ياO ثالِثَthird of العُمَرينِthe two ʿUmars عِلْماًin learning
يا ثالِثَ العُمَرينِ عِلْماً
أَناI ثالثُthird of الخصريْنِthe two waists سُقْماًin sickness
أَنا ثالثُ الخصريْنِ سُقْماً
O third of the two ʿUmars in learning,
O third of the two lives in knowledge,
I am the third of the two waists in sickness.
While I am third of the two waists in sickness,
أأَكونam I to be عبدَكَyour servant ثمthen يقـkills (beginning)
أأَكون عبدَكَ ثم يقـ
ـتُلنيkills me (continuation) الهوَىpassion جَوْراًcruelly وظُلْماand unjustly
ـتُلني الهوَى جَوْراً وظُلْما
Am I to be your servant, then be killed
Shall I be your servant, then slayed
by passion, cruelly and unjustly?
By passion unjustly and oppressively?
وأَظلُّand I remain باسْمِكunder your name فيin الهوَىlove
وأَظلُّ باسْمِك في الهوَى
وأَضِلُand I go astray منfrom كَلَفِيmy infatuation بأَسْماwith Asmāʾ
وأَضِلُ من كَلَفِي بأَسْما
And remain in love under your name,
And remain in your name in passion
yet go astray through my infatuation with Asmāʾ?
And go astray from my burdens in your name?
وتكونُand you are دِرْعِيmy shield ثُمthen تُنـyou drive through (beginning)
وتكونُ دِرْعِي ثُم تُنـ
ـفِذُdrive through (ending) فيَّthrough me بالأَلحاظِwith the glances سَهْماan arrow
ـفِذُ فيَّ بالأَلحاظِ سَهْما
And you are my shield, yet then drive
You will be my shield, then pierce
an arrow through me with your glances.
Me with glances like arrows.
فلِحُسْنِso for the beauty of خطِّكyour cheek-down قدindeed رشقـcast (beginning)
فلِحُسْنِ خطِّك قد رشقـ
ـتI (verb ending) لهاfor her علىupon الخدينboth cheeks وسماa mark
ـت لها على الخدين وسما
For the beauty of your cheek-down, I have cast
For the beauty of your writing I was
a mark for her upon both cheeks.
Wounded on the cheeks with a mark.
فيin نظمthe array of ثغركyour mouth قدindeed نظمـcomposed (beginning)
في نظم ثغرك قد نظمـ
ـتُI (verb ending) لهاfor her علَىon الثَّغرينthe two mouths نَظْماverse
ـتُ لها علَى الثَّغرين نَظْما
Of the array of your mouth, I have composed
In the rhythm of your mouth I composed
verse for her on the two mouths.
For her on the mouths a composition.
والحقُّand the truth أَنِّيthat I قدindeed حَسَمـcut off (beginning)
والحقُّ أَنِّي قد حَسَمـ
ـتُI (verb ending) صبابَتيmy yearning عنfrom ظَبىthe gazelle of حَسْمَىḤismā
ـتُ صبابَتي عن ظَبى حَسْمَى
Yet the truth is that I have cut off
Indeed I have decided my youth
my yearning for the gazelle of Ḥismā.
From the antelope decisively.
وسَبرتُand I tested عَزْمَthe resolve of العِشْقِlove فيهin him
وسَبرتُ عَزْمَ العِشْقِ فيه
فلمso I did not أَجِدْfind لِلْعِشْقِin love عَزْماany resolve
فلم أَجِدْ لِلْعِشْقِ عَزْما
And I tested love's resolve in him,
And I probed the will of love in it
but found no resolve in love.
But did not find for love any will.
وفرغتُand I was done منهwith it تَسلِّياًfinding consolation
وفرغتُ منه تَسلِّياً
وشُغلتُand I was occupied منكَfrom you بِكُلِّwith every نُعمىblessing
وشُغلتُ منكَ بِكُلِّ نُعمى
And I was done with it, finding consolation,
And I was done with it consolingly
and was occupied with every blessing from you.
And I was busy from you with all my bliss.
ووجدتُand I found وصفَdescribing علاكَyour loftiness أَحـsweeter (beginning)
ووجدتُ وصفَ علاكَ أَحـ
ـلَىsweeter (ending) منthan مَراشِفthe lips of كُلِّevery أَلْمَىdark-lipped one
ـلَى من مَراشِف كُلِّ أَلْمَى
And I found describing your loftiness sweeter
And I found the description of your eminence
than the lips of every dark-lipped beloved.
Sweeter than the pillows of all my pain.
