ياO حادِيَdriver of الأَظعانِthe departing camel-litters أَينَwhere تَميلُdo you turn
يا حادِيَ الأَظعانِ أَينَ تَميلُ
هِيَit is وَجرَةWajrah وَسُؤالُهاand asking about it تَعليلُconsolation
هِيَ وَجرَة وَسُؤالُها تَعليلُ
O driver of the departing camel-litters, where do you turn?
O guide of yearnings, where are you inclined
It is Wajrah; asking about it is consolation.
It is an affliction, and its questioning is reasoning
ماnot هَذِهِthis فيin الرَّبعِthe deserted encampment أَوَّلُthe first وَقفَةٍhalt
ما هَذِهِ في الرَّبعِ أَوَّلُ وَقفَةٍ
وَقَفَتwas made فَينشُدُand so seeks قاتِلاًa slayer مَقتولُa slain man
وَقَفَت فَينشُدُ قاتِلاً مَقتولُ
This is not the first halt in the deserted camp
What is this - the first stop in the meadows
that was made, where a slain man seeks his slayer.
It stopped, so it calls out, a killer, killed
عُجناwe turned aside بِناحِلِat the wasted رَسمِهِits trace فَتَحَيَّرَتand pooled
عُجنا بِناحِلِ رَسمِهِ فَتَحَيَّرَت
فيهِwithin it دُموعٌtears ماnot لَهُنَّfor them مسيلُa channel to flow
فيهِ دُموعٌ ما لَهُنَّ مسيلُ
We turned aside at its wasted traces, and there pooled
We were confused by the delineation of its image, so it was perplexed
within it tears that had no outlet.
In it tears that have no outlet
وَتَحَمَّلَتand incurred a debt ليَدto the hand of السَّحابِthe clouds طُلولُهُits ruins
وَتَحَمَّلَت ليَد السَّحابِ طُلولُهُ
مِنّاfrom us وَنَحنُand we سَحائِبُclouds وَطُلولُand ruins
مِنّا وَنَحنُ سَحائِبُ وَطُلولُ
And its ruins were beholden to the clouds' hand
And it endured for the hand of clouds their long necks
through us, who were clouds and ruins.
From us while we are clouds and long necks
وَعَلىand by العُذَيبِal-Udhayb وَلاand not أَغُشُّكَI deceive you بانَةٌa ban-tree
وَعَلى العُذَيبِ وَلا أَغُشُّكَ بانَةٌ
ماnot ظِلُّهاits shade لَولاbut for السَّقامwasting sickness ظَليلُsheltering
ما ظِلُّها لَولا السَّقام ظَليلُ
And by al-Udhayb—and I do not deceive you—stands a ban-tree,
And by the lover, no coy beloved appears
whose shade, but for wasting sickness, would give no shelter.
Whose shadow, were it not for sickness, is thin
وَمُرَنَّحand a swaying rider فيin الكورِthe camel saddle تَحسَبُهُit takes him for الصَّباthe east wind
وَمُرَنَّح في الكورِ تَحسَبُهُ الصَّبا
غُصناًa bough يَميدُsways بِمرِّهاwith its passing وَيَميلُand bends
غُصناً يَميدُ بِمرِّها وَيَميلُ
And a swaying rider in the camel saddle, whom the east wind takes
And a willow in the ponds that the breeze thinks
for a bough that sways and bends as it passes.
Is a branch bending in its bitterness and leaning
حَمَلَتit carried إِلَيهِto him تَحِيَّةًa greeting وَنَسيمُهاand its breeze
حَمَلَت إِلَيهِ تَحِيَّةً وَنَسيمُها
أَبَداًforever عَلىin دينِthe faith of الغَرامِlove رَسولُa messenger
أَبَداً عَلى دينِ الغَرامِ رَسولُ
It carried him a greeting, and its breeze
It carried to it a greeting, and its breeze
is ever a messenger in the faith of love.
