ياO ليلةَnight الوصلِof union بَلْrather ياO ليلَةَnight الْعُمُرof a lifetime
يا ليلةَ الوصلِ بَلْ يا ليلَةَ الْعُمُر
أَحْسنتِyou did well إِلاَّexcept إِلىtoward المشتاقthe yearning lover فيin القِصَرِbrevity
أَحْسنتِ إِلاَّ إِلى المشتاق في القِصَرِ
O night of union—no, O night of a lifetime!
O night of union, nay O night of life
You were kind, except to the yearning lover in your brevity.
You were kind to none save the yearning one in the palace
ياO ليتَif only زَيدwere added بحكمby the decree الوصلِof union فيكِto you لهfor him
يا ليتَ زَيد بحكم الوصلِ فيكِ له
ماwhat أَطولَmade longer الهجْرَestrangement منfrom أَيَّامِهhis days الأُخَرِthe other
ما أَطولَ الهجْرَ من أَيَّامِه الأُخَرِ
If only, by union's decree, you had been lengthened for him
Would that Zayd, by the decree of union with you, had for himself
with those other days of his that estrangement made so long.
How long is separation with its other days
أَوor ليتَif only نَجْمكِyour star لمnot تقفلreturned ركائبهُits mounts
أَو ليتَ نَجْمكِ لم تقفل ركائبهُ
أَوor ليتَif only صُبحكِyour dawn لمnot يَقدُمarrived منfrom السَّفَرِthe journey
أَو ليتَ صُبحكِ لم يَقدُم من السَّفَرِ
Or if only the mounts of your star had not returned,
Would that your star had not shut its litters
or if only your dawn had not arrived from its journey.
Or would that your dawn had not come from the journey
أَوor ليتَif only لمnot يَصْفُcleared فيكwithin you الشَّرْقُthe east منof غَبشٍdusk
أَو ليتَ لم يَصْفُ فيك الشَّرْقُ من غَبشٍ
فذلكfor that الصَّفْوُclarity عنديto me غَايَةُthe utmost الكَدَرِgloom
فذلك الصَّفْوُ عندي غَايَةُ الكَدَرِ
Or if only the east had not cleared of dusk within you,
Or would that the east had not described in you an ugly brownness
for that clarity is, to me, the utmost gloom.
For that description with me is the utmost of gloom
أَوor ليتَif only كلاًّeach منof الشَّرقينthe two easts ماnot ابْتَسماsmiled
أَو ليتَ كلاًّ من الشَّرقين ما ابْتَسما
أَوor ليتَif only كُلاًّeach منof النَّسرَينthe two Eagles لمnot يَطِرflew
أَو ليتَ كُلاًّ من النَّسرَين لم يَطِر
Or if only neither of the two easts had smiled,
Or would that neither of the two easts had smiled
or if only neither of the two Eagles had flown.
Or would that neither of the two eagles had flown
أَوor ليتَif only أَنْتَyou كماas قدalready قالsaid بعضُهمُone of them
أَو ليتَ أَنْتَ كما قد قال بعضُهمُ
ليلُthe night الضريرِof the blind man فَصُبحيthen my dawn غيرُnot مُنْتَظَرawaited
ليلُ الضريرِ فَصُبحي غيرُ مُنْتَظَر
Or if only you were, as someone once said,
Or would that you were as some said
a blind man's night, with no dawn for me to await.
The night of the blind, so my morning was not expected
أَوor ليتَif only حطَّdescended عَلىupon الأَفلاكِthe celestial spheres قاطبةًall together
أَو ليتَ حطَّ عَلى الأَفلاكِ قاطبةً
همِّيmy anguish عليكَover you فلمso did not تَنْهَضrise ولمand did not تَسِرmove
همِّي عليكَ فلم تَنْهَض ولم تَسِر
Or if only upon all the celestial spheres had fallen
Or would that all my worries had descended upon the orbits
my anguish over you, so they neither rose nor moved.
So you did not get up or travel
أَوor ليتَif only فجركَyour dawn لمnot ينفِرfled بهat it رَشئيmy fawn
أَو ليتَ فجركَ لم ينفِر به رَشئي
أَوor ليتَif only شمسكَyour sun ماnot غَارتgrew jealous علىof قَمرِيmy moon
أَو ليتَ شمسكَ ما غَارت على قَمرِي
Or if only my fawn had not fled at your dawn,
Or would that your dawn had not startled my slumber
or if only your sun had not grown jealous of my moon.
