun of its days
The gladness of their countenance and the light of their vistas.
And good news of its life and the light of its sights
خفاfaded الكوكبthe star الوقادblazing قدindeed كانwas نورُهُits light
خفا الكوكب الوقاد قد كان نورُهُ
يُجلِّيdispels منfrom الدُّهمْthe dark الخطوبcalamities دياجيهاtheir darkness
يُجلِّي من الدُّهمْ الخطوب دياجيها
The blazing star has faded; once its light
The shining planet whose light
Dispelled the darkness of dire calamities.
Used to illuminate the darkness of its nights
هوىfell القمرthe moon الوضاحradiant منfrom أفقthe horizon of العلاglory
هوى القمر الوضاح من أفق العلا
فأظلمso grew dark جوُّthe sky of النّيِّراتthe luminaries بساريهاwith its night-traveler
فأظلم جوُّ النّيِّرات بساريها
The radiant moon has fallen from the horizon of glory,
The brilliant moon has fallen from the horizon of glory
And the sky of the luminaries darkened at its night-traveler's fall.
So the atmosphere of the stars darkened with its disappearance
وقدand indeed كُسفتwas eclipsed شمسُthe sun of الهدايةguidance بعدماafter
وقد كُسفت شمسُ الهداية بعدما
أبانَmade clear سبيلَthe path of الحقtruth للخَلْقto creation هاديهاits guide
أبانَ سبيلَ الحق للخَلْق هاديها
The sun of guidance was eclipsed after
The sun of guidance was eclipsed after
Its guide had made the path of truth clear to creation.
It showed the path of truth to the creation as its guide
هوhe الجبلthe mountain الراسيfirmly rooted تصدّعshattered بعدماafter
هو الجبل الراسي تصدّع بعدما
أقرتmade firm بهthrough him شُمُّthe lofty الجبالmountains رَوَاسيهاtheir foundations
أقرت به شُمُّ الجبال رَوَاسيها
He is the firmly rooted mountain, shattered after
He is the firm mountain that cracked after
The lofty mountains had secured their foundations through him.
The mountains acknowledged its firmness with their bases
يعزis grievous علىto دينthe faith of الهدىguidance أنthat شمسهits sun
يعز على دين الهدى أن شمسه
يطولgrows prolonged بأطباقbeneath layers of الترابearth تواريهاits concealment
يطول بأطباق التراب تواريها
It grieves the faith of guidance that its sun
It is hard on the religion of guidance that its sun
Should long remain hidden beneath layers of earth.
Is long obscured by the spheres of dust hiding it
يعزis grievous علىto زُهرthe shining النجومstars متىwhenever سَرَتْthey journey
يعز على زُهر النجوم متى سَرَتْ
ولاand do not تلمحُglimpse الهديَthe guidance الذيthat كانused to يَهديهاguide them
ولا تلمحُ الهديَ الذي كان يَهديها
It grieves the shining stars, whenever they journey,
It is hard on the flowers of stars when they crept
Not to glimpse the guidance that once guided them.
And the guidance that used to guide them is not glimpsed
لأندلسٍfor al-Andalus ثكلٌbereavement عليهfor him مُرَدَّدٌrepeated
لأندلسٍ ثكلٌ عليه مُرَدَّدٌ
لهfor him لبستdonned سودَblack المسوحsackcloth نواحيهاits regions
له لبست سودَ المسوح نواحيها
Al-Andalus suffers bereavement for him, renewed again and again;
Andalusia has agonizing sorrow repeating over it
For him, its regions have donned black sackcloth.
As the clothes of mourning covered its environs
ثلاثينthirty حولاًyears بعدafter خمسfive تعوّدتit grew accustomed
ثلاثين حولاً بعد خمس تعوّدت
يدافعhe repels عنهاfrom it كلَّevery خطبcalamity ويحميهاand protects it
يدافع عنها كلَّ خطب ويحميها
For thirty-five years it had grown accustomed
Thirty years after five it grew accustomed
To his repelling every calamity from it and protecting it.