Is forever an apostle in the religion of love
ماnever كُنتُyou were تُخبِرُyou reported قَبلَهاbefore it عَنabout حاجِرٍHajir
ما كُنتُ تُخبِرُ قَبلَها عَن حاجِرٍ
إِلّاexcept وَطيبُكَand your fragrance شاهِدٌa witness مَقبولُaccepted
إِلّا وَطيبُكَ شاهِدٌ مَقبولُ
Never before that did you tell of Hajir
I was not telling about an anklet before it
without your fragrance being an accepted witness.
Except your perfume bore witness, well received
وَتَبثُّand you divulge ماwhat كَتَمَconcealed الأقاحُthe daisy وَلَوand if دَرىit knew
وَتَبثُّ ما كَتَمَ الأقاحُ وَلَو دَرى
ماnot كانَthere was مِنكَfrom you لِثَغرِهِfor its mouth تَقبيلُa kiss
ما كانَ مِنكَ لِثَغرِهِ تَقبيلُ
And you divulge what the daisy hid; had it known,
And it reveals what the meadow concealed, and if it knew
you would never have kissed its mouth.
What from you was for its mouth a kiss
وَفَوارِسand horsemen أَلِفواgrew familiar with القَناthe lances فَكَأَنَّهُso it is as though it
وَفَوارِس أَلِفوا القَنا فَكَأَنَّهُ
قَبلَbefore الطِّعانِspear-thrusting بِبَوعِهِمto their arm-span مَوصولُjoined
قَبلَ الطِّعانِ بِبَوعِهِم مَوصولُ
And horsemen so familiar with lances that they seem
And horsemen who knew the spears as if
joined to their arm-span even before the thrusting.
Before the thrusting their blades were attached
ذَعَرواthey terrified الظَّلامَthe darkness فَماso not يَمُرُّit passes عَلَيهِمُover them
ذَعَروا الظَّلامَ فَما يَمُرُّ عَلَيهِمُ
إِلّاexcept وَعِقدُand the necklace of نُجومِهِits stars مَحلولُunstrung
إِلّا وَعِقدُ نُجومِهِ مَحلولُ
They terrified the darkness, so it never passes over them
They startled the darkness, so there does not pass upon them
without the necklace of its stars unstrung.
Except the knot of its stars undone
طَمَحَتsoared بِهِمwith them آمالُهُمtheir hopes وَلِواؤهُمand their banner
طَمَحَت بِهِم آمالُهُم وَلِواؤهُم
قَدَرٌfate بِماby what وَعَدَpromised الكِرامُthe noble مَطولُstretched long
قَدَرٌ بِما وَعَدَ الكِرامُ مَطولُ
Their hopes bore them aloft, and their banner
Their hopes and banners aspired with them
is fate, stretched long by what the noble have promised.
A decree with what the generous promised delayed
وَمُطَوَّحand a man driven astray رَكِبَmounted الخِداعَdeceit مَطِيَّةًas a mount
وَمُطَوَّح رَكِبَ الخِداعَ مَطِيَّةً
ماnot ظَهرُهاits back يَومَon the day of اللِّقاءِbattle ذَلولُtame
ما ظَهرُها يَومَ اللِّقاءِ ذَلولُ
And a man driven astray, who took deceit for a mount
And the rider of deceit fell, having mounted it slick
whose back is not tame on the day of battle.
Its back on the day of meeting is humiliated
كَيفَhow اهتَدَيتَdid you find your way لِعامِرٍto Amir وَرِعالُهاand its squadrons
كَيفَ اهتَدَيتَ لِعامِرٍ وَرِعالُها
سَدفdarkness وَسِترُand the veil of مَجالِهاtheir arena مَسدولُdrawn down
سَدف وَسِترُ مَجالِها مَسدولُ
How did you find your way to Amir, when its squadrons
How did you come upon settled ‘Amir, and its pastures
are darkness, and the veil of their arena is drawn down?
