ياO طرفَeye منone who فَتنbewitched الأَنامَmankind بِفِتْنةٍwith a spell
يا طرفَ من فَتن الأَنامَ بِفِتْنةٍ
منfrom فَتْرَةٍlanguor منfrom طرْفِهِhis eye الوسنانِdrowsy
من فَتْرَةٍ من طرْفِهِ الوسنانِ
O eye of one who bewitched mankind with a spell
O beauty that seduces people with charm
from the languor of his drowsy eye.
After being listless for a period from his tender branch
أَثْرَيْتَyou have grown rich مِنْfrom هَذَاthis الفتُورِlanguor وربماand perhaps
أَثْرَيْتَ مِنْ هَذَا الفتُورِ وربما
تَجبare due الزَّكاةُobligatory alms عليكfrom you لِلْغِزْلاَنto the gazelles
تَجب الزَّكاةُ عليك لِلْغِزْلاَن
You have grown rich from this languor, and perhaps
You have gained from this languor, and perhaps
you owe obligatory alms to the gazelles.
Alms-giving would become obligatory upon you for the gazelles
مَاwhat كَانwould have ضَرّكَharmed you لوif مَنَنْتَyou bestowed بِزَورةٍwith a visit
مَا كَان ضَرّكَ لو مَنَنْتَ بِزَورةٍ
فَجَمعْتso you joined بينbetween الحُسْنِbeauty والإِحْسَانand kindness
فَجَمعْت بين الحُسْنِ والإِحْسَان
What harm would it have done you had you granted a visit,
It would not harm you if you were to show some coquetry
thus joining beauty with kindness?
Thus combining beauty and benevolence
بلrather كنتَyou would have تنقُلbrought عَزَّةًAzza لكُثَيِّرٍto Kuthayyir
بل كنتَ تنقُل عَزَّةً لكُثَيِّرٍ
فيin الحُبِّlove أَوor مَيّاًMayy إِلىto غَيْلاَنِGhaylan
في الحُبِّ أَو مَيّاً إِلى غَيْلاَنِ
Rather, you would have brought Azza to Kuthayyir
Rather, you used to convey pride to many
in love, or Mayy to Ghaylan.
In love or water to Ghaulan
كمhow much ذاthis التَّلَوُّنُfickleness فيin الطِّباعtemperaments وليسand is not ذاthis
كم ذا التَّلَوُّنُ في الطِّباع وليس ذا
يَعْدُوكَgoes beyond you فالطَّاووسfor the peacock ذُوpossessed of أَلْوانِcolors
يَعْدُوكَ فالطَّاووس ذُو أَلْوانِ
How much fickleness in your nature! Yet this
How much does this fickleness in nature change you
is not beyond you, for the peacock has many colors.
It does not make you exceed bounds, for the peacock has many colors
ولأَنْتand indeed you عنديto me بلrather خَيَالُكyour phantom إِنَّهindeed it
ولأَنْت عندي بل خَيَالُك إِنَّه
قدhas حَلَّsettled بلrather قدhas جلَّgrown exalted عِنْدَwithin جَنانيmy heart
قد حَلَّ بل قد جلَّ عِنْدَ جَناني
Indeed you are to me—nay, your phantom, for it
But you, in my view - or rather your imagination -
has settled, nay, grown exalted within my heart—
It has indeed, no it has descended in my soul
كالنَّجمlike a star للحيرانِto the bewildered بلrather كالسُّكرlike intoxication للto the
كالنَّجم للحيرانِ بل كالسُّكر لل
سَّكرانِdrunkard بلrather كالماءِlike water للظمآنِto the thirsty
سَّكرانِ بل كالماءِ للظمآنِ
like a star to the bewildered; nay, like intoxication to the
Like a star to the lost, or like sugar to the
drunkard; nay, like water to the thirsty.
Intoxicated, or like water to the thirsty
ياO عاذلاًreproacher متنبئاًposing as a prophet فيin عَذْلِهhis reproach
يا عاذلاً متنبئاً في عَذْلِه
أُوتيتَyou were given مُعْجِزَةًa miracle منof الهَذَيَانِravings
أُوتيتَ مُعْجِزَةً من الهَذَيَانِ
O reproacher, posing as a prophet in your reproach,
O reproacher, making prophecies in his censure
you have been given a miracle of ravings.
