ماwhat عَلىupon أَحسَنكُمthe fairest of you لَوif أَحسَناhe showed kindness
ما عَلى أَحسَنكُم لَو أَحسَنا
إِنَّماonly نَسأَلُwe ask شَيئاًsomething هَيِّناeasy
إِنَّما نَسأَلُ شَيئاً هَيِّنا
What would it cost the fairest of you to show kindness?
It is no fault of yours if we have done well,
We ask only something easy.
We only ask for something easy.
قَدindeed شَجاناhas grieved us اليَأسُdespair مِنfrom بَعدِكُمُyour absence
قَد شَجانا اليَأسُ مِن بَعدِكُمُ
فَغَدَوناso we became بِأَحاديثِwith tales of المُنىhopes
فَغَدَونا بِأَحاديثِ المُنى
Despair since your departure has grieved us,
Despair has torn us apart after you,
so we turned to tales of hope.
So we engaged in hopeless conversations.
وَعَدواthey promised بِالوَصلِwith union مِنthrough طَيفِكُمُyour dream-phantom
وَعَدوا بِالوَصلِ مِن طَيفِكُمُ
مُقلَةٌan eye لَمdid not تَدرِknow فيكُمfor you وَسَناslumber
مُقلَةٌ لَم تَدرِ فيكُم وَسَنا
They promised union through your dream-phantom
With the promise of reunion from your apparitions,
to an eye that has known no slumber for you.
A lovelorn one who knew no enmity among you.
لاno وَسِحرٌby the magic بَينَbetween أَجفانِكُمyour eyelids
لا وَسِحرٌ بَينَ أَجفانِكُم
فَتَنَbewitched الحُبُّlove بِهِwith it مَنwhoever فَتَناit bewitched
فَتَنَ الحُبُّ بِهِ مَن فَتَنا
No—by the magic between your eyelids,
Not sorcery between your eyelids,
with which love bewitched those it bewitched,
With which love tempted the tempted one.
وَحَديثٍand by talk مِنof مَواعيدِكُمyour promises
وَحَديثٍ مِن مَواعيدِكُم
تَحسُدُenvies العَينُthe eye عَلَيهِover it الأذُناthe ear
تَحسُدُ العَينُ عَلَيهِ الأذُنا
and by talk of your promises,
And talk of your promises,
for which the eye envies the ear—
The ear envies the eye for it.
ماnever رَحَلتI saddled العيسَthe pale camels عَنaway from أَرضِكُمyour land
ما رَحَلت العيسَ عَن أَرضِكُم
فَرَأَتand then saw عَينايَmy two eyes شَيئاًanything حَسَناbeautiful
فَرَأَت عَينايَ شَيئاً حَسَنا
never have I saddled the pale camels to leave your land
The eyes did not see anything beautiful,
and then had my eyes behold anything beautiful.
Since the caravan left your land.
ياO بَنيsons of عُذرَةَʿUdhra إِنif ضِفناكُمwe became your guests
يا بَني عُذرَةَ إِن ضِفناكُم
فَدَمthen the blood of الهِرماسِthe lion مِنكُمfrom you عِندَناwith us
فَدَم الهِرماسِ مِنكُم عِندَنا
O sons of ʿUdhra, if we become your guests,
O sons of Udhra, if we visited you,
then the lion's blood is a claim we hold against you.
The blood of the slain one is with us from you.
أَخَذَتtook سُمرُكُمُyour dusky ones الثّأرَvengeance بِهِupon him
أَخَذَت سُمرُكُمُ الثّأرَ بِهِ
لَستُI do not أَعنيmean لَكُمُof yours سُمرَthe brown ones of القَناspears
لَستُ أَعني لَكُمُ سُمرَ القَنا
Your dusky ones exacted vengeance upon him;
Your spears took revenge with it,
I do not mean your dusky spear-shafts.
I do not mean your spears of cane.
وَسَلَلتُمand you unsheathed فيهِagainst him أَلحاظَكُمyour glances
وَسَلَلتُم فيهِ أَلحاظَكُم
فَعَرَفناso we recognized بِالسُّيوفِby the swords اليَمَناYemen
فَعَرَفنا بِالسُّيوفِ اليَمَنا
And you unsheathed your glances against him,
And you slid your glances in it,
so by those swords we recognized Yemen.