Are shelter and veil of its extent drawn together
جَمَحَتbolted بِكَwith you الخُيَلاءarrogance حَتّىuntil هِجتَهاyou roused it
جَمَحَت بِكَ الخُيَلاء حَتّى هِجتَها
شَنعاءa hideous battle ثارَrose صَريعُهاits fallen man مَطلولُhis blood unavenged
شَنعاء ثارَ صَريعُها مَطلولُ
Arrogance bolted away with you until you roused
The arrogance snarled at you until you stirred it
a hideous battle, whose fallen man rose with his blood unavenged.
Vicious, its slain strewn about pulled
وَبَدَتand appeared مخائِلُهاits signs لَدَيكَbefore you مُضيئةًbright
وَبَدَت مخائِلُها لَدَيكَ مُضيئةً
لَوif only كانَthere were عِندَكَwith you لِلصَّباحِfor the dawn دَليلُa guide
لَو كانَ عِندَكَ لِلصَّباحِ دَليلُ
And its signs appeared bright before you,
And its tents seemed illuminated before you
if only you had a guide to the dawn.
If with you there was for the dawn a guide
وَظَنَنتَand you mistook عَوفاًAwf بِالطِّعانِin spear-fighting بِجيلَةBajilah
وَظَنَنتَ عَوفاً بِالطِّعانِ بِجيلَة
ظَنٌّa notion لَعَمرُكَby your life بِالحِمامِconcerning death جَميلُfine
ظَنٌّ لَعَمرُكَ بِالحِمامِ جَميلُ
And you mistook Awf, in spear-fighting, for Bajilah—
You thought ‘Auf with the spears was with Julas
a fine notion, by your life, where death is concerned.
A thought - by your life - beautiful with the dove
أَوor ماnot بِسنجارٍat Sinjar لِقَومِكَfor your people مَصرَعٌa killing-ground
أَو ما بِسنجارٍ لِقَومِكَ مَصرَعٌ
شَهِدَتbore witness بِهِto it فيin المرهفاتthe keen blades فُلولُnotches
شَهِدَت بِهِ في المرهفات فُلولُ
Or is there not at Sinjar a killing-ground for your people,
Or did Sanjar not have for your people a fate
to which the notches in the keen blades bore witness?
Witnessed by the blades' remnants
طَلَبواthey sought النَّجاءescape فَكانَso there was فيin أَعمارِهِمtheir lifespans
طَلَبوا النَّجاء فَكانَ في أَعمارِهِم
قِصَرٌshortness وَفيand in سُمرِthe brown shafts of الذَّوابِلِthe slender spears طولُlength
قِصَرٌ وَفي سُمرِ الذَّوابِلِ طولُ
They sought escape, and so in their lifespans there was
They sought salvation, so in their lifespans was
shortness, and in the dark, slender spears, length.
Brevity, and in the thick of calamities, length
فَذَرِso leave العِراقَIraq طَريدَةas quarry مَبذولَةًfreely offered
فَذَرِ العِراقَ طَريدَة مَبذولَةً
سَبَقَoutstripped الأَسِنَّةthe spearheads سَرحُهاits grazing herd المَشلولُdriven away
سَبَقَ الأَسِنَّة سَرحُها المَشلولُ
So leave Iraq as freely offered quarry:
So leave Iraq forsaken, travelled ahead of it
its driven herd has outrun the spearheads.
The swift, its lead ropes cut
وامنَعand restrain حَليفَكَyour ally بِالعِراقِin Iraq وَقُلand tell لَهُhim
وامنَع حَليفَكَ بِالعِراقِ وَقُل لَهُ
هَيهاتَfar from it ذادَdefended عَنfrom الفُراتِthe Euphrates النِّيلُthe Nile
هَيهاتَ ذادَ عَن الفُراتِ النِّيلُ
And hold back your ally in Iraq, and tell him:
And prevent your ally in Iraq, and say to him
“Far from it! The Nile has defended the Euphrates.”
