مضَىwent معهمwith them قلبيmy heart فلِلَّهso to God belongs دَرُّرهُits excellence (praise formula)
مضَى معهم قلبي فلِلَّه دَرُّرهُ
لقدindeed سرَّنيit delighted me إِذْwhen سَارit went مَعْwith مَنْone who يسرُّهُdelights it
لقد سرَّني إِذْ سَار مَعْ مَنْ يسرُّهُ
My heart went with them—God bless it!
My heart went with them, may its pearls be sacrificed for Him,
It delighted me when it went with one who delights it.
I was glad when he went with those who please him,
وماand not لاحَbecame apparent لمَّاwhen عنِّيَaway from me غدرُهits betrayal
وما لاحَ لمَّا عنِّيَ غدرُه
ولكِنَّهbut it قدalready لاَحbecame apparent إِذْwhen راحdeparted عُذْرُهits excuse
ولكِنَّه قد لاَح إِذْ راح عُذْرُه
Its betrayal did not show when it left me;
And no blemish appeared when he turned away from me,
but it became plain when its excuse was gone.
But a blemish did appear when his excuse turned away.
تجلَّدit steeled itself حتَّىuntil قِيلit was said قدalready بَانappeared صبرُهits patience
تجلَّد حتَّى قِيل قد بَان صبرُه
ولكِنَّهbut it نَعَمْyes واللهِby God قَدْindeed بَانdeparted صَبْرُهits patience
ولكِنَّه نَعَمْ واللهِ قَدْ بَان صَبْرُه
It steeled itself until they said, “Its patience has shown.”
He showed patience until it was said his patience was evident,
Yet yes, by God, its patience has gone.
Yes, by God, his excellent patience was evident.
ومَرَّand it went on فلاso no وَعْدُpromise السُّلوِّof forgetting يغشُّهdeceives it
ومَرَّ فلا وَعْدُ السُّلوِّ يغشُّه
ضَلالاًinto error ولاnor الصَّبرُpatience الجميلُnoble يَغُرُّهbeguiles it
ضَلالاً ولا الصَّبرُ الجميلُ يَغُرُّه
It went on: no promise of forgetting deceives it
He passed by, neither the delusion of comfort entices him,
into error, nor does noble patience beguile it.
Nor does beautiful patience charm him into error.
رأَتهthey saw it عيونُeyes الحيِّof the tribe يتبَعُfollowing بَدْرَهمtheir full moon
رأَته عيونُ الحيِّ يتبَعُ بَدْرَهم
فنجَّاهso saved it مِنْهمfrom them أَنَّهthat he مُستَقَرُّهits dwelling
فنجَّاه مِنْهم أَنَّه مُستَقَرُّه
The tribe's eyes saw it following their full moon;
The eyes of the living pursued his full moon,
what saved it from them was that their moon was its dwelling.
So he was saved from them because it is his place of rest.
فإِنso if أَعْلَموهthey inform him أَنَّهthat it بعضُpart عَاشِقٍof a lover
فإِن أَعْلَموه أَنَّه بعضُ عَاشِقٍ
فعزُّواthen console, you all بِهfor its loss المُلْكَthe kingdom الَّذِيwhich هُوit قَصْرُهits palace
فعزُّوا بِه المُلْكَ الَّذِي هُو قَصْرُه
If they tell him that it is part of a lover,
If they know he belongs to a lover,
then console the kingdom whose palace it is for its loss.
They attribute the kingdom that is his palace to him.
وأَهْيَفُand a slender one أَمَّاas for خَصْرهhis waist فهوit is طَرْفُهhis gaze
وأَهْيَفُ أَمَّا خَصْره فهو طَرْفُه
سَقاماًin languor وأَمَّاand as for طَرْفُهhis gaze فَهْوit is خَصْرُهhis waist
سَقاماً وأَمَّا طَرْفُه فَهْو خَصْرُه
And a slender one: his waist is his gaze
As for his waist, it is the edge of him,
in languor, and his gaze is his waist.
And his edge is his waist, in sickness.
لهhe has كاتِبٌa scribe فيon الخَدِّthe cheek والخطُّand the script خَطهُhis script
له كاتِبٌ في الخَدِّ والخطُّ خَطهُ
إِلىto شاعرٍa poet فيin فيهhis mouth والشِّعرُand the verse شِعْرهُhis verse
إِلى شاعرٍ في فيه والشِّعرُ شِعْرهُ
He has a scribe upon his cheek—the script is his—
He has a writer on his cheek and the writing is his line,
writing to a poet in his mouth—the verse is his.