أَنتyou الَّذِيthe one who قهرsubdued المماthe kingdoms (beginning)
أَنت الَّذِي قهر المما
لكkingdoms (ending) كلَّهاall of them بأساًwith might وحَزْماand resolve
لك كلَّها بأساً وحَزْما
You are the one who subdued the kingdoms,
You are the one who conquered the kings
all of them, with might and resolve.
All with might and resolve.
أَنتَyou الَّذيthe one who سَادَsurpassed الملوthe kings (beginning)
أَنتَ الَّذي سَادَ الملو
كَkings (ending) وسَاسَهاand governed them رأْياًwith counsel وحُكْماand judgment
كَ وسَاسَها رأْياً وحُكْما
You are the one who surpassed the kings
You are the one who ruled the countries
and governed them with counsel and judgment.
And guided them with view and wisdom.
أَنتَyou الَّذِيthe one who نالreached السماthe sky (beginning)
أَنتَ الَّذِي نال السما
ءَsky (ending) وحازهاand possessed it قدراًin rank وعِظْماand greatness
ءَ وحازها قدراً وعِظْما
You are the one who reached the sky
You are the one who attained the sky
and claimed it through rank and greatness.
And attained it with destiny and greatness.
أَنتyou الَّذِيthe one who أَفْنىannihilated عِداfoes
أَنت الَّذِي أَفْنى عِدا
هhis بِسَطوةٍwith might رغْماًby compulsion وعزْماًand resolve
ه بِسَطوةٍ رغْماً وعزْماً
You are the one who annihilated his foes
You are the one who destroyed the enemies
with might, compulsion, and resolve.
With might, despitefully and resolutely.
أَنْتَyou الَّذِيthe one who حازَpossessed النّجوthe stars (beginning)
أَنْتَ الَّذِي حازَ النّجو
مَstars (ending) جميعَهاall of them نَجْماًa star فنجماًthen another star
مَ جميعَها نَجْماً فنجماً
You are the one who possessed the stars,
You are the one who attained all the stars,
all of them, star after star.
Star by star.
أَنتَyou الَّذِيthe one who شقَّcut through العلوthe sciences (beginning)
أَنتَ الَّذِي شقَّ العلو
مَsciences (ending) وخاضَهاand plunged into them عِلْماًone science فَعِلْماthen another science
مَ وخاضَها عِلْماً فَعِلْما
You are the one who cut through the sciences
You are the one who split the sciences
and plunged into them, science after science.
And delved into them, science by science.
أَنتَyou الَّذِيthe one who قدindeed كادَalmost عُظْـgreatness (beginning)
أَنتَ الَّذِي قد كادَ عُظْـ
ـمُgreatness (ending) جلالِهhis majesty أَنthat لاnot يُسمَّىbe named
ـمُ جلالِه أَن لا يُسمَّى
You are the one whose vast
You are the one whose tremendous
majesty has all but passed beyond naming.
Glory almost cannot be named.
دانَتsubmitted لَكto you الدُّنْياthe world وأَصـand became (beginning)
دانَت لَك الدُّنْيا وأَصـ
ـبَحbecame (ending) حربُهاits warfare بيدَيْكَin your two hands سِلْماpeace
ـبَح حربُها بيدَيْكَ سِلْما
The world submitted to you, and
The world has surrendered to you
its warfare became peace in your hands.
And its war has become in your hands peace.
وغَداand became قريباًnear كلُّevery منfar-off (beginning)
وغَدا قريباً كلُّ من
تزَحٍfar-off (ending) وصُغْرىand small كُلِّevery عُظْمىgreat thing
تزَحٍ وصُغْرى كُلِّ عُظْمى
And all that was far off grew near,
And everything insignificant and small
and every great thing became small.
Has become near all my greatness.
وغدوتَand you became فيin ذَاthis الدَّهرِage روa soul (beginning)
وغدوتَ في ذَا الدَّهرِ رو
حاًsoul (ending) إِذas جعلتَyou made الدَّهرthe age جِسْماa body
حاً إِذ جعلتَ الدَّهر جِسْما
And you became a soul within this age,
And you have become in this time a spirit
as you made the age a body.
Since you have made time a body.
وعَلِمْتَand you knew ماwhat سيكونwould be فِكـthought (beginning)
وعَلِمْتَ ما سيكون فِكـ
ـراًthought (ending) صائِباًunerring وذَكاًand intelligence وفَهْماًand understanding
ـراً صائِباً وذَكاً وفَهْماً
And you knew what would come to pass, through thought
And you knew what would be
unerring, and through intelligence and understanding.
Thought, hitting and understanding.
وكفيتَand you took care of كلَّevery مُهمَّةٍpressing task
وكفيتَ كلَّ مُهمَّةٍ
فكفاكso may He spare you ربُّكyour Lord ماwhatever أَهمَّاcauses concern
فكفاك ربُّك ما أَهمَّا
And you took care of every pressing task;
And you sufficed every worry
so may your Lord spare you whatever troubles you.
