ليلَO night الحمىof the sanctuary باتspent the night بَدْرِيmy full moon فيكَin you مُعْتَنِقيembracing me
ليلَ الحمى بات بَدْرِي فيكَ مُعْتَنِقي
وباتand spent the night بدرُكyour full moon مرمِيّاًcast aside علىupon الطُّرُقِthe roads
وبات بدرُك مرمِيّاً على الطُّرُقِ
O night of the sanctuary, my full moon spent you embracing me,
My feverish night has become like a full moon embracing me,
while your full moon spent the night cast upon the roads.
While your full moon lies fallen on the roads.
شتَّانhow far apart ماwhat lies بينbetween بدرٍa full moon صيغَwas fashioned منfrom ذهبٍgold
شتَّان ما بين بدرٍ صيغَ من ذهبٍ
وذاكَand that بدريmy full moon وبدرٍand a full moon صيغَwas fashioned منfrom بَهَقِwhite skin-blotches
وذاكَ بدري وبدرٍ صيغَ من بَهَقِ
How far apart are a moon fashioned from gold—
What a difference between a moon made of gold,
and that is my moon—and a moon fashioned from white blotches!
And my moon, and a moon made of clay!
زارvisited الحبيبُthe beloved وبدْرُand the moon التِّمof fullness فيin كَمدٍsorrow
زار الحبيبُ وبدْرُ التِّم في كَمدٍ
بادٍmanifest عليهupon it وغصنُand the bough البانof the bān tree فيin قَلَفِbark
بادٍ عليه وغصنُ البان في قَلَفِ
The beloved visited, while the full moon was in sorrow,
The beloved visited while the new moon was bent over,
plain upon it, and the bān bough was wrapped in bark.
Waning over it and the myrtle branch was in its crescent.
يمشيwalks علىupon خدِّthe cheek of منone who يَهْوىloves وأَدمُعهand his tears
يمشي على خدِّ من يَهْوى وأَدمُعه
تهمِيpour down فسبحانso glory to منجِيهthe One saving him منfrom الْغَرَقِdrowning
تهمِي فسبحان منجِيه من الْغَرَقِ
He walks upon the cheek of one who loves him, whose tears
He walks on the cheek of the one he loves while his tears
pour down—glory to the One who saves him from drowning!
Flow copiously - So glory to the One who saved him from drowning!
وقبْلand before ذاthis كانwas طيفاًa dream-phantom منbecause of تكَبُّرِهhis pride
وقبْل ذا كان طيفاً من تكَبُّرِه
فإِنْand if سرىtravelled by night كانwas مَسْراهhis nighttime path علىover الحَدَقthe pupils
فإِنْ سرى كان مَسْراه على الحَدَق
And before this, because of his pride, he was a dream-phantom;
Before this he was an apparition in his aloofness,
and if he travelled by night, his path lay over the pupils of eyes.
And if he journeyed, his travel was on the horizon.
وباتand spent the night باللَّثمwith kisses تَحْتbeneath الختمthe seal مَبْسِمُهhis smiling mouth
وبات باللَّثم تَحْت الختم مَبْسِمُه
والصَّدْرُand the chest بالضَّمwith embracing تحتَbeneath القُفلthe lock والفَلَقand the stocks
والصَّدْرُ بالضَّم تحتَ القُفل والفَلَق
And his smiling mouth spent the night beneath the seal of kisses,
His smile lay sealed beneath his veil,
and his chest, clasped in an embrace, beneath lock and stocks.
While his breast lay locked and cleaved beneath the padlock and key.
وعِفْتُand I shunned طيفيَmy dream-phantom لمwhen (apparently intended) جَاءَcame سيِّدُهits master
وعِفْتُ طيفيَ لم جَاءَ سيِّدُه
ياO عينeye عفِّيerase طريقَthe path of الطَّيفِthe dream-phantom بالأَرَقwith sleeplessness
يا عين عفِّي طريقَ الطَّيفِ بالأَرَق
And I shunned my dream-phantom when its master came.
I chastised my specter for not bringing its master,
O eye, erase the phantom's path with sleeplessness.
"Oh eye, spare the specter's path in my vigil!"
