أَظُنُّI think نَسيمَthe breeze الرِّيحِof the wind مِنfrom حَيثُwhere أَرسَلاit was sent
أَظُنُّ نَسيمَ الرِّيحِ مِن حَيثُ أَرسَلا
أَعادَrepeated عَلىto بَرقِthe lightning اللِّواof al-Liwā ماwhat تَحَمَّلاit had borne
أَعادَ عَلى بَرقِ اللِّوا ما تَحَمَّلا
I think the breeze, from where it was sent,
I think the soft breeze from where it was sent
repeated to the lightning of al-Liwā what it had borne.
Has brought back to the lightning of twilight what it has endured
وَماand not لاحَit flashed مُختالاًswaggering عَلَيناbefore us بِعِلمِهِwith its knowledge
وَما لاحَ مُختالاً عَلَينا بِعِلمِهِ
وَعَرَّضَand hinted بِالدَّهناءِtoward al-Dahnāʾ إِلّاexcept لِيُسأَلاto be questioned
وَعَرَّضَ بِالدَّهناءِ إِلّا لِيُسأَلا
It flashed before us, flaunting its knowledge,
And it did not appear boastfully with its knowledge over us
and hinted toward al-Dahnāʾ only to be questioned.
Rather it pretended ignorance that it may be asked
رَوىit recounted مُجمَلاًin brief وَالبانُand the bān-trees يَتلوfollowed حَديثَهُits tale
رَوى مُجمَلاً وَالبانُ يَتلو حَديثَهُ
فَفَسَّرَthen explained ماwhat قالَsaid النَّسيمُthe breeze وَفَصَّلاand elaborated
فَفَسَّرَ ما قالَ النَّسيمُ وَفَصَّلا
It recounted in brief; the bān-trees followed its tale,
It related vaguely while the narrator interpreted its words
then explained what the breeze had said, unfolding its details.
Explaining what the breeze said and elaborating
وَخَيَّرَand offered a choice بِالمَحلِamid drought الركائِبَthe riding camels بَعدَafter ماthat
وَخَيَّرَ بِالمَحلِ الركائِبَ بَعدَ ما
ضَمِنّاwe guaranteed لَهاfor them خِصبَthe lushness العُذَيبِof al-ʿUdhayb تَعَلُّلاas consolation
ضَمِنّا لَها خِصبَ العُذَيبِ تَعَلُّلا
Amid the drought it offered the mounts a choice, after
And it gave the choice to the riders after
we had promised them al-ʿUdhayb's lushness as consolation.
We guaranteed the fertility of al-Udhayb for it to roam
فَماso not كانَit was إِلّاexcept صادِقاًtruthful غَيرَexcept أَنَّهُthat it
فَما كانَ إِلّا صادِقاً غَيرَ أَنَّهُ
حَديثٌa tale هَوَيناwe desired فيهِin it أَنthat يَتأَوَّلاit be interpreted
حَديثٌ هَوَينا فيهِ أَن يَتأَوَّلا
It spoke nothing but truth, yet it was
Yet it was truthful except that
a tale we wished could be read another way.
It was a discourse we tended to interpret
وَهَلand did عَلِمَknow البَرقُthe lightning اليَمانيُّfrom Yemen أَنَّناthat we
وَهَل عَلِمَ البَرقُ اليَمانيُّ أَنَّنا
طَرَفناwe struck بِهِwith it طَرفاًan eye مِنَof اللَّيلِthe night أَكحَلاkohl-dark
طَرَفنا بِهِ طَرفاً مِنَ اللَّيلِ أَكحَلا
Did the Yemeni lightning know that we
Does the Yemeni lightning know that we
struck with it a kohl-dark eye of night?
