حَذارِbeware حَذارِbeware مِنof رُكونٍreliance إِلىupon الزَمَنtime
حَذارِ حَذارِ مِن رُكونٍ إِلى الزَمَن
فَمَنfor who ذاis the one الَّذيwhom يُبقيspares عَلَيهِhim وَمَنand who وَمَنand who
فَمَن ذا الَّذي يُبقي عَلَيهِ وَمَن وَمَن
Beware, beware of putting trust in time!
Beware, beware of leaning on time,
For whom does it spare—who, who?
For who can remain upon it and who, who?
أَلَمhave you not تَرَseen لِلأَحداثِof life's happenings أَقبَلَهاthe most welcome of them المُنىwishes
أَلَم تَرَ لِلأَحداثِ أَقبَلَها المُنى
وَأَقتُلَهاand their deadliest ماwhat عَرَّضَexposed المَرءَa person لِلفِتَنto trials
وَأَقتُلَها ما عَرَّضَ المَرءَ لِلفِتَن
Have you not seen that wishes are the most welcome of life's happenings,
Have you not seen that fate comes to events
and the deadliest are those that expose a man to trials?
And the most ruinous thing for man is trials?
تُسَرُّyou are delighted مِنَfrom الدُنياthe world بِماby what هُوَit ذاهِبٌpassing away
تُسَرُّ مِنَ الدُنيا بِما هُوَ ذاهِبٌ
وَيَبكيand he weeps عَلىover ماwhat كانَwas مِنهاof it وَلَمand did not يَكُنexist
وَيَبكي عَلى ما كانَ مِنها وَلَم يَكُن
You rejoice in this world over what is passing away,
It is delighted with the world with what is going,
and he weeps over what it held and what it never held.
And cries over what was and did not exist.
أَرىI see دارَناour dwelling لَيسَتis not بِدارِa dwelling of إِقامَةٍpermanent residence
أَرى دارَنا لَيسَت بِدارِ إِقامَةٍ
أَرَدناwe sought نَواءًresidence (probable reading) عِندَهاwith it وَهيَwhile it فيin ظَعَنdeparture
أَرَدنا نَواءً عِندَها وَهيَ في ظَعَن
I see that our dwelling is no place of lasting residence;
I see our house is not for staying,
we sought to stay with it while it was departing.
We wanted comfort in it, and it is in decay.
فَكَمfor how many سَكَنَinhabited الدُنياthe world مُلوكٌkings أَعِزَّةٌmighty
فَكَم سَكَنَ الدُنيا مُلوكٌ أَعِزَّةٌ
تَفانَواthey all perished فَلَمso it did not تَستَبِقِretain مِنهُمamong them لَهاfor itself سَكَنan inhabitant
تَفانَوا فَلَم تَستَبِقِ مِنهُم لَها سَكَن
How many mighty kings dwelt in this world!
How many mighty kings inhabited the world
They all perished; it retained not one inhabitant among them.
Then passed away and it did not preserve their dwelling.
وَكَمand how many فيin الثَرىthe dust دَسَّتit buried جَبينَthe brow of مُتَوَّجٍa crowned man
وَكَم في الثَرى دَسَّت جَبينَ مُتَوَّجٍ
فَأَصبَحَso it became بِالإِقدامِwith feet (probable reading) يوطاtrodden upon وَيُمتَهَنand debased
فَأَصبَحَ بِالإِقدامِ يوطا وَيُمتَهَن
How many a crowned brow it buried in the dust,
And how many crowned heads the soil buried
until it came to be trodden underfoot and debased!
Who in the morn appeared despised and disdained.
وَذيand one with جُنَّةٍa shield كانَتused to تَقيهِprotect him مِنَfrom الرَدىdeath
وَذي جُنَّةٍ كانَت تَقيهِ مِنَ الرَدى
أَتاهُcame to him الرَدىdeath فَاِعتاضَso he took in exchange مِنهاfor it ثَرىthe dust of الجَنَنthe grave
أَتاهُ الرَدى فَاِعتاضَ مِنها ثَرى الجَنَن
And one whose shield used to protect him from death—
And one sheltered from harm in his mansion,
death came to him, and he exchanged it for the grave's dust.