ياO عاذِليmy censurer فيهconcerning him أَمَّاas for خدُّهhis cheek فنَدٍit is dewy
يا عاذِلي فيه أَمَّا خدُّه فنَدٍ
كماas تراهُyou see it وأَمَّاand as for ثغْرهhis mouth فَنَقيit is pure
كما تراهُ وأَمَّا ثغْره فَنَقي
O you who blame me for him: as for his cheek, it is dewy,
"Oh you who blame him - as for his cheek it is delicate,
as you see it; and as for his mouth, it is pure.
As you see it, and as for his mouth, it is dainty."
وماand not جفونكyour eyelids تلْويهاyou fold them علىover سَهريmy sleeplessness
وما جفونك تلْويها على سَهري
ولاnor ضلوعُكyour ribs تطْويهاyou fold them علىaround حُرَقيmy burning anguish
ولا ضلوعُك تطْويها على حُرَقي
And it is not your eyelids you fold over my sleeplessness,
Your eyelids do not twist shut in my vigil,
nor your ribs you fold around my burning anguish.
Nor do your ribs fold over my scorching pain.
تريدُنيyou want me خارِجيّاًa rebel (Kharijite) عنaway from مَحبَّتِهloving him
تريدُني خارِجيّاً عن مَحبَّتِه
أَنَّىhow could that be وبيعةُand the allegiance to ذاكthat الحُسنِbeauty فيupon عُنُقيmy neck
أَنَّى وبيعةُ ذاك الحُسنِ في عُنُقي
You want me to be a rebel against loving him—
You want me to abandon my love for him -
how, when allegiance to that beauty binds my neck?
How, when the pact with that beauty is around my neck?
ياO صاحبَpossessor of الحسنbeauty لاdo not تَعجلhasten بفُرقَتِناour separation
يا صاحبَ الحسن لا تَعجل بفُرقَتِنا
فماfor not رمَقْتُكI gazed at you إِلاَّexcept آخِرthe last of الرَّمَقِremaining life
فما رمَقْتُك إِلاَّ آخِر الرَّمَقِ
O possessor of beauty, do not hasten our parting,
Oh companion of beauty, do not hasten our separation,
for I have gazed at you only with my last remaining breath.
For I have only glimpsed you at my last gasp.
وساترٍand one hiding ليَfrom me عينَيْهhis two eyes براحَتِهwith his palm
وساترٍ ليَ عينَيْه براحَتِه
ليتَwould that الضَّنَىthe wasting sickness ليَfor me منfrom عينيْهhis two eyes كانَhad بَقيremained
ليتَ الضَّنَى ليَ من عينيْه كانَ بَقي
And one who hides his eyes from me with his palm—
A screen for me are his two eyes with their tranquility -
would that the wasting sickness his eyes gave me had remained!
Would that grief for me from his eyes had remained!
سرقتَyou stole قلبيmy heart ولمْand why أَنكرتَdid you deny سِرقتهstealing it
سرقتَ قلبي ولمْ أَنكرتَ سِرقته
أَليسis not خدُّكyour cheek مسروقاًstolen منfrom السَّرقsilk
أَليس خدُّك مسروقاً من السَّرق
You stole my heart; why have you denied stealing it?
You stole my heart without denying you stole it -
Is not your cheek itself stolen from silk?
Is not your cheek stolen from the thief stars?
ونكهةِand a breath-fragrance لكof yours تُحييrevives نفسَthe soul of ناشِقهاwhoever inhales it
ونكهةِ لك تُحيي نفسَ ناشِقها
بمسترقٍّwith something enslaving منfrom الفِردَوْسParadise مُستَرقstolen
بمسترقٍّ من الفِردَوْس مُستَرق
And a fragrance of yours revives the soul of whoever inhales it,
You have a subtlety that revives the soul of one who desires it
with a soul-enslaving scent stolen from Paradise.
With something secretly stolen from Paradise.
جاءَcame الغرامُpassion وهذاand this الحسنُbeauty فيin قَرنٍa shared yoke
جاءَ الغرامُ وهذا الحسنُ في قَرنٍ
والغيثُand the rain يَهْميpours down ونورُand Nūr الدِّينal-Dīn فيat طَلَقِa gallop
والغيثُ يَهْمي ونورُ الدِّين في طَلَقِ
Passion and this beauty came yoked together,
Passion came and this beauty in one era,
while rain poured down and Nūr al-Dīn was at full gallop.