Have delighted in it for a wink of the night
وَماand what بالَهُis its reason خَصَّsingled out الغَضاthe ghaḍā trees بِابتِسامَةٍwith a smile
وَما بالَهُ خَصَّ الغَضا بِابتِسامَةٍ
وَسَلَّand drew عَلىover رَملِthe sand الشَّقيقَةِof al-Shaqīqah مَنصَلاa blade
وَسَلَّ عَلى رَملِ الشَّقيقَةِ مَنصَلا
Why did it single out the ghaḍā trees for a smile,
Why did it exclusively smile upon the young gazelle
and draw a blade over al-Shaqīqah's sand?
And travel on the sands of al-Shaqq picking daisies
وَفيand among الرَّكبِthe caravan طاوٍa hungry man لَوif أَتىcame الذِّئبthe wolf ضافَهhe would be its guest
وَفي الرَّكبِ طاوٍ لَو أَتى الذِّئب ضافَه
عَلىover الزّادِthe provisions إِمّاeither غادَةa delicate maiden أَوor تَفَضَّلاout of generosity
عَلى الزّادِ إِمّا غادَة أَو تَفَضَّلا
Among the riders is a hungry man who, if a wolf came, would join it
And in the riders is a generous man who if a wolf visited would
over the provisions—either [“a maiden,” unclear here] or out of generosity.
Welcome him to the provisions whether absent or uninvited
إِذاwhen خَطَرَتwafted فيat جانِبِthe side البِشرِof good cheer نَفحَةٌa breath
إِذا خَطَرَت في جانِبِ البِشرِ نَفحَةٌ
تَرَنَّحَhe swayed فيin أَعطافِهِhis sides وَتَمَلمَلاand grew restless
تَرَنَّحَ في أَعطافِهِ وَتَمَلمَلا
When a breath of gladness stirs beside him,
If an aroma stirs on the side of mortals
he sways through his frame and tosses restlessly.
It moans in their limbs tossing and turning
يَعُدُّhe counts أَناتيmy forbearance لِلعَدوِّtoward the enemy قَساوَةharshness
يَعُدُّ أَناتي لِلعَدوِّ قَساوَة
وَطَوعَand the yielding قياديof my reins لِلصَّديقِto the friend تَدَللاcoyness
وَطَوعَ قيادي لِلصَّديقِ تَدَللا
He counts my forbearance toward an enemy as harshness,
It counts my firmness towards the enemy as cruelty
and my yielding the reins to a friend as coyness.
And my docility to a friend as coddling
يَلومُhe blames عَلىfor عَيشٍa livelihood تَبَرَّضتُI gathered drop by drop عَفوَهُits surplus
يَلومُ عَلى عَيشٍ تَبَرَّضتُ عَفوَهُ
وَأَيُّand what حُسامٍkeen sword لَمhas not يُصادِفstruck مِفصَلاa joint
وَأَيُّ حُسامٍ لَم يُصادِف مِفصَلا
He blames me for a livelihood whose surplus I gathered drop by drop,
It blames the livelihood I disdained to forgive
yet what keen sword has not struck a joint?
And which sword has not met a joint
إِلَيكَaway with you فَإِنّيfor I قَدalready عَقَلتُhave hobbled رَكائِبيmy riding camels
إِلَيكَ فَإِنّي قَد عَقَلتُ رَكائِبي
فَلَمso I have not أَرَseen عاراًa disgrace مِثلَlike أَنthat أَتَرَحَّلاI depart
فَلَم أَرَ عاراً مِثلَ أَن أَتَرَحَّلا
Away with you! I have hobbled my riding camels,
To you I have tamed my riders
and have seen no disgrace to equal departing.
For I saw no shame like travelling
رَمىdrove البُخلavarice طُلّابseekers الغِنىof wealth فيinto سُؤالِهِbegging for it
رَمى البُخل طُلّاب الغِنى في سُؤالِهِ
وَكُنتُwhile I was عَلىover وَجهيmy face أضِنُّmore sparing وَأَبخَلاand more miserly
وَكُنتُ عَلى وَجهي أضِنُّ وَأَبخَلا
Avarice drove seekers of wealth to beg for it,
Stinginess has stricken the seekers of wealth when asking
but I was more sparing, more miserly, with my face.