Harm came to him so he took shelter in the dirt of madness.
وَكَالصَقرِand like a falcon فَوقَabove السابِقاتِthe swift steeds اِغتَضَتwere strained (uncertain reading) بِهِunder him
وَكَالصَقرِ فَوقَ السابِقاتِ اِغتَضَت بِهِ
أَعالِيَthe upper parts of أَعوادِtimbers مِنَof النَعشِthe bier فَاِرجَحَنso it sagged
أَعالِيَ أَعوادِ مِنَ النَعشِ فَاِرجَحَن
And one, falcon-like above swift steeds, weighed upon
Like a hawk above the leading camels swollen with him,
the upper timbers of a bier, which sagged.
The pinnacle of the poles of the bier arched over him.
وَمَنand one who ضاقَتwas too narrow الدُنياthe world بِهِfor him وَبِجَيشِهِand for his army
وَمَن ضاقَت الدُنيا بِهِ وَبِجَيشِهِ
طَوَتit folded up شَخصَهُhis body فيwithin قَيدِthe measure of شِبرٍa handspan مِنَof الكَفَنthe shroud
طَوَت شَخصَهُ في قَيدِ شِبرٍ مِنَ الكَفَن
And one for whom and for his army the world was too narrow—
And he whom the world was too narrow for him and his army,
it folded his body within a handspan of shroud.
Its expanse folded his person in a handspan of shroud.
وَمُحتَجِبٍand a secluded man لاnot يَخرِقُpierces الإِذنَpermission حُجبَهُhis curtains
وَمُحتَجِبٍ لا يَخرِقُ الإِذنَ حُجبَهُ
وَلَجنَentered مَناياهُhis deaths عَلَيهِupon him وَماand he did not أَذِنgive permission
وَلَجنَ مَناياهُ عَلَيهِ وَما أَذِن
And one secluded, whose curtains even permission could not pierce—
And a recluse whose privacy the ear does not penetrate,
his deaths entered upon him, though he gave no leave.
Death broke into him though he did not permit.
وَذيand one with حَرَسٍguards لاnot يَغفَلونَthey neglect اِحتِراسَهُguarding him
وَذي حَرَسٍ لا يَغفَلونَ اِحتِراسَهُ
رَمَتهُit struck him فَلَمso he was not يُنصَرُdefended عَلَيهاagainst it وَلَمand was not يُعَنaided
رَمَتهُ فَلَم يُنصَرُ عَلَيها وَلَم يُعَن
And one with guards who never neglected his protection—
And one whose guards did not neglect guarding him,
it struck him; against it he was neither defended nor aided.
It cast him down though he was not helped or aided.
وَماand a wi- (split word) سِحِ-per (split word) عِطفَيهِhis two sides مِنَof الدَرَنِdirt اِنبَرَتsprang forth
وَما سِحِ عِطفَيهِ مِنَ الدَرَنِ اِنبَرَت
لَهُupon him الدُودُthe worms أَكلاًdevouring فَاِنثَنىso he became دَرَنَthe filth of الدَرَنfilth
لَهُ الدُودُ أَكلاً فَاِنثَنى دَرَنَ الدَرَن
And one wiping dirt from his sides—there sprang
And he whose shoulders were not covered by a worn-out cloak,
upon him worms to devour him, and he became filth upon filth.
The worms ate him until the worm was satiated with eating.
وَذيand one with أَمَلٍa hope مِنfrom دونِهِbefore it أَجَلan appointed end لَهُfor him
وَذي أَمَلٍ مِن دونِهِ أَجَل لَهُ
غَذاnourished شَركاًa snare ماnot كانَthere was قَبلُbefore لَهُfor it وَسَنslumber
غَذا شَركاً ما كانَ قَبلُ لَهُ وَسَن
And one with a hope, before which stood his appointed end,
And he who hoped, beyond him for a term for himself,
nourished a snare that had never before known sleep.
