ياO سَيداًmaster دانَتsubmitted لَهُto him الساداتthe masters
يا سَيداً دانَت لَهُ السادات
وَتَتابَعَتand followed in succession فيin فعلِهِhis conduct الفعلاتdeeds
وَتَتابَعَت في فعلِهِ الفعلات
O master to whom all masters submit,
O master to whom the masters have submitted,
Whose noble deeds follow one another in unbroken succession,
and in whose conduct deeds have followed one another.
وَتَواصَلَتand continued نَعماؤهُhis blessings عِنديwith me فليso I have
وَتَواصَلَت نَعماؤهُ عِندي فلي
مِنهُfrom him هباتgifts خلفهنّfollowing them هَباتgifts
مِنهُ هبات خلفهنّ هَبات
Whose favors toward me continue without cease, until I have
His blessings to me have continued, so I have
Gifts from him, with yet more gifts behind them.
gifts from him, followed by gifts.
نِعَمblessings ثَنَتturned aside عَنيaway from me الزَمانTime وَخَطبهand its calamity
نِعَم ثَنَت عَني الزَمان وَخَطبه
مِنfrom بَعدafter ماthat هيبتwere made fearsome لَهُfor it غَدواتmornings
مِن بَعد ما هيبت لَهُ غَدوات
Indeed, his favors have turned Time and its calamities away from me,
Blessings that turned Time and its calamity away from me,
After I had dreaded its morning assaults.
after mornings had been made fearsome on its account.
فادلتso they gave me ascendancy مِنover زَمَنٍa time منيتI was afflicted بغشمهby its tyranny
فادلت مِن زَمَنٍ منيت بغشمه
أَيامَduring days لِلأَيامfor the days بيagainst me سَطواتonslaughts
أَيامَ لِلأَيام بي سَطوات
They gave me victory over an age whose tyranny had afflicted me,
So they gave me ascendancy over a time whose tyranny afflicted me,
And through me my days gained mastery over the days of Time.
on days when the days wielded power against me.
فلميتso for the dead of آماليmy hopes لَدَيهِwith him حَياتِهِhis life
فلميت آمالي لَدَيهِ حَياتِهِ
وَلِحاسِديand for my envier نعمىthe bounty of يَديهِhis two hands مَماتdeath
وَلِحاسِدي نعمى يَديهِ مَمات
With him my hopes found their very life,
So, with him, my dead hopes live through his life;
While to the envier, the favors of his hands are death.
and to my envier, the bounty of his hands is death.
أَولَيتَنيyou bestowed on me مِنَناًfavors تجلُّare exalted وَتَعتَليand rise high
أَولَيتَني مِنَناً تجلُّ وَتَعتَلي
عَنbeyond أَنthat يَحيطencompass بِوصفهِنّin describing them صِفاتdescriptions
عَن أَن يَحيط بِوصفهِنّ صِفات
You have bestowed upon me favors, glorious and exalted,
You have bestowed favors on me that are great and rise
Beyond all that descriptions can encompass.
beyond any description's power to encompass them.
فَإِذاso when نثثنthey are recounted بِمَنطقin the speech مِنof مادحa praiser
فَإِذا نثثن بِمَنطق مِن مادح
فَالمَدحthen praise منيfrom me وَالثَناءand eulogy صُماتsilence
فَالمَدح مني وَالثَناء صُمات
When they are scattered through a panegyrist’s speech,
When a praiser recounts them in speech,
All praise and eulogy from me become silence.
then my praise and eulogy are silence.
عَجناwe turned aside عَنfrom المِدَحthe praises الَّتيthat اِستحقَقتهاyou have earned them
عَجنا عَن المِدَح الَّتي اِستحقَقتها
وَاللَهُand God يَعلمknows ماwhat تَعيhold النياتintentions
وَاللَهُ يَعلم ما تَعي النيات
We are incapable of praising you as you deserve,
We have turned aside from the praises you have earned,
And God knows what intentions hearts conceal.
and God knows what intentions hold.
ياO ماجِداًnoble one فعلdoing المحامدpraiseworthy deeds دينهhis religion
يا ماجِداً فعل المحامد دينه
وَسَماحهand his generosity صَومfasting لَهُfor him وَصَلاةand prayer
وَسَماحه صَوم لَهُ وَصَلاة
O glorious one whose creed is the doing of praiseworthy deeds,
O noble man whose religion is doing praiseworthy deeds,
Whose generosity is to him as fasting and prayer:
and whose generosity is his fasting and prayer.