Alas! Repelling the Euphrates was the Nile!
وَحَذارِand beware مِنof كَلأthe pasture of الجَزيرَةِal-Jazirah إِنَّهُindeed it is
وَحَذارِ مِن كَلأ الجَزيرَةِ إِنَّهُ
مَرعىa grazing-ground بِأَطرافِat the tips of الرِّماحِthe spears وَبيلُdeadly
مَرعى بِأَطرافِ الرِّماحِ وَبيلُ
And beware the pasture of al-Jazirah: it is
And beware of the Kufa fodder, it
a deadly grazing-ground at the tips of spears.
Is a pasture with spearheads sown and chaff
صَحَّتit became healthy فَلَيسَso there is not سِوىexcept الجُفونِthe eyelids مَريضَةsick
صَحَّت فَلَيسَ سِوى الجُفونِ مَريضَة
فيهاin it وَلاand not غَيرُother than النَّسيمِthe breeze عَليلُailing
فيها وَلا غَيرُ النَّسيمِ عَليلُ
It has recovered, so none are sick but the eyelids
It turned healthful, so nothing but the eyelids are sick
there, and none is ailing but the breeze.
In them, and none but the breeze ailing
وَثَنىand curbed زَعيمُthe champion of الدِّينِthe faith فَضلَthe excess of جِماحِهاits bolting
وَثَنى زَعيمُ الدِّينِ فَضلَ جِماحِها
فَاللَّيلُso the night فَجرٌdawn وَالرِّياحُand the winds قَبولُeast winds
فَاللَّيلُ فَجرٌ وَالرِّياحُ قَبولُ
And the champion of the faith curbed its excessive bolting,
And the leader of the faith folded his wings, so
so night is dawn, and the winds are easterlies.
The night is dawn and the winds acceptance
إِنif كانَhe has حَلَّsettled بِهاin it وَفارَقَand left دارَهُhis abode
إِن كانَ حَلَّ بِها وَفارَقَ دارَهُ
فَاللَّيثُfor the lion يُفرَقُis feared بَأسَهُhis might لاnot الفيلُthe elephant
فَاللَّيثُ يُفرَقُ بَأسَهُ لا الفيلُ
If he has settled there and left his own abode,
If it befell him and he left his abode
it is the lion's might that is feared, not the elephant's.
The lion, his might scatters, not the elephant
نَشوانَintoxicated يَخطُرُhe struts لِلنَّدىtoward generosity فيin هزَّةٍa rapture
نَشوانَ يَخطُرُ لِلنَّدى في هزَّةٍ
عَلِمواthey knew بِهاby it أَنَّthat السَّماحَliberality شَمولُwine
عَلِموا بِها أَنَّ السَّماحَ شَمولُ
Intoxicated, he struts toward generosity in a rapture
Joy dances for the dew in fervor
by which they knew that liberality is wine.
They knew through it that the clement are encompassing
يَغتالُhe slays by stealth بادِرَةَthe sudden onset of الخُطوبِcalamities بِرَيثَةٍwith deliberation
يَغتالُ بادِرَةَ الخُطوبِ بِرَيثَةٍ
وَيَنالُand he attains أَقصىthe utmost الحَزمprudence وَهوَwhile he is عَجولُswift
وَيَنالُ أَقصى الحَزم وَهوَ عَجولُ
He slays the sudden onset of calamities with deliberation,
He takes the initiative of misfortunes calmly
and attains the utmost prudence while he is swift.
And attains the utmost composure while he is hasty
عَطِرَfragrant الثَّناءpraise تَضَوَّعَتwafted أَوصافُهُhis qualities
عَطِرَ الثَّناء تَضَوَّعَت أَوصافُهُ
طيباًas perfume فَكُلُّso every فَمٍmouth بِهِwith it مَعلولُrefreshed
طيباً فَكُلُّ فَمٍ بِهِ مَعلولُ
Fragrant in praise, his qualities waft
The glory of praise perfumed his traits
as perfume, and every mouth is steeped in it.