Time partnered with him destroying what was not before a partner to him.
فَماso how اِعثَرَprone to stumble الآمالَhopes فيat أَجلِthe appointed end of الفَتىthe young man
فَما اِعثَرَ الآمالَ في أَجلِ الفَتى
وَأَقرَبَand how close أَيّامَthe days of السُرورِjoy مِنَto الحَزَنgrief
وَأَقرَبَ أَيّامَ السُرورِ مِنَ الحَزَن
How readily hopes stumble at a young man's appointed end,
So time did not trip up the hopes of the youth,
and how close the days of joy are to grief!
Or bring near the days of joy more than grief.
عَفاهُruin (uncertain form) عَلىupon الدُنياthe world فَإِنَّfor indeed نَعيمَهاits bliss
عَفاهُ عَلى الدُنيا فَإِنَّ نَعيمَها
كَأَضغاثِlike tangles of أَحلامٍdreams تَلَذُّare enjoyed بِلاwithout وَسَنsleep
كَأَضغاثِ أَحلامٍ تَلَذُّ بِلا وَسَن
Ruin upon the world! For its bliss
Spare yourself about the world, for its comfort
is like tangled dreams, enjoyed without sleep.
Is like the delusions of dreams that feel good without reality.
فَبَيناso while الفَتىthe young man فيin ظِلِّهاits shade إِذsuddenly تَقَلَّبَتit turned
فَبَينا الفَتى في ظِلِّها إِذ تَقَلَّبَت
بِهِagainst him فَاِتَّقَتهُthen it avoided him وَهيَwhile it قالِبَةُoverturning وَالوَهَنand weakness
بِهِ فَاِتَّقَتهُ وَهيَ قالِبَةُ وَالوَهَن
While the young man is beneath its shade, it suddenly turns
So while the youth was in its shadow when it tossed
against him; it shuns him, overturning him and bringing weakness.
And played with him while it is toying and weak.
لَعضمرُكَby your life (misspelled) إِنّيindeed I قَدhave حَزِنتُgrieved فَلَمbut I did not أَهِنgrow weak
لَعضمرُكَ إِنّي قَد حَزِنتُ فَلَم أَهِن
وَكُنتُand I was جَديرَdeserving الرُزءِbereavement بِالحُزنِof grief وَالوَهَنand weakness
وَكُنتُ جَديرَ الرُزءِ بِالحُزنِ وَالوَهَن
By your life, I have grieved, yet I did not grow weak,
May you live long, I am sorrowed but not disgraced,
though my loss gave me every cause for grief and weakness.
And I was deserving of misery and being downcast
دَهَتنيassailed me المَناياdeaths فيin أَبيAbu حَكَمHakam أِبيmy father
دَهَتني المَنايا في أَبي حَكَم أِبي
وَمِنand from قَبلُbefore وارَيتُI buried الشَقيقَthe full brother أَباAbu الحَسَنal-Hasan
وَمِن قَبلُ وارَيتُ الشَقيقَ أَبا الحَسَن
Death struck me with the loss of Abu Hakam, my father;
Fate stunned me with the death of my father,
and before him I had buried my brother, Abu al-Hasan.
And before that I had lost my brother Abu Al Hasan.
فَياso alas لَكُماfor you two بَدرَيtwo full moons of عَلاءٍglory تَساقَطاfell
فَيا لَكُما بَدرَي عَلاءٍ تَساقَطا
وَكاناand they were سَناthe radiance of عَينيmy eyes وَأَسناهُماand their more radiant one الأَسَنthe elder
وَكانا سَنا عَيني وَأَسناهُما الأَسَن
Alas for you two, full moons of glory that have fallen!
So for you two, moons of glorious men fallen down,
You were the radiance of my eyes; the elder was the brighter.
You were the delight of my eye and its teeth unblemished.