فَيبيتُso he spends the night يَشفَعintercedes for راجِياًa hopeful supplicant بِتَطوعwith voluntary giving
فَيبيتُ يَشفَع راجِياً بِتَطوع
مِنهُfrom him وَقَدwhile already غَشىhas covered العُيونَthe eyes سُباتُslumber
مِنهُ وَقَد غَشى العُيونَ سُباتُ
He spends the night interceding, hopeful of a voluntary gift
So he spends the night interceding for a supplicant with voluntary giving
From him, while slumber has covered every eye.
from himself, while slumber has veiled the eyes.
فَالجودُso generosity مِثلlike قِيامهhis standing in prayer وَسُجودهand his prostration
فَالجودُ مِثل قِيامه وَسُجوده
إِنif قَيسcompared وَالتَسبيحand glorification of God مِنهُfrom him عِداةpromises
إِن قَيس وَالتَسبيح مِنهُ عِداة
Generosity is like his standing and prostration
His generosity is like his standing in prayer and prostration,
When they are compared; and glorifying God is his constant habit.
when compared; his glorification of God takes the form of promises.
ماnot زالَceased يَلفىis found جائِداًgiving generously أَوor واعِداًpromising
ما زالَ يَلفى جائِداً أَو واعِداً
وَعداًa promise تَضايقgrow constricted دونَهُbefore it الأَوقاتthe allotted times
وَعداً تَضايق دونَهُ الأَوقات
He is never found except giving freely or promising
He is always found giving generously or promising
A promise so great that the available hours fall short of fulfilling it.
a promise for which the allotted times are too narrow.
لِيَمينهfor his right hand بِالنَجحin granting success عِندَamong عفاتهhis petitioners
لِيَمينه بِالنَجح عِندَ عفاته
فيin لَيلthe night of ظَنَهُمtheir expectations البَهيمpitch-black ثَباتsteadfastness
في لَيل ظَنَهُم البَهيم ثَبات
His right hand assures success to those who seek his bounty,
His right hand, bringing success to his petitioners,
Steadfast through the pitch-black night of their doubts.
stands firm in the pitch-black night of their expectations.
ذوpossessing همَةٍaspiration عُلويةlofty تُوفيrises above عَلىover
ذو همَةٍ عُلوية تُوفي عَلى
الجَوزاءal-Jawza, a constellation تُسقطfall دونَهاshort of it الهمّاتaspirations
الجَوزاء تُسقط دونَها الهمّات
Possessor of an aspiration so lofty that it rises above
A man of lofty aspiration that rises above
Gemini, while lesser aspirations fall beneath it.
al-Jawza; other aspirations fall short of it.
تَنأىis far removed عَنfrom الأَوهامimaginations إِلّاexcept إِنَّهاthat it
تَنأى عَن الأَوهام إِلّا إِنَّها
تَدنوdraws near إِذاwhen نيطَتare attached بِهاto it الحاجاتneeds
تَدنو إِذا نيطَت بِها الحاجات
It lies beyond imagination, yet truly it
It is far beyond imagination, except that it
Draws near whenever people’s needs are entrusted to it.
draws near when needs are entrusted to it.
وَعَزيمةand a resolve مثلlike الحسامa keen sword مَصونةprotected
وَعَزيمة مثل الحسام مَصونة
عَنfrom أَنthat يُفلbe blunted بِهِin it الزَمانTime شباةُa cutting edge
عَن أَن يُفل بِهِ الزَمان شباةُ
And a resolve like a guarded, keen-edged sword,
And a resolve like a keen sword, protected
Protected lest Time blunt its cutting edge.
from any edge in it being blunted by Time.
فَإِذاso when دَهىstrikes خَطبa calamity مُهمgrievous أَيدmighty
فَإِذا دَهى خَطب مُهم أَيد
خَلىhe leaves العداةthe enemies وَجَمعَهُمand their host أَشتاتscattered groups
خَلى العداة وَجَمعَهُم أَشتات
Whenever a grave and mighty ordeal assails,
So when a mighty, grievous calamity strikes,
He leaves the enemy and all their host scattered.
he leaves his foes, their host scattered.
