نظرlooked الحبيبُthe beloved إِليَّat me منwith طرفِa glance خفىfurtive
نظر الحبيبُ إِليَّ من طرفِ خفى
فأَنىthen how الشِّفَاءُhealing لمدنَفٍfor one lovesick منfrom مُدْنفone lovesick
فأَنى الشِّفَاءُ لمدنَفٍ من مُدْنف
The beloved looked at me with a furtive glance.
The beloved glanced at me from the corner of his eye,
Then how can the lovesick find healing from one likewise sick?
So how can I be cured, being lovesick and frail?
ودناand he drew near فسكَّنso stilled نارَthe fire of قلبيmy heart خدُّهhis cheek
ودنا فسكَّن نارَ قلبي خدُّه
أَسمعتُمُhave you heard ناراًa fire بنارٍby a fire تَنْطَفِيbeing quenched
أَسمعتُمُ ناراً بنارٍ تَنْطَفِي
He drew near; his cheek stilled the fire in my heart.
He came near and calmed the fire in my heart, his cheek,
Have you heard of fire being quenched by fire?
Have you ever heard of a fire being extinguished by another fire?
وأَرادَتand wished العبراتُthe tears عادةَthe habit of جَرْيهاtheir flowing
وأَرادَت العبراتُ عادةَ جَرْيها
أَوor جرْيَthe flowing of عادَتِهاtheir habit فقُلتُso I said لهاto them قِفِيstop!
أَو جرْيَ عادَتِها فقُلتُ لها قِفِي
And the tears sought their habit of flowing,
The tears wanted to flow as usual,
or the flowing of their habit; I told them, 'Stop!'
Or flow as was their habit, so I told them: stop!
كُفِّيcease! فقدfor indeed جاءَhas come الحبيبُthe beloved لماfor what كَفَىsuffices
كُفِّي فقد جاءَ الحبيبُ لما كَفَى
وصْلاًas union وعاشِقُهand his lover المروَّعthe terrified one قدalready كُفيwas relieved
وصْلاً وعاشِقُه المروَّع قد كُفي
Cease! The beloved has come for what suffices
Stop, for the beloved has come when it was enough,
as union, and his frightened lover has been relieved.
And his longing lover has been satisfied.
ومليَّةٍand one rich بالحسنin beauty يسخرُmocks وجْهُهاher face
ومليَّةٍ بالحسن يسخرُ وجْهُها
بالبدرِat the full moon بلnay يهزأُmocks ريقُهاher saliva بالْقَرْقَفِat wine
بالبدرِ بل يهزأُ ريقُها بالْقَرْقَفِ
And a woman rich in beauty—her face mocks
A beauty whose face mocks the full moon,
the full moon; nay, her saliva mocks wine.
Nay, her spittle scorns the planet Venus!
لاnot أَرتضيI accept بالشَّمسwith the sun تشبيهاًa likeness لهاfor her
لا أَرتضي بالشَّمس تشبيهاً لها
والبدرِand the full moon بلnay لاnot أَكتفيI am content بالمكتَفيwith the merely sufficient
والبدرِ بل لا أَكتفي بالمكتَفي
I do not accept the sun as a likeness for her,
I am not content to compare her to the sun,
nor the full moon; nay, I will not settle for the merely sufficient.
Nor the moon, no, I am not satisfied with the brightest star!
الحسنُbeauty تبرِزُهshe displays it بغيرwithout تصنُّعartifice
الحسنُ تبرِزُه بغير تصنُّع
والمِلْحand charm يُبرِزهاdisplays her بغيرِwithout تَكَلُّفaffectation
والمِلْح يُبرِزها بغيرِ تَكَلُّف
Beauty she displays without artifice,
Beauty emerges from her without affectation,
and charm displays her without affectation.
And wit shines through her without ostentation.
تتلوrecites ملاحتُهاher charm محاسِنَthe beauties of وجْهِهاher face
تتلو ملاحتُها محاسِنَ وجْهِها
فتُريكَso it shows you معجِزَthe miracle of آيَةa verse فيin الزُّخْرفِAdornment (al-Zukhruf)
فتُريكَ معجِزَ آيَة في الزُّخْرفِ
Her charm recites the beauties of her face,
Her wit complements the beauty of her face,
showing you a verse's miracle in 'Adornment' (al-Zukhruf).
Showing you a miracle, a sign set in decoration.