Or would that your sun had not set on my moon
أَوor ليتَif only قَلْبيmy heart وطَرْفيand my eyes تَحتَunder مُلكِthe command يديof my hand
أَو ليتَ قَلْبي وطَرْفي تَحتَ مُلكِ يدي
فَزِدْتthen I added فيكto you سوادَthe blackness القلبِof the heart والْبَصَرِand the eyes
فَزِدْت فيك سوادَ القلبِ والْبَصَرِ
Or if only my heart and eyes were under my hand's command,
Or would that my heart and my glance were under my hands’ control
so I could add to you the blackness of my heart and eyes.
So I increased in you the darkness of heart and sight
أَوor ليتَif only أَلْقىcast حبيبيmy beloved سِحرَthe enchantment مُقلتِهof his eye
أَو ليتَ أَلْقى حبيبي سِحرَ مُقلتِه
علىupon العِشاءِthe evening فأَبْقَاهاand kept it بِلاَwithout سَحَرdawn
على العِشاءِ فأَبْقَاها بِلاَ سَحَر
Or if only my beloved had cast his eye's enchantment
Or would that I met my beloved at the charm of eve
upon the evening, keeping it without a dawn.
And kept it without charm
أَوor ليتَif only لوif كانwere يُفْدىransomed مَنْthe one whom كَلِفْتُI adored بهin him
أَو ليتَ لو كان يُفْدى مَنْ كَلِفْتُ به
درُّthe pearls النجومِof the stars بِماwith what فيin العِقْدِthe necklace منof دُرَرpearls
درُّ النجومِ بِما في العِقْدِ من دُرَر
Or if only, were the one I adore redeemable,
Or would that he for whom I yearned could be ransomed
the stars' pearls could be ransomed with the pearls in the necklace.
By the stars' pearls and what the necklaces contain of jewels
أَوor ليتَif only كنتِyou had سأَلْتِيهasked him مساعدةًfor assistance
أَو ليتَ كنتِ سأَلْتِيه مساعدةً
فكانthen he would يَحْبوكِbestow upon you بالتَّكحِيلwith kohl-darkening والشعَرِand hair
فكان يَحْبوكِ بالتَّكحِيل والشعَرِ
Or if only you had asked him for assistance,
Or would that you had asked him for help
and he had endowed you with kohl and hair.
And he hurried to you with kohl and poetry
أَوor ليتَif only جُملةَthe whole عُمرِيof my lifetime لوif غَداbecame ثَمَناًa price
أَو ليتَ جُملةَ عُمرِي لو غَدا ثَمَناً
فيfor البَعْضِa portion منكِof you ومَنْand who لِلْعُمِيfor the blind بالْعَوَرِwith one-eyed sight
في البَعْضِ منكِ ومَنْ لِلْعُمِي بالْعَوَرِ
Or if only my whole lifetime had become a price
Or would that my whole life tomorrow became a price
for some part of you—who could give the blind one-eyed sight?
For some of you and some of the blind with defect
كَأَنَّهاas though she حينwhen ولَّتْdeparted قمتُI rose أَجذِبُهاto pull her
كَأَنَّها حين ولَّتْ قمتُ أَجذِبُها
فانقدَّso split open فيin الشَّرقِthe east عَنْهاaway from her الجيبُthe neckline منfrom دُبُرِbehind
فانقدَّ في الشَّرقِ عَنْها الجيبُ من دُبُرِ
It was as though, as she departed, I rose to pull her back,
It was as though when it turned away I pulled it
so in the east her neckline split open from behind.
And the pleat in the east came loose at the back
لاno مَرْحباًwelcome بصباحٍto a morning جاءَنيthat came to me لَدَلاًas a substitute (probable reading)
لا مَرْحباً بصباحٍ جاءَني لَدَلاً
منfor غُرَّةthe bright brow النَّجمِof the star أَوor مِنْfor طَلْعَةthe rising face الْقَمَرof the moon
من غُرَّة النَّجمِ أَو مِنْ طَلْعَة الْقَمَر
No welcome to a morning that came to me as a substitute
No welcome to a morning that came to me spiritless
for the star's bright brow or the moon's rising face.