لِأَبيfor Abu الحُسينal-Husayn سَماحةgenerosity لَوif أَنَّهاthat it
لِأَبي الحُسين سَماحة لَو أَنَّها
لِلغَيثto the rain لَمwould not تَجدبgrow barren عَلَيهِunder it فلاةa wilderness
لِلغَيث لَم تَجدب عَلَيهِ فلاة
Abu al-Husayn possesses such generosity that, were it
Abu al-Husayn has a generosity that, if it belonged
The raincloud’s, no desert beneath it would go barren.
to the rain, no wilderness would grow barren under it.
وَلَهُand he has مَساعendeavors فيin العُلىeminence عَدَدas numerous as الحَصىpebbles
وَلَهُ مَساع في العُلى عَدَد الحَصى
فيin طَيءٍTayy مِنamong جلهاthe greatest of them مَسعاةan achievement
في طَيءٍ مِن جلها مَسعاة
His glorious endeavors are as countless as pebbles;
And he has deeds in pursuit of eminence as numerous as pebbles;
Among Tayy, one deed of his ranks among its greatest.
in Tayy there is one achievement among the greatest of these.
كَحياlike the life-giving rain of السَحابthe clouds عَلىupon البِقاعthe lands سِماتهhis marks
كَحيا السَحاب عَلى البِقاع سِماته
وَلَهُand he has عَلىupon عافيthe seeker of نَداهhis bounty سِماتmarks
وَلَهُ عَلى عافي نَداه سِمات
His marks upon the lands are like the raincloud’s life-giving rain,
His marks upon the lands are like the clouds' life-giving rain,
And on the seeker of his bounty its marks are plain.
and he leaves marks upon the seeker of his bounty.
يُحييgives life بِنائلهwith his gifts نُفوساًto souls مثلَماjust as
يُحيي بِنائله نُفوساً مثلَما
يَحياlives بِجودthrough the bounty of الهاطِلاتpouring rains نَباتvegetation
يَحيا بِجود الهاطِلات نَبات
By his gifts he revives souls, just as
He gives souls life with his gifts, just as
Vegetation is revived by the bounty of pouring clouds.
plants live through the bounty of pouring rains.
شادَbuilt العَلاءَeminence أَبوAbu الحُسينal-Husayn وَحازَهُand acquired it
شادَ العَلاءَ أَبو الحُسين وَحازَهُ
عَنfrom سادَةmasters هُمthey شائِدونfounders بُناةbuilders
عَن سادَة هُم شائِدون بُناة
Abu al-Husayn raised glory high and inherited it
Abu al-Husayn built eminence and acquired it
From noble lords who built its edifices.
from masters who are founders and builders.
سبّاقa forerunner غاياتgoals تَقطَعare cut off دونَهاshort of them
سبّاق غايات تَقطَع دونَها
سِباقُهاtheir racers إِنeven if مدتare lengthened الحَلباتthe racecourses
سِباقُها إِن مدت الحَلبات
A forerunner toward goals before which others fall short,
A forerunner to goals before which
When the rival racecourses are stretched out.
their racers fall short, however long the courses stretch.
فَإِذاso when سَعواthey strive نَحوَtoward العُلىeminence وَسَعىand he strives لَهاfor it
فَإِذا سَعوا نَحوَ العُلى وَسَعى لَها
مُتَمَهِّلاًunhurried خَيَرَتwere chosen لَهُfor him القَصَباتthe victory-reeds
مُتَمَهِّلاً خَيَرَت لَهُ القَصَبات
When they strive toward glory and he too strives for it,
So when they strive toward eminence and he strives for it
He goes unhurried, yet the victor’s reeds are awarded him.
unhurriedly, the victory-reeds are awarded to him.
مُستَوفزpoised to spring up عِندَat السَماحgenerosity وَإِنyet if تَقسyou compare
مُستَوفز عِندَ السَماح وَإِن تَقس
أَحَداًanyone بِهِwith him فيin الحلمforbearance قُلتyou would say حَصاةa pebble
أَحَداً بِهِ في الحلم قُلت حَصاة
Ever poised when generosity calls; and if you compare
Quick to spring up for generosity; yet if you compare
Anyone with him in forbearance, you would call the other a pebble.
anyone with him in forbearance, you say, 'A pebble.'