أَناI أَنْثَنيturn away عنهاfrom her لِئَلاَّlest أَرْتَويdrink my fill
أَنا أَنْثَني عنها لِئَلاَّ أَرْتَوي
أَتَظُنُّdo you think أَنِّthat I أَشْتَهيdesire أَنْto أَشْتَفيbe healed
أَتَظُنُّ أَنِّ أَشْتَهي أَنْ أَشْتَفي
I turn away from her lest my thirst be quenched.
I turn away from her, lest I have my fill,
Do you think I desire to be healed?
Do you think I desire to quench my thirst?
لاmay not سارdepart عِشْقِيmy passion لاmay not أَقَامremain تصبُّريmy forced patience
لا سار عِشْقِي لا أَقَام تصبُّري
لاmay not قَلَّlessen معْwith نَيْلِattaining الوِصَالِunion تَلَهُّفيmy longing
لا قَلَّ معْ نَيْلِ الوِصَالِ تَلَهُّفي
May my passion never depart, nor my forced patience remain;
Neither has my love brought peace, nor has my patience remained,
may my longing not lessen with the attainment of union.
Nor has my craving diminished, despite attaining union.
ياO منyou who تجورُoppress لقدindeed ملكتِyou have gained dominion فأَسْجحِيso be gentle
يا من تجورُ لقد ملكتِ فأَسْجحِي
ياO منyou who تُهينhumiliate لقدindeed غنيتyou have grown rich فأَسْعِفيso grant aid
يا من تُهين لقد غنيت فأَسْعِفي
O you who oppress, you have gained dominion: be gentle!
O you who are unjust, you have reigned so be generous,
O you who humiliate, you are rich: grant me aid!
O you who disdain, you have become wealthy so show kindness,
فبحقِّso, by the right of حُسْنكyour beauty ياO مَليحةُlovely one أَحْسِنيbe kind
فبحقِّ حُسْنك يا مَليحةُ أَحْسِني
وبِعطفand by the curve of قَدِّكyour figure ياO نحيلةُslender one أَعْطِفيincline kindly
وبِعطف قَدِّك يا نحيلةُ أَعْطِفي
So, by your beauty, O lovely one, be kind,
By the right of your beauty, O lovely one, be kind,
and by your figure's curve, O slender one, incline toward me.
And by the turn of your neck, O delicate one, turn it gently.
أَنتyou الحبيبthe beloved عطفتَyou showed kindness أَمor لمdid not تعطِفshow kindness
أَنت الحبيب عطفتَ أَم لم تعطِف
وأَناand I الْمُحِبُّthe lover صدفْتَyou turned away أَمْor لمdid not تَصْدِفturn away
وأَنا الْمُحِبُّ صدفْتَ أَمْ لم تَصْدِف
You are the beloved, whether you show kindness or not,
You are the beloved, have you turned gently or not?
and I am the lover, whether you turn away or not.
And I am the lover, have you drawn me near or pushed me away?
فتقولso she says منwho هذاthis وقدthough already سفكَتْshe shed دميmy blood
فتقول من هذا وقد سفكَتْ دمي
ظلماًوتسأَلُwrongfully, and she asks عنabout فؤادِيmy heart وهْيwhile she فيwithin
ظلماًوتسأَلُ عن فؤادِي وهْي في
So she says, 'Who is this?' though she has shed my blood
Then you say “who is this?” though you have shed my blood unjustly,
wrongfully, and asks about my heart while she is within it.
And you ask about my heart while it is in your hand!
لاno شيءَthing أَعجبُmore wondrous منthan تلَهُّبِthe blazing of خدِّهاher cheek
لا شيءَ أَعجبُ من تلَهُّبِ خدِّها
بالماءِwith water إِلاَّexcept حسْنُهاher beauty وتَعَفُّفيand my chastity
بالماءِ إِلاَّ حسْنُها وتَعَفُّفي
Nothing is more wondrous than her cheek's blazing
Nothing is more wondrous than her glowing cheek being cooled
with water, save her beauty and my chastity.
By water - except her beauty and chastity!
ماذاwhat لقيتI endured منfrom الصُّدودِrejection لأَنَّنيbecause I
ماذا لقيت من الصُّدودِ لأَنَّني
أَلقىI meet خشونَتَهits harshness بقلبٍwith a heart مُتْرَفpampered
أَلقى خشونَتَه بقلبٍ مُتْرَف
What have I endured from rejection! For I
What have I encountered from rejection, because I
meet its harshness with a pampered heart.
Meet his harshness with a gentle, well-mannered heart?