You have been granted a miracle from this madness
أَيرُدُّcan it refute حقّاًa truth ظاهراًplain برهَانُهits proof
أَيرُدُّ حقّاً ظاهراً برهَانُه
زورٌa falsehood تُلفِّقُهyou cobble it together بِلاَwithout بُرهانproof
زورٌ تُلفِّقُه بِلاَ بُرهان
Can a truth whose proof is plain be refuted
Does the evident, proven truth
by a falsehood you cobble together without proof?
Refute falsehood that you spout without proof?
فأَعِدْso repeat حديثكyour words يَاO عَذُولreproacher فإِنَّماfor only
فأَعِدْ حديثك يَا عَذُول فإِنَّما
هَيّجْتَyou stirred ليfor me شَجَناًa sorrow منfrom الأَشْجَانِsorrows
هَيّجْتَ لي شَجَناً من الأَشْجَانِ
So repeat your words, O reproacher, for you have only
So take back your words, o censurer, for you
stirred in me a sorrow among sorrows.
Have provoked in me a passion from passions
واهاًalas لقلبٍfor a heart لمhas not يزلceased متَنقِّلاًwandering
واهاً لقلبٍ لم يزل متَنقِّلاً
مِنْfrom حُبِّlove of إِنسانٍa person إِلىto إِنْسَانِa person
مِنْ حُبِّ إِنسانٍ إِلى إِنْسَانِ
Alas for a heart that has never ceased wandering
Alas for a heart that does not cease to roam
from love of one person to another.
From love of one human to another
فيُجَنُّso it goes mad بعدafter مقنَّعa veiled one بمعمَّمٍfor a turbaned one
فيُجَنُّ بعد مقنَّع بمعمَّمٍ
وَيَهِيمُand it pines بَعْدَafter فُلانَةٍsuch-and-such a woman بِفُلاَنٍfor such-and-such a man
وَيَهِيمُ بَعْدَ فُلانَةٍ بِفُلاَنٍ
It goes mad for a turbaned one after a veiled one,
So it is possessed after being masked in a turban
and pines for such-and-such a man after such-and-such a woman.
And infatuated after so-and-so with so-and-so
بأَبيwith my father as ransom وأُمِّيand my mother منthe one who تبوّأَtook up مَسْكَناًa dwelling
بأَبي وأُمِّي من تبوّأَ مَسْكَناً
فيin القَلْبِthe heart مُرتفِعَاًhigh عنabove السُّكَّانthe inhabitants
في القَلْبِ مُرتفِعَاً عن السُّكَّان
May my father and mother be ransom for him who took a dwelling
By my father and mother, one who has established residence
in my heart, high above its inhabitants.
Lofty in the heart above all people
يأْبىhe refuses مجاورةَliving beside الأَنَامِmankind لتيهِهِbecause of his pride
يأْبى مجاورةَ الأَنَامِ لتيهِهِ
فَأَصَابَهُso he found it وطَناًa homeland بِلاَwithout جِيرَانِneighbors
فَأَصَابَهُ وطَناً بِلاَ جِيرَانِ
He refuses to live beside mankind out of pride,
Refusing the company of mankind in its wandering
so he found it a homeland without neighbors.
So it was suited to a homeland without neighbors
ومِنَand among العجائِبthe wonders أَنthat يَقَرَّhe settles بمنزلٍin a dwelling
ومِنَ العجائِب أَن يَقَرَّ بمنزلٍ
لاnot يُسْتَقَرُّis repose possible بهin it منbecause of الخَفَقَانِthe throbbing
لا يُسْتَقَرُّ به من الخَفَقَانِ
One wonder is that he should settle in a dwelling
And of wonders is that it settles in an abode
where no rest is possible because of its throbbing.
Where none who flutter settle
فَجَوارحيso my limbs عظَّمْنhonored قَلْبيmy heart إِذwhen غَداit became
فَجَوارحي عظَّمْن قَلْبي إِذ غَدا
مَثْواهhis dwelling والأَوْطانُand homelands بالقُطَّانِby their dwellers
مَثْواه والأَوْطانُ بالقُطَّانِ
So my limbs honored my heart when it became
So my limbs magnified my heart when it became
his dwelling; homelands are prized for their dwellers.
