فُؤادٌa heart يَهيمُis enraptured بِذِكرِby the memory of الوَطَنhome
فُؤادٌ يَهيمُ بِذِكرِ الوَطَن
وَدَمعٌand tears يُعيدُrestore رُسومَthe outlines of الدِّمَنabandoned dwelling-sites
وَدَمعٌ يُعيدُ رُسومَ الدِّمَن
A heart enraptured by the memory of home,
and tears that restore the outlines of abandoned camps;
وَلَيلٌand a night كَماas عَلِمَknew السّاهِرونَthe wakeful
وَلَيلٌ كَما عَلِمَ السّاهِرونَ
أَسيرُa captive of الصَّباحِdawn عَصِيُّresistant to الوَسَنslumber
أَسيرُ الصَّباحِ عَصِيُّ الوَسَن
and a night, as the wakeful know,
captive to dawn, unyielding to sleep.
وَحيand a settlement نَزَلتُI dwelt بِهِin it فيin الصِّباyouth
وَحي نَزَلتُ بِهِ في الصِّبا
وَماand not كُنتُI was أَعرِفُI knew بَعدُyet الوَطَنhome
وَما كُنتُ أَعرِفُ بَعدُ الوَطَن
And a settlement where I dwelt in youth,
when I did not yet know what home was.
أعقُّmore disloyal خَليلَيَّmy two friends فيهِin it القَديمُthe longstanding one
أعقُّ خَليلَيَّ فيهِ القَديمُ
وَأَغدرُand most treacherous إِخوانِيَmy brothers المُؤتَمَنthe trusted one
وَأَغدرُ إِخوانِيَ المُؤتَمَن
The less loyal of my two friends there is the longstanding one,
and the most treacherous of my brothers is the trusted one.
وَفَقدَand the loss of أناسpeople أَعُدُّI count الحَياlife (first part)
وَفَقدَ أناس أَعُدُّ الحَيا
ةَcompletion of 'life' بَعدَهُمُafter them مِنamong تَمامِthe culmination of المِحَنafflictions
ةَ بَعدَهُمُ مِن تَمامِ المِحَن
And the loss of people: I count life
after them as the culmination of afflictions.
فَفيthen along أَيِّwhich نَهجٍpath أَرومُI seek السُّرورَjoy
فَفي أَيِّ نَهجٍ أَرومُ السُّرورَ
وَمِنand from أَيِّwhich وَجهquarter أَصُدُّI ward off الحَزَنsorrow
وَمِن أَيِّ وَجه أَصُدُّ الحَزَن
By what path, then, shall I seek joy,
and from what quarter shall I ward off sorrow?
وَليand I have نَظرَةa gaze تَستَمِدُّdraws sustenance from الغَرامَpassion
وَلي نَظرَة تَستَمِدُّ الغَرامَ
وَقَلبٌand a heart لَهُit has كُلُّevery يَومday شَجَنgrief
وَقَلبٌ لَهُ كُلُّ يَوم شَجَن
And mine is a gaze that draws sustenance from passion,
and a heart that has a grief each day.
وَبَرحٌand a torment مِنَfrom الحُبِّlove أَخفَيتُهُI concealed it
وَبَرحٌ مِنَ الحُبِّ أَخفَيتُهُ
فَقَدfor indeed أَكثَرَmultiplied النّاسُpeople فيهِabout it الظَّنَنconjectures
فَقَد أَكثَرَ النّاسُ فيهِ الظَّنَن
And a torment of love that I concealed—
for people have made many conjectures about it.
وَقالَand said الوُشاةُthe tale-bearers سَمِعناwe heard بِهِof it
وَقالَ الوُشاةُ سَمِعنا بِهِ
فَقُلتُso I said صَدَقتُمyou spoke truly وَلَكِنbut بِمَنwith whom
فَقُلتُ صَدَقتُم وَلَكِن بِمَن
And the tale-bearers said, 'We have heard of it.'
So I said, 'You are right—but with whom?'
وَهَلand do عِندَكُمyou have غَيرَanything beyond أَنِّيthat I أَهيمُam lost in passion
وَهَل عِندَكُم غَيرَ أَنِّي أَهيمُ
بِشَكوىin complaints of الصَّبابَةِlonging فيin كُلِّevery فَنform
بِشَكوى الصَّبابَةِ في كُلِّ فَن
And do you know more than that I am lost
in complaints of longing, in every form?