From the beginning of a star or the rising of a moon
زارvisited الحبيبُthe beloved وقَدْand already قالتhad said لهto him خُدعِيmy stratagems
زار الحبيبُ وقَدْ قالت له خُدعِي
زرْهvisit him وقالand said لهto him الْواشُونthe informers لاdo not تَزُرِvisit
زرْه وقال له الْواشُون لا تَزُرِ
The beloved visited, after my stratagems had told him,
The beloved visited when my ruses said to him
'Visit him,' while the informers told him, 'Do not visit.'
"Visit him," and the slanderers said, "Do not visit"
فجاءَso he came والخَطوُwith his steps فيin ريثslowness وفيand in عَجلhaste
فجاءَ والخَطوُ في ريث وفي عَجل
كقلبِهlike his heart حَارَwavered فيin أَمنٍsafety وفيand in حَذرِcaution
كقلبِه حَارَ في أَمنٍ وفي حَذرِ
He came with steps both slow and hurried,
So he came while his steps were slow or hurried
like his heart, wavering between safety and caution.
Like his confused heart, in safety or in caution
كأَنَّهas though he كانَwas منfrom تَخْفيفِthe lightening خُطْوَتِهof his step
كأَنَّه كانَ من تَخْفيفِ خُطْوَتِه
يَمْشِيwalking علىon الْجَمْرِembers أَوْor يَسْعىhurrying عَلىover الإِبَرِneedles
يَمْشِي على الْجَمْرِ أَوْ يَسْعى عَلى الإِبَرِ
His tread was so light, it was as though he
It was as though from lightening his steps
walked on embers or hurried over needles.
He walked on embers or hurried on needles
وقالand he said إِذwhen قلتُI said ماhow أَحْلَىsweet تَحَفُّرَهhis bashfulness (probable reading)
وقال إِذ قلتُ ما أَحْلَى تَحَفُّرَه
تبرَّجَdisplayed itself الحُسْنbeauty فيin خدَّيهhis cheeks مِنْfrom خَفَرِmodesty
تبرَّجَ الحُسْن في خدَّيه مِنْ خَفَرِ
And he said, when I said, 'How sweet his bashfulness!'—
And he said, when I spoke, "How sweet is your coquetry
beauty revealing itself in his cheeks through modesty—
Beauty blossomed on his cheeks from its veil"
ياO أَخضرَgreen الَّلونin hue طابَتwas sweet منكَfrom you رائحةٌa fragrance
يا أَخضرَ الَّلون طابَت منكَ رائحةٌ
وغبتَand you vanished عنَّاfrom us فماso what أَبقيتَdid you leave للخضرِfor al-Khidr
وغبتَ عنَّا فما أَبقيتَ للخضرِ
'O green-hued one, sweet is the fragrance from you;
O green of color, from you came a good smell
you vanished from us—what have you left for al-Khidr?'
And you were absent from us, so left no green
وقامand he began يَكْسِرُlowering أَجفاناًeyelids مَلاحتُهاtheir loveliness
وقام يَكْسِرُ أَجفاناً مَلاحتُها
تُعزَىis attributed إِلىto الحُورِthe houris أَوor تُعزَىis attributed إِلىto الحَورِthe eyes' black-white contrast
تُعزَى إِلى الحُورِ أَو تُعزَى إِلى الحَورِ
He began lowering eyelids whose loveliness
And he stood to languidly break his eyelids
is traced to houris, or to the contrast of black and white in eyes.
That are attributed to the houri or attributed to the lovely doe
وقمتُand I rose أَسأَلُasking قلبيmy heart عنabout مَسرَّتِهits delight
وقمتُ أَسأَلُ قلبي عن مَسرَّتِه
بماin what حواهُit contained وعنديand I had أَكثرُmost of الخَبرِthe knowledge
بما حواهُ وعندي أَكثرُ الخَبرِ
I rose to ask my heart about its delight
And I stood to ask my heart about its joy
in what it held, though I knew most of the story.
With what it contained, and with me was more knowledge
وبتُّand I spent the night أَحْسِبthinking أَنَّthat الطَّيفَthe phantom ضَاجَعنيlay with me
وبتُّ أَحْسِب أَنَّ الطَّيفَ ضَاجَعني
حتَّىuntil رجَعْتI returned أُسيءُto thinking ill الظَّنَّin my judgment فيof السَّهرwakefulness
حتَّى رجَعْت أُسيءُ الظَّنَّ في السَّهر
I spent the night thinking a phantom lay with me,
And I spent the night thinking the specter lay with me
until I began to mistrust my wakefulness.