To a poet in his mouth, and poetry is his poetry.
تُرىI wonder أَيُّwhich دارhouse باتspent the night يُقرأُbeing read خَطُّهhis script
تُرى أَيُّ دار بات يُقرأُ خَطُّه
بهاin it بعدَناafter us أَوor بَاتspent the night يُنشَدbeing recited شِعْرهُhis verse
بها بعدَنا أَو بَات يُنشَد شِعْرهُ
I wonder in which house his script was read last night,
In which house will his writing be read after us?
there after us, or his verse recited last night.
Or his poetry recited after us?
رأَطولُlonger (irregular spelling) منthan هجرestrangement الحبيبof the beloved وحُسْنهand his beauty
رأَطولُ من هجر الحبيب وحُسْنه
ويومِand the day النَّوىof separation لَيْليmy night وهَمِّيand my grief وشَعْرُهand his hair
ويومِ النَّوى لَيْلي وهَمِّي وشَعْرُه
Longer than the beloved's estrangement and his beauty
His night of desire, his day of longing and his poetry
and the day of parting are my night, my grief, and his hair.
Appear longer than the beloved's estrangement and beauty.
ولَيْسَand is not دماًblood دمعthe tears الجفونِof the eyelids وَإِنَّماbut rather
ولَيْسَ دماً دمع الجفونِ وَإِنَّما
فُؤادِيmy heart بماءِin the water الدَّمعِof tears قَدْalready ذَابmelted جَمْرُهits embers
فُؤادِي بماءِ الدَّمعِ قَدْ ذَاب جَمْرُه
The eyelids' tears are not blood; rather,
The tears of my eyelids are not blood, rather
my heart's embers have melted in the water of tears.
The ember of my heart melted with the water of tears.
وفيand in الصَّدِّrejection تصديعٌfracturing وفيand in القُربِnearness جَبْرُهits mending
وفي الصَّدِّ تصديعٌ وفي القُربِ جَبْرُه
وفيand on الخدِّthe cheek دِينارٌa dinar وفيand in الجَفْنthe eyelid كَسْرهits fragment
وفي الخدِّ دِينارٌ وفي الجَفْن كَسْره
In rejection is a fracture, and in nearness its mending;
In aloofness there is fracture, and in nearness there is healing,
on the cheek is a dinar, and in the eyelid its fragment.
On the cheek there is a coin, and on the eyelid there is breakage.
وبستانُand a garden حسنٍof beauty ماnot أُحِيطwas encompassed بِثُمرهas to its fruit
وبستانُ حسنٍ ما أُحِيط بِثُمره
ولكِنbut أَحَاطَتencompassed بالضَّمَائِرthe hearts ثُمرُهits fruit
ولكِن أَحَاطَت بالضَّمَائِر ثُمرُه
And a garden of beauty whose fruit has never been encompassed,
It is the garden of beauty that is not encompassed by its fruit,
yet its fruit has encompassed hearts.
Rather its fruit encompassed consciences.
تنزَّهتُI strolled فيهin it ثُمَّthen عَنْهaway from it ومَاand not وَفىmatched
تنزَّهتُ فيه ثُمَّ عَنْه ومَا وَفى
بِحُلْوwith the sweetness جَنَاهof its harvest فيin فَمthe mouth القلبٍof the heart مُرُّهits bitterness
بِحُلْو جَنَاه في فَم القلبٍ مُرُّه
I strolled in it, then shunned it; nor did
I enjoyed it then refrained from it,
its bitterness match its sweet harvest in the heart's mouth.
And the bitterness of its sweet paradise did not fulfill in the mouth of my heart.
أَيرجُوdoes it hope? الْهَوىlove أَنِّيthat I أُطِيلُprolong مُقامَهits stay
أَيرجُو الْهَوى أَنِّي أُطِيلُ مُقامَه
لَعَمْرُby the life الْهَوىof love لاَmay not طَالَbe prolonged عِنْدِيَwith me عُمْرُهits life
لَعَمْرُ الْهَوى لاَ طَالَ عِنْدِيَ عُمْرُه
Does love hope that I will prolong its stay?
Does passion hope that I will prolong its stay?
By the life of love, may its life with me not be long!
By the life of passion, its life with me will not be long!