So your Lord sufficed you from what worries.
وأَريْتَنَاand you showed us منكَin yourself السحاthe clouds (beginning)
وأَريْتَنَا منكَ السحا
ئبَclouds (ending) ثرَّةًabundant with rain والبدرَand the full moon تِمَّاcomplete
ئبَ ثرَّةً والبدرَ تِمَّا
And you showed us in yourself the clouds,
And you showed us your miracles
abundant with rain, and the moon at its fullness.
Copiously, and the full moon complete.
كمhow many مُعْجِزٍa miracle لكَyours باهرٍdazzling
كم مُعْجِزٍ لكَ باهرٍ
منwhoever لاnot يراهُsees it فَهْوthen he is أَعْمىblind
من لا يراهُ فَهْو أَعْمى
How many a dazzling miracle is yours!
How many evident, dazzling miracle
Whoever does not see it is blind.
Whoever does not see it, he is blind.
وأَنلْتَناand you granted us منكfrom you النواthe bounty (beginning)
وأَنلْتَنا منك النوا
لbounty (ending) معجَّلاat once والعِزَّand honor ضَخْماimmense
ل معجَّلا والعِزَّ ضَخْما
And you granted us your bounty
And you brought us from you victory
at once, and honor in abundance,
Quick, and ample honor.
والوجْهَand the face طَلْقاًcheerful والعلاand loftiness (beginning)
والوجْهَ طَلْقاً والعلا
ءَloftiness (ending) مجسَّداًembodied والفخْرَand glory فَخْماًmagnificent
ءَ مجسَّداً والفخْرَ فَخْماً
and a cheerful face, and loftiness
And the face bright, and sublime embodied,
embodied, and glory in its grandeur.
And the pride enormous.
وادْخُلand enter إِلىinto جنَّاتِهhis gardens
وادْخُل إِلى جنَّاتِه
فإِذاthen when رأَيْتَyou look رأَيْتَyou see ثَمَّاthere
فإِذا رأَيْتَ رأَيْتَ ثَمَّا
And enter his gardens;
And enter His paradises
then, when you look, you will see there.
So when you see you will see bliss.
وانظرand look at عِداهhis foes تجِدْهُمُyou will find them
وانظر عِداه تجِدْهُمُ
صَرْعىstruck down بهby him قَتْلاًslain وهَزْماand routed
صَرْعى به قَتْلاً وهَزْما
And look at his foes: you will find them
And look at His enemies you will find them
struck down by him, slain and routed.
Slain by it, killing and defeat.
أَكلَتْهُمit devoured them الدُّنياthe world فطاso was pleasant (beginning)
أَكلَتْهُم الدُّنيا فطا
بَwas pleasant (ending) لهاto it لحومُthe flesh of القومِthe men طَعْمَاin taste
بَ لها لحومُ القومِ طَعْمَا
The world devoured them, and
The world has eaten them and so
the flesh of those men was sweet to its taste.
The flesh of the people was tasty to it.
وبهاand in it قدhad اهْتَضَمُواthey wronged others فلاso let not
وبها قد اهْتَضَمُوا فلا
يَستغْرِبِmarvel المأكولُthe devoured هَضْماًdigestion
يَستغْرِبِ المأكولُ هَضْماً
And in it they had wronged others, so let not
And through it they have been digested so
the devoured marvel at being digested.
The eaten should not wonder at digestion.
ماnot فيamong عِداهُhis foes جميعِهمall of them
ما في عِداهُ جميعِهم
إِلاexcept مُصابُstricken العقلthe mind مُصْمَىmortally wounded
إِلا مُصابُ العقل مُصْمَى
There is none among all his foes
Among all His enemies
but is stricken in mind and mortally wounded.
Is none but the ones whose minds are blind.
عمَّوْاthey obscured مُرادَهمُtheir intent فكاso was (beginning)
عمَّوْا مُرادَهمُ فكا
نwas (ending) الصَّفْعُslapping تَفْسيرَthe explanation of المُعمَّىthe riddle
ن الصَّفْعُ تَفْسيرَ المُعمَّى
They obscured their intent, so
Their purpose has been blinded so
slapping became the explanation of the riddle.
The slap was interpretation of the blind.
أَصفيَّO chosen one دينِthe faith of اللهGod ياO
أَصفيَّ دينِ الله يا
أَسْنَىmost splendid of الوَرىmortals قدْراًin rank وَأَسْمَىand loftiest
أَسْنَى الوَرى قدْراً وَأَسْمَى
O chosen one of God's faith, O
Purify, O finest of creation, the religion of God,
most splendid of mortals in rank, and loftiest!