Its dwelling while homelands belong to the fleeting
قبَّلتُهI kissed him ولحَحْتْand persisted فيin تَقْبِيلِهِkissing him
قبَّلتُه ولحَحْتْ في تَقْبِيلِهِ
حتَّىuntil اسْتَحَالَتْchanged صِبْغَةُthe coloring of الرَّحْمَنِthe All-Merciful
حتَّى اسْتَحَالَتْ صِبْغَةُ الرَّحْمَنِ
I kissed him and persisted in kissing him,
I kissed it and attached my kiss to it
until the All-Merciful's coloring changed.
Until the complexion of the Merciful was transformed
ياخَدَّهO his cheek عُذْراًpardon إِليكto you فإِنَّنيfor indeed I
ياخَدَّه عُذْراً إِليك فإِنَّني
أَذْبَلْتُI wilted فِيكَupon you شَقائقَanemones النُّعْمَانِal-Nu'man
أَذْبَلْتُ فِيكَ شَقائقَ النُّعْمَانِ
O his cheek, pardon me, for I
Excuse it, by you, for I withered within you
have wilted the anemones upon you.
The anemones of blessings
ولقدand indeed تناسيْتُI feigned forgetting الهوىlove فَنَسِيتُهthen forgot it
ولقد تناسيْتُ الهوى فَنَسِيتُه
وأَتىand came الغرامُpassion فَضَاعthen was lost فيin نِيْسَانِNisan (April)
وأَتى الغرامُ فَضَاع في نِيْسَانِ
I feigned forgetting love, and then forgot it;
And indeed I forgot passion so I forgot it
and passion came, then was lost in Nisan.
And love came so it was lost in April
وجَهِلْتُand I did not know فيat جَنْبِthe side of السُّلُوِّforgetfulness مَكَانَهits place
وجَهِلْتُ في جَنْبِ السُّلُوِّ مَكَانَه
وعَرَفْتُand I learned منfrom عبدِAbd (servant of) الرَّحِيمal-Rahim (the Merciful) مَكَانِيmy standing
وعَرَفْتُ من عبدِ الرَّحِيم مَكَانِي
And beside forgetfulness I knew not its place,
And I was ignorant of its place by the pleasure
but learned from Abd al-Rahim my own standing.
And I knew my place from the Gracious Servant
وأَخَذْتُand I took نائلَهhis bounty بكلwith every بَنَانٍfinger
وأَخَذْتُ نائلَه بكل بَنَانٍ
وشكرتand I thanked أَنعُمَهُhis favors بِكُلِّwith every لِساَنِtongue
وشكرت أَنعُمَهُ بِكُلِّ لِساَنِ
And I took his bounty with every finger,
And I took its attainment with every sweet basil
and thanked him for his favors with every tongue.
And I thanked its blessings with every tongue
وصَرَفْتُand I turned aside إِلاَّexcept عنْfrom عُلاَهhis eminence مَدَائِحيmy praises
وصَرَفْتُ إِلاَّ عنْ عُلاَه مَدَائِحي
وثَنَيْتُand I turned إِلاَّexcept عنfrom ذُرَاهhis heights عِنَانيmy reins
وثَنَيْتُ إِلاَّ عن ذُرَاه عِنَاني
I turned my praises away from all but his eminence,
And I diverted my praises away from its loftiness
and turned my reins away from all but his heights.
And turned my verses away from its prominence
وتَغَرّبَتْand went abroad وتَجَنَّبتand avoided أَموالهُhis riches
وتَغَرّبَتْ وتَجَنَّبت أَموالهُ
أَوطانَهاtheir homelands وأَتتand came إِلىto أَوْطَانِيmy homelands
أَوطانَها وأَتت إِلى أَوْطَانِي
His riches went abroad and forsook
And its wealth became estranged and avoided
their homelands, and came to my own.
Its homelands and came to my homelands
وتَطَابَقَتand matched وتجانَسَتْand harmonized أَفعالُهhis deeds
وتَطَابَقَت وتجانَسَتْ أَفعالُه
بعلوِّin the rise of شانيmy standing وانخفاضand the fall of الشَّانيthe detractor
بعلوِّ شاني وانخفاض الشَّاني
His deeds agreed and harmonized
And its actions corresponded and were congruent
in raising my rank and lowering my detractor.
With the loftiness of my stature and the lowness of its stature
أَغْنَىhe enriched فأَبطرنيso it made me arrogant غِنَاهhis wealth وطَالَمَاand often
أَغْنَى فأَبطرني غِنَاه وطَالَمَا
بَطِرgrew arrogant الغَنيُّthe rich man فليتso would that لاnot أَغْنَانِيhe had enriched me
بَطِر الغَنيُّ فليت لا أَغْنَانِي
He enriched me, and his wealth made me arrogant; how often
It enriched me so I boasted with its wealth, and how often
the rich man grows arrogant! Would that he had not enriched me.