Until I returned, badly thinking in my vigil
أوردتُI brought to water صدريmy breast وِرْداًa draught منof مُعانقةٍembracing
أوردتُ صدري وِرْداً من مُعانقةٍ
وحينَand when أَوردتُI brought to water لمnot أَعْزِمI resolved عَلَىon الصَّدَرِreturning from water
وحينَ أَوردتُ لم أَعْزِم عَلَى الصَّدَرِ
I brought my breast to drink a draught of embracing,
I brought my breast a lesson from an embrace
and, having brought it to water, I had no resolve to return.
And when I brought it I did not intend for the breast
وكادand nearly يَمْنَعنيkept me ضمّاًembracing ورشفَand sipping لَمىًdark lips
وكاد يَمْنَعني ضمّاً ورشفَ لَمىً
ضعفٌfrailty منof الخَصْرِthe waist أَوor فَرْطٌexcess منof الخَصرِchill
ضعفٌ من الخَصْرِ أَو فَرْطٌ من الخَصرِ
I was almost kept from embracing him and sipping his dark lips
He almost prevented me, drawing near and touching with his mouth
by the frailty of his waist, or excessive chill.
From weakness of waist or excess from the waist
ورحتُand I became أَغْنَىfree of need بذاكwith that الرِّقsaliva (probable intended reading) مِنfrom فَمِهhis mouth
ورحتُ أَغْنَى بذاك الرِّق مِن فَمِه
ومنطقٍand speech منهfrom him عَنْin place of كَأْسٍa wine-cup وعنand in place of وَتَرِa lute-string
ومنطقٍ منه عَنْ كَأْسٍ وعن وَتَرِ
I found that saliva from his mouth enough for me,
And I went on singing that song from his mouth
and his speech, in place of a wine-cup and a lute-string.
And a speaking from him instead of a cup or a lute
وبتُّand I spent the night أَسرقُstealing منfrom أَنْفاسِهhis breaths حَذِراًafraid
وبتُّ أَسرقُ من أَنْفاسِه حَذِراً
منof أَنْthat يعودَwould become عِشاءُthe evening الَّليلِof the night كَالسَّحَرlike dawn
من أَنْ يعودَ عِشاءُ الَّليلِ كَالسَّحَر
I spent the night stealing some of his breath, afraid
And I spent the night stealthily stealing breaths from him
that the night's evening might become like dawn.
Lest the night’s supper return like magic
ومرَّand he passed يسبقُahead of دَمْعِيmy tears وهْوَwhile it يَلْحَقُهcaught up with him
ومرَّ يسبقُ دَمْعِي وهْوَ يَلْحَقُه
كالسَّيلlike a torrent شُيِّعescorted فيalong مَسراهُits course بالْمَطَرِby rain
كالسَّيل شُيِّع في مَسراهُ بالْمَطَرِ
He passed ahead of my tears, which caught up with him,
And he passed, my tear preceding him and it following him
like a torrent escorted on its course by rain.
Like the torrent escorted in its course by rain
سحبتُI dragged ذيلَthe train دُموعِيof my tears إِثْرهafter him وغَداand then began
سحبتُ ذيلَ دُموعِي إِثْره وغَدا
سوايَsomeone other than me يَسحبُdragging أَذْيالاًtrailing robes علىalong الأَثَرthe tracks
سوايَ يَسحبُ أَذْيالاً على الأَثَر
I dragged my tears' train behind him; then
I dragged the train of my tears after him, and it became
another dragged his trailing robes along the tracks.
My equal, dragging trains after traces
عيشٌa life تَذكَّرْتُهI recalled it ثمthen امتدحْتُI praised عُلاthe eminence
عيشٌ تَذكَّرْتُه ثم امتدحْتُ عُلا
عبدAbd الرحيمِal-Rahim فأَغنانيand he freed me عَنfrom الذكرremembering
عبد الرحيمِ فأَغناني عَن الذكر
A life I recalled; then I praised the eminence
A life I remembered, then I praised its loftiness
of Abd al-Rahim, who made such remembering needless.
Abdul Rahim made me forget mentioning it
شُكْريmy gratitude لنُعماهfor his bounty شُكرُthe gratitude الأَرضِof the earth للمطرfor rain
شُكْري لنُعماه شُكرُ الأَرضِ للمطر
أَولاًfirst فشُكرُthen the gratitude العينof the eye للنَّظَرfor sight
أَولاً فشُكرُ العين للنَّظَر
My gratitude for his bounty is the earth's gratitude for rain
My thanks to him like the earth’s thanks for rain
first, and then the eye's gratitude for sight.