In destiny and name.
ياO منyou who يُريناshows us القولَspeech جزْforceful (beginning)
يا من يُرينا القولَ جزْ
لاًforceful (ending) مُحكَماًwell-crafted والأَمرَand command جَزْماdecisive
لاً مُحكَماً والأَمرَ جَزْما
O you who show us forceful speech,
O you who show us the saying distinctly
well-crafted, and decisive command!
Decisive and the command resolutely.
قَدمتI came مِنout of شوقِيmy longing لأَنso that
قَدمت مِن شوقِي لأَن
أُفْنِيI wear away ثَرىthe dust of قدمَيْكَyour two feet لَثْماwith kisses
أُفْنِي ثَرى قدمَيْكَ لَثْما
I have come, out of longing, to
I have come from my passion
wear away the dust at your feet with kisses,
To kiss the ground of your feet fervently.
َسُرُّgladden قلباًa heart قدhas تعذَّsuffered (beginning)
َسُرُّ قلباً قد تعذَّ
بَsuffered (ending) بالفراقِthrough separation أَسىًin sorrow وهَمَّاand worry
بَ بالفراقِ أَسىً وهَمَّا
gladden a heart that has been tormented
It would gladden a heart that has suffered
by separation, with sorrow and care,
From separation, misery and worry.
وأُزيلُand I dispel غَمّاًgrief قَدْhas تَكَاgrown dense (beginning)
وأُزيلُ غَمّاً قَدْ تَكَا
ثَفَgrown dense (ending) فيin نَواحِيهِits recesses وَعَمَّاand spread everywhere
ثَفَ في نَواحِيهِ وَعَمَّا
and dispel a grief that has grown thick
And I would remove a sorrow that has piled up
in its recesses and spread everywhere,
In its sides and spread.
وأَرىand I see سحابَكyour cloud لاnot جَهاrainless (beginning)
وأَرى سحابَك لا جَها
ماًrainless (ending) والمُحيَّاand the face ليسis not جَهْماًgrim
ماً والمُحيَّا ليس جَهْماً
and see your cloud—not rainless—
And I see your clouds without fog
and your face, not grim,
And the living is not dead.
وأَرىand I see بجلِّقَin Jilliq إِذwhen أَتاcame
وأَرى بجلِّقَ إِذ أَتا
كَto you المالُwealth مثلَlike الماءِwater جَمَّاabundant
كَ المالُ مثلَ الماءِ جَمَّا
and see in Jilliq, when it came
And I see that when property came to you
to you, wealth as plentiful as water.
It was like ample water.
لمdid not ينكَتِمْbecome concealed شوقيmy longing إِليكَfor you
لم ينكَتِمْ شوقي إِليكَ
وهلand can يُطيقendure المسكُmusk كَتْماconcealment
وهل يُطيق المسكُ كَتْما
My longing for you did not stay concealed;
My passion for you has not been concealed
and can musk endure concealment?
And how can musk conceal its fragrance?
إِنيindeed I أُؤمِّلhope أَنthat أَكوI be (beginning)
إِني أُؤمِّل أَن أَكو
نَI be (ending) أَجلَّthe greatest مَنْamong those who وَالاَكwere loyal to you قَسْماin share
نَ أَجلَّ مَنْ وَالاَك قَسْما
I hope that I may be
I wish I would be more loyal
the one with the greatest share among those loyal to you,
Than he who makes oaths to you.
وأُرىand I am seen وَسيماhandsome حينwhen تصـyou make (beginning)
وأُرى وَسيما حين تصـ
ـنَعُmake (ending) ليfor me منfrom الإِنْعامgracious favor وسْماa mark
ـنَعُ لي من الإِنْعام وسْما
and be seen as handsome when you make
And I see it as beautiful when you
for me a mark of gracious favor.
Prepare for me gifts and favors.
ولقدand indeed عَطِشتُI thirsted إِلىfor ندىdew
ولقد عَطِشتُ إِلى ندى
كفيكَyour two palms ياO بحراًsea خِضَمّاًvast
كفيكَ يا بحراً خِضَمّاً
And I have indeed thirsted for the dew
And I have thirsted for the drink
of your two palms, O vast sea!
Of your palms, O brimming sea.
وأَناand I وليّكُمyour loyal friend فَلِمْso why
وأَنا وليّكُم فَلِمْ
يُروىis given drink عدوُّكُمyour enemy وأَظْمَاand I thirst
يُروى عدوُّكُم وأَظْمَا
And I am your loyal friend—so why
And I am your patron, so why
is your enemy given drink, while I thirst?
Should your enemy be quenched and I thirsty?
Sol 6.1