The wealthy boast, if only it did not enrich me
ياO مَنْone whose سأَلتُI asked سَحَابَهhis cloud رَيَّthe quenching of الصَّدىthirst
يا مَنْ سأَلتُ سَحَابَه رَيَّ الصَّدى
لماwhen صَدِيتُI grew thirsty فَجاءَthen it came بالطُّوفَانِwith a deluge
لما صَدِيتُ فَجاءَ بالطُّوفَانِ
O you whose cloud I asked to quench my thirst
O You whom I asked, whose clouds rain heavily
when I was thirsty—and it brought a deluge.
When I turned away, and it brought the flood
أُكفُفْrestrain ندىthe bounty of كفَّيْكَyour two hands رُبَّmany an زيادةٍincrease
أُكفُفْ ندى كفَّيْكَ رُبَّ زيادةٍ
نَقَصَتْdiminished فَكَانَso was الفضلُthe advantage للنُّقْصَانِto decrease
نَقَصَتْ فَكَانَ الفضلُ للنُّقْصَانِ
Restrain the bounty of your hands: many an increase
Restrain the dew of your palm, Lord of increase
has diminished, so the advantage lay in decrease.
That diminished, so the merit was in the diminishing
والخدُّand the cheek بَهْجَتُهits beauty بِخَالٍwith a mole واحدٍsingle
والخدُّ بَهْجَتُه بِخَالٍ واحدٍ
وتَقِلُّand diminishes فيهin it بكَثْرةwith the abundance of الخِيلاَنِmoles
وتَقِلُّ فيه بكَثْرة الخِيلاَنِ
A cheek owes its beauty to a single mole,
The cheek's splendor is with a single mole
and that beauty dwindles when its moles are many.
And it decreases with the multitude of moles
إِنِّيindeed I لأُعْذِرsurely excuse منwhoever يَرَىholds فيin دِينهِhis religion
إِنِّي لأُعْذِر من يَرَى في دِينهِ
أَنthat النَّوالَgiving عقيدةُthe creed of الإِيمَانfaith
أَن النَّوالَ عقيدةُ الإِيمَان
I surely excuse whoever holds within his religion
I excuse one who sees that in his religion
that giving is the creed of faith.
Gift-giving is the creed of faith
متكبِّرُproud الكَرَمِin generosity الذيwho منout of كِبْرِهhis pride
متكبِّرُ الكَرَمِ الذي من كِبْرِه
حَقَرscorned اللُّجَيْنَsilver وجَادand was generous بالعِقْيانwith pure gold
حَقَر اللُّجَيْنَ وجَاد بالعِقْيان
Proud in generosity, he who, out of pride,
Arrogant in his generosity, which in his arrogance,
scorned silver and lavished pure gold.
Scorned the small change and gave generously the 'uqayyan
ورثhe inherited المكارمَnoble virtues عنfrom كريمٍa generous man دارُهhis house
ورث المكارمَ عن كريمٍ دارُه
مأْوىa refuge for العُفَاةِpetitioners ومنزلُand a lodging for الضِّيفانguests
مأْوى العُفَاةِ ومنزلُ الضِّيفان
He inherited noble virtues from a generous man whose house
Inheriting generosity from a generous one whose abode
is a refuge for petitioners and a lodging for guests.
Is home to the destitute and residence of guests
عاليhigh منارِthe beacon of المجْدِglory مرتفعُlofty الذُّرىthe summits
عالي منارِ المجْدِ مرتفعُ الذُّرى
يَدْعُوhe summons الوفودَdelegations بأَلسُنِwith the tongues of النِّيرَانِfires
يَدْعُو الوفودَ بأَلسُنِ النِّيرَانِ
High is his beacon of glory, lofty his summits;
High minaret of glory, lofty lineage
he calls delegations with tongues of fire.
Calling caravans with tongues of fire
مذsince شادhe raised بنيانَthe edifice of المكارِمnoble virtues ماnot وَهَىweakened
مذ شاد بنيانَ المكارِم ما وَهَى
ذاكthat البناءُstructure فبانso became clear فَضْلُthe excellence of البَانيthe builder
ذاك البناءُ فبان فَضْلُ البَاني
Since he raised the edifice of noble virtues, unweakened
Since he built the structure of generosity, that
is that structure; thus the builder's excellence is clear.
