غايةthe end of الحزنsorrow والسرورand joy انقضاءcessation
غاية الحزن والسرور انقضاء
ماthere is no لحيfor a living being منfrom بعدafter ميتa dead person بقاءlasting existence
ما لحي من بعد ميت بقاء
Sorrow and joy alike come to an end.
The ultimate sorrow and joy is passing away
No living being remains forever after the dead.
No living remains after the dead
غيرexcept انthat الأمواتthe dead مرواpassed on فأبقواand so left behind
غير ان الأموات مروا فأبقوا
غصصاًchoking sorrows لاnot تسيغهاswallow them الاحياءthe living
غصصاً لا تسيغها الاحياء
Yet the dead have passed on and left behind
Except the dead passed and left
choking sorrows that the living cannot swallow.
Morsels the living cannot stand
نتمنىwe wish وفيand in المنىwishes يذهبpasses away العمرlife
نتمنى وفي المنى يذهب العمر
فنغدواso we become بماby what تسرbrings joy نساءwe are saddened
فنغدوا بما تسر نساء
We wish, and life slips away in wishing,
We wish and hope evaporates with desire
so we become saddened by what brings joy.
Thus we become pleased entertaining women
صحةhealth المرءof a person للسقامto sickness طريقa road
صحة المرء للسقام طريق
وطريقand the road to الفناءextinction هذاthis البقاءcontinued existence
وطريق الفناء هذا البقاء
A person's health is a road to sickness,
One's health is the path to illness
and this continued life is the road to extinction.
And the path to demise is this survival
ماwhat لقيناwe have encountered منof شرevil دنياworldly life فلاso may it not كانتhave existed
ما لقينا من شر دنيا فلا كانت
ولاnor كانhave existed جودهاits generosity والعطاءand giving
ولا كان جودها والعطاء
What evil we have suffered from this world—may it never have been,
We did not face any evil of this world
nor its generosity and bounty!
Neither was her generosity nor giving
جودهاits generosity راجعreturning إليهاto it فمهماfor whatever
جودها راجع إليها فمهما
تهبit gives الصبحin the morning تستردit takes back المساءin the evening
تهب الصبح تسترد المساء
Its generosity returns to it, for whatever
Her generosity goes back to her so whatever
it gives in the morning, it reclaims in the evening.
The morn gives she takes back in the eve
ليتwould that شعريmy knowledge حلماًlike a dream تمرpass بناover us
ليت شعري حلماً تمر بنا
الأيامthe days أمor ليسnot يعقلone understands الأشياءthings
الأيام أم ليس يعقل الأشياء
Would that I knew: do they pass over us like a dream,
I wonder are days passing us like dreams
the days—or does one not understand things?
Or is it inanimate unable to think
قبحmay curse اللهGod لذةa pleasure قدalready لوif تولتpassed away
قبح الله لذة قد لو تولت
نالهاattained it الأمهاتthe mothers والآباءand the fathers
نالها الأمهات والآباء
May God curse a pleasure that—if it had passed away [wording unclear]—
May God curse a pleasure if
mothers and fathers would have enjoyed.
Mothers and fathers indulged in
نحنwe لولاwere it not for الوجودexistence لمdid not ندرwe know ماwhat الفوتloss
نحن لولا الوجود لم ندر ما الفوت
فإيجادناso our being brought into existence عليناupon us بلاءan affliction
فإيجادنا علينا بلاء
Without existence, we would not have known what loss is;
Without existence we wouldn't know what we missed
so our being brought into existence is an affliction upon us.
So our creation over us is an ordeal
يدركovertakes الموتdeath كلevery حيliving being ولوand even if
يدرك الموت كل حي ولو
اخفتهshe hid him فيin اوجthe highest part of حصنهاher fortress الجوزاءal-Jawza (a constellation)
اخفته في اوج حصنها الجوزاء
Death overtakes every living being, even if
Death takes every living even if
al-Jawza hid him in the heights of her fortress.
He hid in the peak of his strongest fort
انماonly الناسpeople قادمone arriving اثرin the wake of ماضٍone who has passed
انما الناس قادم اثر ماضٍ
بدءthe beginning of قومa people لآخرينfor others انتهاءan ending
بدء قوم لآخرين انتهاء
People are but newcomers in the wake of those gone;
People are just newcomers after predecessors
the beginning of some is an ending for others.
The beginning of some and end of others
موتthe death of ذاthis العالمlearned man المؤيدaided بالنطقby reason
موت ذا العالم المؤيد بالنطق
وذاand this السارحthe grazing one البهيمthe speechless beast سواءalike
وذا السارح البهيم سواء
The death of this learned man, aided by reason,
Death of this vocally aided world
and that of this grazing, speechless beast are alike.
And the roaming brute are equal
لاnot مثقىunclear in the supplied text بفقدهat his loss تبسمsmiles الأرضthe earth
لا مثقى بفقده تبسم الأرض
ولاnor للتقيfor the pious person تبكيweeps السماءthe sky
ولا للتقي تبكي السماء
The earth does not smile at the loss of [unclear word],
The land doesn't smile at his loss
nor does the sky weep for the pious.
Nor the sky cries for the pious
Sol 6.1