To his defense of it from every peril and protecting it
أُبكِّيهI mourn him للراياتfor the banners يخفُقُflutters بَنْدهاtheir standard
أُبكِّيه للرايات يخفُقُ بَنْدها
وفيand on مرقبthe watchtower of النصرvictory المؤزرdecisive يُعليهاhe raises them
وفي مرقب النصر المؤزر يُعليها
I mourn him for the banners, their standards fluttering,
I lament to the flags as their poles flutter
And on the watchtower of decisive victory he raised them high.
And rise to the arena of triumphant victory
أُبكِّيهI mourn him للخيلfor the horses المغيرةraiding بالضّحىat morning light
أُبكِّيه للخيل المغيرة بالضّحى
وقدand indeed أبعدextended الفتحvictory المبينclear مراميهاtheir reach
وقد أبعد الفتح المبين مراميها
I mourn him for the horses raiding at morning light,
I lament to the horses stirred at dawn
And clear victory had extended their reach.
After the evident conquest has removed its aims
ويبكيهand weeps for him معمورُthe inhabited expanse of البسيطةthe earth كلَّهاall of it
ويبكيه معمورُ البسيطة كلَّها
وماand what ضمit embraced منof دانيthe near البلادlands وقاصيهاand their distant reaches
وما ضم من داني البلاد وقاصيها
The whole inhabited earth weeps for him,
And the whole of civilized land laments it
And all it embraces of lands, near and far.
And what it contained of the near and far lands
وتبكيهand weep for him سحبclouds أخجلتهاshamed them بنانُهُhis fingertips
وتبكيه سحب أخجلتها بنانُهُ
وترسلand shed دمعthe tears of الغيثrain حزناًin sorrow مآقيهاtheir eye corners
وترسل دمع الغيث حزناً مآقيها
The clouds weep for him, shamed by his fingertips,
And the clouds whose glory shamed them lament it
And their eyes shed tears of rain in sorrow.
Sending down the tears of rain sorrowfully crying
وتبكيهand weep for him حتىeven الشهبthe brilliant stars فيon أفقthe horizon of العلاglory
وتبكيه حتى الشهب في أفق العلا
وتلبَسُand don جلبابthe mantle of الظلامdarkness جواريهاtheir coursing stars
وتلبَسُ جلباب الظلام جواريها
Even the brilliant stars on the horizon of glory weep for him,
And the meteors in the horizon of exaltation lament it
And their coursing lights don the mantle of darkness.
Dressing in the gowns of darkness, their maidens
عزاءًtake comfort أمينguardian of المسلمينthe Muslims فإنهاfor they are
عزاءً أمين المسلمين فإنها
مقاديرthe decrees of ربthe Lord of الخلقcreation فيamong الخلقcreation يُجريهاHe enacts them
مقادير رب الخلق في الخلق يُجريها
Take comfort, guardian of the Muslims, for these are
Condoling the trusted one of the Muslims, for these are
The decrees of creation's Lord, which He enacts among His creatures.
The measures of the Lord of creation running among the creation
هوit الموتdeath وِدٌa friend للخليقةto creation كلِّهاall of it
هو الموت وِدٌ للخليقة كلِّها
أواخرهاits later generations تقفُوfollow سبيلthe path of أواليهاits earlier generations
أواخرها تقفُو سبيل أواليها
It is death, a friend to all creation:
It is death, beloved to all creation
Its last generations follow the path of its first.
Its endings follow the path of its beginnings
وماand no بينناbetween us حيٌّliving soul وماnor بينbetween آدمAdam
وما بيننا حيٌّ وما بين آدم
ألاbehold هكذاthus سوِّىmade equal البريَّةcreation باريهاits Maker
ألا هكذا سوِّى البريَّة باريها
No living soul remains between us and Adam;
Is there anyone alive between us and Adam
Behold, thus their Maker has made all creatures equal.
Except that the Maker leveled the creation thusly?
