كلناall of us أمواتdead; destined to die لكنbut بختgood fortune منwhoever قدمhas offered إحسانgoodness
كلنا أموات لكن بخت من قدم إحسان
منthrough فعالهhis deeds ومنand through قولهhis speech وفيand in قلبهhis heart إيمانfaith
من فعاله ومن قوله وفي قلبه إيمان
We are all destined to die, but fortunate is whoever has done good,
We are all dead, but blessed is he who did good
Through his deeds and words, with faith within his heart:
Through his actions, his words, and with faith in his heart
بالإلهin God العظيمthe Great الخالقthe Creator الرازقthe Provider المانthe Bestower
بالإله العظيم الخالق الرازق المان
والنبيand the Prophet الرسولthe Messenger المصطفىthe Chosen One نسلa descendant of عدنانAdnan
والنبي الرسول المصطفى نسل عدنان
In God, the Great, the Creator, the Provider, the Bestower;
In the Great God, the Creator, the Sustainer, the Helper
And in the Prophet, the Messenger, the Chosen One, a descendant of Adnan;
And the Prophet, the Messenger, the Chosen one, the Hashemite
والملائكةand the angels وكتبand the books of اللهGod ذيpossessor of الفضلgrace والشانand majesty
والملائكة وكتب الله ذي الفضل والشان
والرسلand the messengers كلهمall of them أيقنhe firmly believed بهمin them أيutter ايقانcertainty
والرسل كلهم أيقن بهم أي ايقان
And in the angels and the books of God, Possessor of grace and majesty;
And the angels, and the books of God, the Noble and Eminent
And in all the messengers—he believed in them with utter certainty;
And the messengers, he believed in them with certainty
والقدرand destiny خيرهits good والشرand evil منfrom فردthe One منانthe Bountiful
والقدر خيره والشر من فرد منان
والقيامهand the Resurrection وماand what فيهاis in it وجنهand Paradise ونيرانand fires
والقيامه وما فيها وجنه ونيران
And in destiny, its good and evil, from the One, the Bountiful;
And fate - its good and evil comes from the Benevolent
And in the Resurrection and what it holds, Paradise and fires.
And the Resurrection and what is in it, Paradise and Hellfire
ثمthen صلىhe prayed فروضهhis obligatory prayers بالشروطwith the conditions والأركانand essential elements
ثم صلى فروضه بالشروط والأركان
ثمthen أدىhe paid زكاةthe obligatory alms on المالwealth منwithout غيرany نقصانshortfall
ثم أدى زكاة المال من غير نقصان
Then he performed his obligatory prayers, observing their conditions and essential elements;
Then he prayed his obligatory prayers with the conditions and pillars
Then he paid the alms due on his wealth without any shortfall;
Then he gave the alms tax from his wealth without any deficiency
ثمthen صامhe fasted المعظمthe revered كلهall of it شهرmonth of رمضانRamadan
ثم صام المعظم كله شهر رمضان
ثمthen حجhe made the pilgrimage إذاif هوhe ذوpossessed استطاعهability وامكانand means
ثم حج إذا هو ذو استطاعه وامكان
Then he fasted the whole revered month of Ramadan;
Then he fasted the glorious month, all of Ramadan
Then he made the pilgrimage if he had the ability and means;
Then he performed Hajj if he was able and had the means
ثمthen جانبhe shunned لماwhatever هوit is اثمa sin أوor كانwas عصيانdisobedience
ثم جانب لما هو اثم أو كان عصيان
يكسبhe earns إلاonly حلالاlawful earnings بلindeed ولاand does not يؤذيharm إنسانa person
يكسب إلا حلالا بل ولا يؤذي إنسان
Then he shunned whatever was sinful or disobedient.
Then he avoided sin and disobedience
He earns only what is lawful and, indeed, harms no person;
He earned only the lawful, and did not harm people
شغلهhis concern إلاonly بماwith what يعنيهconcerns him فيat كلall الأحيانtimes
شغله إلا بما يعنيه في كل الأحيان
يطلبhe seeks العلمknowledge يعملhe acts بهupon it بقلبهwith his heart والأركانand limbs
يطلب العلم يعمل به بقلبه والأركان
His concern is only with what concerns him, at all times;
His occupation was only what benefited him at all times
He seeks knowledge and acts upon it with his heart and limbs;
He sought knowledge and acted upon it with his heart and limbs
يتقيhe is mindful of الهلGod (apparent misspelling) يخشاهhe fears Him بسرin secret وإعلانand openly
يتقي الهل يخشاه بسر وإعلان
جانبhe shunned الخلقcreated beings منamong إنسhumans وجنand jinn وشيطانand devils
جانب الخلق من إنس وجن وشيطان
He is mindful of God, fearing Him in secret and openly;
He feared God and was wary of Him openly and in secret
He shunned created beings—humans, jinn, and devils;
He avoided people, jinn, and devils
مالهhe has no همconcern إلاexcept ذكرremembrance of مولاهhis Lord ذيpossessor of الشانmajesty
ماله هم إلا ذكر مولاه ذي الشان
ذاكthat one عبدa servant منورillumined قلبهhis heart فيهin it عرفانspiritual knowledge
ذاك عبد منور قلبه فيه عرفان
He has no concern except remembering his Lord, Possessor of majesty.