طَودa mountain يَلوذtakes refuge بِهِin him الزَمانTime وَعِندَهُand he has
طَود يَلوذ بِهِ الزَمان وَعِندَهُ
لَجَميعfor all أَحداثcalamities of الزَمانTime أَداةa means
لَجَميع أَحداث الزَمان أَداة
A mountain in whom Time itself seeks refuge, and with him
A mountain in whom Time seeks refuge; and he has
Lies a remedy for every vicissitude of Time.
a means to meet every calamity of Time.
بِيَمينهin his right hand قَلَمa pen إِذاwhen ماever هَزَّهhe brandishes it
بِيَمينه قَلَم إِذا ما هَزَّه
فيin أَوجِهِthe faces of الأَيامthe days قُلتyou would say قَناةa spear
في أَوجِهِ الأَيام قُلت قَناة
In his right hand is a pen which, whenever he brandishes it
In his right hand is a pen that, whenever he brandishes it
In the faces of the days, you would call a spear.
in the faces of the days, you call a spear.
فيin سَنَّهits nib بَأسthe might of السنانthe spearhead وَهيبةand the awe of
في سَنَّه بَأس السنان وَهيبة
السَيفthe sword الحسامkeen-edged وَقَدthough already حَوَتهُhas contained it دَواةan inkwell
السَيف الحسام وَقَد حَوَتهُ دَواة
In its nib is the might of a spearhead and the awe
In its nib are the spearhead's might and the awe
Of the keen-edged sword—though an inkwell contains it.
of the keen-edged sword, though an inkwell holds it.
سُحبانSahban عَيّاfalls speechless وَهُوَand it is عِيّاًin speechlessness باقلBaqil
سُحبان عَيّا وَهُوَ عِيّاً باقل
عجلswift إِلىtoward النَجوىintimate speech وَفيهِyet in it أَناةdeliberation
عجل إِلى النَجوى وَفيهِ أَناة
Sahban would be tongue-tied before him, as inarticulate as Baqil;
Sahban falls speechless; in its silence it is Baqil.
Swift to private counsel, yet possessed of deliberation;
Swift to intimate speech, yet it holds deliberation.
وَسِنانdrowsy إِلّاexcept إِنَّهُthat it متنبهٌalert
وَسِنان إِلّا إِنَّهُ متنبهٌ
يَقظانwakeful مِنهُfrom it الزَهوpride وَالأَخباتand humility
يَقظان مِنهُ الزَهو وَالأَخبات
Drowsy, yet nonetheless alert—
Drowsy, except that it is alert,
In him both pride and humility remain awake.
wakeful, with pride and humility issuing from it.
لَمnot يَخطُtake a step فيin ظُلماتthe darkness of لَيلthe night of مِدادِهِits ink
لَم يَخطُ في ظُلمات لَيل مِدادِهِ
إِلاexcept that اِنجَلَتlifted عَنّاfrom us بِهِthrough it الظُلُماتthe darkness
إِلا اِنجَلَت عَنّا بِهِ الظُلُمات
His ink never writes amid the darkness of night
It never stepped through the darkness of its ink's night
But through it the darkness is dispelled.
without the darkness lifting from us through it.
وَأَبوand Abu عَليAli أَحمَدAhmad بِنson of مُحَمَدMuhammad
وَأَبو عَلي أَحمَد بِن مُحَمَد
قَدalready نَمَقَتwere embellished عَنيabout me لَدَيهِbefore him هناتpetty faults
قَد نَمَقَت عَني لَدَيهِ هنات
And Abu Ali Ahmad ibn Muhammad—
And Abu Ali Ahmad ibn Muhammad—
Before him hostile allegations against me have been embellished.
petty faults about me have been embellished before him.
فَتَقاعَسَتso drew back دونيfrom me عَوائدthe customary gifts of فَضلِهِhis bounty
فَتَقاعَسَت دوني عَوائد فَضلِهِ
وَسَعَتand busied themselves سُعاةinformers بَينِناbetween us وَعِداةand enemies
وَسَعَت سُعاة بَينِنا وَعِداة
So the accustomed favors of his grace have been withheld from me,
So his accustomed favors drew back from me,
While slanderers and enemies have striven between us.
and informers and enemies busied themselves between us.