وَأَذكُرُand I mention بَيضاءa fair-skinned woman مِنof عامِرٍʿAmir
وَأَذكُرُ بَيضاء مِن عامِرٍ
وَكَمand how many مِنof بَنيthe sons of عامِرٍʿAmir فيin اليَمَنYemen
وَكَم مِن بَني عامِرٍ في اليَمَن
And I mention a fair-skinned woman of ʿAmir—
and how many of Banu ʿAmir there are in Yemen!
خَليلَيَّmy two friends قَدindeed عادَhas returned قَلبيmy heart إِلَيَّto me
خَليلَيَّ قَد عادَ قَلبي إِلَيَّ
وَقَرَّتand subsided بَلابِلُهُits anxieties واطمَأَنand it grew tranquil
وَقَرَّت بَلابِلُهُ واطمَأَن
My two friends, my heart has returned to me;
its anxieties have subsided, and it rests at peace.
وَماand not زِلتُI ceased أَزهَدُgrowing less attached فيto مَنthose whom عَرَفتُI knew
وَما زِلتُ أَزهَدُ في مَن عَرَفتُ
حَتّىuntil سَكَنتُI grew resigned لِفَقدِto the loss of السَّكَنcompanionship
حَتّى سَكَنتُ لِفَقدِ السَّكَن
And I kept growing indifferent to those I knew,
until I grew resigned to the loss of companionship.
فَلِلَّهِso, to God حُرٌّa free man أَبيُّrefusing القِيادِthe rein
فَلِلَّهِ حُرٌّ أَبيُّ القِيادِ
عَلىagainst القادِرينَthe powerful خَليعُfree of الرَّسَنthe halter
عَلى القادِرينَ خَليعُ الرَّسَن
God be praised for a free man who refuses the rein,
defying the powerful, his halter cast off;
وَنَفسٌand a soul تَعافُdisdains جَزيلَabundant الغِنىwealth
وَنَفسٌ تَعافُ جَزيلَ الغِنى
إِذاif كانَthere is فيهِin it قَليلُeven a little المِنَنobligating favors
إِذا كانَ فيهِ قَليلُ المِنَن
and a soul that disdains abundant wealth
if it brings even the slightest indebtedness.
وَكَيفَand how أضامُcan I be wronged وَليwhen I have ناصِراtwo defenders (first part)
وَكَيفَ أضامُ وَلي ناصِرا
نِcompletion of 'two defenders' ذوthe possessor of الحَسَبَينِtwo noble lineages وَهَذاand this اللَّسَنeloquence
نِ ذو الحَسَبَينِ وَهَذا اللَّسَن
And how can I be wronged, when I have two defenders:
the man of two noble lineages and this eloquence?
حُسامانِtwo keen swords ماnot لَهُماthey both have نَبوَةa failure to strike
حُسامانِ ما لَهُما نَبوَة
وَلاand not يُتَّقىone is protected مِنهُماfrom them both بِالجَنَنby shields
وَلا يُتَّقى مِنهُما بِالجَنَن
Two keen swords that never fail to strike,
nor can shields afford protection against them.
رَعىmay protect اللَّهُGod مَنthe man whom تَيَّمَتهُenthralled him العُلىgreatness
رَعى اللَّهُ مَن تَيَّمَتهُ العُلى
فَهامَso he yearned إِلىfor وَصلِهاunion with it وافتَتَنand was bewitched
فَهامَ إِلى وَصلِها وافتَتَن
May God protect the man whom greatness has enthralled,
so he yearned for union with it and was bewitched.
وَماand not نالَhe gained عَفواًwithout effort جَميلَfine الثَّناءpraise
وَما نالَ عَفواً جَميلَ الثَّناء
وَلَكِنbut شَراهُhe purchased it بِأَغلىat the highest الثَّمَنprice
وَلَكِن شَراهُ بِأَغلى الثَّمَن
And he did not gain fine praise effortlessly,
but purchased it at the highest price.