His only concern was remembrance of his Lord, the Eminent
That is a servant whose heart is illumined and holds spiritual knowledge;
That is a servant whose heart is enlightened with knowledge
ذاكthat one يبشرreceives glad tidings بالطافof gracious favors وعفوand pardon وغفرانand forgiveness
ذاك يبشر بالطاف وعفو وغفران
ثمthen جناتgardens فيهاin them كلevery خيرgood thing ورضوانand divine pleasure
ثم جنات فيها كل خير ورضوان
That one receives glad tidings of gracious favors, pardon, and forgiveness;
He is given good tidings of kindness, pardon, and forgiveness
Then gardens containing every good thing and divine pleasure.
Then gardens in which is every goodness and pleasure
واحذرand beware احذرbeware تكنyou be ياO ذاغبيfoolish one غرgullible كسلانlazy
واحذر احذر تكن يا ذاغبي غر كسلان
ناسيforgetful of الموتdeath والقبرand the grave الذيwhich فيهin it فتانan examiner
ناسي الموت والقبر الذي فيه فتان
And beware, beware, O foolish one, lest you be gullible and lazy,
And beware, beware, do not be a heedless idler
Forgetful of death and the grave, where there is an examiner.
Forgetting death and the grave which contains tribulation
كسبهhis gains إلاonly معاصيsins ماnot كسبhe earned خيرgoodness وإحسانand kindness
كسبه إلا معاصي ما كسب خير وإحسان
يظلمhe wrongs الناسpeople يؤذيهمhe harms them ببغيthrough oppression وعدوانand aggression
يظلم الناس يؤذيهم ببغي وعدوان
His gains are nothing but sins; he has earned no goodness or kindness;
Your earnings are nothing but disobedience, no good or kindness
He wrongs people, harming them through oppression and aggression;
You wrong people and harm them with enmity and aggression
عنif تكلمhe speaks فقولهthen his speech زولfalsehood (likely intended) كلهall of it وبهتانand slander
عن تكلم فقوله زول كله وبهتان
أوor تحركhe moves فحركاتهthen his movements ذنوبsins وخسرانand ruin
أو تحرك فحركاته ذنوب وخسران
If he speaks, his speech is all falsehood and slander;
If you speak your words are all nonsense and lies
Or if he moves, his movements are sins and ruin.
Or if you move your actions are sins and loss
كمhow many ظلمhe wronged منof مساكينpoor people ضعافweak ونسوانand women
كم ظلم من مساكين ضعاف ونسوان
كمhow many مساجدmosques وأيتامand orphans وفقراand poor people وصبيانand children
كم مساجد وأيتام وفقرا وصبيان
How many poor, weak people and women has he wronged!
How much oppression against the weak, the poor, and women?
How many mosques, orphans, poor people, and children!
How many mosques, orphans, the destitute, and children?
فقcome to your senses وتبand repent منof ذنوبكyour sins قبلbefore موتكyour death والأكفانand the shrouds
فق وتب من ذنوبك قبل موتك والأكفان
قبلbefore تبعثyou are resurrected وتحشرand gathered ثمthen تصليyou are burned بنيرانin fires
قبل تبعث وتحشر ثم تصلي بنيران
Come to your senses and repent of your sins before your death and the shrouds,
So repent from your sins before your death and shroud
Before you are resurrected and gathered, then burned in fires.
Before you are resurrected and thrown into the fires
نسألwe ask اللهGod يغمرناto enfold us بتوبهin repentance وغفرانand forgiveness
نسأل الله يغمرنا بتوبه وغفران
يعمرhe nurtures القلبthe heart يمسيhe spends the evening فيin تلاوةrecitation of القرآنthe Qur'an
يعمر القلب يمسي في تلاوة القرآن
We ask God to enfold us in repentance and forgiveness.
We ask God to immerse us in repentance and forgiveness
He nurtures the heart, spending the evening reciting the Qur'an;
To fill the heart reciting the Quran
يذكرhe remembers اللهGod سبحانهglory be to Him وبالنورand with light ملآنfilled
يذكر الله سبحانه وبالنور ملآن
يتركhe leaves الناسpeople لاnot يذكرhe remembers لانسany human ولاnor جانany jinn
يترك الناس لا يذكر لانس ولا جان
He remembers God—glory be to Him—and is filled with light;
Remembering God the Praised, filled with light
He leaves people aside, remembering neither humans nor jinn;
Leave people, mention no human or jinn
يجعلhe makes اللهGod جليسهhis companion فردthe One حنانthe Compassionate منانthe Bountiful
يجعل الله جليسه فرد حنان منان
يتبعhe follows سنةthe way of الهاديthe Guide النبيthe Prophet نسلa descendant of عدنانAdnan
يتبع سنة الهادي النبي نسل عدنان
He makes God his companion: the One, the Compassionate, the Bountiful;
May God make your companion an affectionate benefactor
He follows the way of the Guide, the Prophet, a descendant of Adnan,
Following the way of the Guide, the Prophet, the Hashemite
فيin فعالdeeds وفيand in قولspeech ونيةand intention وعرفانand spiritual knowledge
في فعال وفي قول ونية وعرفان
صلbestow blessings ربLord عليهupon him معwith سلامpeace ورضوانand favor
صل رب عليه مع سلام ورضوان
In deeds and in speech, in intention and spiritual knowledge.
In action, in word, in intention, and in knowledge
Bestow blessings upon him, Lord, with peace and favor,
Bless him, O Lord, with peace and pleasure
والصحابهand the Companions وآلهand his family والذيand whoever دينهمtheir faith دانhas professed
والصحابه وآله والذي دينهم دان
واختمand conclude العمرlife بالحسنىwith a good ending
واختم العمر بالحسنى
And upon the Companions, his family, and whoever professes their faith;
And his companions, his family, those who followed his faith
And bring our lives to a good end.
And conclude my life with the best end
Sol 6.1