وتوسيعُand broadening صدرthe breast المرْءِof a person بالْعِشْقthrough passion والْهوَىand love
وتوسيعُ صدر المرْءِ بالْعِشْق والْهوَى
تركتُI left aside الهوَىlove عَنِّيaway from me لِمنfor whoever ضَاقَbecame narrow صَدْرُهhis breast
تركتُ الهوَى عَنِّي لِمن ضَاقَ صَدْرُه
And a man's breast is broadened by passion and love;
To broaden a person’s chest with passion and desire
I have set love aside for whoever's breast is narrow.
I have abandoned passion for the one whose chest is constricted.
ولاand never كنتُI was إِلاَّexcept مَنْone who يُقارِعِbattles دَهْرَهhis fate
ولا كنتُ إِلاَّ مَنْ يُقارِعِ دَهْرَه
قِراعاًin combat إِلىuntil أَنْthat يَسْأَلَasks for الصُّلحَpeace دَهرُهhis fate
قِراعاً إِلى أَنْ يَسْأَلَ الصُّلحَ دَهرُه
I have been nothing but one who battles his fate,
I have been nothing but one who contends with fate
fighting until his fate asks for peace.
Contention, until fate asks for peace.
وليand I have أَمَلٌa hope ماnot كادَnearly يُظْلِمُgrows dark لَيلُهits night
ولي أَمَلٌ ما كادَ يُظْلِمُ لَيلُه
ولكنًّهbut it قَدْalready كَادَhas almost يَطْلعُrises فَجْرُهits dawn
ولكنًّه قَدْ كَادَ يَطْلعُ فَجْرُه
I have a hope whose night has scarcely darkened,
I have a hope whose night has almost darkened,
yet its dawn is already almost rising.
But its dawn has almost emerged.
يُرىis seen أَبداًalways طَاغِيunbounded in الْغَرامَpassion مُسافِرjourneying toward الthe (split prefix)
يُرى أَبداً طَاغِي الْغَرامَ مُسافِر ال
مَرامِgoal قليلاًlittle فيabout الْمَوانعِobstacles فِكْرَهits thought
مَرامِ قليلاً في الْمَوانعِ فِكْرَه
It is always seen, unbounded in passion, journeying toward
The ardent lover, the ambitious one, is never seen
its goal, giving little thought to obstacles.
Thinking little of obstacles in his goal.
يحدِّثُit says أَنًّthat البَدْرَthe full moon مِمَّاamong what يَسُوقُهit drives it
يحدِّثُ أَنًّ البَدْرَ مِمَّا يَسُوقُه
إِلَيْهtoward itself وأَنَّand that النَّجْمthe star مِمَّاamong what يَجُرُّهit drags it
إِلَيْه وأَنَّ النَّجْم مِمَّا يَجُرُّه
It says the full moon is among the things it drives
He claims the full moon is among what leads him on,
toward itself, and the star among the things it drags along.
And the star is among what pulls him.
أَقولُI say لَهto it هَذَاthis العَدوُّthe enemy وَكَيْدُهand his guile
أَقولُ لَه هَذَا العَدوُّ وَكَيْدُه
يَقُولُit says نَعَمْyes هَذَاthis العَدُوُّthe enemy وَقَبْرُهand his grave
يَقُولُ نَعَمْ هَذَا العَدُوُّ وَقَبْرُه
I tell it, “Here is the enemy and his guile.”
I say to him, this is the enemy and his deceit!
It says, “Yes, here is the enemy and his grave.”
He says yes, this is the enemy and his grave!
وفيand in الصَّدرِthe breast كبْرٌpride غَيْرَexcept أَنِّيthat I بَلغْتُهI attained it
وفي الصَّدرِ كبْرٌ غَيْرَ أَنِّي بَلغْتُه
سيُجلَىwill be unveiled عليكمto you all فيin مَديحيَmy panegyric دُرُّهits pearls
سيُجلَى عليكم في مَديحيَ دُرُّه
There is pride in my breast, yet I have attained it;
There is arrogance in the chest, although I have reached it -
its pearls will be unveiled to you in my panegyric.
Its pearls will be revealed to you in my praise.
حُسامٌa sword ولكنbut بالفَصَاحةِthrough eloquence حدُّهits edge
حُسامٌ ولكن بالفَصَاحةِ حدُّه
وفيand on عُنقthe neck الْقَولof speech المعقَّدtangled إِثْرُهits mark
وفي عُنق الْقَول المعقَّد إِثْرُه
A sword, with eloquence for its edge,
A sword, but its edge is in eloquence,
and on the neck of tangled speech is its mark.