Or the eye’s thanks for sight
دخلتُI entered جنَّةَthe garden عَدْنٍof Eden فيduring الحياةِlife بهِthrough him
دخلتُ جنَّةَ عَدْنٍ في الحياةِ بهِ
فلستso I do not أَقرأُrecite إِلاexcept آخِرَthe ending الزُّمرof al-Zumar
فلست أَقرأُ إِلا آخِرَ الزُّمر
Through him I entered the garden of Eden while alive,
I entered the Paradise of Eden in life through him
so I recite only the close of al-Zumar.
So I do not recite but the last of "The Confederates"
وقُلتُand I said قولواtell لأَيَّامٍto days مغَيّرةٍthat bring change
وقُلتُ قولوا لأَيَّامٍ مغَيّرةٍ
غُرِّيbeguile المهدِّدَthe threatening one ياO أَيَّامُdays بالغِيرِwith reversals
غُرِّي المهدِّدَ يا أَيَّامُ بالغِيرِ
And I said, 'Tell the days that bring change:
And I said, say to days that change,
Beguile the threatener, O days, with your reversals.'
"Change, O days, my threatened state"
وصِرتُand I began أَلْهوtaking pleasure وليلُwhile the night الأَمنِof security يَشْملنيenfolds me
وصِرتُ أَلْهو وليلُ الأَمنِ يَشْملني
طوراًat times معwith السُّمْرِthe dark-complexioned أَوor طوراًat times معَwith السَّمرevening conversation
طوراً مع السُّمْرِ أَو طوراً معَ السَّمر
I began taking pleasure, enfolded by the night of security,
And I became distracted, and the safe night covers me
now with dusky companions, now with evening conversation.
At times with naps, at times with night-talk
قبّلتُI kissed ثغرَthe mouth الأَمانيof wishes إِذْwhen ظَفِرتI attained بهit
قبّلتُ ثغرَ الأَماني إِذْ ظَفِرت به
والثَّغْرand the mouth يحسنُis fairer بعدafter الْفَتْحِopening والظَّفرِand victory
والثَّغْر يحسنُ بعد الْفَتْحِ والظَّفرِ
I kissed the mouth of my wishes when I attained it;
I kissed the lip of hopes when I attained it
and a mouth is fairer after opening and victory.
And the lip is beautiful after opening and victory
تشيَّعbecame partisans الخلقُthe people مثليlike me فيin مَحبَّتهِlove for him
تشيَّع الخلقُ مثلي في مَحبَّتهِ
إِذfor كانَhe was قائمَan upholder جُودٍof generosity غيرnot منتظرawaited
إِذ كانَ قائمَ جُودٍ غير منتظر
People became his partisans in love, as I did,
People like me throng in love of him
for he was an upholder of generosity, not an awaited one.
When he stands conferring kindness without being asked
ومدَّand he extended سوراًa wall عليهمaround them منof عنايتهِhis care
ومدَّ سوراً عليهم من عنايتهِ
فكمand how many تلَوْاthey recited لمديحٍin praise فيهof him منof سُوِرsuras
فكم تلَوْا لمديحٍ فيه من سُوِر
He extended around them a wall of his care;
And he extended over them ramparts of his care
how many suras they recited in his praise!
So how many surahs of praise in him they recited
إِنْif أَمْتَدِحْهI praise him فمدحٌthen a praise غيرُnot مختلقfabricated
إِنْ أَمْتَدِحْه فمدحٌ غيرُ مختلق
يجزىis rewarded عليهfor it ببرٍّwith kindness غيرِnot مختَصَرِcurtailed
يجزى عليه ببرٍّ غيرِ مختَصَرِ
If I praise him, it is praise not fabricated,
If I praise him, then praise not fabricated
rewarded with kindness that is not curtailed.
Rewarding goodness not summarized
أَوor طالَhe surpassed قدراًin rank فلاthen no قَدَرٌrank لمقتدرٍfor a powerful man
أَو طالَ قدراً فلا قَدَرٌ لمقتدرٍ
أَوor قالhe spoke فخراًin pride فلاthen no فخرٌglory لمفتخرِfor a boaster
أَو قال فخراً فلا فخرٌ لمفتخرِ
Or if he excels in rank, no powerful man has rank;
Or his worth became long, so no worth for the Omnipotent
or if he speaks of glory, no boaster has glory.