يَدُلُّindicates عَلىto جودِهِhis generosity بِشرُهُhis cheerfulness
يَدُلُّ عَلى جودِهِ بِشرُهُ
وَماand not لَمَعَflashed الغَيثُthe raincloud إِلّاexcept هَتَنit poured
وَما لَمَعَ الغَيثُ إِلّا هَتَن
His cheerful face bespeaks his generosity,
and whenever the raincloud flashes, it pours.
مَنيعُimpregnable in الجِوارِprotection رَفيعُlofty in المَنارِbeacon
مَنيعُ الجِوارِ رَفيعُ المَنارِ
مُريعُfertile in الدِّيارِlands وَسِيعُspacious in العَطَنcamels' resting-ground by water
مُريعُ الدِّيارِ وَسِيعُ العَطَن
Invincible in protection, lofty in his beacon,
fertile in his lands, spacious in his camel-watering grounds.
تَلوحُappear لَهُto him خافِياتُhidden things of الغُيوبِthe unseen
تَلوحُ لَهُ خافِياتُ الغُيوبِ
فَسِرُّso the secret of القَضاءdestiny لَدَيهِbefore him عَلَنis manifest
فَسِرُّ القَضاء لَدَيهِ عَلَن
The hidden mysteries of the unseen reveal themselves to him;
so the secret of destiny lies open before him.
إِذاwhen أَخصَبَتgrow fertile بِنَداهُthrough his bounty البِلادُthe lands
إِذا أَخصَبَت بِنَداهُ البِلادُ
فَماthen whatever شاءَتِdesired السُّحبُthe clouds فَلتَفعَلَنthen let them act
فَما شاءَتِ السُّحبُ فَلتَفعَلَن
When the lands grow fertile through his bounty,
then let the clouds do whatever they please.
أَبوكَyour father عَلىover تَبلٍa blood feud شَنَّهاhe unleashed them
أَبوكَ عَلى تَبلٍ شَنَّها
بَدائِدُscattered detachments ماnot حُسِبَتwere thought أَنto تُشَنbe unleashed
بَدائِدُ ما حُسِبَت أَن تُشَن
Your father unleashed them to avenge a blood feud:
scattered detachments none thought could be unleashed.
وَسَيفُكَand your sword فيon هَضَباتِthe heights of العُيوal-ʿUyun (first part)
وَسَيفُكَ في هَضَباتِ العُيو
نِcompletion of 'al-ʿUyun' عَلَّمَtaught قَومَكَyour people ضَربَstriking القُنَنthe peaks
نِ عَلَّمَ قَومَكَ ضَربَ القُنَن
And your sword on the heights of al-ʿUyun
taught your people to strike the peaks.
وَقَدand indeed عَلِمَتhas learned حَلَبٌAleppo أَنَّهُthat it
وَقَد عَلِمَت حَلَبٌ أَنَّهُ
بَصيرٌwell versed بأَدوائِهاin her ailments فيamid الفِتَنstrife
بَصيرٌ بأَدوائِها في الفِتَن
And Aleppo has learned that it
knows her ailments well amid strife.
وَلَولاكand but for you كانَتshe would be عَلىin عادِهاher former state
وَلَولاك كانَت عَلى عادِها
مُرَوَّعَةًterrified كُلَّevery يَومday بِفَنin some way
مُرَوَّعَةً كُلَّ يَوم بِفَن
And but for you, she would, as was her wont,
be terrified each day in a different way.
وَكَمand how many حاسِدٍan envious man رامَهاsought her بِالمُنىwith wishes
وَكَم حاسِدٍ رامَها بِالمُنى
وَماذاand what harm عَلَيهاto her وَلَهوَwhile he himself indeed الثَّمَنthe price
وَماذا عَلَيها وَلَهوَ الثَّمَن
And how many an envious man has sought her with mere wishes,
and what harm to her, when he himself is the price?
أَتاهاhe came to her يَشيمُscanning بُروقَthe lightning flashes of الجَهاa rainless cloud (first part)
أَتاها يَشيمُ بُروقَ الجَها
مِcompletion of 'rainless cloud' فيin عارِضٍa cloud-bank مُخلِفٍdisappointing كُلَّevery ظَنexpectation
مِ في عارِضٍ مُخلِفٍ كُلَّ ظَن
He came to her, scanning the lightning of a rainless cloud,
in a cloud-bank that disappointed every hope.