تَضَمَّنَembraced شَوّالُShawwal مَناياهُماtheir deaths مَعاًtogether
تَضَمَّنَ شَوّالُ مَناياهُما مَعاً
فَبَينَهُماso between them حَولٌa year وَفَقدُهُماand their loss قَرَنcoupled
فَبَينَهُما حَولٌ وَفَقدُهُما قَرَن
Shawwal embraced both their deaths:
Shawwal included both their deaths together,
a year lay between them, yet their loss was coupled.
So a year separated them and their loss coupled me.
تَلاfollowed فَقدَthe loss of هَذاthis one فَقدُthe loss of ذاthat one مُتَتابِعاًin succession
تَلا فَقدَ هَذا فَقدُ ذا مُتَتابِعاً
فَشَمسٌso a sun تَلَتfollowed بَدراًa full moon وَأَصلٌand a root تَلاfollowed غُصُنa branch
فَشَمسٌ تَلَت بَدراً وَأَصلٌ تَلا غُصُن
The loss of that one followed the loss of this, in succession:
This one’s loss followed that one in succession,
a sun followed a full moon, and a root followed a branch.
A sun followed a moon and a branch followed a branch.
خَلاwas emptied مِنهُماof them both الناديthe assembly وَكاناand they were وَقارَهُits dignity
خَلا مِنهُما النادي وَكانا وَقارَهُ
فَزُلزِلَso was shaken رَضوىRadwa وَاِستُطيرتَand were sent flying رُباthe heights of حَضَنHadan
فَزُلزِلَ رَضوى وَاِستُطيرتَ رُبا حَضَن
The assembly was emptied of them; they had been its dignity.
The club was empty of them both, and they were its dignity,
Radwa was shaken, and the heights of Hadan were sent flying.
So its happiness was shaken and the doves of its bosom scattered.
وَلَمand did not يُبقِpreserve رَوضيmy garden بَعدَafter هَلَّكِهِماtheir deaths الحَياthe rain
وَلَم يُبقِ رَوضي بَعدَ هَلَّكِهِما الحَيا
وَكُنتُand I used to أَسَقّيwater مِنهُماfrom them both السُحُبَthe clouds الهَتَنpouring abundantly
وَكُنتُ أَسَقّي مِنهُما السُحُبَ الهَتَن
Rain did not preserve my garden after their deaths,
And my meadow did not leave, after their perishing, any life,
though from them I used to water the pouring clouds.
And I used to water from them the rainclouds bent down.
فَلِلَهِso to God صَبريmy patience بَلrather شَجونيmy sorrows فَإِنَّنيfor indeed I
فَلِلَهِ صَبري بَل شَجوني فَإِنَّني
نَشَرتُI unfurled اِصطِباراًendurance وَاِنطَوَيتُand folded myself عَلىaround شَجَنgrief
نَشَرتُ اِصطِباراً وَاِنطَوَيتُ عَلى شَجَن
To God belongs my patience—rather, my sorrows! For I
So God gives me patience, but my lamentations, for I
unfurled endurance and folded myself around grief.
Have spread endurance and withdraw into deep sorrow.
بَداbecame apparent أَعظَمُthe greatest of الأَرزاءِcalamities وَاِكتَتَمَand was concealed الأَسىanguish
بَدا أَعظَمُ الأَرزاءِ وَاِكتَتَمَ الأَسى
فَناقَضتُso I differed from جُلَّmost of الناسِthe people فيin السِرِّprivate وَالعَلَنand public
فَناقَضتُ جُلَّ الناسِ في السِرِّ وَالعَلَن
The greatest calamity was plain, while anguish lay concealed;
The greatest calamity appeared and grief hid
thus I differed from most people in private and in public.
So I opposed all people in private and openly.
فَقُلتُso I said لِجِسميto my body خالِياًalone أَنتَyou وَالضَنىand wasting sickness
فَقُلتُ لِجِسمي خالِياً أَنتَ وَالضَنى
وَلِلروحِand to the soul بِئسَwretched الروحُthe soul مالَكَwhat is wrong with you لَمnot تَبِنyou departed
وَلِلروحِ بِئسَ الروحُ مالَكَ لَم تَبِن
Alone, I told my body, “You are left with wasting sickness,”
I said to my body empty of you is grief
and my soul, “Wretched soul, why have you not departed?”