Or he said pride, so no pride for the proud
علاhe rose علىabove الخلقِmankind قدْراًin rank وارتفاعَand loftiness سناًof radiance
علا على الخلقِ قدْراً وارتفاعَ سناً
حتَّىuntil لقدindeed قيلَit was said مَاnot هذاthis one منof البشرِhumankind
حتَّى لقد قيلَ مَا هذا من البشرِ
He rose above mankind in rank and soaring radiance,
He became lofty over people in worth and high in years
until indeed it was said, 'This is no human being.'
Until it was said, "This one is not of humans"
فيamong الناسpeople جُودٌgenerosity ولكنbut جُودُthe bounty راحتِهof his palm
في الناس جُودٌ ولكن جُودُ راحتِه
أَرْبَىexceeded عليهمtheirs وليسand is not البَحْرُthe sea كالنَّهَرِlike the river
أَرْبَى عليهم وليس البَحْرُ كالنَّهَرِ
There is generosity among people, but the bounty of his palm
Among the people are generous, but his stream of generosity
surpasses theirs: the sea is not like the river.
More profitable for them, and the sea is not like the stream
تلَقىyou encounter جسوماًbodies عظاماًhuge غيرnot مثمرةٍfruitful
تلَقى جسوماً عظاماً غير مثمرةٍ
والغصنُand the branch أَحسنُis loveliest ماwhen تلقاهyou find it بالثَّمَرِwith fruit
والغصنُ أَحسنُ ما تلقاه بالثَّمَرِ
You encounter huge bodies that bear no fruit,
It faced dried-up bodies, fruitless
and a branch is loveliest when you find it laden with fruit.
While the branch is best when it faces fruit
تَصَنَّعُواthey put on a show وأَتَتْwhile came طبعاًnaturally مواهبُهhis gifts
تَصَنَّعُوا وأَتَتْ طبعاً مواهبُه
تعطُّلlack of adornment البدوِof the Bedouins أَحْلَىis lovelier منthan حُلَىthe ornaments الحَضَرof townspeople
تعطُّل البدوِ أَحْلَى من حُلَى الحَضَر
They put on a show, while his gifts came naturally;
They pretended while his talents came naturally
the Bedouins' lack of adornment is lovelier than townspeople's jewels.
Bedouin plainness is sweeter than the refined's sweets
نامُواthey slept وقامَwhile arose فَخارُthe pride الفخرof glory دونَهُمbeyond them
نامُوا وقامَ فَخارُ الفخر دونَهُم
والَّلثْمُand kissing فيon الثَّغْرِthe mouth غيرُis unlike الطَّعنِspear-thrusting فيat الثُّغَرِthe frontiers
والَّلثْمُ في الثَّغْرِ غيرُ الطَّعنِ في الثُّغَرِ
They slept, while glory's pride rose beyond them;
They slept while the pride of pride is beneath them
a kiss on the mouth is not a spear-thrust at the frontiers.
And a hint in the mouth, not a stab in gaps
والدَّهْرُand Time مدَّextended إِليهto him كَفَّthe hand مُعْتَذِرٍof one apologizing
والدَّهْرُ مدَّ إِليه كَفَّ مُعْتَذِرٍ
فمدَّthen he extended للدَّهرِto Time مِنْهfrom himself لَحْظa glance مُحتقِرof contempt
فمدَّ للدَّهرِ مِنْه لَحْظ مُحتقِر
Time extended to him an apologizer's hand,
And time extended to him the palm of one excusing
and he offered Time a contemptuous glance.
So he extended to time a glance of one scorning
ماnot اغْتَرَّwas deceived قطٌّever بِدُنياهby his worldly life لِفِطْنَتِهbecause of his discernment
ما اغْتَرَّ قطٌّ بِدُنياه لِفِطْنَتِه
وغَيرُهwhile others اغترَّwere deceived بالدُّنياby the world مِنthrough الْغُررِillusions
وغَيرُه اغترَّ بالدُّنيا مِن الْغُررِ
He was never deceived by his worldly life, thanks to his discernment,
He never fooled himself with his worldly life, for his insight
while others were deceived by the world's illusions.