فَلَمّاthen when طَلَعتَyou appeared بِمَلمومَةٍwith a massed host
فَلَمّا طَلَعتَ بِمَلمومَةٍ
يلمُّgathers بِهاaround it وَهجa blaze كالدَّخَنlike smoke
يلمُّ بِها وَهج كالدَّخَن
Then, when you appeared with a massed host,
around which a blaze gathered like smoke,
تَبَرَّأَhe disavowed مِنfrom كاذِباتِfalse الظُّنونِconjectures
تَبَرَّأَ مِن كاذِباتِ الظُّنونِ
وَحَمَّلَand he loaded أَجمالَهُhis camels لِلظَّعَنfor departure
وَحَمَّلَ أَجمالَهُ لِلظَّعَن
he disavowed his false conjectures
and loaded his camels for departure.
تَخَيَّرchoose أَباO Abu رافِعRafiʿ لِلجَواfor protection (first part)
تَخَيَّر أَبا رافِع لِلجَوا
رِcompletion of 'protection' إِمّاeither عَقيلاًʿAqil وَإِمّاor else قَطَنQatan
رِ إِمّا عَقيلاً وَإِمّا قَطَن
Choose, Abu Rafiʿ, for protection,
either ʿAqil or Qatan;
وَنَمand sleep فيin بيوتِهِمtheir houses وادِعاًat peace
وَنَم في بيوتِهِم وادِعاً
فَماfor not لَكَfor you إِلّاexcept عَناءhardship مُعَنgrinding
فَما لَكَ إِلّا عَناء مُعَن
and sleep peacefully in their houses,
for yours is nothing but grinding hardship.
وَماand not عَزَّwas hard to obtain حِلمُthe forbearance of ابنُIbn (son of) نَصرٍNasr عَلَيكَfor you
وَما عَزَّ حِلمُ ابنُ نَصرٍ عَلَيكَ
وَلاand not غاضَebbed عَنكَaway from you نَداهُhis bounty وَضَنand he was stingy
وَلا غاضَ عَنكَ نَداهُ وَضَن
And Ibn Nasr's forbearance was never beyond your reach,
nor did his bounty ebb from you, nor did he begrudge it.
وَلَكِنbut سَنَنتَyou established عُقوقَingratitude toward الكِرامِnoble men
وَلَكِن سَنَنتَ عُقوقَ الكِرامِ
فَقَدso indeed تَبِعواthey followed فيكَin dealing with you تِلكَthose السُّنَنprecedents
فَقَد تَبِعوا فيكَ تِلكَ السُّنَن
But you established ingratitude toward noble men,
so they followed those precedents in dealing with you.
بَقيتَmay you endure فَكَمfor how many لَكَof yours عِنديwith me يَداًa favor
بَقيتَ فَكَم لَكَ عِندي يَداً
وَمَنّاًand a bounty بَعَثتَyou sent بِهِwith it بَعدَafter مَنa bounty
وَمَنّاً بَعَثتَ بِهِ بَعدَ مَن
May you endure! How many favors of yours I hold,
and bounty you sent after earlier bounty,
تَوالىcame in succession إِلَيَّto me بِلاwithout شافِعٍan intercessor
تَوالى إِلَيَّ بِلا شافِعٍ
وَأَغنىand freed from need الفُراتَthe Euphrates يَداًa hand عَنof شَطَنa well-rope
وَأَغنى الفُراتَ يَداً عَن شَطَن
coming to me in succession without an intercessor;
and the Euphrates spared my hand the need for a rope.
مَواهِبُgifts إِنif كُنتُI had أَخفَيتُهُنَّconcealed them
مَواهِبُ إِن كُنتُ أَخفَيتُهُنَّ
فَإِنّيthen indeed I بِهِنَّthrough them كَثيرُmuch given to التفَنartful variety
فَإِنّي بِهِنَّ كَثيرُ التفَن
Gifts—if I have kept them hidden,
yet through them I practice many forms of art.
