لوif تَرْجعُreturned الأيامُthe days بعدّafter الذهابْdeparting
لو تَرْجعُ الأيامُ بعدّ الذهابْ
لمwould not تقدحِkindle الأيامُthe days ذكرىthe memory of حبيبْa beloved
لم تقدحِ الأيامُ ذكرى حبيبْ
If days returned after departing,
the days would not kindle the memory of a beloved.
وكلُّand everyone مَنْwho نامَslept بليلِin the night of الشبابْyouth
وكلُّ مَنْ نامَ بليلِ الشبابْ
يوقظُهُawakens him الدهرُtime بصبحwith the dawn of المشيبْgray hair
يوقظُهُ الدهرُ بصبح المشيبْ
And everyone who sleeps in the night of youth
is awakened by time with the dawn of gray hair.
ياO راكبَrider of العَجْزِhelplessness ألاَis there not نَهْضَةٌa rising
يا راكبَ العَجْزِ ألاَ نَهْضَةٌ
قَدْindeed ضَيَّقَhas narrowed الدهرُtime عليكfor you المحالْthe dwelling places
قَدْ ضَيَّقَ الدهرُ عليك المحالْ
O rider of helplessness, will you not rise?
Time has indeed made your dwelling places cramped.
لاdo not تَحْسَبَنْever think أَنَّthat الصِّباyouth روضَةٌa garden
لا تَحْسَبَنْ أَنَّ الصِّبا روضَةٌ
تنامُyou sleep فيهاin it تحتَbeneath فَيْءِthe shade of الظلالْthe shadows
تنامُ فيها تحتَ فَيْءِ الظلالْ
Do not think that youth is a garden
where you sleep beneath the shadows' shade.
فالعيشُfor life نومٌsleep والرَّدَىand death يَقْظَةٌawakening
فالعيشُ نومٌ والرَّدَى يَقْظَةٌ
والمَرْءُand a person ماin the interval بَيْنَهماbetween them both كالخَيالْlike a phantom
والمَرْءُ ما بَيْنَهما كالخَيالْ
For life is sleep, and death awakening,
and a person between them is like a phantom.
والعمرُand life قدalready مَرَّhas passed كمرِّlike the passing of السحابْclouds
والعمرُ قد مَرَّ كمرِّ السحابْ
والملتَقَىand the meeting باللهِwith God عَمَّاafter (emphatic) قَريبْa short while
والملتَقَى باللهِ عَمَّا قَريبْ
And life has already passed as clouds pass,
and the meeting with God is close at hand.
وأنتَand you مخدوعٌdeceived بلمعby the gleam of السرابْthe mirage
وأنتَ مخدوعٌ بلمع السرابْ
تَحْسَبُهُyou think it ماءًwater ولاand no تسريبْseepage (wording uncertain)
تَحْسَبُهُ ماءً ولا تسريبْ
Yet you are deceived by the mirage's gleam,
taking it for water, with no seepage.
واللهِby God ماnot الكونُthe universe بماwith what قَدْindeed حَوَىit has contained
واللهِ ما الكونُ بما قَدْ حَوَى
إِلاَbut ظِلالٌshadows تُوهمُdelude الغافلاthe heedless person
إِلاَ ظِلالٌ تُوهمُ الغافلا
By God, the universe, with all it holds,
is nothing but shadows that delude the heedless.
وعادَهُand the habit (text uncertain) الظلِّof the shadow إذاwhen ماemphatic particle استوىit stands full
وعادَهُ الظلِّ إذا ما استوى
تُبصِرُهُyou see it مِنتقلاًshifting زائلاvanishing
تُبصِرُهُ مِنتقلاً زائلا
And a shadow's habit, when it stands full,
is that you see it shifting and vanishing.