While I was more demeaning and miserly on my face
وَأَثقَلُand the heaviest رِفدٍgift ماthat which امتَطىrode المَنُّreminders of favor ظَهرَهُits back
وَأَثقَلُ رِفدٍ ما امتَطى المَنُّ ظَهرَهُ
وَشَرُّand the worst ثَراءwealth ماwhat أَتاكَcame to you تَطَوُّلاwith condescension
وَشَرُّ ثَراء ما أَتاكَ تَطَوُّلا
The heaviest gift is one whose back is ridden by reminders of favor,
The heaviest provision is what ingratitude rode its back
and the worst wealth comes to you with condescension.
And the worst riches are those that came to you presumptuously
لأَخلفَsurely disappointed غَيثٌrain بِالسُّؤالِthrough begging انتِجاعَهُseeking its bounty
لأَخلفَ غَيثٌ بِالسُّؤالِ انتِجاعَهُ
وَأَجذَبَand was barren رَوضٌa meadow بِالمَذَلَّةِthrough humiliation يُجتَلىis beheld
وَأَجذَبَ رَوضٌ بِالمَذَلَّةِ يُجتَلى
Surely rain disappoints when its bounty is sought through begging,
For rainflow withheld by asking will diminish
and barren is a meadow beheld at the price of abasement.
And a meadow will dry up from humiliation when grazed
عذيريwho will defend me مِنَagainst الأَيّامِthe days تُلقىyou encounter بِثابِتٍin Thābit
عذيري مِنَ الأَيّامِ تُلقى بِثابِتٍ
مِنَof البِشرِgood cheer رَوضاًa garden أَوor مِنَof الجودِgenerosity جَدوَلاa stream
مِنَ البِشرِ رَوضاً أَو مِنَ الجودِ جَدوَلا
Who will defend me against the days? In Thābit you find
My excuse from the days comes upon steadfastness
a garden of cheerfulness, or a stream of generosity.
From the mortals, a meadow, or from generosity, a stream
كَريمٌa generous man إِذاwhen ضَنَّwithheld الغَمامُthe clouds فَكَفُّهُthen his palm
كَريمٌ إِذا ضَنَّ الغَمامُ فَكَفُّهُ
كَفيلٌis a guarantor بِطَردِof driving away العامِthe year أَغيَرَharsh مُمحِلاbarren
كَفيلٌ بِطَردِ العامِ أَغيَرَ مُمحِلا
A generous man: when the clouds withhold, his palm
Noble when the clouds are stingy for its palm
is pledged to drive away the harsh, barren year.
Is capable of dispelling the year without search or toil
يُغيرُhe raids عَلىupon جُنحِthe wings الظَّلامِof darkness بِغُرَّةٍwith a radiant brow
يُغيرُ عَلى جُنحِ الظَّلامِ بِغُرَّةٍ
تُعَلِّمُteaches وَجهَthe face البَدرِof the full moon أَنto يَتَهَلَّلاbeam
تُعَلِّمُ وَجهَ البَدرِ أَن يَتَهَلَّلا
He raids the wings of darkness with a radiant brow
It changes upon the wings of darkness suddenly
that teaches the full moon's face to beam.
Teaching the full moon's face to sparkle
دَعَتهُcalled him إِلىto بَذلِlavishing النَّدىbounty أَريَحِيَّةٌa generous impulse
دَعَتهُ إِلى بَذلِ النَّدى أَريَحِيَّةٌ
تَعَوَّدَhe became accustomed مِنهاthrough it أَنto يَقولَspeak وَيَفعَلاand act
تَعَوَّدَ مِنها أَن يَقولَ وَيَفعَلا
A noble impulse called him to lavish bounty,
Its open-handedness invited it to generosity
through which he learned to speak and to act.