وَإِنand though كانَis مَدحيmy praise بِهاof them سائِراًtraveling far
وَإِن كانَ مَدحي بِها سائِراً
فَرِقّيyet my bondage بِهاthrough them عَلَقٌa precious possession مُرتَهَنheld in pledge
فَرِقّي بِها عَلَقٌ مُرتَهَن
And though my praise of them travels far,
my bondage through them is a treasure held in pledge.
قَنِعتُI was content زَماناًfor a time وَلَكِنَّنيbut I
قَنِعتُ زَماناً وَلَكِنَّني
فَطَنتُI became aware لِجودِكَof your generosity فيمَنamong those who فَطَنbecame aware
فَطَنتُ لِجودِكَ فيمَن فَطَن
I was content for a time, but I
recognized your generosity among those who recognized it.
وَأَهدَيتُand I offered مِنfrom زَفَراتِthe sighs of الحَنينِyearning
وَأَهدَيتُ مِن زَفَراتِ الحَنينِ
إِلَيكَto you وَماand not كُلُّevery مَنone who حَنَّvoiced longing حَنtruly yearned
إِلَيكَ وَما كُلُّ مَن حَنَّ حَن
And I offered, from the sighs of yearning,
to you—not all who voice longing truly yearn—
شَوارِدُwandering verses فيin كُلِّevery صَدرٍbreast لَهاfor them
شَوارِدُ في كُلِّ صَدرٍ لَها
مُناخٌa resting-place وَفيand in كُلِّevery سَمعٍear سَنَنa path
مُناخٌ وَفي كُلِّ سَمعٍ سَنَن
wandering verses, which in every breast have
a resting-place, and in every ear a path.
لَزِمتُI consistently kept بِهاin them الفَتحَthe vowel a قَبلَbefore الرَّوِيِّthe rhyme-letter
لَزِمتُ بِها الفَتحَ قَبلَ الرَّوِيِّ
وَماand not أَوجَبَrequired النَّظمُversification أَنthat يَلزَمَنit be kept
وَما أَوجَبَ النَّظمُ أَن يَلزَمَن
I kept the vowel a before their rhyme-letter,
though versification did not require it to be kept.
أَتَتكَthey came to you تُجَدِّدُrenewing عَهدَthe pledge of الثَّناءpraise
أَتَتكَ تُجَدِّدُ عَهدَ الثَّناء
وَتُظهِرُand disclose عَنon behalf of هائِمa lovestruck man ماwhat أَجَنhe concealed
وَتُظهِرُ عَن هائِم ما أَجَن
They came to you renewing the pledge of praise,
and disclosing, for a lovestruck man, what he concealed.
وَماand not كُلُّevery مَنone who حَسُنَتseemed fair عِندَهُin his eyes
وَما كُلُّ مَن حَسُنَت عِندَهُ
أَياديكَyour favors جاءcame بِشُكرٍwith thanks حَسَنworthy
أَياديكَ جاء بِشُكرٍ حَسَن
And not everyone in whose eyes
your favors seemed fair has offered worthy thanks.
وَمَنand whoever كانَis فيكَfor you حَديثَnew in الهَوىlove
وَمَن كانَ فيكَ حَديثَ الهَوى
فَإِنّيyet I غُذيتُwas nourished بِهِon it فيin اللَّبَنmilk
فَإِنّي غُذيتُ بِهِ في اللَّبَن
And whoever may be new in love for you,
I, however, was nourished on that love in my milk.
وَلَستُand I do not أُريدُwant سِوىanything but أَنto أَراكَsee you
وَلَستُ أُريدُ سِوى أَن أَراكَ
وَهَلand can تَسمَعُyou hear المَدحَpraise إِنif لَمnot تَرَنyou see me
وَهَل تَسمَعُ المَدحَ إِن لَم تَرَن
And I wish for nothing but to see you;
and can you hear praise if you do not see me?
وَمِثلُكَand one like you مَنone whose جَمَعَتjoined ليfor me يَداtwo hands (first part)
وَمِثلُكَ مَن جَمَعَت لي يَدا
هُhis بَينَbetween الثَّراءِwealth وَبَينَand between الوَطَنhome
هُ بَينَ الثَّراءِ وَبَينَ الوَطَن
And one such as you has, with his two hands, joined for me
wealth and home.
Sol 6.1