While others fool themselves with the deceptive world
للهhow splendid, by God دَوْحةُa great tree عزٍّof honor أَنبتَتْthat grew غُصُناًa branch
لله دَوْحةُ عزٍّ أَنبتَتْ غُصُناً
ماnot زالَceased يُثمِرbearing fruit للعافينfor petitioners بالْبِدَرِwith purses of coins
ما زالَ يُثمِر للعافين بالْبِدَرِ
How splendid, by God, the tree of honor that grew a branch
For God is an oasis of might which grew a branch
that never ceases to bear purses of coins for petitioners.
That still produces fruits for the prosperous at full moons
أَكْرمْhow noble بهit is غُصُناًas a branch أَضْحَتbecame مَواعِدُهits promises
أَكْرمْ به غُصُناً أَضْحَت مَواعِدُه
ونُجحُهاand their fulfillment لِثمارِfor the fruits البِرِّof kindness كالزَّهَرِlike blossoms
ونُجحُها لِثمارِ البِرِّ كالزَّهَرِ
How noble a branch! Its promises became—
Honor through it a branch that has become the place of
with their fulfillment—blossoms for the fruits of kindness.
Its success for acts of righteousness like flowers
ذاكthat one الأَجَلُّthe most exalted وإِنْeven if يحكيresembles الورىmankind شَبَهاًin appearance
ذاك الأَجَلُّ وإِنْ يحكي الورى شَبَهاً
فالمِسكُfor musk كالطِّينِis like clay فيin الأَلوانِcolors والصُّورِand forms
فالمِسكُ كالطِّينِ في الأَلوانِ والصُّورِ
That is the most exalted one, though he resembles mankind in appearance;
That glorious one, though the people relate a likeness
musk, too, resembles clay in color and form.
Musk is like clay in colors and forms
إِذاwhen رَأَىhe sees قدرَthe decree الأَيَّامِof days يَخدُمُهserving him
إِذا رَأَى قدرَ الأَيَّامِ يَخدُمُه
فالشكْرُthen gratitude لِلَّهto God جارَىkept pace with خِدْمَةَthe service الْقَدَرِof fate
فالشكْرُ لِلَّه جارَى خِدْمَةَ الْقَدَرِ
When he sees the decree of days serving him,
When he sees the course of days serving him
his gratitude to God keeps pace with fate's service.
Thankfulness to God flowed service of Fate
شَهْمُvaliant الخواطِرin thoughts فيamid الأَخطارِdangers يَحْمِلُهاhe carries them
شَهْمُ الخواطِر في الأَخطارِ يَحْمِلُها
وفيand in الخطيرِweighty affairs يهونُis easy الحَمْلُthe bearing للخَطَرof risk
وفي الخطيرِ يهونُ الحَمْلُ للخَطَر
Valiant of mind, he carries his thoughts through dangers,
The leap of thoughts into dangers carries them
and in weighty affairs, danger is easy to bear.
And in danger, the burden for the dangerous is lightened
وفاتِكand bold الرَّأْيin judgment لاnot تُدهىare outwitted عَزائِمُهhis resolves
وفاتِك الرَّأْي لا تُدهى عَزائِمُه
منby الْوُثُوبِsudden assault ولاnor تُؤُتَىare assailed منthrough الْخَوَرِweakness
من الْوُثُوبِ ولا تُؤُتَى من الْخَوَرِ
Bold in judgment, his resolves are not outwitted
Your outstanding opinion, its resolves are not misguided
by sudden assaults, nor undermined by weakness.
By frustration, or brought by decline
فيin كفِّهhis palm قَلَمٌa pen إِنْif شئتَyou wish أَوor قَدرٌfate
في كفِّه قَلَمٌ إِنْ شئتَ أَو قَدرٌ
يُصَرِّفُdirects الخلقَthe people بينbetween النَّفْعِbenefit والضَّرَرِand harm
يُصَرِّفُ الخلقَ بين النَّفْعِ والضَّرَرِ
In his palm is a pen, if you wish—or fate,
In his hand is a pen, if you wish, or a destiny
directing people between benefit and harm.
That moves people between benefit and harm
منهthrough him الطُّروسُthe pages خدودٌcheeks والسطُورُand the lines بهاon them
منه الطُّروسُ خدودٌ والسطُورُ بها
مثلُlike السَّوالِفside-locks والطَّرَّاتُand the margins كالطُّرَرِlike forelocks
مثلُ السَّوالِف والطَّرَّاتُ كالطُّرَرِ
Through him, the pages are cheeks, and the lines upon them
From it written lines, and the pages through it
like side-locks, the margins like forelocks.