So we recognized the Yemeni swords.
هَلis there لَناfor us نَحوَكُمto you مِنany عَودَةٍreturn
هَل لَنا نَحوَكُم مِن عَودَةٍ
وَمِنَand among التَّعليلِself-consolation قَوليmy saying هَلis there لَناfor us
وَمِنَ التَّعليلِ قَولي هَل لَنا
Is there any return for us to you?
Is there any return to you from us?
And my asking 'Is there for us?' is self-consolation.
My question, "Is there any return for us?" is an excuse.
كَمhow often أُسَلّيI distract النَّفسَthe soul عَنaway from حُبِّكُمloving you
كَم أُسَلّي النَّفسَ عَن حُبِّكُم
وَهيَand it لاnot تَزدادُgrows إِلّاexcept حَزَناin sorrow
وَهيَ لا تَزدادُ إِلّا حَزَنا
How often I distract my soul from loving you,
How I distract the soul from loving you,
yet it only grows more sorrowful.
And it only increases in sorrow.
وَلَعَمريand by my life لَوif وَجَدناwe found راحَةًrelief
وَلَعَمري لَو وَجَدنا راحَةً
مِنfrom هَواكُمloving you لَطَلَبناwe would seek شَجَناgrief
مِن هَواكُم لَطَلَبنا شَجَنا
By my life, if we found relief
And by my life if we found solace,
from loving you, we would seek grief.
From your love we would seek anguish.
ياO نَديميَّmy two boon companions عَلىover ذِكرِهِمtheir remembrance
يا نَديميَّ عَلى ذِكرِهِم
وَحَديثُand talk of الشَّوقِlonging قَدalready أَسكَرَناhas intoxicated us
وَحَديثُ الشَّوقِ قَد أَسكَرَنا
O my two boon companions, as we remember them—
O my drinking companion, let's remember them,
talk of longing has already intoxicated us—
The talk of longing has intoxicated us.
بَينَbetween بصرَىBusra وَضُمَيرand Dumayr عَرَبArabs
بَينَ بصرَى وَضُمَير عَرَب
يَأمَنُis safe الخائِفُthe fearful one فيهِمamong them ماwhat جَنىhe committed
يَأمَنُ الخائِفُ فيهِم ما جَنى
between Busra and Dumayr are Arabs
Between Basra and the heart of the Arabs,
among whom the fearful finds safety, whatever his offense.
The fearful are safe among them from what he harvested.
كُلَّماwhenever شُنَّتwas launched عَلَيهمagainst them غارَةa raid
كُلَّما شُنَّت عَلَيهم غارَة
أَغمَدواthey sheathed البيضَthe bright swords وَسَلواand unsheathed الأَعيُناthe eyes
أَغمَدوا البيضَ وَسَلوا الأَعيُنا
Whenever a raid is launched against them,
Whenever a raid was launched against them,
they sheathe their bright swords and unsheathe their eyes.
They sheathed the swords and pardoned the eyes.
طَلَعَتrose لِلحُسنِfor beauty فيهِمamong them مُزنَةٌa raincloud
طَلَعَت لِلحُسنِ فيهِم مُزنَةٌ
أَنبَتَتmade grow فيin كُلِّevery حِقفٍcurved sand dune غُصناa branch
أَنبَتَت في كُلِّ حِقفٍ غُصنا
A raincloud has risen among them for beauty,
For their beauty, luck sprouted among them,
making a branch grow on every curved dune.
Growing branches in every cheekbone.
ماwhat لِقَلبيwith my heart لَيسَnot يَشفىheals داؤهُits sickness
ما لِقَلبي لَيسَ يَشفى داؤهُ
كُلَّماwhenever زالَpassed ضَنىًwasting sickness عادَreturned ضَناwasting sickness
كُلَّما زالَ ضَنىً عادَ ضَنا
What ails my heart, that its sickness never heals?
What is wrong with my heart that its disease does not heal?
Whenever wasting sickness passes, wasting sickness returns.
Whenever a sorrow passes, sorrow returns.
كُلُّevery يَومday صَبوَةa passion عُذرِيَّةٌʿUdhrite
كُلُّ يَوم صَبوَة عُذرِيَّةٌ
مِنfrom هَواكُمloving you تَتَلاقىencounters الدِّمَناthe abandoned camps' traces
مِن هَواكُم تَتَلاقى الدِّمَنا
Each day, an ʿUdhrite passion
Every day there are partridges from Udhra
born of loving you encounters the traces of abandoned camps.