And to the soul: miserable soul, what ails you that you do not build.
فَقالَthen said فُؤاديmy heart هَلshall أَذوبُI melt مِنَfrom الأَسىsorrow
فَقالَ فُؤادي هَل أَذوبُ مِنَ الأَسى
فَقُلتُso I said تَعَجَّلhasten لاno أَباfather لَكَfor you وَاِفعَلَنand do it indeed
فَقُلتُ تَعَجَّل لا أَبا لَكَ وَاِفعَلَن
My heart said, “Shall I melt from sorrow?”
And my heart said: Do I melt from grief?
I said, “Hasten—may you have no father! Do it!”
So I said: be quick, no, no to you and do so.
وَقالَتand said دُموعيmy tears هَلshall أَذوبُI melt مِنَfrom الأَسىsorrow
وَقالَت دُموعي هَل أَذوبُ مِنَ الأَسى
مَعيalongside me الدَمُthe blood مَسفوحاًshed فَقُلتُso I said اِفعَليdo it وَإِنand even if
مَعي الدَمُ مَسفوحاً فَقُلتُ اِفعَلي وَإِن
My tears said, “Shall I melt from sorrow,
And my tears said: Do we melt from grief
with blood shed alongside me?” I said, “Do it, even so!”
With me blood poured forth? So I said: Do so, and if
أَبَعدَis there after يَعيشٍYa'ish سَلوَةٌsolace وَتَصَبُّرٌand patient endurance
أَبَعدَ يَعيشٍ سَلوَةٌ وَتَصَبُّرٌ
لَقَدsurely فَسَدَتwould be wasted عِنديon me صَنائِعُهُhis kindnesses إِذَنthen
لَقَد فَسَدَت عِندي صَنائِعُهُ إِذَن
After Ya'ish, can there be solace and patient endurance?
After living is there any solace and patience?
Surely his kindnesses would then have been wasted on me.
For me, its skills are surely in disorder, so
فَأَينَso where الأَياديthe favors السافِلاتُformer (probable intended reading) الَّتيwhich بِهاfor them
فَأَينَ الأَيادي السافِلاتُ الَّتي بِها
شَهيدٌa witness عَلِيَّagainst me الطَفلُthe child وَالكَهلُand the grown man وَاليَفَنand the aged elder
شَهيدٌ عَلِيَّ الطَفلُ وَالكَهلُ وَاليَفَن
Where are the former favors, for which
Where are the lowly hands with which
child, grown man, and aged elder bear witness against me?
Every child and elder and the fetuses testify against me?
وَأَينَand where حَنانٌtenderness كُنةتُI used to (misspelled) أَعرِفُهُknow it بِهِin him
وَأَينَ حَنانٌ كُنةتُ أَعرِفُهُ بِهِ
فَياso O قَلبُheart ماhow أَشجىgrief-stricken عَلَيهِfor him وَماand how أَحَنyearning
فَيا قَلبُ ما أَشجى عَلَيهِ وَما أَحَن
And where is the tenderness I used to know in him?
And where is the tenderness I used to know it with?
O heart, how deep my grief for him, how great my longing!
So O heart, how sorrowful over it and how kind!
وَكَمand how many مِنَنٍfavors مِنfrom دونِwithout مَنٍreproachful reminders تَتابَعَتfollowed one another
وَكَم مِنَنٍ مِن دونِ مَنٍ تَتابَعَت
عَلَيَّupon me لَهُfrom him وَالناسُwhile people مَنٌّreproachful reminders بِلاwithout مِنَنfavors
عَلَيَّ لَهُ وَالناسُ مَنٌّ بِلا مِنَن
How many favors, without reproachful reminders, came in succession
And how many favors from less than a favor came to me,
from him upon me—while others give reminders without favors!
And people have no favors without favors!