It became accustomed to say and do
نَوالٌlargesse يَعُمُّembraces الأَرضَthe earth حَتّىso that كَأَنَّهُas though it
نَوالٌ يَعُمُّ الأَرضَ حَتّى كَأَنَّهُ
تَضَمَّنَundertook أَرزاقَthe livelihoods الوَرىof all people وَتَكَفَّلاand guaranteed them
تَضَمَّنَ أَرزاقَ الوَرى وَتَكَفَّلا
Largesse that embraces the earth, as though it
A widespread bestowal that covers the land as though
had undertaken and guaranteed all humanity's sustenance.
It has undertaken the provision of all and assumed responsibility
إِذاwhen استَحدَثَhe seeks anew المَجدglory الطَّريفnewly won أَبَتrefused لَهfor him
إِذا استَحدَثَ المَجد الطَّريف أَبَت لَه
مَناصِبُهُhis ancestral ranks إِلّاexcept القَديمَthe ancient المُؤثَّلاfirmly rooted
مَناصِبُهُ إِلّا القَديمَ المُؤثَّلا
When he seeks fresh glory, nothing will satisfy
When glory innovates elevations, only
his ancestral ranks but honor ancient and firmly rooted.
Its positions accept the old and settled
عُلاًhigh honors وُجِدَتwere found وَالدَّهرُwhile Time فيin حِجرِthe lap أُمِّهِof its mother
عُلاً وُجِدَت وَالدَّهرُ في حِجرِ أُمِّهِ
وَخَيرُand the better خَليلَيكَof your two friends الَّذيthe one who كانَwas أَوَّلاfirst
وَخَيرُ خَليلَيكَ الَّذي كانَ أَوَّلا
High honors that existed while Time lay in its mother's lap;
You were born noble while the religion of stinginess, its minaret was high
and the better of your two friends is the one who came first.
Thus you were brilliant in generosity, a messenger
مِنَfrom القَومِthe people حَلّواwho settled فيin السَّماءِheaven فَمِنهُمُso from them السthe (word fragment)
مِنَ القَومِ حَلّوا في السَّماءِ فَمِنهُمُ الس
سَحائِبُclouds تُمريare milked for rain وَالأَهِلَّةُand crescent moons تُجتَلىare unveiled
سَحائِبُ تُمري وَالأَهِلَّةُ تُجتَلى
From a people who dwelt in heaven; from them come the
They blamed you for wasting your money on charity
clouds milked for rain, and crescent moons unveiled.
Far be it from you to be wealthy or pile up riches
أَقَمتَyou established عَزيزO ʿAzīz الدَّولَةِal-Dawlah الجودَgenerosity واصِفاًdescribing
أَقَمتَ عَزيز الدَّولَةِ الجودَ واصِفاً
لماof what غابَhas vanished مِنof أَفعالِهِمtheir deeds وَمُمَثّلاand embodying
لما غابَ مِن أَفعالِهِم وَمُمَثّلا
O ʿAzīz al-Dawlah, you have made generosity the narrator
You have revived from benevolence what was dying
and living image of those deeds of theirs now hidden.
And clarified in kindness what was confusing
خُلِقتَyou were born وَدينُwhile the religion البُخلِof miserliness عالٍwas high مَنارُهُits beacon
خُلِقتَ وَدينُ البُخلِ عالٍ مَنارُهُ
فَكُنتَso you became نَبيهاًillustrious بِالسَّماحَةِwith generosity مُرسلاsent forth
فَكُنتَ نَبيهاً بِالسَّماحَةِ مُرسلا
You were born when miserliness was a faith with its beacon high,
So if you are unique in this era, you have only
so you became an illustrious envoy of generosity.