إِنّاindeed we إِلىto اللهِGod عبيدُslaves of الهوىdesire
إِنّا إِلى اللهِ عبيدُ الهوى
لمdid not نعرفِwe recognize الحقَّtruth ولاnor الباطلاfalsehood
لم نعرفِ الحقَّ ولا الباطلا
Indeed, we are bound for God, slaves of desire,
having known neither truth nor falsehood.
فكُلُّso everyone مَنْwho يَرْجُوhopes in سِوىother than اللهِGod خابْhas failed
فكُلُّ مَنْ يَرْجُو سِوى اللهِ خابْ
وَإِنَّمَاand only الفوزُtriumph لعبدِfor a servant منيبْrepentant
وَإِنَّمَا الفوزُ لعبدِ منيبْ
So everyone who hopes in anyone but God has failed,
and triumph belongs only to a repentant servant,
يستقبلُfaces الرُّجعىthe return بصدقِwith sincerity of المتابْrepentance
يستقبلُ الرُّجعى بصدقِ المتابْ
ويرقُبُand remains mindful of اللهَGod الشهيدَthe Witness القريبْthe Near
ويرقُبُ اللهَ الشهيدَ القريبْ
who faces the return with sincere repentance
and remains mindful of God, the Witness, the Near.
ياO حَسْرَتَاmy sorrow مَرَّhas passed الصِّباyouth وانقَضَىand has ended
يا حَسْرَتَا مَرَّ الصِّبا وانقَضَى
وأَقْبَلَand has come الشَيْبُgray hair يَقُصُّfollowing الأَثَرْthe trail
وأَقْبَلَ الشَيْبُ يَقُصُّ الأَثَرْ
Alas for me! Youth has passed and ended,
and gray hair has come, following its trail.
وَاoh خَجْلَتاmy shame والرَّجْلُand the man قدalready قُوْضَاhas been brought down
وَا خَجْلَتا والرَّجْلُ قد قُوْضَا
وَماand nothing بَقِيّremains فيin الخُبْرِexperience غَيْرُexcept الخَبَرْthe report
وَما بَقِيّ في الخُبْرِ غَيْرُ الخَبَرْ
Oh, my shame! The man has already been brought low,
and nothing remains of experience but its tale.
وليتنيand would that I لوif only كُنْتُI had been فيماin what مَضَىpassed
وليتني لو كُنْتُ فيما مَضَى
أَدْخِرُI store up الزادَprovisions لطولِfor the length of السَفَرْthe journey
أَدْخِرُ الزادَ لطولِ السَفَرْ
And would that, in the past, I had been
storing provisions for the long journey.
قدindeed حانَthe time has come منfrom رَكُبِthe caravan of التصابيfeigned youth إيابْa return
قد حانَ من رَكُبِ التصابي إيابْ
ورائدُand the scout of الرُّشْدِright guidance أطالhas prolonged المغيبْabsence
ورائدُ الرُّشْدِ أطال المغيبْ
The time has come to return from the caravan of feigned youth,
and the scout of right guidance has long been absent.
ياO أَكْمَهَblind from birth القلْبِof heart بِغَيْنِin the haze of الحِجَابْthe veil
يا أَكْمَهَ القلْبِ بِغَيْنِ الحِجَابْ
كمhow often ذاthis (emphatic) أَناديكَI call you فلاyet you do not تستجيبْrespond
كم ذا أَناديكَ فلا تستجيبْ
O you whose heart is born blind beneath the veil's haze,
how often I call you, yet you do not respond!
هَلْwhether يُحْمَلُare carried الزادُprovisions لدارِto the abode of الكريمْthe Generous One
هَلْ يُحْمَلُ الزادُ لدارِ الكريمْ
والمصطفىand Mustafa الهاديthe guide شفيعٌan intercessor مُطَاعْheeded
والمصطفى الهادي شفيعٌ مُطَاعْ
Are provisions carried to the abode of the Generous One,
when Mustafa, the guide, is an intercessor whose plea is heeded?