Meeting together due to love of you.
لَوif سَلِمناwe were spared مِنfrom تَباريحِthe torments of الهَوىlove
لَو سَلِمنا مِن تَباريحِ الهَوى
لَذَكَرناwe would recount جُملَةًa portion مِنof أَمرِناour affairs
لَذَكَرنا جُملَةً مِن أَمرِنا
If we were spared the torments of love,
If we were safe from the wounds of passion,
we would recount something of our affairs,
We would remember all our matter.
وَشَكَرناand we would thank لابنِto Ibn نَصرٍNasr مِنَّةًa favor
وَشَكَرنا لابنِ نَصرٍ مِنَّةً
أَنطَقَتset speaking بِالمَدحِin praise فيهِof him الأَلسُناthe tongues
أَنطَقَت بِالمَدحِ فيهِ الأَلسُنا
and thank Ibn Nasr for a favor
And thank Ibn Nasr for his favor,
that set tongues speaking in his praise.
Which loosed tongues in praising him.
مُغرَمٌenamored بِالجودِof generosity ماnot يَحمِلُهُdrives him
مُغرَمٌ بِالجودِ ما يَحمِلُهُ
نَصَبُthe hardship of الفَقرِpoverty عَلىto حُبِّlove of الغِنىwealth
نَصَبُ الفَقرِ عَلى حُبِّ الغِنى
Enamored of generosity, he is not driven
Infatuated with generosity, whatever poverty,
by poverty's hardship to love wealth.
Imposes upon the love of wealth.
كُلَّماwhenever عَرَّضَhinted بِالحَمدِat praise لَهُfor him
كُلَّما عَرَّضَ بِالحَمدِ لَهُ
أَكثَرَhe increased السَّومَthe bidding وَأَغلىand raised الثَّمَناthe price
أَكثَرَ السَّومَ وَأَغلى الثَّمَنا
Whenever someone hints at praise for him,
Whenever praise was presented to him,
he increases his bidding and raises the price.
He increased the price and made it more expensive.
ماnot تَراهُyou see him كَيفَhow ماever مالَتswayed بِهِwith him
ما تَراهُ كَيفَ ما مالَت بِهِ
عِقَبُthe turns of الأَيّامthe days إِلّاexcept مُحسِناdoing good
عِقَبُ الأَيّام إِلّا مُحسِنا
You never see him, however he is swayed
You do not see him, no matter how the days,
by the turns of the days, except doing good.
Inclined with him, except as a benefactor.
وَقَريبٌand approachable بَعُدَتreached far هِمَّتُهhis ambition
وَقَريبٌ بَعُدَت هِمَّتُه
رُبَّmany a أَمرٍmatter ماemphatic particle نأَىwas distant حَتّىuntil دَناdrew near
رُبَّ أَمرٍ ما نأَى حَتّى دَنا
And he is approachable, though his ambition reaches far;
And though his ambition was distant,
many a matter lay far off until it drew near.
Many things come near that were remote.
وَإِذاand when ماemphatic particle أَقبَلَتadvanced غائِرَةa raiding force
وَإِذا ما أَقبَلَت غائِرَة
كَقَناlike the spears of الخَطِّal-Khatt خِفافاًlight لَدُناsupple
كَقَنا الخَطِّ خِفافاً لَدُنا
And when a raiding force advances,
And when the heavy rains advanced gently,
light and supple as the spears of al-Khatt,
Like the line of script, supple and smooth.
صاحَcried out مَحمودٌMahmud عَلىto فُرّاطِهاits advance riders
صاحَ مَحمودٌ عَلى فُرّاطِها
لاno فَتىًyoung warrior يَعطِفُهاturns it back إِلّاexcept أَناI
لا فَتىً يَعطِفُها إِلّا أَنا
Mahmud cries out to its vanguard:
Mahmoud shouted at its horses,
'No warrior can turn it back but I!'
"None shall turn it back except me!"
خُلِقَتwas created لِلجودِfor generosity مِنهُof his راحَةٌa palm
خُلِقَت لِلجودِ مِنهُ راحَةٌ
عَلَّمتناtaught us أَنto نَذُمَّdisparage المُزناthe rainclouds
عَلَّمتنا أَن نَذُمَّ المُزنا
His palm was created for generosity,
Ease was created in generosity for him,
and taught us to disparage the rainclouds.