وفيand in موتthe death of خيرthe best of الخلقcreation أكبرُthe greatest أسوةexample
وفي موت خير الخلق أكبرُ أسوة
تُصبِّرgives patience to أحرارthe noble among النفوسsouls وتُسْليهاand consoles them
تُصبِّر أحرار النفوس وتُسْليها
In the death of the best of creation lies the greatest example,
And in the death of the best of creation is the greatest example
Giving noble souls patience and consolation.
That consoles the free spirits and solaces them
أمولايَO my lord لوif كانwere الفداءransom مسوّغاًpermitted
أمولايَ لو كان الفداء مسوّغاً
فديناكwe would ransom you بالدنياwith the world جميعاًentirely وماand whatever فيهاis within it
فديناك بالدنيا جميعاً وما فيها
My lord, if ransom had been permitted,
My Master - if ransom were allowed
We would have ransomed you with the whole world and all within it.
We would ransom you with the whole world and what is in it
أمولايَO my lord كمhow many منof نعمةfavors لكfrom you عندناwe have
أمولايَ كم من نعمة لك عندنا
إذاwhen نحنwe رُمناseek حصرهاto reckon them ليسnot نُحصيهاcount them
إذا نحن رُمنا حصرها ليس نُحصيها
My lord, how many favors you have bestowed on us!
My Master - how many blessings you have over us
Whenever we seek to reckon them, we cannot count them.
If we try to count them we cannot enumerate them
أمولايَO my lord خلّفتyou left العبيدthe servants إلىto الأسىsorrow
أمولايَ خلّفت العبيد إلى الأسى
يناجيكcommunes with you منfrom فرطan excess of الشجونsorrows مُناجيهاtheir confidant
يناجيك من فرط الشجون مُناجيها
My lord, you left your servants to sorrow;
My Master - you left the slaves to sorrow
Their confidant communes with you in overwhelming grief.
Complaining to you from the excess of their lamentations
تحَفَّيتyou showed kindness بيto me حتىuntil نضوتُI shed شبيبتيmy youth
تحَفَّيت بي حتى نضوتُ شبيبتي
عزيزاًhonored وجيهاًesteemed حيثماwherever رمتُI sought تَوْجيهاa direction
عزيزاً وجيهاً حيثما رمتُ تَوْجيها
You treated me kindly until I had shed my youth,
You singled me out until I came of age
Honored and esteemed wherever I wished to turn.
Precious and eminent wherever I aimed my direction
وقدand indeed كانwas ظنيmy belief أنthat تكونwould be جنازتيmy bier
وقد كان ظني أن تكون جنازتي
يُشيِّعهاwould escort it منكfrom you الرضاfavor ويُواريهاand bury it
يُشيِّعها منك الرضا ويُواريها
I had thought that my bier would be
And my assumption was that my funeral
Escorted and laid to rest by your favor.
Would have your pleasure and blessings to cover it
وقدand indeed عشتُI lived حتىuntil ذقتُI tasted فقدكyour loss قَلَّماseldom
وقد عشتُ حتى ذقتُ فقدك قَلَّما
تُبلَّغis granted نفسa soul ماwhat تريدdesire أمانيهاits hopes
تُبلَّغ نفس ما تريد أمانيها
Yet I lived long enough to taste your loss; seldom
And I have lived until I tasted your loss, rarely
Is a soul granted what its hopes desire.
Is a soul given what it desires of its wishes
ولولاand but for أبوAbu الحجاجal-Hajjaj نَجْلُكyour son لمnot يكنwould be
ولولا أبو الحجاج نَجْلُك لم يكن
لدينfor the faith of الهدىguidance كرّاتُrepeated onslaughts of بحرan ocean يُزّجّيهاhe drives them onward
لدين الهدى كرّاتُ بحر يُزّجّيها
But for Abu al-Hajjaj, your son, there would be no
And were it not for Abu Al Hajjaj your son the religion
Ocean's onslaughts for the faith of guidance, which he drives onward.
Of guidance would not have seas of abundant knowledge
ولكنهbut he واللهُand may God يُجملmake gracious صبرهhis patience
ولكنه واللهُ يُجمل صبره
مناقبَكyour virtues الغُرَّbrilliant الكرامَnoble سيُحييهاhe will revive them
مناقبَك الغُرَّ الكرامَ سيُحييها
But he—may God make his patience gracious—
But by God he consoles his patience
Will revive your brilliant, noble virtues.