Sweetly, so every mouth by it is sugared
ماnot كانَit was يُعلَمُknown قَبلَbefore فَيضِthe outpouring of نَوالِهِhis bounty
ما كانَ يُعلَمُ قَبلَ فَيضِ نَوالِهِ
أَنَّthat الغَمامَthe rain-cloud إِذاwhen استهلَّit pours بِخَيلُmiserly
أَنَّ الغَمامَ إِذا استهلَّ بِخَيلُ
Before the outpouring of his bounty, it was not known
It was not known before the outpouring of his bestowal
that a rain-cloud, when it pours, is miserly.
That when the clouds appear, it means steeds
فَرَقَتwere feared عَزائِمُهُhis resolves فَشابَso grew gray لَهاbefore them الدُّجاthe darkness
فَرَقَت عَزائِمُهُ فَشابَ لَها الدُّجا
خَوفاًin fear وَأَثَّرَand left a mark فيon الهِلالِthe crescent moon نُحولُwasting
خَوفاً وَأَثَّرَ في الهِلالِ نُحولُ
His resolves were feared, and darkness grew gray before them
His resolves scattered, so the darkness worries
in terror, and wasting left its mark on the crescent.
And it effects the crescent, bent
لَوif أَنَّthat لِلأَيّامِfor the days نارَthe fire of ذَكائِهِhis intelligence
لَو أَنَّ لِلأَيّامِ نارَ ذَكائِهِ
ماnot كانَthere would be فيهاin them بُكرَةmorning وَأَصيلُand evening
ما كانَ فيها بُكرَة وَأَصيلُ
If the days possessed the fire of his intelligence,
If only the days had the fire of his vitality
they would have neither morning nor evening.
There would not be in them morn and eve
شَرَفa nobility بَنوthe sons of عَبدِAbd الرَّحيمِal-Rahim عِمادُهits mainstay
شَرَف بَنو عَبدِ الرَّحيمِ عِمادُه
وَلَرُبَّماand sometimes تَضَعِbring low الفُروعَthe branches أُصولُroots
وَلَرُبَّما تَضَعِ الفُروعَ أُصولُ
A nobility whose mainstay is Banu Abd al-Rahim;
The clan of ‘Abdul Rahim were ennobled by his pillar
and roots can sometimes bring branches low.
And sometimes branches can be roots
أَبقىhe preserved بِهِthrough it عَبقَthe fragrance of الثَّناءِpraise لِرَهطِهِfor his clan
أَبقى بِهِ عَبقَ الثَّناءِ لِرَهطِهِ
وَالحَمدُand praise حَظٌa share لِلكِرامِfor the noble جَزيلُabundant
وَالحَمدُ حَظٌ لِلكِرامِ جَزيلُ
Through it he preserved the fragrance of praise for his clan,
He made thereby the scent of praise last for his folk
and praise is a rich share for noble men.
And praise is fortune abundant for the noble
قَومٌa people إِذاwhen نَضبَruns dry الكَلامُspeech وَأَظلَمَتand grow dark
قَومٌ إِذا نَضبَ الكَلامُ وَأَظلَمَت
لِلنّاطِقينَfor speakers خَواطِرٌthoughts وَعُقولُand minds
لِلنّاطِقينَ خَواطِرٌ وَعُقولُ
A people who, when speech runs dry and grow dark
A people, when speech runs out and the reflections
the thoughts and minds of speakers,
Of speakers darken, and minds and hearts
شامواthey unsheathed مَضارِبَthe striking edges of أَلسُنٍtongues عَرَبِيَّةٍArabic
شاموا مَضارِبَ أَلسُنٍ عَرَبِيَّةٍ
تَفريthey cut وَماضيwhile the keen edge of المُرهَفاتِthe sharpened blades كَليلُis blunt
تَفري وَماضي المُرهَفاتِ كَليلُ
unsheathe the striking edges of Arabic tongues
They quenched thirsts of Arabic eloquent tongues
that cut, while the keenest blades are blunt.