وَكَمand how many مِنof عَظيمٍa grave ordeal قَدindeed وَقانيhe shielded me بِنَفسِهِwith his own person
وَكَم مِن عَظيمٍ قَد وَقاني بِنَفسِهِ
فَهانَso it grew slight وَلَولاand were it not for عَطفُهُhis tenderness بيtoward me لَمnot يَهُنit would have eased
فَهانَ وَلَولا عَطفُهُ بي لَم يَهُن
How many a grave ordeal he shielded me from with his own person!
And how many great visited me with himself,
It grew slight; without his tenderness toward me, it would not have eased.
Became despised, and if not for his kindness, he would not be lowly.
سَأَثنيI shall praise عَلَيهِhim بِالَّذيwith what هُوَhe أَهلُهُdeserves
سَأَثني عَلَيهِ بِالَّذي هُوَ أَهلُهُ
وَإِنand if يَكُthere is تَقصيرٌa shortcoming فَإِقصارُthen the falling short of ذيone with لَسَنeloquence
وَإِن يَكُ تَقصيرٌ فَإِقصارُ ذي لَسَن
I shall praise him as he deserves;
I will praise him for what he is deserving,
and if I fall short, it is an eloquent man's shortcoming.
And if it is remiss, the shortcoming is from one with no tongue.
أَبيmy father ماwhat a أَبيfather of mine لاmay not take away يُبعِدِGod اللَهُhis like مِثلَهُline_70
أَبي ما أَبي لا يُبعِدِ اللَهُ مِثلَهُ
وَمَنand who مِثلُهُlike him ذوpossessing اليُسرِease فيin عُسرَةِthe hardship of الزَمَنtime
وَمَن مِثلُهُ ذو اليُسرِ في عُسرَةِ الزَمَن
My father—what a father! May God not take away his like!
O my father, what a father! May God not distance his like,
Who is like him, a man of ease in time's hardship?
And who is his equal, easy in the difficulty of time?
جَوادٌa generous man يزينُadorns الجودَgenerosity مِنهُon his part تَواضُعٌhumility
جَوادٌ يزينُ الجودَ مِنهُ تَواضُعٌ
فَفَوقَso beyond الَّذيwhat أَبدىhe displayed مِنَof الجودِgenerosity ماwhat أَكَنhe concealed
فَفَوقَ الَّذي أَبدى مِنَ الجودِ ما أَكَن
A generous man, whose humility adorned his generosity:
Generous, generosity adorns him, and humility,
what he concealed of his giving surpassed what he displayed.
Above that which he showed of generosity, how much he hid!
إِذاwhen سُئِلَhe was asked المَعروفَfor kindness أَسبَلَhe poured down وابِلاa downpour
إِذا سُئِلَ المَعروفَ أَسبَلَ وابِلا
وَإِنand if هُوَhe لَمnot يُسأَلwas asked تَفَجَّرَgushed forth أَوor هَتَنpoured steadily
وَإِن هُوَ لَم يُسأَل تَفَجَّرَ أَو هَتَن
When asked for kindness, he let loose a downpour;
If asked for kindness, he poured forth torrents,
and even when unasked, he gushed forth or rained abundantly.
And if he himself was not asked, he burst forth or bent down.
وَلَمand did not يَدَّخِرstore up فيin أَمسِهِhis yesterday قوتَthe sustenance of يَومِهِhis day
وَلَم يَدَّخِر في أَمسِهِ قوتَ يَومِهِ
نَزاهَةَpurity نَفسٍof soul لاnot كَمَنlike one who حاطَguarded وَاِختَزَنand hoarded
نَزاهَةَ نَفسٍ لا كَمَن حاطَ وَاِختَزَن
He did not store up yesterday the food he needed today,
And he did not hoard in his yesterday the food of his day,
through purity of soul—not like those who guarded and hoarded.
The purity of a soul, not like one who took and stored.