With your magnificent, honorable traits that will revive it
فخلفتناso you left us منهthrough him لأكرمto the noblest كافلguardian
فخلفتنا منه لأكرم كافل
يُحَمِّلُentrusts أعباءthe burdens of الخلافةthe caliphate كافيهاone adequate for it
يُحَمِّلُ أعباء الخلافة كافيها
You thus left us in his care, with the noblest guardian,
So you left us from him the best successor
Entrusting the caliphate's burdens to one equal to them.
Bearing the burdens of the caliphate, sufficient for it
سريرتُهhis inward nature الرُّحمىcompassion وسيرتُهand his conduct الرضاcontentment
سريرتُه الرُّحمى وسيرتُه الرضا
وأخلاقهand his character الغرُّradiant الكريمةnoble تَدريهاyou know it
وأخلاقه الغرُّ الكريمة تَدريها
His inward nature is mercy, and his conduct brings contentment,
His nature is compassion and his conduct is pleasure
And you know his brilliant, noble character.
And his noble, generous morals make them know it
وسيلتكyour means of grace العظمىgreatest وظلّكand your shade فوقناover us
وسيلتك العظمى وظلّك فوقنا
وعُمدتناand our mainstay واللهand may God فيin العزglory يُبقيهاpreserve it
وعُمدتنا والله في العز يُبقيها
Your greatest means of grace and your shade above us,
Your greatest means and your shade above us
And our mainstay—may God preserve him in glory.
And our pillar, by God, making its glory endure
فماso not كنتyou were غلاّbut (apparently إلاّ) الشمسَthe sun قدalready غَرَبَتْhas set لناfor us
فما كنت غلاّ الشمسَ قد غَرَبَتْ لنا
وأنوارهاand its lights بدرُthe full moon of التمامfullness يُجلّيهاreveals them
وأنوارها بدرُ التمام يُجلّيها
So you were but the sun, which has set for us,
For the sun had not set from us when it disappeared
And the full moon reveals its radiance.
Its lights the full moon clarifies and reveals
وماand not أنتyou إلاّexcept المسكmusk إنif تخْفَis hidden ذاتُهits substance
وما أنت إلاّ المسك إن تخْفَ ذاتُه
ينمَّtells بهاof it العَرفthe fragrance الذكيkeen فيُفْشيهاand discloses it
ينمَّ بها العَرف الذكي فيُفْشيها
And you are only musk: though its substance is hidden,
You are only musk, if its essence vanishes
Its keen fragrance betrays it and makes it known.
Its aroma makes the fragrant breeze spread it
ألاbehold قدّسmay sanctify الرحمنthe Merciful نفساًa soul كريمةnoble
ألا قدّس الرحمن نفساً كريمة
بكلِّwith every عزيزprecious thing فيin الوجودexistence نُفدّيهاwe ransom it
بكلِّ عزيز في الوجود نُفدّيها
Behold, may the Merciful sanctify a noble soul,
Exalted is the Most Merciful soul
Which we would ransom with everything precious in existence.
That we would ransom with every dear thing in existence
وبُشْرىand glad tidings لناfor us أنthat السعادةbliss نُزْلُهاits welcome-feast
وبُشْرى لنا أن السعادة نُزْلُها
وأنّand that رضاthe approval of اللهGod الكريمthe Generous يُرضّيهاsatisfies it
وأنّ رضا الله الكريم يُرضّيها
And glad tidings for us: bliss is its welcome-feast,
And good tidings to us that happiness is its abode
And the approval of God the Generous brings it contentment.
And that the good pleasure of the Generous One satisfies it
وحاشاand far be it وكلاّand never أنthat تضيعbe lost وسائلmeans of grace
وحاشا وكلاّ أن تضيع وسائل
سيذخرهاHe will store them up الربُّthe Lord الكريمthe Generous ويُنْشيهاand bring them forth
سيذخرها الربُّ الكريم ويُنْشيها
Far be it—never—that such means of grace be lost;
Far removed that the means will be lost, no
The generous Lord will treasure them and bring them forth.