فَافتلهso turn him عَنaway from طولprolonged العُقوقneglect وَهَزَهand rouse him
فَافتله عَن طول العُقوق وَهَزَه
فَلَهُfor he has لَدىwhen فعلdoing العُلىnoble deeds هِزاتeager stirrings
فَلَهُ لَدى فعل العُلى هِزات
So turn him from prolonged estrangement and stir him,
So turn him from prolonged neglect and rouse him,
For noble action always stirs him.
for noble deeds awaken eager stirrings in him.
وَاللَهُby God ماnot شَأنيmy concern المَديحَpraise وَبَذلِهِand lavishing it
وَاللَهُ ما شَأني المَديحَ وَبَذلِهِ
لِمُؤمِّلfor one who hopes لِيَمينِهِfor his right hand نَفحاتwafts of bounty
لِمُؤمِّل لِيَمينِهِ نَفحات
By God, praise and its bestowal are not my concern
By God, praise and lavishing it are not my concern
For just any man whose right hand is hoped to breathe forth gifts,
on one who hopes for it, whose right hand wafts gifts,
إِلاexcept مُجازاةas recompense لِمَنto one who أَضحَتhas come to be لَهُfor him
إِلا مُجازاة لِمَن أَضحَت لَهُ
عِنديwith me يَدٌa helping hand أُغذىI am nourished بِهاby it وَأَقاتand I am sustained
عِندي يَدٌ أُغذى بِها وَأَقات
Except as recompense to one whose favor has become mine—
except as repayment to one who has come to have
A favor that compels and binds me.
a helping hand for me, by which I am nourished and sustained.
وَالمَسمعيand al-Misma'i لَهُhe has لَديّwith me صَنائعkindnesses
وَالمَسمعي لَهُ لَديّ صَنائع
أَيامُهنَّtheir days لطيِّهاthrough their folding away ساعاتhours
أَيامُهنَّ لطيِّها ساعات
Al-Misma‘i has rendered me good offices,
And al-Misma'i has done me kindnesses,
Whose delightful days seem mere hours.
whose days, folded away, are only hours.
فَأَخالهاso I imagine them عَهدthe season of الشَبابyouth وَحُسنهand its beauty
فَأَخالها عَهد الشَباب وَحُسنه
إِذwhen طابَbecame pleasant ليto me فيin ظِلِهاtheir shade اللذاتdelights
إِذ طابَ لي في ظِلِها اللذات
I imagine them the age of youth and all its beauty,
So I imagine them the season of youth and its beauty,
When pleasures were sweet to me beneath its shade.
when delights were sweet to me beneath their shade.
خُذهاtake it الغَداةthis morning أَباAbu (addressed) الحُسينal-Husayn قَصيدةa poem
خُذها الغَداة أَبا الحُسين قَصيدة
ضيمتwere wronged بِهاin it الراءاتthe ra-letters وَالكافاتand the kaf-letters
ضيمت بِها الراءات وَالكافات
Take it this morning, Abu al-Husayn—a poem
Take it this morning, Abu al-Husayn: a poem
In which I have brought together the rāʾs and kāfs.
in which the ra-letters and kaf-letters have been wronged.
غَيَبنَthey hid عَنهاfrom it خِتلةby stealth أَخواتِهاtheir sisters
غَيَبنَ عَنها خِتلة أَخواتِها
عِندَat النَشيدrecitation فَماso there are no لَهاfor it أَخواتsisters
عِندَ النَشيد فَما لَها أَخوات
One trait of its sister-poems has been made absent from it:
Their sisters stealthily kept them absent from it
When it is recited, it has no sisters.
at recitation, so it has no sisters.
وَلَوand if اِنَهُنَّthat they شَهِدنَhad been present لازthen would have… (word fragment)
وَلَو اِنَهُنَّ شَهِدنَ لاز
دَوَجَتpaired (completing لازدوجت) لَهاfor it الغيناتthe ghayn-letters وَالأَلفاتand the alif-letters
دَوَجَت لَها الغينات وَالأَلفات
And had those sisters indeed been present, there would have been—
And had they been present, then
Paired with it—the ghayns and alifs.
the ghayn-letters and alif-letters would have paired for it.