والقلبُand the heart يحلِفُswears أَنthat سيسْلوit will find solace ثمthen لاdoes not
والقلبُ يحلِفُ أَن سيسْلو ثم لا
يَسْلوfind solace ويَحْلِفُand swears أَنَّهthat it لَمْdid not يَحْلفswear
يَسْلو ويَحْلِفُ أَنَّه لَمْ يَحْلف
The heart swears it will find solace, then does not
My heart swears it will be soothed but then it is not soothed,
find solace, and swears that it never swore.
And it swears that it has not sworn!
قسماًI swear أَقولُI say سلاَit found solace وإِنَّand indeed سُلوَّهits solace
قسماً أَقولُ سلاَ وإِنَّ سُلوَّه
فَرَحٌjoy لأَنbecause جاءَcame البشيرُthe herald of good news بيوسُفwith Yusuf
فَرَحٌ لأَن جاءَ البشيرُ بيوسُف
I swear, I say it has found solace; indeed, its solace
I swear it will be soothed, and that its soothing
is joy, for the herald has brought news of Yusuf.
Is a joy, because the bearer of good news has come with Joseph!
جاءَcame البشيرُthe herald of good news بأَنَّwith news that يوسُفَYusuf قدindeed شَفَاhas cured
جاءَ البشيرُ بأَنَّ يوسُفَ قد شَفَا
مرضَthe sickness of الزَّمانِthe age لأَنَّbecause يوسُفَYusuf قدindeed شُفِيhas been cured
مرضَ الزَّمانِ لأَنَّ يوسُفَ قد شُفِي
The herald brought news that Yusuf has cured
The bearer of good news has come that Joseph is now healed,
the sickness of the age, because Yusuf has been cured.
The illness of the age is cured, for Joseph has been restored to health!
جاءَcame البشيرُthe herald of good news بيوسفٍwith Yusuf يمشيwalking علىin
جاءَ البشيرُ بيوسفٍ يمشي على
أَثَرِthe footsteps of البشيرِthe herald of good news بيوسفٍwith Yusuf أَوْor يَقْتَفيfollows the trail
أَثَرِ البشيرِ بيوسفٍ أَوْ يَقْتَفي
The herald has come with news of Yusuf, walking in
The bearer of good news has come with a Joseph walking
the footsteps of the herald of Yusuf, or following his trail.
In the bearer’s footsteps, or a Joseph following him!
ماnot زالتceased البُشْريthe glad tidings بيوسُفَof Yusuf سنةًa tradition
ما زالت البُشْري بيوسُفَ سنةً
فيin الدَّهرthe ages لمnever تُخْلَفْbe unfulfilled ولمand never تَتَخَلَّفِbe delayed
في الدَّهر لم تُخْلَفْ ولم تَتَخَلَّفِ
Glad tidings of Yusuf have always been a tradition
The good tidings of Joseph has remained a tradition
through the ages, never unfulfilled and never delayed.
In time, never failing nor falling short!
كانwas الملطِّفُthe brief letter كالقميصِlike the shirt أَلاdo you not ترىsee
كان الملطِّفُ كالقميصِ أَلا ترى
أَبْصارَناour sight رُدَّتwas restored لناto us بمُلَطِّفby a brief letter
أَبْصارَنا رُدَّت لنا بمُلَطِّف
The brief letter was like the shirt—do you not see
The comforter was like the shirt, do you not see
our sight restored to us by a brief letter?
Our sights have been returned to us by the comforter?
أَمرٌa matter جليلٌgrave كانwas إِلاَّbut أَنَّهthat it
أَمرٌ جليلٌ كان إِلاَّ أَنَّه
خطبٌa calamity جليٌّmanifest ردَّهrepelled it اللُّطْفgrace الخَفيhidden
خطبٌ جليٌّ ردَّه اللُّطْف الخَفي
It was a grave affair, yet it was
It was a great matter, if it were not
a manifest calamity repelled by hidden grace.
An explicit proposal, softened by gentleness.
ياO ويحَwoe للأَسقامِto the ailments كيفhow استَشْرفَتْthey aspired
يا ويحَ للأَسقامِ كيف استَشْرفَتْ
وسَمتْand rose إِلىto ذَاكthat المحلِّstation الأَشْرفِmost exalted
وسَمتْ إِلى ذَاك المحلِّ الأَشْرفِ
Alas for the ailments! How they aspired
Oh woe to the invalids! How they set their sights
and rose to that most exalted station!
And aimed for that most noble place!