Structure did not weaken, so the merit of the builder appeared
ولئنand if indeed رأَيتُI saw أَبَاAbu (father of) عليٍّAli أَوَّلاًfirst
ولئن رأَيتُ أَبَا عليٍّ أَوَّلاً
فيin مَجْدِهhis glory فأَبُوهthen his father كَانَwas الثَّانيsecond
في مَجْدِه فأَبُوه كَانَ الثَّاني
And if I saw Abu Ali foremost
And if I saw Abu Ali first
in glory, his father came second.
In his glory, then his father was second
أَبدىhe revealed لناto us القَمرَthe moon الذيwhich بضيائِهby its radiance
أَبدى لنا القَمرَ الذي بضيائِه
يَسْرِيjourneys ويسبحand swims فيin الدُّجىthe darkness القَمَرَانِthe sun and moon
يَسْرِي ويسبح في الدُّجى القَمَرَانِ
He revealed to us the moon by whose radiance
He brought out for us the moon which with its brightness
the sun and moon journey and swim through the darkness.
Flows and swims in the darkness, the two moons
فبهاؤُهso his splendor مِلءْfilling العِيَانِthe gaze وَذِكرُهand his renown
فبهاؤُه مِلءْ العِيَانِ وَذِكرُه
ملءُfilling الزمانِtime وَمِلءُand filling كُلِّevery مَكَانِplace
ملءُ الزمانِ وَمِلءُ كُلِّ مَكَانِ
So his splendor fills the gaze, and his renown
Its splendor fills the eyes and his mention
fills time and every place.
Fills time and every place
إِنif لمnot يكنhe is مَلِكاًa king فإِنَّthen indeed زَمَانَهhis age
إِن لم يكن مَلِكاً فإِنَّ زَمَانَه
مِنْfor أَجْلهِhis sake مَلِكٌa king عَلىover الأَزْمانِthe ages
مِنْ أَجْلهِ مَلِكٌ عَلى الأَزْمانِ
If he is not a king, then his age
If he were not king, then his time
because of him is king over all ages.
For his sake is a king over times
أَوْفَاتَهor eluded him التِّيجَانُcrowns إِنَّindeed برأْيِهthrough his counsel
أَوْفَاتَه التِّيجَانُ إِنَّ برأْيِه
تَرْوِيrecount الممالكُthe kingdoms عنof ذويthe wearers of التيجانcrowns
تَرْوِي الممالكُ عن ذوي التيجان
Or if crowns eluded him, it is through his counsel
Crowns missed him, verily with his opinion
that kingdoms tell of those who wear crowns.
Kingdoms are watered from crown-wearers
أَخذتclaimed بِمَجْلِسِهin his assembly المهابةُawe حَقَّهاits due
أَخذت بِمَجْلِسِه المهابةُ حَقَّها
فترىso you see البريءَthe innocent لَديهbefore him مِثْلَlike الجَانِيthe guilty
فترى البريءَ لَديه مِثْلَ الجَانِي
Awe has claimed its due in his assembly,
Reverence took its rightful place in his council
so you see the innocent before him like the guilty.
So you see the innocent before him like the guilty
يعفوhe pardons عنconcerning الباغيthe aggressor عليهagainst him فِحلْمُهso his forbearance
يعفو عن الباغي عليه فِحلْمُه
مُغْنىenricher of الحقودِthe spiteful ومُهْلِكُand destroyer of الأَضغانgrudges
مُغْنى الحقودِ ومُهْلِكُ الأَضغان
He pardons those who transgress against him; his forbearance
He pardons the transgressor against him, so his forbearance
enriches the spiteful and destroys grudges.
Suffices the resentful and destroys malice
ويَرَىand he sees بعينwith the eye of الرَّأْيjudgment كُلَّevery مُغَيَّبٍhidden thing
ويَرَى بعين الرَّأْي كُلَّ مُغَيَّبٍ
فالسِّرُّso a secret بَيْنَbetween يديهhis two hands كالإِعلانِlike a public declaration
فالسِّرُّ بَيْنَ يديه كالإِعلانِ
With the eye of judgment he sees every hidden thing,
And he sees with the eye of discernment everything hidden
so a secret before him is like a public declaration.