It taught us to suppress sorrow.
ياO عِمادَpillar of الحَزمresolve نَعتاًan epithet صادِقاًtruthful
يا عِمادَ الحَزم نَعتاً صادِقاً
وَمِنَand among الأَلقابِtitles مَينٌfalsehood وَالكُنىand honorifics
وَمِنَ الأَلقابِ مَينٌ وَالكُنى
O pillar of resolve—a truthful epithet—
O pillar of wisdom, a true description,
though some titles and honorifics are lies.
And from the titles grace and nicknames.
لاnot أَرىI see عَتبكَyour reproach إِلّاexcept ظاهِراًopenly displayed
لا أَرى عَتبكَ إِلّا ظاهِراً
خَيرُthe best شَكوىcomplaint of عاشِقٍa lover ماwhat أَعلَناhe declared
خَيرُ شَكوى عاشِقٍ ما أَعلَنا
I see your reproach as openly displayed;
I see no fault in you except apparent,
a lover's best complaint is what he declares.
The best lover's complaint is one made public.
كُنتَyou used to تَرميaim at زَمَنيmy fate دونيrather than me فَقَدand now indeed
كُنتَ تَرمي زَمَني دوني فَقَد
صِرتُI have become أَخشىI fear أَنthat يَكونَit may be الزَّمَناTime
صِرتُ أَخشى أَن يَكونَ الزَّمَنا
You used to strike at my fate, not at me; now
You used to aim your time below me, so now,
I have come to fear it may be Time itself.
I fear the time has become like me.
ماnot تَعامَلناwe had dealings بِحَمدِwith praise to اللَّهِGod فيin
ما تَعامَلنا بِحَمدِ اللَّهِ في
سَبَبٍa matter يُوجِبُentails خُلفاًdisagreement بَيِّناplain
سَبَبٍ يُوجِبُ خُلفاً بَيِّنا
We have had no dealings, praise be to God, in
We have not dealt with thanks to God in,
any matter that would cause a clear dispute,
A cause that necessitates clear betrayal.
غَيرَexcept شِعرٍverse رُبَّماsometimes أَهدَيتُهُI presented it
غَيرَ شِعرٍ رُبَّما أَهدَيتُهُ
لَكَto you إِذwhen صادَفَit coincided with وَقتاًa time مُمكِناopportune
لَكَ إِذ صادَفَ وَقتاً مُمكِنا
except for verse I sometimes presented
Except poetry I may have gifted you,
to you when a suitable occasion arose.
When an occasion presented itself.
لَيسَnot فيamong الأَعداءِthe enemies مَنanyone who يَفهَمُهunderstands it
لَيسَ في الأَعداءِ مَن يَفهَمُه
فَيَقولواso they could say إِنَّهُthat he ماnot أَحسَناdid well
فَيَقولوا إِنَّهُ ما أَحسَنا
None among the enemies understands it
None among the enemies understands it,
so as to say, 'He has not done well.'
To say, “How good it was!”
وَلَعَمريand by my life إِنَّindeed فيin حُبِّهِمُloving them
وَلَعَمري إِنَّ في حُبِّهِمُ
ماsomething that يرىregards سَحبانُSahban إِلّاexcept أَلكَناtongue-tied
ما يرى سَحبانُ إِلّا أَلكَنا
By my life, in loving them there is
And by my life in their love,
something before which Sahban seems nothing but tongue-tied.
Only the compliant see comfort.
كُلَّevery يَومday لِيَfor me مِنهُمfrom them نَوبَةٌan affliction
كُلَّ يَوم لِيَ مِنهُم نَوبَةٌ
تَذَرُleaves الحُرَّthe free man بِهِمby them مُمتَحَناsorely tried
تَذَرُ الحُرَّ بِهِم مُمتَحَنا
Each day brings me an affliction from them
Every day I have an episode with them,
that leaves the free man sorely tried by them.
Leaving the free man tried through them.