And its knot is in the neck of intricate speech.
لأَكثرِfor most هذاof these الناسِpeople منِّيَfrom me ذمُّهits censure
لأَكثرِ هذا الناسِ منِّيَ ذمُّه
وللفاضِلِand for the worthy man المشكورِthe praised فيamong النَّاسِpeople شُكْرُهits thanks
وللفاضِلِ المشكورِ في النَّاسِ شُكْرُه
Most of these people receive its censure from me;
For most people my dispraise of them,
and the worthy man praised among people receives its thanks.
And for the distinguished, my gratitude to them.
ومِنْهand from it وفِيهand about him بالمدائِحin praises نَظْمُهits verse
ومِنْه وفِيه بالمدائِح نَظْمُه
وَفيهand about him ومِنْهand from it بالمحامِدin commendations نَثْرُهits prose
وَفيه ومِنْه بالمحامِد نَثْرُه
From it and about him come its verses of praise;
Made of them and in them, my praise in verse,
and about him and from it comes its prose of commendation.
And my prose composed of them and in them.
وأَعظمُand the greatest فَخْرِهits pride أَنَّthat جدِّيَmy grandfather عبدُهhis servant
وأَعظمُ فَخْرِه أَنَّ جدِّيَ عبدُه
فصارَso passed إِلىto ابنthe son الابْنِof the son بالرِّقthrough servitude فَخْرهُits pride
فصارَ إِلى ابن الابْنِ بالرِّق فَخْرهُ
And its greatest pride is that my grandfather was his servant;
His greatest pride is that his grandfather was His servant,
so through servitude its pride passed to the grandson.
So it came down to the son of the son through inheritance.
ومنهand from him غِنَاهُits wealth إِذْsince إِليْهon him افتِقَارُهits dependence
ومنه غِنَاهُ إِذْ إِليْه افتِقَارُه
وإِنَّand indeed غِناهits wealth قَبْلbefore ذلكthat فَقْرُهits poverty
وإِنَّ غِناه قَبْل ذلك فَقْرُه
Its wealth comes from him, since it depends on him;
His wealth came from Him when he had need of Him,
and its wealth before that was poverty.
Although before that his wealth was his poverty.
وذُخُرِيَand my treasure منْfrom كَفَّيهhis two hands فيthroughout الدَّهْرtime جُودُهhis bounty
وذُخُرِيَ منْ كَفَّيه في الدَّهْر جُودُه
كماjust as أَنthat تقوىreverence for خالقthe Creator الدهرof time ذخرهhis treasure
كما أَن تقوى خالق الدهر ذخره
My treasure through time is the bounty of his two hands,
My lasting treasure from His palms is His generosity,
just as reverence for the Creator of time is his treasure.
Just as consciousness of the Creator of fate is its treasure.
رأَىhe saw أَنَّthat تَقْوىreverence for اللهGod اَنْفعmost useful زَادهِhis provision
رأَى أَنَّ تَقْوى الله اَنْفع زَادهِ
فأَكثَرَso he amassed much حتَّىuntil أَثْقَلweighed down الظَّهرَthe back كُثرُهits abundance
فأَكثَرَ حتَّى أَثْقَل الظَّهرَ كُثرُه
He saw that reverence for God was his most useful provision,
He saw that consciousness of God is the most beneficial provision,
so he amassed it until its abundance weighed down his back.
So he increased it until it heavily burdened his back.
وجاءَتْand came لهto him الدُّنْياthe world فمرَّso he passed مُولِّياًturning away
وجاءَتْ له الدُّنْيا فمرَّ مُولِّياً
وكانَand was علىupon تَقْوىreverence for الإِلَهGod مَمَرُّهhis path
وكانَ على تَقْوى الإِلَه مَمَرُّه
The world came to him, but he passed by, turning away;
The world came to him but he passed by it turning away,
his path lay in reverence for God.
While his passage was in the piousness of God.
يكبِّرhe rises عنabove دُنياهُhis world ديناًin faith وإِنَّماand truly
يكبِّر عن دُنياهُ ديناً وإِنَّما
تواضُعهhis humility فيin طاعَةِobedience to اللهِGod كِبْرُهhis greatness
تواضُعه في طاعَةِ اللهِ كِبْرُه
He rises above his world through faith; indeed,
He disdains the world through religion, yet
his humility in obedience to God is his greatness.
His humility is in obeying God.