Taken a path that was neglected before you
وَلاموكَand they blamed you فيfor إِتلافِsquandering مالِكَyour wealth بِالنَّدىthrough generosity
وَلاموكَ في إِتلافِ مالِكَ بِالنَّدى
وَحاشاكَand far be it from you أَنto تَغنىgrow rich وَأَنand to تَتَمَوَّلاamass wealth
وَحاشاكَ أَن تَغنى وَأَن تَتَمَوَّلا
They blamed you for squandering your wealth in bounty,
Your ransom is a watchtower whose guards
but far be it from you to grow rich and amass possessions.
And fires are only for cattle to graze and twist
عَمَرتَyou restored مِنَof الإِحسانِbenevolence ماwhat كانَwas دارِساًeffaced
عَمَرتَ مِنَ الإِحسانِ ما كانَ دارِساً
وَأَوضَحتَand you clarified فيin المَعروفِkindness ماwhat كانَwas مُشكِلاobscure
وَأَوضَحتَ في المَعروفِ ما كانَ مُشكِلا
You restored what had fallen into ruin of benevolence,
I dislike its slaughter for the stinginess of its owner’s palm
and made clear what had been obscure in kindness.
Did it feel safe from humiliation that it may be humiliated
فَإِنand if كُنتَyou were فَذّاunique فيin الزَّمانِthe age فَإِنَّماthen it is only because
فَإِن كُنتَ فَذّا في الزَّمانِ فَإِنَّما
سَلَكتَyou followed سَبيلاًa path كانَwas قَبلَكَbefore you مُهمَلاneglected
سَلَكتَ سَبيلاً كانَ قَبلَكَ مُهمَلا
If you stand alone in your age, it is only because
Your father whose bestowal has reached all people
you followed a path neglected before you.
That no good from his munificence remained barred
فِداؤُكَmay your ransom be مُثرٍa rich man ماnot أعِدَّwere prepared سَوامُهُhis grazing herds
فِداؤُكَ مُثرٍ ما أعِدَّ سَوامُهُ
وَنيرانُهُand his fires إِلّاexcept لِتُرعىto be grazed وَتُصطَلىand to be warmed by
وَنيرانُهُ إِلّا لِتُرعى وَتُصطَلى
May a rich man ransom you, whose herds were readied—
And how many generous souls have the days oppressed with injustice
and his fires—only for grazing and warmth.
To find none but him as the reliable source
أَذُمُّI condemn لَهاfor them مِنthan نَحرِهاslaughtering them بُخلَthe miserliness كَفِّهِof his hand
أَذُمُّ لَها مِن نَحرِها بُخلَ كَفِّهِ
فَهَلso are أَمِنَتthey safe مِنfrom ذِلَّةٍdisgrace أَنthat تُذَلَّلاthey be humbled
فَهَل أَمِنَت مِن ذِلَّةٍ أَن تُذَلَّلا
I deem his hand's stinginess worse for them than slaughter;
And who can the horizons and stars see
are they safe from the disgrace of being brought low?
With your smile apparent and your face welcoming
أَبوكَyour father الَّذيthe one who عَمَّembraced الأَنامَall mankind نَوالُهُhis bounty
أَبوكَ الَّذي عَمَّ الأَنامَ نَوالُهُ
فَلَمso he did not يَبقَleave جيداًa neck مِنof نَداهُhis bounty مُعَطَّلاunadorned
فَلَم يَبقَ جيداً مِن نَداهُ مُعَطَّلا
Your father is he whose bounty embraced all mankind,
And elevation has not come to you but as evidence
leaving no neck unadorned by his generosity.
About you and an opinion in you that may change
وَكَمand how often قَصَدَassailed الدَّهرَTime الكِرامُthe noble بِجورِهِwith its injustice
وَكَم قَصَدَ الدَّهرَ الكِرامُ بِجورِهِ
فَماso not وَجَدواthey found إِلّاexcept عَلَيهِon him المُعَوَّلاreliance
فَما وَجَدوا إِلّا عَلَيهِ المُعَوَّلا
How often has Time assailed the noble with its injustice,
With the white dual blade you have contained
and they found none but him to rely on.