وَعَلىand despite العِلاتtroubles لاnot زِلتُI have ceased بِماabout what
وَعَلى العِلات لا زِلتُ بِما
أَكرَهُI dislike التَّصريحَspeaking explicitly فيهِabout it فَطِناdiscerning
أَكرَهُ التَّصريحَ فيهِ فَطِنا
Despite all troubles, I have not ceased to be
And despite the flaws, I remain with what
discerning about what I dislike stating openly.
I dislike to state plainly, out of tact.
أَنكَرواthey disapproved of حِرصيmy eagerness عَلىfor السّلمِpeace وَماand not
أَنكَروا حِرصي عَلى السّلمِ وَما
أَدَّعيI claim أَنّيthat I أُحِبُّlove الفِتَناstrife
أَدَّعي أَنّي أُحِبُّ الفِتَنا
They disapproved of my eagerness for peace, and I do not
They denied my eagerness for peace, and I do not,
claim that I love strife.
Claim to love discord.
كَيفَhow يَهوىloves الحَربwar مَنsomeone who إِنif فُزتُمُyou won
كَيفَ يَهوى الحَرب مَن إِن فُزتُمُ
لَمnot يَكُنhe would be بِالخَيرِof kindness مِنكُمfrom you قَمِناdeserving
لَم يَكُن بِالخَيرِ مِنكُم قَمِنا
How can someone love war when, if you win,
How can one who loves war love you,
he would deserve no kindness from you,
When if you win, we do not have secure refuge?
وَإِذاand if ضاقَتgrew straitened عَلَيكُمfor you خُطَّةٌa predicament
وَإِذا ضاقَت عَلَيكُم خُطَّةٌ
عَدِمَhe lost المالwealth بِهاin it وَالوَطَناand homeland
عَدِمَ المال بِها وَالوَطَنا
and if some predicament presses hard upon you,
And if the strategy narrows upon you,
he would lose his wealth and homeland in it?
Neither wealth nor homeland in it.
لَيسَnot فيin المَعقولِreason أَنthat يؤثِرَهاhe prefer it
لَيسَ في المَعقولِ أَن يؤثِرَها
غَيرَother than مَنsomeone who إِنif خِفتُI feared فيهاin it أَمِناhe was safe
غَيرَ مَن إِن خِفتُ فيها أَمِنا
It is not reasonable that anyone should choose it
It is not reasonable to prefer it,
except someone safe in it when I am afraid.
Unless out of fear in it I would be safe.
فَتَنَبَّهso be alert لِمَخارِيقِهِمُto their deceptions
فَتَنَبَّه لِمَخارِيقِهِمُ
ماnot عَهِدناwe have known مِنكَfrom you هَذاthis الوَسَناdrowsiness
ما عَهِدنا مِنكَ هَذا الوَسَنا
So be alert to their deceptions;
So beware of their deceits,
we have never known such drowsiness in you.
We did not know this declining vigor from you.
وَاحمِلِand judge النّاسَpeople عَلىaccording to حُبِّهِمُtheir love
وَاحمِلِ النّاسَ عَلى حُبِّهِمُ
لَيسَnot مِنof دينِthe creed of العُلىnobility أَنthat تُغبَناyou be cheated
لَيسَ مِن دينِ العُلى أَن تُغبَنا
And judge people according to their love;
And carry the people in their love,
it is not the creed of nobility that you be cheated.
It is not the religion of exaltation to deprive us.
إِنَّindeed مَنsomeone who أَحرَزَsecured عَنكُمaway from you مَذهَباًa refuge
إِنَّ مَن أَحرَزَ عَنكُم مَذهَباً
غَيرَunlike مَنsomeone who أَنتُمyou لَهُfor him كُلُّall الدُّناthe worlds
غَيرَ مَن أَنتُم لَهُ كُلُّ الدُّنا
Indeed, one who has secured a refuge apart from you
Indeed, whoever adopts a doctrine,
is unlike one for whom you are all the worlds.
Other than yours, the world entirely is dunya to him.
لَيسَnot مَنsomeone who يَعبُدُworships رَبّاًa Lord واحِداًone
لَيسَ مَن يَعبُدُ رَبّاً واحِداً
مِثلَlike مَنsomeone who يُشرِكُassociates فيهِwith Him الوَثَناan idol
مِثلَ مَن يُشرِكُ فيهِ الوَثَنا
One who worships a single Lord is not
One who worships one God is not,
like one who associates an idol with Him.
Like one who associates idols with Him.
Sol 6.1