And the downpour rushes and the light of faith is unleashed.
تسابَقاthe two raced فادْلهمَّand grew black الدَّجْنthe cloud-bank فيin ظُلمَdarkness
تسابَقا فادْلهمَّ الدَّجْن في ظُلمَ
منfrom الْقُطوبِscowling وفازَand won النُّورُNūr (the Light) بالسَّبَقfirst place
من الْقُطوبِ وفازَ النُّورُ بالسَّبَق
They raced; the cloud-bank blackened in darkness
They raced and the darkness led them in the gloom
from scowling, and Nūr won the race.
Of the poles, but the light won the race.
إِنَّindeed السحائِبَthe clouds جارَتْهcompeted with him فأَتْعَبهاso he exhausted them
إِنَّ السحائِبَ جارَتْه فأَتْعَبها
وذلكَand that القطرُrain بعدafter الجُهدِthe exertion كالْعَرَقِlike sweat
وذلكَ القطرُ بعد الجُهدِ كالْعَرَقِ
Indeed, the clouds competed with him, and he exhausted them;
The clouds assisted it but fatigue overcame them,
and that rain, after their exertion, was like sweat.
And that rainfall after the effort was like sweat.
الأَفضلُAl-Afḍal الملكُthe king المخلوقُcreated منfrom كَرمٍgenerosity
الأَفضلُ الملكُ المخلوقُ من كَرمٍ
ومَنْand whoever سواهis other than him هوhe المخلوقُthe one created منfrom عَلَقِblood-clots
ومَنْ سواه هو المخلوقُ من عَلَقِ
Al-Afḍal, the king, was created from generosity,
The best king is the one created from generosity,
while all others are created from clotted blood.
While anyone less is created from a clot.
حاشاهfar be it from him أَنْthat يَتَعنَّىhe labours فيin تَكَرُّمهhis generosity
حاشاه أَنْ يَتَعنَّى في تَكَرُّمه
وإِنَّماand only هوhe ماشwalking فيهin it مَعْwith خُلُقِnatural character
وإِنَّما هو ماش فيه مَعْ خُلُقِ
Far be it from him to labour at generosity:
Far be it from Him to be deliberative in His generosity!
he merely walks in step with his nature.
Rather He walks amidst it with good character.
بمدْحِهin praising him الوُرْقُthe grey doves فيamong الأَوْراقthe leaves ساجعةٌcooing
بمدْحِه الوُرْقُ في الأَوْراق ساجعةٌ
فيin جمرةِthe ember of الفَجْرdawn أَوor فيin فحمَةِthe charcoal of الْغَسَقِdusk
في جمرةِ الفَجْر أَو في فحمَةِ الْغَسَقِ
Grey doves coo his praises among the leaves,
In praising Him the leaves in the leaves rustle
in the ember-glow of dawn or the coal-black of dusk.
In the ember of dawn or in the darkness of nightfall.
مولىlord of الأَنامِhumankind عليٌّʿAlī هكذاthus نَقلَتhanded down
مولى الأَنامِ عليٌّ هكذا نَقلَت
لناto us الرُّواةُthe narrators حديثاًan account غيرَnot مختلَقِfabricated
لنا الرُّواةُ حديثاً غيرَ مختلَقِ
ʿAlī is lord of humankind; thus was handed down
The Master of Mankind, Ali, is how
to us by the narrators an account not fabricated.
The narrators have conveyed to us an uncounterfeited account,
علىin الشهادةbearing witness بالفضلto the excellence المبينmanifest لهbelonging to him
على الشهادة بالفضل المبين له
أَهلُthe adherents of المذاهبِthe schools of thought والآراءِand the opinions والفِرقand the sects
أَهلُ المذاهبِ والآراءِ والفِرق
His manifest excellence is attested by
Upon testifying to his manifest virtue over
the adherents of schools, opinions, and sects.
The people of creeds, views, and sects.