The Bountiful Lord will treasure and multiply them
فكمand how many منof جهادstruggles in God's cause قدindeed رفعتyou raised بنودهits banners
فكم من جهاد قد رفعت بنوده
وقدand indeed أثمرتbore as fruit فيهاin them المعاليglories عواليهاtheir tall spears
وقد أثمرت فيها المعالي عواليها
Many were the holy struggles whose banners you raised,
For how many struggles you have raised the banners
And there their tall spears bore glory as fruit.
And the heights of glories have borne fruit in them
كسرتَyou shattered تماثيلthe images of الصّليبthe cross وأُخرسَتْand were silenced
كسرتَ تماثيل الصّليب وأُخرسَتْ
نواقيسُbells كانتused to بالضلالin error تناغيهاchime in answer to them
نواقيسُ كانت بالضلال تناغيها
You shattered the images of the cross, and silenced were
You broke the statues of the cross, and muted
Bells that had answered them in error.
Were the bells that were clamoring misguidance with it
وكمand how many منof منارminarets قدindeed أعدتَyou restored أذانَهits call to prayer
وكم من منار قد أعدتَ أذانَه
وأعلنand proclaimed فيهin it دعوةthe call of الحقtruth داعيهاits caller
وأعلن فيه دعوة الحق داعيها
How many a minaret had its call to prayer restored by you,
And how many minarets you restored the call to prayer
And its caller proclaimed the summons of truth within it.
Proclaiming through it the invocation to truth, its caller
وكمand how many منof رياضmeadows للكتائبfor battalions قدindeed غدتbecame
وكم من رياض للكتائب قد غدت
تضيقgrow narrow بمستَنْfor the galloping course of الجيادthe steeds نواحيهاtheir reaches
تضيق بمستَنْ الجياد نواحيها
How many a meadow for the battalions became
And how many gardens for the brave troops have become
Too narrow in its bounds for the galloping horses,
Too narrow for the roaming of the steeds in their environs
وملتفand thickly grown زرعcrops بالأسنةwith spearheads مزهرٍflowering
وملتف زرع بالأسنة مزهرٍ
ولكنand yet بهtherein المرّانthe ashwood spears تحلوgrow sweet مجانيهاtheir gathered fruits
ولكن به المرّان تحلو مجانيها
And dense-grown crops, flowering with spearheads—
And a planted crop flowering
Yet there the ashwood spears make their harvest sweet.
But with it bitter herbs are sweetened in their substance
إذاwhen ظمئتgrew thirsty منهاamong them الذوابلthe slender lances فيin الوغىbattle
إذا ظمئت منها الذوابل في الوغى
جداولُstreams of أنهارِrivers of السيوفswords تُروّيهاquench their thirst
جداولُ أنهارِ السيوف تُروّيها
When the slender lances among them thirst in battle,
When the warriors are thirsty amidst the fray
Streams of the rivers of swords quench their thirst.
The streams of the swords' hilts saturate them
غِراسٌa planting زكيٌّpure للجهادfor holy struggle غرستَهُyou planted it
غِراسٌ زكيٌّ للجهاد غرستَهُ
فصرتso you went إلىto دارthe abode of السعادةbliss تجنيهاyou harvest it
فصرت إلى دار السعادة تجنيها
A pure planting for holy struggle that you planted,
A blessed planting for jihad you have planted
And you have gone to the abode of bliss to harvest it.
And so you came to reap it in the abode of bliss
ولمand why لمnot يكنwas إلاexcept سنينَyears قطعتهاyou passed them
ولم لم يكن إلا سنينَ قطعتها
رهينَcaptive to شكاةan illness لاnot تزالcease تعانيهاyou suffer it
رهينَ شكاة لا تزال تعانيها
And why was it nothing but years you passed
Why should it not when the years you severed them
Captive to an illness you never ceased to suffer?