أَتظنdo you suppose فيin مَلكِthe king of الملوكِkings طماعةًa greedy hope
أَتظن في مَلكِ الملوكِ طماعةً
خابتfailed ظنونُكyour hopes فاختبيso hide away أَوor فَاخْتَفيthen disappear
خابت ظنونُك فاختبي أَو فَاخْتَفي
Do you think the king of kings is yours to covet?
Do you think there is greed in the kingdom of the King of kings?
Your hopes have failed: hide away or disappear!
Your assumptions have failed so hide or disappear!
جهلتthey acted ignorantly وقدand already ثابتthey returned وتُقْبلand is accepted توبَةٌrepentance
جهلت وقد ثابت وتُقْبل توبَةٌ
عنfor زَلةٍa lapse منby جاهلٍan ignorant one لمdid not يَعْرفknow
عن زَلةٍ من جاهلٍ لم يَعْرف
They acted ignorantly, but have repented; repentance is accepted
You erred while it is established, and repentance is accepted
for a lapse by an ignorant one who did not know.
For a slip of an ignorant one who did not know.
ماnot ضرتِharmed الجسمَthe body الشريفَnoble نحافةٌthinness
ما ضرتِ الجسمَ الشريفَ نحافةٌ
أَنِّيhow could it وتلكand that سجيةٌa trait فيin المرْهفِthe finely honed blade
أَنِّي وتلك سجيةٌ في المرْهفِ
Thinness has not harmed the noble body;
No thinness could harm the noble body, I and that
how could it, when that is a trait of a finely honed blade?
Is an attribute of the gentle and refined.
بشِّرgive glad tidings بصِحَّتهof his health البسيطةَthe earth ثمthen قلsay
بشِّر بصِحَّته البسيطةَ ثم قل
قَرِّيbe still فَطورُكfor your mountain ثابتٌfirm لمhas not يُنْسفbeen swept away
قَرِّي فَطورُك ثابتٌ لم يُنْسف
Bring the earth glad tidings of his health, then say:
Give glad tidings of his health regained, then say:
'Be still: your mountain stands firm, not swept away.'
Your breakfast is assured, it will not be taken away.
وكذاكand likewise قلsay للبدرِto the full moon ياO بدْرَmoon of الدُّجىthe darkness
وكذاك قل للبدرِ يا بدْرَ الدُّجى
لاno وجْهreason أَنto تبدوappear بوجهٍwith a face أَكْلفِspotted
لا وجْه أَن تبدو بوجهٍ أَكْلفِ
And likewise tell the full moon: 'O moon of the darkness,
And likewise say to the full moon: “O moon of the night,
there is no reason to appear with a spotted face.'
Do not appear with a sullen face.”
وأَشِعْand spread بشائِرَthe glad tidings of بُرئِهhis recovery ثمthen انظرواbehold
وأَشِعْ بشائِرَ بُرئِه ثم انظروا
كَمدَthe grief of الصليِبِthe cross بهat it وبُشْرىand the gladness of المصحَفِthe Qur'an
كَمدَ الصليِبِ به وبُشْرى المصحَفِ
And spread the glad tidings of his recovery, then behold
And spread the good news of his recovery, then see
the cross's grief at it, and the Qur'an's gladness.
How it spreads through the cross and the scripture of good tidings.
حاشاكfar be it from you منfrom صَرْفِthe calamity of الزمانtime فإِنهfor it
حاشاك من صَرْفِ الزمان فإِنه
بكthrough you فيamong الأَعادِيthe enemies مَالَهit has no مِنany مَصْرفway to turn aside
بك في الأَعادِي مَالَه مِن مَصْرف
May time's calamity be far from you, for it
You are too noble for the turns of fate,
through you besets your enemies, with no turning aside.
For it has no power over you, in enemies or friends.
وقدand indeed اصطفاكchose you اللهُGod ناصِرَas champion of دينهHis religion
وقد اصطفاك اللهُ ناصِرَ دينه
فنصرتَso you championed دينَthe religion of المصطفَىthe Chosen One والمصطَفيand the Chooser
فنصرتَ دينَ المصطفَى والمصطَفي
And God has chosen you as the champion of His religion,
And God has chosen you as the champion of His faith,
so you have championed the faith of the Chosen One and the Chooser.
So you supported the religion of the Chosen One, and the Chosen One.