Are like bracelets and little crowns like tiny moons
هذيthese المكارمُnoble deeds لاnot قعبانُtwo bowls منof لبنٍmilk
هذي المكارمُ لا قعبانُ من لبنٍ
فَقَعْso fall لجنبكَonto your side ياO شَانِيهyou who hate him أَوْor فَطِرِthen fly
فَقَعْ لجنبكَ يا شَانِيه أَوْ فَطِرِ
These are noble deeds, not two bowls of milk;
These generosities are no clotting from milk
so fall onto your side, you who hate him—or fly!
That clots on your side, O cup or bowl
ياO فاضلَbest of البَشرِmankind ياO قادِرَmaster of القَدَرِfate
يا فاضلَ البَشرِ يا قادِرَ القَدَرِ
ياO مبعداًone who drives away حَذَرِيmy fear ياO مُدنياًone who brings near وَطَرِيmy desire
يا مبعداً حَذَرِي يا مُدنياً وَطَرِي
O best of mankind, O master of fate,
O excellent of mankind, O Able over fate
O you who drive away my fear and bring my desire near!
O you who remove my cautiousness and bring me near
أَكْفُفْwithhold أَيَاديكyour favors عنِّيfrom me إِنَّنيindeed I رجلٌam a man
أَكْفُفْ أَيَاديك عنِّي إِنَّني رجلٌ
أَخافُI fear منهاbecause of them علىfor نَفْسيmyself منfrom البَطَرِarrogant excess
أَخافُ منها على نَفْسي من البَطَرِ
Withhold your favors from me: I am a man
Restrain your hands from me, I am a man
who fears they may bring him to arrogant excess.
Who fears for myself from them, from cutting off
ولْيَهْنِكِand may it gladden you العامُthe year عامٌa year كلُّهall of it جَذَلٌjoy
ولْيَهْنِكِ العامُ عامٌ كلُّه جَذَلٌ
أَتىit came إِليكto you بعيشٍwith a life كلِّهall of it نَضرِfresh
أَتى إِليك بعيشٍ كلِّه نَضرِ
May the year gladden you—a year entirely of joy,
Let this year pass, a year all barren
bringing you a life entirely fresh.
That brought you a life all verdant
وعشتَand may you live أَلفاًa thousand years وإِنِّيand indeed I أَيُّwhat an معتذرٍapologizer
وعشتَ أَلفاً وإِنِّي أَيُّ معتذرٍ
عماfor what ذكرتُI said لأَنِّيbecause I أَيُّwhat an مُخْتَصِرِabridger
عما ذكرتُ لأَنِّي أَيُّ مُخْتَصِرِ
May you live a thousand years! How apologetic I am
And you lived a thousand, and I, what excuse do I have
for what I have said, since I have been so brief.
For what I mentioned, for I am the summarizer
أَنتyou الحبيبُthe beloved إِلىto قلبيmy heart وواحدُهand its only one
أَنت الحبيبُ إِلى قلبي وواحدُه
إِنِّيindeed I رأَيتكَfound you منfrom دونِapart from الوَرىmankind وَزَريmy refuge
إِنِّي رأَيتكَ من دونِ الوَرى وَزَري
You are my heart's beloved and its only one;
You are the beloved to my heart and its only one
I found in you, and no other person, my refuge.
I saw you among people as my intimate friend
حبّيmy love صحيحٌis true وغيريand someone other than me حبُّهhis love كذبٌis falsehood
حبّي صحيحٌ وغيري حبُّه كذبٌ
إِنِّيindeed I جهينةُJuhaynah فاسئلنيso ask me عنabout الخبرthe news
إِنِّي جهينةُ فاسئلني عن الخبر
My love is true, while another's love is false;
My love is true, and others' love is lies
I am Juhaynah: ask me for the news.
I am lovesick, so ask me for the news
وخاطريand my mind إِنif يوفَّقis granted success معْdespite بلادتِهits dullness
وخاطري إِن يوفَّق معْ بلادتِه
فالماءُfor water ينبعُsprings أَحْيَاناًsometimes منfrom الحَجَرِstone
فالماءُ ينبعُ أَحْيَاناً من الحَجَرِ
And if my mind is granted success despite its dullness,
And my idea, if aligned with its foolishness
water sometimes springs even from stone.
Then water springs sometimes from stone
Sol 6.1