أَقامَestablished فيon الأَرضِthe earth سوقthe market of الخلقcreation قاطبةًall together
أَقامَ في الأَرضِ سوق الخلق قاطبةً
بالقسطِwith justice منhe who جَعَلmade الأَمْلاَكthe kings كالسُّوقlike commoners
بالقسطِ من جَعَل الأَمْلاَك كالسُّوق
He established on earth the market of all creation,
He set up in the earth the market of all creatures
through justice—he who made kings mere commoners.
With justice, He who made possessions like a market.
تضاءَلواthey dwindled مِنهbefore him وانقادُواand submitted لعزَّتِهto his might
تضاءَلوا مِنه وانقادُوا لعزَّتِه
إِلىto التَّذَلُّلself-abasement وانقادواand yielded إِلىto الملَقflattery
إِلى التَّذَلُّل وانقادوا إِلى الملَق
They dwindled before him and submitted to his might,
They shrank from him and submitted to his might,
in self-abasement, and took to flattery.
Bending in humility, submitting to encounter.
منhe who أَقْبلَadvanced الدِّينُreligion فيduring إِقبالِthe advance of دوْلتهhis reign
من أَقْبلَ الدِّينُ في إِقبالِ دوْلته
شوقاًin longing إِليهfor him وفرَّand fled الكفرُunbelief منfrom فَرقfear
شوقاً إِليه وفرَّ الكفرُ من فَرق
He at whose reign's advance religion advanced
When religion advanced in the ascendance of his rule,
in longing for him, while unbelief fled in fear.
Yearning for him, disbelief fled in detachment.
تَصْبوyearns إِلىfor معرَكِthe arena of الهيجاءِbattle عزمتُهhis resolve
تَصْبو إِلى معرَكِ الهيجاءِ عزمتُه
كأَنَّهاas though it were منهin relation to it فيin مُسْتَنْزَهٍa pleasure-ground أَنِقdelightful
كأَنَّها منه في مُسْتَنْزَهٍ أَنِق
His resolve yearns for the arena of battle,
His resolve flowed to the battlefield of the excited ones
as though it were there in a delightful pleasure-ground.
As if it were for him a pleasant promenade.
وراحةٌand a palm منهof his لاnot تنفَكُّceases عاشقةًenamoured
وراحةٌ منه لا تنفَكُّ عاشقةً
للأَسمرِof the brown spear اللَّدنِsupple أَوor للمُرهَفِof the keen sword اللَّبِقdeft
للأَسمرِ اللَّدنِ أَو للمُرهَفِ اللَّبِق
And a palm of his never ceases to be in love
And serenity from him does not cease being enamored,
with the supple brown spear or the keen, deft sword.
Of the brown gallant one or the witty charming one.
وقتْهprotected him جُنَّةُthe shield of تقْوىpiety فيin مَعارِكهhis battles
وقتْه جُنَّةُ تقْوى في مَعارِكه
وجنَّةُand the shield of الصَّبرpatience فيهاin them لِلتَّقِيِّfor the pious تَقيprotects
وجنَّةُ الصَّبر فيها لِلتَّقِيِّ تَقي
The shield of piety protected him in his battles,
His time is an armor of piety in his battles,
and there the shield of patience protects the pious.
And the armor of patience in it is for the reverent, a protection.
استخبرask الكفرَunbelief ماذاwhat حلَّbefell مِنهfrom him بِهupon it
استخبر الكفرَ ماذا حلَّ مِنه بِه
وماand what الَّذيthat which مِنهfrom him فيon يومthe day of اللِّقاءِbattle لَقيit met
وما الَّذي مِنه في يوم اللِّقاءِ لَقي
Ask unbelief what befell it at his hand,
Ask disbelief - what befell it from him?
and what it met from him on the day of battle.
And what did it, the day of meeting Him, encounter?
همَّplotted الأَعَادِيthe enemies وماand not نالواthey obtained بِزعْمهمُas they claimed
همَّ الأَعَادِي وما نالوا بِزعْمهمُ
ماwhat أَمَّلواthey hoped for هلْcan تُنالbe reached الشَّمسthe sun فيon الأُفُقِthe horizon
ما أَمَّلوا هلْ تُنال الشَّمس في الأُفُقِ
The enemies schemed but did not gain, for all their claims,
The enemies' determination and they did not attain what they hoped,
what they hoped for—can the sun be reached on the horizon?