فَاِسعَدso rejoice أَباAbu (addressed) عَبدالالهAbd al-Ilah بِهاin it إِذاwhen
فَاِسعَد أَبا عَبدالاله بِها إِذا
شقيتyou suffer بِلَثغةfrom the lisp of مُنشدa reciter of أَبياتverses
شقيت بِلَثغة مُنشد أَبيات
So delight Abu Abdullah with it when
So rejoice in it, Abu Abd al-Ilah, when
The reciter of its verses is afflicted by a lisp.
a verse-reciter's lisp makes you suffer.
نَقَصَتit was diminished فَتَمَتand so became complete فيin السَماعhearing وَالغيتand were removed
نَقَصَت فَتَمَت في السَماع وَالغيت
مِنهاfrom it الَّتيthose that هِيَare بَينَهاwithin it آفاتblemishes
مِنها الَّتي هِيَ بَينَها آفات
Its deficiency made it perfect to the ear, and excluded
It was diminished, yet perfected in hearing, and removed
From it those things that would be blemishes within it.
from it were the letters that were blemishes within it.
صفيتهاI filtered it مَثلlike المَدامwine لَهُfor him فماso there is no
صفيتها مَثل المَدام لَهُ فما
فيهاin it لَدىduring حُسنِthe beauty of السَماعhearing قذاةa mote
فيها لَدى حُسنِ السَماع قذاة
I purified it for him like wine, so that
I filtered it like wine for him, so there is no
In it, to a discerning ear, there is no speck.
mote in it when the recital is fair.
مَعشوقةbeloved تَسبيcaptivates العُقولminds بِحُسنِهاwith its beauty
مَعشوقة تَسبي العُقول بِحُسنِها
ياقوتةa ruby فيin اللينsoftness وَهِيَyet it is صَفاةa hard, smooth stone
ياقوتة في اللين وَهِيَ صَفاة
A beloved who captivates minds with her beauty,
Beloved, it captivates minds with its beauty,
A ruby in softness, though a solid rock;
a ruby in softness, though it is a hard, smooth stone.
عَلويةAlid حَسَنيةHasanid مَزهوةproud
عَلوية حَسَنية مَزهوة
تَزهىtake pride بِحُسنin the beauty of نَشيدِهاits recitation اللَهواتthroats; uvulas
تَزهى بِحُسن نَشيدِها اللَهوات
Alid, Husayni, proudly resplendent—
Alid, Hasanid, proud—
Throats are adorned by the beauty of reciting it.
throats take pride in the beauty of its recitation.
ميزانهاits meter عِندَaccording to الخَليلal-Khalil معدلbalanced
ميزانها عِندَ الخَليل معدل
متفاعلنmutafāʿilun (metrical foot) متفاعلنmutafāʿilun (metrical foot) فِعلاتfiʿlāt (metrical foot)
متفاعلن متفاعلن فِعلات
Its meter, by al-Khalil’s standard, is perfectly balanced:
Its meter, according to al-Khalil, is balanced:
mutafāʿilun, mutafāʿilun, faʿilāt.
mutafāʿilun, mutafāʿilun, fiʿlāt.
لَوif واصلWasil بنson of عَطاءAta البانيthe builder لَهاfor it
لَو واصل بن عَطاء الباني لَها
تُلِيَتit were recited توهمhe would imagine انهاthat it آياتverses of revelation
تُلِيَت توهم انها آيات
Had Wasil ibn Ata been its craftsman,
Had Wasil ibn Ata been its builder,
When recited it would be taken for sacred verses.
when recited, he would have imagined it verses of revelation.
لَولاwere it not for اِجتِنابيmy avoiding أَنthat يُملَّgrow tiresome سَماعهاhearing it
لَولا اِجتِنابي أَن يُملَّ سَماعها
لَأطلتُهاI would have prolonged it ماas long as خَطَتwere penned التاءاتthe ta-letters
لَأطلتُها ما خَطَت التاءات
Were it not for my avoiding the chance that he might tire of hearing it,
Were I not wary that hearing it might grow tiresome,
I would have lengthened it as far as the tāʾs could trace.
I would prolong it as long as ta-letters are penned.
Sol 6.1