شَبيبَتُهُhis youth بَينَamong المَكارِمِnoble deeds وَاللُهاand generous gifts
شَبيبَتُهُ بَينَ المَكارِمِ وَاللُها
وَشَيبَتُهُand his old age بَينَamong الفَرائِضِreligious obligations وَالسُنَنِand prophetic practices
وَشَيبَتُهُ بَينَ الفَرائِضِ وَالسُنَنِ
His youth was spent among noble deeds and generous gifts;
His youth was between noble deeds and amusements,
his old age among religious obligations and prophetic practices.
And his old age between duties and traditions.
لَعَمريby my life لَنِعمَtruly excellent المَرءُthe man حَيّاًliving وَهالِكاًand dead
لَعَمري لَنِعمَ المَرءُ حَيّاً وَهالِكاً
لِدافِنِهِfor his burier الفَخرُpride العَظيمُgreat بِمَنin whom دَفَنhe buried
لِدافِنِهِ الفَخرُ العَظيمُ بِمَن دَفَن
By my life, excellent was he, living and dead!
By my life, excellent is the man, living and dead,
His burier has great pride in the man he buried.
For his burier the great pride in who he buried!
فَبورِكَso may it be blessed مِنas a قَبرٍgrave وَطُهِّرَand may it be purified مِنas ثَرىdust
فَبورِكَ مِن قَبرٍ وَطُهِّرَ مِن ثَرى
وَقُدِّسَand may it be sanctified مِنas a روحٍspirit وَعوفِيَand may it be kept safe مِنas a بَدَنbody
وَقُدِّسَ مِن روحٍ وَعوفِيَ مِن بَدَن
May his grave be blessed, and its dust purified;
Blessed was his grave and purified from his soil
may his spirit be sanctified, and his body kept safe.
And sanctified from his spirit and guarded from his body.
رَجَوتُI hoped لَهُfor him عَفوَthe pardon of المُهَيمِنِthe All-Watchful إِنَّهُindeed He
رَجَوتُ لَهُ عَفوَ المُهَيمِنِ إِنَّهُ
هُوَHe المَلِكَthe King الغَفّارُthe Oft-Forgiving ذوpossessor of الطَولِbounty وَالمِنَنِand favors
هُوَ المَلِكَ الغَفّارُ ذو الطَولِ وَالمِنَنِ
I hope for him the pardon of the All-Watchful, for He
I hoped for the pardon of the Protector, indeed He
is the King, the Oft-Forgiving, Lord of bounty and favors.
Is the oft-forgiving King, of length and gifts.
لَهُHis is المُلكُsovereignty فيin الدارَينِthe two abodes وَالحُكمُand judgment مِثلَin the same way ماthat
لَهُ المُلكُ في الدارَينِ وَالحُكمُ مِثلَ ما
لَهُHis are المَلَوانِnight and day وَالَّذيand whatever فيهِماin them both سَكَنdwells
لَهُ المَلَوانِ وَالَّذي فيهِما سَكَن
His are sovereignty and judgment in both abodes, just as
To Him belongs the dominion in the two abodes and the judgement just as
His are night and day and whatever dwells in them.
His are the rulings and what dwells in the two.
وَأَرجوand I hope لَهُfor him حُبَّthe love of النَبِيِّthe Prophet مُحَمَّدٍMuhammad
وَأَرجو لَهُ حُبَّ النَبِيِّ مُحَمَّدٍ
فَذَنبُfor the sin of مُحِبّيهِthose who love him بِغُفرانِهِof its being forgiven قَمَنworthy
فَذَنبُ مُحِبّيهِ بِغُفرانِهِ قَمَن
And I hope for him the love of the Prophet Muhammad,
And I hope for him the love of the Prophet Muhammad,
for the sin of those who love him is worthy of being forgiven.
For the sins of his lovers are covered by his pardon
وَأَرجوand I hope لِسُقياهُfor his drinking سِقايَةَa draught from مَورِدٍa watering place
وَأَرجو لِسُقياهُ سِقايَةَ مَورِدٍ
حَلاwas sweet حَوضُهُits pool ماthe stretch بَينَbetween أَيلَةَAylah وَاليَمَنand Yemen
حَلا حَوضُهُ ما بَينَ أَيلَةَ وَاليَمَن
And I hope he may drink from a watering place
And I hope for his watering from a flowing spring,
whose pool is sweet from Aylah to Yemen.
