ومازلتُand I have continued استَرعيI ask to safeguard لكَfor you اللهGod غائباًwhile absent
ومازلتُ استَرعي لكَ الله غائباً
وأظهرُand I reveal اشفاقاًconcern عليكَfor you وأكتمُand I conceal
وأظهرُ اشفاقاً عليكَ وأكتمُ
I have kept asking God to guard you in your absence,
I still implore God for you though absent,
And I reveal my concern for you, and conceal it.
And show compassion for you while hiding it,
وأعلمُand I know أنthat الجودَgenerosity ماas long as غبتَyou are away غائبٌabsent
وأعلمُ أن الجودَ ما غبتَ غائبٌ
وأنand that الندىbounty فيin حيثwherever كنتyou are مخيّمُencamped
وأن الندى في حيث كنت مخيّمُ
And I know that generosity is absent while you are away,
And I know generosity has not been absent with your absence,
And that bounty camps wherever you are.
And that blessings are wherever you camped.
الىuntil أنthat زجرتُI read omens from الطيرَthe birds سعداًgood fortune سوانحاًflying auspiciously left to right
الى أن زجرتُ الطيرَ سعداً سوانحاً
وحُمَّand was decreed لقاءٌa meeting بالسعُودِwith good fortune ومقدَمُand an arrival
وحُمَّ لقاءٌ بالسعُودِ ومقدَمُ
Until I divined good fortune from birds flying left to right,
Until I chided the birds, greeting you cheerfully,
And an auspicious meeting and arrival were decreed.
And a meeting with joy and welcome was craved.
وظلَّand continued يُناجِينيwhispering to me بمدحِكَwith praise of you خاطِرٌa thought
وظلَّ يُناجِيني بمدحِكَ خاطِرٌ
وليليand my night ممدودُstretched out الرواتينِthe two curtains (uncertain reading) أدهَمُjet-black
وليلي ممدودُ الرواتينِ أدهَمُ
And a thought kept whispering your praises to me,
And my heart kept whispering, praising you,
While my night was jet-black, its two curtains stretched long [reading uncertain].
While my night, long and dark, continued.
وقالَand it said طواهُenfolded him الحجُّthe pilgrimage فاخشعso bow humbly لِفَقدِهِat his absence
وقالَ طواهُ الحجُّ فاخشع لِفَقدِهِ
ولاand no عيشَlife حتىuntil يستهلbegins المحرَّمُMuharram
ولا عيشَ حتى يستهل المحرَّمُ
And it said: The pilgrimage has enfolded him; bow humbly at his absence,
It said performing Hajj made you humble, so mourn his absence,
And there is no life until Muharram dawns.
And there is no life until the sacred months return.
سيفخَرُwill boast ماwhat ضمَّembraced الحطيمal-Hatim وزَمزَمٌand Zamzam
سيفخَرُ ما ضمَّ الحطيم وزَمزَمٌ
بمطّلبٍof Muttalib لوif أنهthat it يتكلَّمُspeaks
بمطّلبٍ لو أنه يتكلَّمُ
What al-Hatim and Zamzam embrace would boast
Whatever the ruins of Hajj embraced will boast,
Of Muttalib, if it could speak.
As well as Zamzam, if only it could speak, of a Mudar like you, if only it could speak!
وماand not خُلِقَتwas created إلاexcept منfrom الجُودِgenerosity كفُّهُhis hand
وما خُلِقَت إلا من الجُودِ كفُّهُ
علىalthough أنهاthat it والبأسand martial might خشدنانِtwo companions (uncertain reading) تَوأمُtwin-born
على أنها والبأس خشدنانِ تَوأمُ
And his hand was fashioned of nothing but generosity,
Created only from generosity was his palm,
Though it and martial might are twin companions [reading uncertain].
Though it and valor were twins.
أعدتَyou restored الىto أكنافِthe environs بهجةًa splendor
أعدتَ الى أكنافِ بهجةً
خُزاعيّةof Khuza'ah كانَتit used to be تُجلُّhonored وتُعظَمُand revered
خُزاعيّة كانَت تُجلُّ وتُعظَمُ
You restored to the environs a splendor
You brought back to the bosoms of joy
Of Khuza'ah, once honored and revered,
A Khuza'i woman who was esteemed and exalted,
لياليin the nights سُمّارِevening companions الحُجُونِal-Hajun الىto الصفاal-Safa
ليالي سُمّارِ الحُجُونِ الى الصفا
خُزاعَةُKhuza'ah اذwhen خَلّتyielded لهاto her البيتُthe House جُرهَمُJurhum
خُزاعَةُ اذ خَلّت لها البيتُ جُرهَمُ
In the nights when the evening companions from al-Hajun to al-Safa
The nights of pilgrims heading towards Safa,
Were Khuza'ah, when Jurhum yielded the House to her.
When Khuza'ah had the house to themselves, devoid of others.
ولوand if نَطَقَتspoke بَطحاؤهاher gravelly plain وحَجُونُهاand her Hajun
ولو نَطَقَت بَطحاؤها وحَجُونُها
وخِيفُand the Khayf منىMina والمأزِمانِand the two passes (al-Ma'ziman) وزَمزَمُand Zamzam
وخِيفُ منى والمأزِمانِ وزَمزَمُ
And if her gravelly plain and her Hajun could speak,
If only their camel-litters, tents and Khyf of Mina spoke,
And Mina's Khayf, al-Ma'ziman, and Zamzam,
As well as Mazmama, Zamzam and the two Jamarats!
إذنthen لدَعَتthey would surely claim أجزاءthe parts جسمِكَof your body كلّهاall of them
إذن لدَعَت أجزاء جسمِكَ كلّها
تِنافِسُcompeting فيover اقسامِهits portions لوif تُحَكّمُempowered to judge
تِنافِسُ في اقسامِه لو تُحَكّمُ
Then they would claim all the parts of your body,
They would then call every part of your body
Competing over its portions, if made arbiters.
To compete over his divisions, if they could arbitrate.
ولوand if رُدَّwere returned مَخلوقٌa creature الىto بِدءِthe beginning خَلقِهِof its creation
ولو رُدَّ مَخلوقٌ الى بِدءِ خَلقِهِ
اذنthen كنتyou would be جسماًa body بينَهُنّamong them تُقَسَّمُbeing divided
اذن كنت جسماً بينَهُنّ تُقَسَّمُ
And if a creature were returned to the beginning of its creation,
If a creature was returned to its beginning of creation,
Then you would be a body divided among them.
Then you would be a body divided among them.
سماrose high بكَwith you منهاfrom among them كلّevery خِيفٍhillside فأبطحِand then a gravelly plain
سما بكَ منها كلّ خِيفٍ فأبطحِ
غابكَyour thicket (uncertain in context) منهُfrom it الجوهرُthe substance المُتقَدّمُforemost
غابكَ منهُ الجوهرُ المُتقَدّمُ
Each hillside and gravelly plain among them raised you high;
Every Khyf there took an oath by you, so the most pious one—
Your thicket—its foremost substance [wording uncertain].
The essence proceeded you—was absent from it.
وحَنَّand yearned اليكَfor you الركنُthe Corner حتىso much that كأنّهas though it were
وحَنَّ اليكَ الركنُ حتى كأنّه
وقدand already جئتهyou came to it خلُّa dear friend عليكَto you مُسَلِّمُoffering greetings
وقد جئته خلُّ عليكَ مُسَلِّمُ
And the Corner yearned for you so much that it seemed,
The Corner longed for you until it was as though
When you came to it, a dear friend greeting you.
It came to you in complete submission.
Sol 6.1