Were with a sword blade that ceaselessly defends it
صبرتَyou endured patiently لهاunder it صبرthe patience of الكرامthe noble وإنماand only
صبرتَ لها صبر الكرام وإنما
ذخرتَyou stored up أجوراًrewards فضلُthe bounty of ربِّكyour Lord جاريهاmakes them flow
ذخرتَ أجوراً فضلُ ربِّك جاريها
You endured it with the patience of the noble; you have but
You were patient with the patience of the honorable, indeed
Stored up rewards, dispensed by your Lord's bounty.
You stored rewards, your Lord's grace flowing to you
أمالكhave you not فيin الأنصارthe Ansar خيرthe best وسيلةmeans of intercession
أمالك في الأنصار خير وسيلة
وقدand indeed كنتyou used to بالنصرwith victory العزيزmighty تُحيِّيهاgreet them
وقد كنت بالنصر العزيز تُحيِّيها
Have you not in the Ansar the best means of intercession,
Your taking refuge in the Ansar is the best means
Whom you used to greet with mighty victory?
For you were reviving glorious victory through them
وحسبُكand sufficient for you بالمختارin the Chosen One أكرمthe noblest شافعintercessor
وحسبُك بالمختار أكرم شافع
وسنتهand his practice واللهby God لاnot زلتyou ceased تُحييهاreviving it
وسنته والله لا زلت تُحييها
And in the Chosen One you have the noblest intercessor,
And suffice you the Chosen One as the most honorable intercessor
Whose practice, by God, you never ceased to revive.
His way, by God, you continue to revive
علىupon علمthe beacon of الدنياthe world وفخرand the pride of ملوكهاits kings
على علم الدنيا وفخر ملوكها
تحيّةa greeting from ربٍّa Lord لاnot يزالceases يُواريهاcovering it
تحيّة ربٍّ لا يزال يُواريها
Upon the world's beacon and the pride of its kings,
Above the knowledge of the world and pride of its kings is
A greeting from the Lord, forever enfolding his soul.
The greeting of a Lord who never ceases to cloak him
سأبكيهI shall mourn him ماas long as دامremain الحمامthe doves مطوّقاًring-necked
سأبكيه ما دام الحمام مطوّقاً
وماand as long as سجعتcooed تبكيmourning الهديلَal-Hadil, the dove قماريهاits turtledoves
وما سجعت تبكي الهديلَ قماريها
I shall weep for him as long as doves wear their collars,
I will lament him as long as the neck-ringed doves moan
And as long as its turtledoves coo, mourning al-Hadil.
And the thrushes weep sorrowfully their companion doves
وأهديهand I offer him منof طيبthe fragrance of السلامpeace معطّراًperfumed
وأهديه من طيب السلام معطّراً
كماas فتقتunsealed أيديthe hands of التِّجارmerchants غواليهاtheir precious perfumes
كما فتقت أيدي التِّجار غواليها
And offer him a perfumed gift of fragrant peace,
And I send to him the sweetest greetings, fragrant
As merchants' hands unseal their precious perfumes.
As the hands of merchants have opened their bags
وأسبلَand may let fall ربّthe Lord of العرشthe Throne سُحبَclouds of كرامةٍhonor
وأسبلَ ربّ العرش سُحبَ كرامةٍ
تَسُحُّpour down علىupon ذاكَthat الضريحtomb غواديهاtheir morning showers
تَسُحُّ على ذاكَ الضريح غواديها
May the Lord of the Throne let fall clouds of honor,
And the Lord of the Throne pours down clouds of honor
Their morning showers pouring upon that tomb.
That float over that tomb in waves
ونسألُand we ask for فتحاًvictory للخليفةِfor the caliph يوسفٍYusuf
ونسألُ فتحاً للخليفةِ يوسفٍ
يُملّكُهgrants him dominion over أقصىthe farthest البلادlands ومنand those who فيهاare within them
يُملّكُه أقصى البلاد ومن فيها
And we ask for victory for the caliph Yusuf,
And we ask for a conquest for the Caliph Yusuf
That grants him rule over the farthest lands and those within them.
To empower him over the most distant lands and those within them
Sol 6.1