Its basin between Ayla and Yemen sweeter than honey.
فَقَدfor indeed قامَhe upheld بِالتَوحيدِGod's oneness وَالخَمسُand the five prayers عُمرُهُthroughout his life
فَقَد قامَ بِالتَوحيدِ وَالخَمسُ عُمرُهُ
وَصَلّىand invoked blessings عَلىupon المُختارِthe Chosen One وَاِتَّبَعَand followed السُنَنthe prophetic practices
وَصَلّى عَلى المُختارِ وَاِتَّبَعَ السُنَن
For he upheld God's oneness and the five prayers throughout his life,
For he stood for God’s oneness and his life was five times prayer,
invoked blessings upon the Chosen One, and followed the prophetic practices.
And he prayed on the Chosen and followed the sunna.
خَليلَيَّmy two friends إِنَّindeed الصَبرَpatience صَبرٌbitter aloe وَلاand not أَرىI see
خَليلَيَّ إِنَّ الصَبرَ صَبرٌ وَلا أَرى
سِواهُanything besides it لِشَجويfor my grief أَنَّهُthat it is أَعصَمُmost protective الجُنَنthe shields
سِواهُ لِشَجوي أَنَّهُ أَعصَمُ الجُنَن
My two friends, patience is bitter aloe, and I see
My friend, patience is patience, and I do not see
no alternative for my grief: it is the surest of shields.
Other than it for my agony, it is the protector against madness.
قِفاstand, you two حَيِّياgreet, you two القَبرَthe grave الَّذيwhich حَلَّهُhe dwelt in أَبيmy father
قِفا حَيِّيا القَبرَ الَّذي حَلَّهُ أَبي
مَعيwith me إِنَّهُindeed it is رَأيٌa choice بَريءٌfree مِنَfrom الغَبَنunfair loss
مَعي إِنَّهُ رَأيٌ بَريءٌ مِنَ الغَبَن
Stand, you two, and greet the grave where my father came to rest,
Stop, two alive, at the grave in which my father is,
with me; this is a choice free from loss.
With me, it is an innocent view, free of deception.
وَلَستُand I am not وَإِنeven if أَنحىdirected الزَمانُtime بِصَرفِهِwith its reversals
وَلَستُ وَإِن أَنحى الزَمانُ بِصَرفِهِ
عَلَيَّagainst me وَنالَتنيand assailed me صُروفٌvicissitudes مِنَof المِحَنordeals
عَلَيَّ وَنالَتني صُروفٌ مِنَ المِحَن
I am not—though time has directed its reversals
And I, even if time turns by its changing
against me, and shifting ordeals have assailed me—
Upon me and varying tribulations from ordeals come to me,
بِفاقِدِas one deprived of شَيءٍanything مِنof أَبيmy father غَيرَexcept شَخصِهِhis bodily presence
بِفاقِدِ شَيءٍ مِن أَبي غَيرَ شَخصِهِ
وَلاnor بائِعِselling القُربىkinship بِبَخسٍfor a paltry amount مِنَof الثَمَنthe price
وَلا بائِعِ القُربى بِبَخسٍ مِنَ الثَمَن
bereft of anything of my father but his bodily presence,
Am not with the loss of anything from my father other than his person,
nor selling kinship for a paltry price.
Or a seller of relatives for a cheap price.
عَسىmay اللَهُGod فيin الفِردَوسِParadise يَجمَعُunite بَينَناus together
عَسى اللَهُ في الفِردَوسِ يَجمَعُ بَينَنا
فَإِنَّfor indeed الرَدىdeath إِنif كانَit is يَجمَعُناuniting us حَسَنbeautiful
فَإِنَّ الرَدى إِن كانَ يَجمَعُنا حَسَن
May God bring us together in Paradise;
Perhaps God in Paradise will gather us,
for death, if it reunites us, is beautiful.
For destruction, if it gathers us, is good.
Sol 6.1