Digressing, and the vanished trails meager
إِنif فاتَهُمeluded them بُردٌa mantle يُلاثُto be wrapped وَمِنبَرٌand a pulpit
إِن فاتَهُم بُردٌ يُلاثُ وَمِنبَرٌ
فَلَهُمthen theirs is سَريرُthe throne of المُلكِkingship وَالإِكليلُand the crown
فَلَهُم سَريرُ المُلكِ وَالإِكليلُ
If a mantle to be wrapped about them and a pulpit elude them,
If they miss a cloak to wrap in, and a pulpit
the royal throne and crown are theirs.
The seat of kingship and the crown are theirs
نَسَبٌa lineage هَدىguided زُهرَthe brilliant النُّجومِstars مَنارُهُits beacon
نَسَبٌ هَدى زُهرَ النُّجومِ مَنارُهُ
وَسِواهُand all besides it فَقعُa truffle قَرارِهِits root-bed مَجهولُunknown
وَسِواهُ فَقعُ قَرارِهِ مَجهولُ
A lineage whose beacon guided the brilliant stars,
A lineage the blossoms of stars took as beacon
while all besides it is a truffle whose root-bed is unknown.
And other than it, its outcome is unknown
ياO جامِعَgatherer of الآمالِhopes وَهيَwhile they are بَدائِدٌscattered
يا جامِعَ الآمالِ وَهيَ بَدائِدٌ
وَمُرَوِّضَand tamer of الأَيّامِthe days وَهيَwhile they are مُحولُbarren
وَمُرَوِّضَ الأَيّامِ وَهيَ مُحولُ
O gatherer of hopes when they lie scattered,
O gatherer of hopes while they are scattered about
and tamer of days when they are barren!
And tender of days while they are altered
أَعنيI mean كَمالَكَyour perfection أَنthat تُعَدَّbe reckoned فَضيلَةٌa virtue
أَعني كَمالَكَ أَن تُعَدَّ فَضيلَةٌ
كَالصُّبحِlike dawn لاnot رَثمٌa white muzzle-mark وَلاand not تَحجيلُwhite leg-markings
كَالصُّبحِ لا رَثمٌ وَلا تَحجيلُ
I mean your perfection: a virtue to be reckoned
I mean, may your perfection be counted a virtue
like the dawn, not a white muzzle-mark or white stockings.
Like the dawn, no blemish or disgrace
لَولاكَbut for you ماnot ارتَجَّتstirred الأَكُفُّthe palms فَلَمand so not يَكُنthere would be
لَولاكَ ما ارتَجَّت الأَكُفُّ فَلَم يَكُن
فيin الدَّهرِall time لاno أَمَلٌhope وَلاand no مَأمولُobject of hope
في الدَّهرِ لا أَمَلٌ وَلا مَأمولُ
Without you, palms would not have stirred, and there would be
If not for you, palms would not sway, so there would not be
in all time neither hope nor anything hoped for.
In time, hope or expected thing
ماnot ضَرَّharmed ناشِرَةNashirah وَرَأيُكَwhile your counsel فيهِمُamong them
ما ضَرَّ ناشِرَة وَرَأيُكَ فيهِمُ
أَنthat لاnot يُفارِقَleaves غِمدَهُits sheath مَصقولُa polished blade
أَن لا يُفارِقَ غِمدَهُ مَصقولُ
It did Nashirah no harm, while your counsel was among them,
It does not harm that it was circulated while your view of them
that no polished blade should leave its sheath.