Can the sun be attained on the horizon?
أَشقىmade wretched بهthrough him اللهُGod منwhoever عَادىopposed عُلاهُhis eminence ومنand whoever
أَشقى به اللهُ من عَادى عُلاهُ ومن
عادَىopposed عَلياًʿAlī منamong الجُهَّالُthe ignorant فَهْوthen he is شَقيwretched
عادَى عَلياً من الجُهَّالُ فَهْو شَقي
Through him God made wretched whoever opposed his eminence; and whoever
Through him God doomed whoever opposed his height, and whoever
among the ignorant opposed ʿAlī is wretched.
Opposed Ali the ignorant one is doomed.
ياO فالقَcleaver of الصُّبحdawn منfrom سيْفa sword براحَتِهin his palm
يا فالقَ الصُّبح من سيْف براحَتِه
أَنتَyou الَّذيthe one who فَلَقsplit الهاماتِthe skulls بالْفَلَقِwith daybreak
أَنتَ الَّذي فَلَق الهاماتِ بالْفَلَقِ
O you who cleave dawn from a sword in your palm,
Oh splitter of dawn by the sword of his hand!
you are the one who split skulls with that daybreak.
You are the one who cleft the skulls by the cleaver.
فيin موقفa battle-position ضاقgrew cramped حتىuntil لاno مجالَroom to move بهin it
في موقف ضاق حتى لا مجالَ به
لكنَّbut ذَرْعكyour fortitude لمَّاwhen ضَاقit narrowed لمdid not يَضِقِshrink
لكنَّ ذَرْعك لمَّا ضَاق لم يَضِقِ
In a battle-stand so cramped that there was no room to move,
In a narrow spot until there was no room in it,
yet, when it narrowed, your spirit was not straitened.
But your swing when narrow did not narrow.
فكمso how many تركتَyou left بهاtherein كَفَّاًa hand بلاwithout عَضُدٍan upper arm
فكم تركتَ بها كَفَّاً بلا عَضُدٍ
وقدand indeed توسَّدهاused it as a pillow رأْسٌa head بلاwithout عُنقa neck
وقد توسَّدها رأْسٌ بلا عُنق
How many a hand you left there without an arm,
So how many hands you left without forearms,
and a head without a neck lay pillowed upon it!
Which had rested their heads without necks!
يرْوِيslakes thirst عدوُّكyour enemy منهاfrom it ماءَthe water of لَبتهhis throat-hollow
يرْوِي عدوُّك منها ماءَ لَبته
بالنَّحرby throat-slitting مِنهاfrom it وبعضُand some الرِّيslaking of thirst كالشَّرقlike choking
بالنَّحر مِنها وبعضُ الرِّي كالشَّرق
Your enemy is quenched by it with the water of his throat,
Your enemy drinks from it his fill,
through its throat-slitting—and some slaking is like choking.
From it by the throat, and some of the drink is like the dripping.
عذرْتَهمyou excused them يومthe day فرُّواthey fled منكfrom you حينَwhen رَأَوْاthey saw
عذرْتَهم يوم فرُّوا منك حينَ رَأَوْا
ضرباًblows يُعيدturning جديدَnew الدِّرعarmour كالْخَلَقlike worn-out cloth
ضرباً يُعيد جديدَ الدِّرع كالْخَلَق
You excused them the day they fled from you, when they saw
You pardoned them the day they fled from you when they saw
blows that make new armour like worn-out cloth.
A blow that returns armor like new creation.
فَماso not نَجاescaped مِنْكfrom you لاneither مَنwhoever كانَwas فيon شَرفٍa height
فَما نَجا مِنْك لا مَن كانَ في شَرفٍ
فوقَabove السَّماءِthe sky ولاnor مَنwhoever كانَwas فيin نَفَقِa tunnel
فوقَ السَّماءِ ولا مَن كانَ في نَفَقِ
So none escaped you: neither one on a height
So none were saved from you - not one who was lofty,
above the sky, nor one within a tunnel.
Above the sky, nor one who was in a burrow.