فجاهُهُfor his standing ذخرُa treasure الفقيرthe poor العديمْthe destitute
فجاهُهُ ذخرُ الفقير العديمْ
وحُبُّهُand love for him زاديmy provisions ونِعْمَand how excellent المِتاعْthe supplies
وحُبُّهُ زادي ونِعْمَ المِتاعْ
For his standing is the treasure of the penniless poor,
and love for him is my provision—what excellent supplies!
واللهand God سمَاهُnamed him الرؤوفَthe Compassionate الرحيمْthe Merciful
والله سمَاهُ الرؤوفَ الرحيمْ
فجارُهُso his neighbor المكفولُguaranteed protection ماnot إنْemphasis of negation يضاعْis forsaken
فجارُهُ المكفولُ ما إنْ يضاعْ
And God named him the Compassionate, the Merciful,
so his protected neighbor is never forsaken.
عَسىmay شفيعُthe intercessor for الناسthe people يومَon the day of الحِسابْreckoning
عَسى شفيعُ الناس يومَ الحِسابْ
ومَلْجَأُand the refuge of الخَلْقِcreation لرفعِfor lifting الكروبْsorrows
ومَلْجَأُ الخَلْقِ لرفعِ الكروبْ
May the people's intercessor on the Day of Reckoning,
and creation's refuge for dispelling sorrows,
يَلْحَقُنيreaches me منهfrom him قَبُولٌacceptance مُجابْgranted
يَلْحَقُني منه قَبُولٌ مُجابْ
يشفعhe intercedes ليلfor me (text uncertain) فيconcerning موبقاتthe ruinous kinds of الذنوبsins
يشفع ليل في موبقات الذنوب
grant me his acceptance in answer to my plea,
interceding for me concerning sins that bring ruin.
ياO مُصطَفىMustafa, the Chosen One والخَلْقُand creation رَهْنُhostage to العَدَمْnonbeing
يا مُصطَفى والخَلْقُ رَهْنُ العَدَمْ
والكونُand the universe لمhad not يَفْتُقُopened كِمامَthe bud-sheaths of الوجودْexistence
والكونُ لم يَفْتُقُ كِمامَ الوجودْ
O Mustafa, while creation was hostage to nonbeing
and the universe had not opened the bud-sheaths of existence,
مَزِيَّةٌa distinction أُعطيتهاyou were given it فيin القِدَمْeternity past
مَزِيَّةٌ أُعطيتها في القِدَمْ
بهاby it علىover كلِّevery نبيِّprophet تسودْyou hold preeminence
بها على كلِّ نبيِّ تسودْ
you were granted a distinction in eternity past,
by which you hold preeminence over every prophet.
مَوْلدُكyour birth المرقومُinscribed لَمَّاwhen نجَمْit appeared
مَوْلدُك المرقومُ لَمَّا نجَمْ
أَنْجَزَfulfilled للأُمَّةِfor the community وَعدَthe promise of السُّعُودْgood fortune
أَنْجَزَ للأُمَّةِ وَعدَ السُّعُودْ
Your inscribed birth, when it appeared,
fulfilled for the community the promise of good fortune.
ناديتُI called out لوif only يُسمَحُmight be permitted ليto me بالجوابْan answer
ناديتُ لو يُسمَحُ لي بالجوابْ
شهرَmonth of ربيعRabiʿ ياO ربيعَspringtime of القلوبْhearts
شهرَ ربيع يا ربيعَ القلوبْ
I called out—if only I might be permitted an answer—
to the month of Rabiʿ: 'O springtime of hearts,
أطلعتَyou caused to rise لِلْهَدْيfor guidance بغيرwithout احتجابْveiling
أطلعتَ لِلْهَدْي بغير احتجابْ
شمساًa sun ولكنbut ماthere is no لهاfor it منany (emphatic) غرُوبْsetting
شمساً ولكن ما لها من غرُوبْ
you brought forth for guidance, without a veil,
a sun, but one that never sets.'
Sol 6.1