وحميتَand you guarded رسْمthe imprint of الدينِreligion منfrom أَنْbeing يَمَّحيerased
وحميتَ رسْم الدينِ من أَنْ يَمَّحي
ومنعتَand you kept نورَthe light of الشَّرعsacred law مِنْfrom أَنْbeing يَنْطَفيextinguished
ومنعتَ نورَ الشَّرع مِنْ أَنْ يَنْطَفي
And you guarded the imprint of religion from erasure,
You protected the sanctity of religion from being erased,
and kept the light of sacred law from going out.
And prevented the light of sacred law from being extinguished.
وجعلتَand you made أَكبرَthe greatest كَافرٍunbeliever متنصِّرٍprofessing Christianity
وجعلتَ أَكبرَ كَافرٍ متنصِّرٍ
يعنوbow لأَصغرِto the least مُسلمMuslim مُتَحنِّفadhering to the upright faith
يعنو لأَصغرِ مُسلم مُتَحنِّف
And you made the greatest Christian unbeliever
You made every great unbeliever into a convert,
bow before the humblest Muslim of the upright faith.
Bowing to the smallest Muslim initiating his faith.
وسللتَand you drew سيفاًa sword مُصْلتاًunsheathed للمعتدِيagainst the aggressor
وسللتَ سيفاً مُصْلتاً للمعتدِي
وصبَبْتand you poured سيْباًbounty مرسَلاًfreely flowing للمعْتفىfor the seeker of bounty
وصبَبْت سيْباً مرسَلاً للمعْتفى
And you drew a sword, bared against the aggressor,
You unsheathed a sharpened sword to the transgressor,
and poured out free-flowing bounty for the supplicant.
And poured an unrestricted sword on the aggressor.
واللهُand God أَكرمُtoo generous أَنto يضيِّعَabandon أُمَّةًa community
واللهُ أَكرمُ أَن يضيِّعَ أُمَّةً
أَمِنَتْbecame safe بعدلِكَthrough your justice بَعْدafter طولa long period of تَخَوُّفِfear
أَمِنَتْ بعدلِكَ بَعْد طول تَخَوُّفِ
And God is too generous to abandon a community
And Allah is too generous to abandon a nation
made safe by your justice after long fear.
That trusted in your justice, after enduring so much fear.
ولقدand indeed نذرتُI vowed علىupon شفائِكyour recovery حِجَّةًa pilgrimage
ولقد نذرتُ على شفائِك حِجَّةً
ولقدand indeed شُفيتَyou recovered فقدso indeed تعيَّنit became obligatory أَنْto أَفيfulfill my vow
ولقد شُفيتَ فقد تعيَّن أَنْ أَفي
And I vowed a pilgrimage upon your recovery;
And I had made a vow of pilgrimage upon your recovery,
and you have recovered, so I must fulfill my vow.
And you have recovered, so I must fulfil it.
سهَّلتyou eased ليfor me حَجِّيmy pilgrimage فمِنْكso from you مُوصِّليmy means of arrival
سهَّلت لي حَجِّي فمِنْك مُوصِّلي
لمِنىًto Mina وجودُكand your generosity مُوقفيwhat makes me stand فيat الْمَوْقِفthe standing-place
لمِنىً وجودُك مُوقفي في الْمَوْقِف
You eased my pilgrimage: from you comes my passage
Make my pilgrimage easy, for it is from you my conveyance
to Mina, and your generosity sets me at the standing-place.
To Mina, and your generosity is my stop at the Plain.
ولئنand if indeed تَيسَّرbecomes easy مَعْwith رِكابِكyour caravan قَابِلاًnext year
ولئن تَيسَّر مَعْ رِكابِك قَابِلاً
حَجِّيmy pilgrimage فَياthen O فَوْزِيmy triumph بأَجْرٍwith a reward مُضْعَفِdoubled
حَجِّي فَيا فَوْزِي بأَجْرٍ مُضْعَفِ
And if next year, with your caravan, I can make
And if it is made possible for me to ride in your company,
my pilgrimage—what a triumph, with doubled reward!
Then, oh my pride in reward multiplied!
إِنِّيindeed I بذاfor this أَدْعوpray وأَسأَلand ask مُلْحِفاinsistently
إِنِّي بذا أَدْعو وأَسأَل مُلْحِفا
واللهُand God ليسdoes not يردُّreject دعوةَthe prayer of مُلْحِفan insistent supplicant
واللهُ ليس يردُّ دعوةَ مُلْحِف
Indeed, for this I pray and ask insistently;
I call upon this and ask persistently,
and God does not reject an insistent supplicant's prayer.
And Allah does not refuse the call of one who persists.
Sol 6.1