لقدindeed عاشَlived منهthrough him الدِّينُreligion لاmay not عاشَlive ضِدُّهits opposite
لقد عاشَ منه الدِّينُ لا عاشَ ضِدُّه
كماjust as مَاتَdied منْهthrough him الفَقْرُpoverty لاَmay not مَاتdie ذِكْرُهhis renown
كما مَاتَ منْه الفَقْرُ لاَ مَات ذِكْرُه
Religion has lived through him—may its opposite not live!
Religion lived through him, not its opposite lived,
As poverty has died through him—may his renown not die!
Just as poverty died through him, not his mention died.
وقدand indeed ذكَرُواthey mentioned البحرَthe sea المحيطَencompassing وَإِنَّماbut in truth
وقد ذكَرُوا البحرَ المحيطَ وَإِنَّما
نَدَاهُhis generosity هوit البحْرُthe sea الذيwhich البَحرُthe sea نَهرُهits river
نَدَاهُ هو البحْرُ الذي البَحرُ نَهرُه
They have spoken of the encompassing ocean; yet
They mentioned the encircling sea, yet in truth
his bounty is the sea of which the ocean is merely a river.
He is the sea of which the sea is but a river.
فكمand how often مالَgrew wealthy لكنbut للمَدائِحfor praises مَالهُhis wealth
فكم مالَ لكن للمَدائِح مَالهُ
ووفَّرand amassed plenty ولكِنbut للمنَائِحfor gifts وَفْرُهhis abundance
ووفَّر ولكِن للمنَائِح وَفْرُه
How often he amassed wealth, yet his wealth was for praises;
How much wealth he has, but his wealth is for praise,
and accumulated plenty, yet his plenty was for gifts.
And he was frugal, but his frugality was for dispraise.
وكمand how many منof أَسيرa captive كانwas بالجودِthrough generosity فكُّهhis release
وكم من أَسير كان بالجودِ فكُّه
عَلىdespite أَنَّهthat it قدalready صَارcame about بالجودِthrough generosity أَسْرُهhis captivity
عَلى أَنَّه قد صَار بالجودِ أَسْرُه
How many a captive was freed through generosity,
How many captives were freed by his generosity
only to be held captive through that generosity.
Although his generosity had made him captive.
وقيَّدهand bound him عندamong الفرنجthe Franks حديدهhis iron
وقيَّده عند الفرنج حديده
وقيَّدَهand bound him فيin دارِthe house نُعماهof his bounty تِبْرُهhis gold
وقيَّدَه في دارِ نُعماه تِبْرُه
His iron fetters bound him among the Franks,
Fetters of iron bound him among the Franks,
and his gold bound him in the house of his bounty.
While compassion bound him in the house of his blessings.
وأَدْخَلَهand he brought him into دارَthe abode المقامَةِof lasting residence بعدafter أنthat
وأَدْخَلَه دارَ المقامَةِ بعد أن
مَضىpassed جبْرُهhis mending فيamid النَّائباتِcalamities وسَبْرهand his probing
مَضى جبْرُه في النَّائباتِ وسَبْره
He brought him into the abode of abiding, after
He brought him to the abode of rest after
his mending and probing amid calamities had passed.
His recovery from tribulations and his testing.
إِذاwhen ماever (emphatic) كَتَبْناwe wrote مَدْحَهhis praise أَشْرَقَتْshone بِهwith it الthe (split prefix)
إِذا ما كَتَبْنا مَدْحَه أَشْرَقَتْ بِه ال
صَّحائِفُpages لاَno بَلْrather كَادَalmost يَبْيَضُّturns white حِبْرهits ink
صَّحائِفُ لاَ بَلْ كَادَ يَبْيَضُّ حِبْره
Whenever we write his praise, it illuminates the
When we wrote his praise the pages
pages—no, its ink almost turns white.
Shone - no, the ink almost turned white.
فلاso do not تنعتُوهyou describe him بالوزيرِas the vizier جَهالةًin ignorance
فلا تنعتُوه بالوزيرِ جَهالةً
فَقَدfor indeed جَلَّrose above عَنbeyond قدرِthe rank الوزَارَةof the vizierate قَدْرُهhis rank
فَقَد جَلَّ عَن قدرِ الوزَارَة قَدْرُه
Do not call him “vizier” out of ignorance,
So do not describe him as minister out of ignorance,
for his rank has risen above the rank of the vizierate.
For he transcends the worth of ministry in his worth.