So the secret before him is like the open
وَيَسُلُّand he draws سَيفَthe sword of النصرvictory منfrom آرائهhis counsels
وَيَسُلُّ سَيفَ النصر من آرائه
فتَرىso you see السُّيوفَswords لديهbefore him كالأَجْفانِlike scabbards
فتَرى السُّيوفَ لديه كالأَجْفانِ
He draws the sword of victory from his counsels,
And he unsheathes the sword of victory from his judgments
so you see swords before him like scabbards.
So you see the swords before him like the eyelids
وبكفِّهand in his hand القلمُthe pen الذيwhich هوit فارِسٌa horseman
وبكفِّه القلمُ الذي هو فارِسٌ
فيon الطِّرسِthe parchment حيثwhere الطرسُthe parchment كالميدَانِlike an arena
في الطِّرسِ حيث الطرسُ كالميدَانِ
In his hand is the pen, which is a horseman
And by his palm is the pen which is a knight
upon the parchment, where parchment is like an arena.
In composition, where composition is like the battlefield
يحميhe protects الأَنامَmankind ولاand no خفاءَobscurity بِأَنَّهthat he
يحمي الأَنامَ ولا خفاءَ بِأَنَّه
قدindeed كانwas يَحْمِيprotecting الأُسْدthe lions فيin خفَّانِKhaffan
قد كان يَحْمِي الأُسْد في خفَّانِ
He protects mankind, and it is plain that he
It protects the people, and it is no secret that
once protected the lions in Khaffan.
It used to protect the lion in the thicket
يَقْضِيhe judges وقدand having هَزَمَrouted الجيوشَthe armies فنعتُهso his title
يَقْضِي وقد هَزَمَ الجيوشَ فنعتُه
قاضِيjudge of القضاةِjudges وفارسُand knight of الفُرْسَانِknights
قاضِي القضاةِ وفارسُ الفُرْسَانِ
He passes judgment, having routed armies; thus his title is
He judges, and he has defeated armies, so his title is
Judge of Judges and Knight of Knights.
The judge of judges and knight of knights
وإِذاand if رأَيْتَyou see مُحَدِّثاًa narrator عنهabout him فقلْthen say
وإِذا رأَيْتَ مُحَدِّثاً عنه فقلْ
حدِّثtell ولاand no حَرَجاًrestraint عنabout الحِدْثانtime's vicissitudes
حدِّث ولا حَرَجاً عن الحِدْثان
And if you see someone speaking of him, say:
And if you see one narrating about him, say
Tell without restraint of the vicissitudes of time.
"Narrate and there is no issue with narrating the narratives."
إِنيindeed I لأَنزِفُsurely drain فيكfor you بَحْرthe sea of قَرِيحَتيmy poetic gift
إِني لأَنزِفُ فيك بَحْر قَرِيحَتي
منfrom بَعْدِafter نزحdraining الدَّمعِtears بالهمَلانِthrough streaming
من بَعْدِ نزح الدَّمعِ بالهمَلانِ
Indeed, for you I drain the sea of my poetic gift,
I verily spill for you an ocean of my talent
after draining my tears by letting them flow.
After the shedding of tears in streams
أَشْتَاقُI long for قربكyour nearness وهوand it عنِّيfrom me نازحٌis distant
أَشْتَاقُ قربك وهو عنِّي نازحٌ
وأَملُّand I weary of نأْيَكَyour distance وهوand it منِّيfrom me دَانِis near
وأَملُّ نأْيَكَ وهو منِّي دَانِ
I long for your nearness, though it is far from me,
I yearn for your nearness while it moves away from me
and weary of your distance, though it is close to me.
And I hope for your remoteness while it approaches me
وأَقولُand I say والأَشواقُand the longings تَنْهبُplunder مُهجَتيmy heart's blood
وأَقولُ والأَشواقُ تَنْهبُ مُهجَتي
ماhow أَقْتلdeadly الأَشْواقَlongings للإِنسانto man
ما أَقْتل الأَشْواقَ للإِنسان
And I say, while longings plunder my heart's blood:
And I say, while yearnings plunder my innermost being,
How deadly longing is to man!
"I do not kill yearnings for a human."
أَبعدتنيyou took me far away يَاO دَهْرُTime عنهfrom him ورُبَّماand sometimes
أَبعدتني يَا دَهْرُ عنه ورُبَّما
فرَّقْتَyou separated بينbetween الماءِwater والعطْشانand the thirsty
فرَّقْتَ بين الماءِ والعطْشان
You have taken me far from him, O Time, and sometimes
You have distanced me, O Time, from him, and perhaps
you have parted water from the thirsty.