Your right hand from it that it may return folded
وَمَنand who لِبُدورِfor the full moons الأُفقِof the horizon وَالمُزنِand the rainclouds أَنthat تَرىthey see
وَمَن لِبُدورِ الأُفقِ وَالمُزنِ أَن تَرى
بَنانَكَyour fingers مَبسوطاًoutspread وَوَجهَكَand your face مُقبلاturned toward them
بَنانَكَ مَبسوطاً وَوَجهَكَ مُقبلا
Who will defend the horizon's full moons and rainclouds should they see
And bare hills that found no shade but its shadows
your fingers outspread and your face turned toward them?
No shelters, and owned no land or homes
وَماand not جاءَكَcame to you التَّشريفُthe robe of honor إِلّاexcept دلالَةًas an indication
وَما جاءَكَ التَّشريفُ إِلّا دلالَةً
عَلَيكَof you وَرَأياًand in the expectation فيكَconcerning you أَنthat يَتَبَدَّلاit be exchanged
عَلَيكَ وَرَأياً فيكَ أَن يَتَبَدَّلا
The robe of honor came to you only as a sign
It escapes sight’s opportunity so it was quicker than
of your worth, expecting to be exchanged through you
The lightning unless it had been too hasty
بِأَبيَضَfor a gleaming sword ماضيkeen الشَّفرَتَينِon both edges تَضَمَّنَتguaranteed
بِأَبيَضَ ماضي الشَّفرَتَينِ تَضَمَّنَت
يَمينُكَyour right hand عَنهُfor it أَنthat يَعودَit return مُفَلَّلاnotched
يَمينُكَ عَنهُ أَن يَعودَ مُفَلَّلا
for a gleaming sword, keen on both edges, guaranteed
And pliant sand dunes the wind has uncovered
by your right hand to return with its edge notched;
Capped with a crescent and starry jewels
وَأَجرَدَand a sleek steed نَهدsturdy لَمdid not يَجِدfind غَيرَother than ظِلّهits shadow
وَأَجرَدَ نَهد لَم يَجِد غَيرَ ظِلّه
رَسيلاًa racing companion وَلَمand did not يَملِكpossess مِنَof الأَرضِthe earth مَنزِلاa resting place
رَسيلاً وَلَم يَملِك مِنَ الأَرضِ مَنزِلا
and a sleek, sturdy steed that has found only its shadow
It has from the watcher a careful eye
as a racing companion, with no resting place on earth.
And from the mannered one to sway
يَفوتُit outstrips مَجالَthe range الطَّرفِof sight حَتّىuntil تَخالَهُyou imagine it
يَفوتُ مَجالَ الطَّرفِ حَتّى تَخالَهُ
مِنَof البَرقِlightning لَولاwere it not أَنَّهُthat it كانَwas أَعجَلاswifter
مِنَ البَرقِ لَولا أَنَّهُ كانَ أَعجَلا
It outruns the range of sight, until you think it
And purity like gardens visited by
made of lightning—except that it is swifter still.
The south wind’s joy and laden clouds
وَهَيفاءand a slender one طَوعُobedient to الرّيحِthe wind قَدalready خَلَعَhas bestowed الدُّجاdarkness
وَهَيفاء طَوعُ الرّيحِ قَد خَلَعَ الدُّجا
عَلَيهاupon it هِلالاًa crescent بِالنُّجومِwith stars مُكَلَّلاcrowned
عَلَيها هِلالاً بِالنُّجومِ مُكَلَّلا
And a slender banner, yielding to the wind, which darkness has robed
More beautiful than it are my curiosities that I send
in a crescent crowned with stars.