قطعتَyou severed بالموتِthrough death مِنْfrom أَرْواحِهمtheir souls عَلَقاًclinging bonds
قطعتَ بالموتِ مِنْ أَرْواحِهم عَلَقاً
والموتُand death قطَّاعa relentless cutter مَاwhatever يَلْقىit encounters منof الْعَلَقِclinging bonds
والموتُ قطَّاع مَا يَلْقى من الْعَلَقِ
Through death you severed the clinging bonds of their souls,
By death you cut from their souls some necks,
and death severs whatever clinging bonds it encounters.
And death cuts whatever necks it meets from the clots.
بكىwept لهمfor them منfrom وَراءِbeyond البحرِthe sea بحرُa sea of دمٍblood
بكى لهم من وَراءِ البحرِ بحرُ دمٍ
حتىَّuntil تحمَّرturned red ماwhat was فيin العينِthe eye منof زَرَقblueness
حتىَّ تحمَّر ما في العينِ من زَرَق
Beyond the sea, a sea of blood wept for them,
For them one beyond the sea wept a sea of blood
until the blue within the eye turned red.
Until what was in the eye of blue turned red.
ماhow أَعجزَhelpless is الفِكرَthought عنat وصْفٍa description يُحيطencompassing بهhim
ما أَعجزَ الفِكرَ عن وصْفٍ يُحيط به
ولوand even if أَطاقit were able لكانَthen would be القولُspeech لمnot يُطِقable
ولو أَطاق لكانَ القولُ لم يُطِق
How helpless thought is to frame a description encompassing him!
Thought falls short of describing it fully,
Even if it could, speech would still be unable.
And if it could bear it, speech still could not bear it.
يُثنيpraises لِسانيmy tongue وقلبيand my heart منهbecause of him فيin جَذَلٍjoy
يُثني لِساني وقلبي منه في جَذَلٍ
وأَنْثَنيand I turn back لقصورٍbecause of inadequacy عنهregarding him فيin حَنَقvexation
وأَنْثَني لقصورٍ عنه في حَنَق
My tongue praises him, while my heart rejoices in him,
My tongue and heart halt before it in frustration,
yet I turn back in vexation at falling short of his worth.
And I break before falling short of it in sorrow.
وكمand how often لَحَانِيَcensured me فيهconcerning him كُلُّevery ذيpossessor of حَسدٍenvy
وكم لَحَانِيَ فيه كُلُّ ذي حَسدٍ
لماwhen رآنيhe saw me منfrom نُعماهُhis bounty فيin غَدَقabundance
لما رآني من نُعماهُ في غَدَق
And how often every envious person blamed me over him,
How many envious censured me for praising him,
on seeing me amid the abundance of his bounty!
When they saw me from his bounty in plenty!
وإِنَّنيand indeed I منهthrough him فيin عَيْشa life بلاwithout نكدٍhardship
وإِنَّني منه في عَيْش بلا نكدٍ
وإِنَّنيand indeed I منهthrough him فيin صَفْوٍclarity بِلاَwithout رَنَقِmurk
وإِنَّني منه في صَفْوٍ بِلاَ رَنَقِ
And indeed, through him I live without hardship,
I am through him in life without cares,
and indeed, through him I enjoy clarity without murk.
I am through him in clarity without soot.
لماwhen كسانيَhe clothed me أَثوابَthe robes of الغِنىwealth حَسُنَتbecame beautiful
لما كسانيَ أَثوابَ الغِنى حَسُنَت
فيهاin them حِلايَmy adornments وحُسْنand the beauty of الغُصْنthe bough بالوَرَقthrough leaves
فيها حِلايَ وحُسْن الغُصْن بالوَرَق
When he clothed me in the robes of wealth, lovelier grew
When he clothed me in the garments of wealth, my appearance
my adornments within them; a bough's beauty lies in its leaves.
Improved, and the beauty of the branch with leaves.
عذرتُI excused عاذِلthe critic of مدحيmy praise فيof مَناقِبهhis virtues
عذرتُ عاذِل مدحي في مَناقِبه
إِذfor كانَhe was يدخلُintruding بينbetween المِسْكmusk والعَبَقand the fragrance
إِذ كانَ يدخلُ بين المِسْك والعَبَق
I excused the critic of my praise of his virtues,
I pardoned the critic of my praise for his virtues,
for he was intruding between musk and its fragrance.
When he saw me amidst musk and fragrance.
Sol 6.1