You separated between the water and the thirsty
هيهاتfar away هيهاتfar away اللقاءُthe meeting ودونَناand between us
هيهات هيهات اللقاءُ ودونَنا
بيدٌdeserts تكدُّwear out قَوادِمthe primary wing-feathers of العِقْبَانِeagles
بيدٌ تكدُّ قَوادِم العِقْبَانِ
Far, far away is our meeting, and between us
Alas, alas, the meeting, and between us
lie deserts that wear out the eagles' flight-feathers.
Is a hand that holds back the steps of eagles
دعleave aside ماwhat أَقولُI say فلوْfor if دَعَانيsummoned me أَمْرُهhis command
دع ما أَقولُ فلوْ دَعَاني أَمْرُه
لبَّيْتهُI would answer him بالسَّعيby hastening حِينَwhen دَعَانِيhe called me
لبَّيْتهُ بالسَّعي حِينَ دَعَانِي
Leave aside what I say: if his command summoned me,
Leave what I say, for if his matter called me
I would answer him with haste the moment he called me.
I would answer his call when he called me
وخَطَوْتُand I would step فوقover ظُبَاthe edges of المناصلِsword-blades مُسْرِعاًswiftly
وخَطَوْتُ فوق ظُبَا المناصلِ مُسْرِعاً
وسعيتand I would hasten فوقover أَسنَّةthe spearheads of المُرَّانِash-wood spears
وسعيت فوق أَسنَّة المُرَّانِ
And I would stride swiftly over the edges of sword-blades,
And I would step over the blades of swords, hastening
and hasten over the points of ash-wood spears.
And I would hasten over the tips of lances
ولقدand indeed أَتانيcame to me العِيدُthe feast ياO عبدَservant of الوَرَىmankind
ولقد أَتاني العِيدُ يا عبدَ الوَرَى
حقّاًtruly فماyet not أَلْوَيْتُI paid heed حِينَwhen أَتانِيit came to me
حقّاً فما أَلْوَيْتُ حِينَ أَتانِي
And the feast did come to me, O servant of mankind,
And the Eid has indeed come to me, O servant of the grounds
truly, yet I paid it no heed when it came.
In truth, so I did not waver when it came to me
وبَقِيتُand I remained فيهduring it كماas تقدمhad been قبلهbefore it
وبَقِيتُ فيه كما تقدم قبله
فكأَنso it was as if يَوْمَthe day of العيدthe feast مَنْfrom رَمَضانِRamadan
فكأَن يَوْمَ العيد مَنْ رَمَضانِ
And on that day I remained as I had been before,
And I remained in it as I was before it
so it was as if the feast-day belonged to Ramadan.
As if the day of Eid were from Ramadan
فِطريmy fast-breaking علىon ماءِthe water of الدُّموعِtears ومَلْبسيand my clothing
فِطري على ماءِ الدُّموعِ ومَلْبسي
فِيهon it جَدِيدُfresh الهَمِّworry والأَحْزَانِand sorrows
فِيه جَدِيدُ الهَمِّ والأَحْزَانِ
I break my fast with the water of tears, and my clothing
My breakfast is on the water of tears and my clothing
on it is fresh worry and sorrow.
In it is the new of worries and sorrows
فَتَهنَّهُso enjoy it عيداًas a feast أَتاكit came to you مبشِّراًbearing glad tidings
فَتَهنَّهُ عيداً أَتاك مبشِّراً
منfrom رَبِّهits Lord بالعَفْوِof pardon والغُفْرانand forgiveness
من رَبِّه بالعَفْوِ والغُفْران
So enjoy it, a feast that came to you bearing glad tidings
So congratulate it as an Eid that came giving you glad tidings
from its Lord of pardon and forgiveness,
From its Lord of pardon and forgiveness
ومهنِّئاًand congratulating لكyou بالبقاءِon enduring life وإِنكand indeed you الthe
ومهنِّئاً لك بالبقاءِ وإِنك ال
بَاقِيenduring وَسَائِرُand all مَنْthose who عَدَاكare besides you الفَانِيperishing
بَاقِي وَسَائِرُ مَنْ عَدَاك الفَانِي
and congratulating you on enduring life; for you are the
And congratulating you on the remaining while you are
one who endures, while all besides you pass away.
The everlasting and the rest of other than you is fleeting
Sol 6.1