To you and which praise clothes you with veneration
لَهاit has مِنamong خِلالِthe qualities المَشرَفِيِّof the Mashrafī sword صِقالَهُits polish
لَها مِن خِلالِ المَشرَفِيِّ صِقالَهُ
وَمِنand among شِيَمِthe traits الخَطِّيِّof the Khaṭṭī spear أَنto يَتَمَيَّلاsway
وَمِن شِيَمِ الخَطِّيِّ أَن يَتَمَيَّلا
It has, among the Mashrafī sword's qualities, its polish,
My thoughts were wandering astray in leadership
and, among the Khaṭṭī spear's traits, the way it sways.
Thus have not knocked on a door of the tribe shut close
وَصافِيَةٍand a limpid wine مِثلِlike الرِّياضِgardens تَزورهاvisit them الthe (split article)
وَصافِيَةٍ مِثلِ الرِّياضِ تَزورها ال
جَنائِبُsouth winds نَشوىdrunken وَالسَّحائِبُand the clouds حُفَّلاfull-uddered
جَنائِبُ نَشوى وَالسَّحائِبُ حُفَّلا
And limpid wine, like gardens visited by the
Jealous that its ardour be content with other than you
southerly winds, drunken, and clouds with udders full.
Or hope, apart from you, longingly
لأَحسَنsurely lovelier مِنهاthan these ماwhat تَزفescort in procession غَرائِبيmy rare verses
لأَحسَن مِنها ما تَزف غَرائِبي
إِلَيكَto you وَتَكسوكَand clothe you الثَّناءpraise المُبَجِّلاexalting
إِلَيكَ وَتَكسوكَ الثَّناء المُبَجِّلا
Surely lovelier than these is what my rare verses bear in procession
And if the caller of plenty had lured it, it would have
to you, clothing you in praise that exalts.
Shortened its steps and thinking thickened pulling it back
شَوارِدُwild verses كانَتwere فيunder القِيادِthe reins أَبِيَّةًunyielding
شَوارِدُ كانَت في القِيادِ أَبِيَّةً
فَماand never قَرَعَتthey knocked at باباًa door مِنَamong القَومِmen مُقفَلاbarred
فَما قَرَعَت باباً مِنَ القَومِ مُقفَلا
Wild verses, once rebellious against the reins,
But it is frank affection and honour
that never knocked at a barred door among men.
Too far in its reins that it be loosened
أَغارَI guard jealously عَلَيهاover them أَنlest يُراضَbe tamed جُموحُهاtheir unruliness
أَغارَ عَلَيها أَن يُراضَ جُموحُها
لِغَيرِكَfor anyone but you أَوor تَرجوthey hope for سِواكَanother than you مُؤَمَّلاa hoped-for patron
لِغَيرِكَ أَو تَرجو سِواكَ مُؤَمَّلا
I guard them jealously, lest their unruliness be tamed
for another, or they hope for any benefactor but you.
وَلَوand were رامَهاto seek them داعيthe lure النَّوالِof bounty تَقاصَرَتwould shorten
وَلَو رامَها داعي النَّوالِ تَقاصَرَت
خُطاهاtheir steps وَأَكدىand struck hard ground الفِكرُthought فيهاover them وَأَجبَلاand hit rock
خُطاها وَأَكدى الفِكرُ فيها وَأَجبَلا
Were the lure of bounty to seek them, they would shorten
their steps; thought would strike hard ground and rock over them.
وَلَكِنَّهُbut it is وُدٌّaffection صَريحٌunalloyed وَذِمَّةٌand a covenant
وَلَكِنَّهُ وُدٌّ صَريحٌ وَذِمَّةٌ
بَعيدٌfar-fetched عَلىfor أَمراسِهاits cords أَنto تُحَلَّلاbe loosened
بَعيدٌ عَلى أَمراسِها أَن تُحَلَّلا
But it is pure affection, and a covenant
whose cords are far from being loosened.
Partial English translation: 84 of 90 Arabic lines translated.
Sol 6.1