Is that the polished sword its sheath not leave
قُلtell لِلأَميرِthe emir أَبيAbu الأَغَرِّal-Agharr وَدونَهُand before him
قُل لِلأَميرِ أَبي الأَغَرِّ وَدونَهُ
لِلطّالِبينَfor those seeking him سَباسِبٌbroad plains وَهُجولُand valleys
لِلطّالِبينَ سَباسِبٌ وَهُجولُ
Tell the emir Abu al-Agharr, though before him,
Say to the prince Abu Al-Aghar, and below him
for those who seek him, lie broad plains and valleys:
For seekers, gray hairs and follies
عاداتُthe practices of جَدِّكَyour grandfather فيagainst العِداthe enemies مَنصورَةvictorious
عاداتُ جَدِّكَ في العِدا مَنصورَة
أَبَداًforever وَسَيفُكَand your sword ضامِنٌa guarantor وَكَفيلُand a surety
أَبَداً وَسَيفُكَ ضامِنٌ وَكَفيلُ
Your grandfather's ways against the foes are victorious
The ways of your grandfather in enmity stand erect
forever; your sword is their guarantor and surety.
Forever, and your sword guarantees and suffices
أَسلَفتَyou bestowed جَوثَةَupon Jawthah مِنَّةًa favor مَشهورَةrenowned
أَسلَفتَ جَوثَةَ مِنَّةً مَشهورَة
فَوَفَتso it repaid بِحَمدِكَwith praise of you وَالوَفاءُand loyalty قَليلُrare
فَوَفَت بِحَمدِكَ وَالوَفاءُ قَليلُ
You bestowed a renowned favor upon Jawthah,
You owed Julutha a renowned favor
and it repaid you in praise; loyalty is rare.
So you fulfilled it, while loyalty is scarce
وَثَوىand dwelt ابنُthe son of عَمِّكَyour paternal uncle بِالعِراقِin Iraq وَقَومُهُand his people
وَثَوى ابنُ عَمِّكَ بِالعِراقِ وَقَومُهُ
كَالذَّودِlike a small camel herd حَنَّmoaned وَفَحلُهُand its breeding male مَعقولُhobbled
كَالذَّودِ حَنَّ وَفَحلُهُ مَعقولُ
And your cousin dwelt in Iraq, and his people
And the son of your uncle settled in Iraq, he and his people
were like a small camel herd that moaned, its sire hobbled.
Like sheep, their ram understood
ماnot صَدَّهُمkept them عَنكَfrom you الجَفاءestrangement وَإِنَّماbut rather
ما صَدَّهُم عَنكَ الجَفاء وَإِنَّما
مالواthey turned مَعَwith الأَيّامِthe days حَيثُwherever تَميلُthey turn
مالوا مَعَ الأَيّامِ حَيثُ تَميلُ
It was not estrangement that kept them from you; rather,
Neither estrangement drove them from you, but rather
they turned with the days wherever the days turn.
They inclined with the days wherever they tilt
وَغَريبَةand a rare poem دارَتcirculated وَماand not نَبغيwe seek بِهاthrough it
وَغَريبَة دارَت وَما نَبغي بِها
إِلّاexcept الوِدادَaffection فَهَلso is there إِلَيهِto it سَبيلُa way
إِلّا الوِدادَ فَهَل إِلَيهِ سَبيلُ
And a rare poem has gone its rounds, and through it we seek
And it went far, in which we desire only
only affection—is there a path to it?
Affection, so is there to it a way?
إِنif شُفِّعَتwere accepted as intercessors آمالُهاits hopes فيin نَيلِهِattaining it
إِن شُفِّعَت آمالُها في نَيلِهِ
فَلتَسمَعِthen let them hear الفُصَحاءِthe eloquent كَيفَhow أَقولُI speak
فَلتَسمَعِ الفُصَحاءِ كَيفَ أَقولُ
If its hopes are accepted as intercessors for attaining it,
If its hopes are interceded in attaining it
then let the eloquent hear how I speak.
Let the eloquent hear how I say
Sol 6.1