لهhis is الملكُthe kingdom بعدafter اللهGod حقّاًrightfully لأَنَّهbecause he
له الملكُ بعد الله حقّاً لأَنَّه
بهthrough him طالَgrew long باعُthe reach الملْكِof the kingdom واشْتَدَّand grew strong أَزْرُهits strength
به طالَ باعُ الملْكِ واشْتَدَّ أَزْرُه
The kingdom is rightfully his, after God, for
Rightfully, the kingdom is his after God, because through him
through him the kingdom's reach has lengthened and its strength increased.
The kingdom's pillars grew firm and its bonds strengthened.
تفرَّدhe stood alone بالتَّدبيرin governance فالقولُso the word قولُهhis word
تفرَّد بالتَّدبير فالقولُ قولُه
علىin رغمspite of منwhoever يَشناهhates him والأَمْرand the command أَمْرهُhis command
على رغم من يَشناه والأَمْر أَمْرهُ
He alone directs affairs: the word is his,
He monopolized management so the saying is his saying,
despite whoever hates him, and the command is his.
Despite those who oppose him while the command is his command.
مُعاندهhis opponent فيamong الخلْقhumankind قدalready خَابfailed قصدُهhis purpose
مُعانده في الخلْق قد خَاب قصدُه
وقاصدهُand whoever targets him بالكَيْدwith guile قدalready غَابَvanished نَصْرُهhis victory
وقاصدهُ بالكَيْد قد غَابَ نَصْرُه
His opponent among humankind has failed in his purpose;
His enemies in creation failed in their purpose,
and whoever targets him with guile has lost his victory.
And those who plotted against him were deprived of victory.
يُجالدُhe battles والآراءُand counsels فيin الحرْبwar بيضُهhis white swords
يُجالدُ والآراءُ في الحرْب بيضُه
ويطعَنand he thrusts والأَقلامُand pens فيin السِّلمpeace سُمْرُهhis brown spears
ويطعَن والأَقلامُ في السِّلم سُمْرُه
He battles, his counsels in war his white swords;
He contends while the opinions in war are his white swords,
and thrusts, his pens in peace his brown spears.
And he stabs while the pens in peace are his spearheads.
وماand not مَعْركُthe battlefield الهيجاءِof battle إِلاbut كِتابُهُhis writing
وما مَعْركُ الهيجاءِ إِلا كِتابُهُ
فوارسهits horsemen الأَلفاظُthe words والصَّفُّand the battle-rank سطْرُهhis written line
فوارسه الأَلفاظُ والصَّفُّ سطْرُه
His battlefield is nothing but his writing;
The battle of calumny is none other than his book,
its horsemen are words, and its battle-rank his written line.
Its knights the words and its rows its lines.
إِذاwhen فتَّنenchants الأَعْداءَthe enemies حُسْنُthe beauty كَلامِهof his speech
إِذا فتَّن الأَعْداءَ حُسْنُ كَلامِه
أَقولُI say لهمto them هذاthis البيانُeloquence وسِحْرهُand its magic
أَقولُ لهم هذا البيانُ وسِحْرهُ
When the beauty of his speech enchants his enemies,
When his eloquence seduces the enemies I say to them:
I tell them, “This is eloquence and its magic.”
“This is rhetoric and its magic!”
أَلاَbehold هذهthis العلياءُloftiness لاَmay not انْحطَّsink أُفْقُهاits horizon
أَلاَ هذه العلياءُ لاَ انْحطَّ أُفْقُها
وذَاand this المَجْدُglory لاmay not غَابتْvanish عنfrom النَّاسِpeople زُهْرُهits bright stars
وذَا المَجْدُ لا غَابتْ عن النَّاسِ زُهْرُه
Behold this loftiness—may its horizon never sink!
Indeed these heights neither diminished in horizon,
And this glory—may its bright stars never vanish from people's sight!
Nor did this glory disappear from the people in its bloom.
وقالُواand they said بهin him فلْيفتَخِرso let them take pride أَهْلُthe people عَصْرهof his age
وقالُوا به فلْيفتَخِر أَهْلُ عَصْره
فقلْتُso I said علىin رغمspite of الدهورthe ages وَعَصْرُهand his age
فقلْتُ على رغم الدهور وَعَصْرُه
They said, “Let the people of his age take pride in him.”
They said it is him, so let the people of his time rejoice,
I said, “Despite the ages, his age too!”
I said, despite the ages and his time.
وفَخْراًand glory لِقُطرٍto a region حَلَّhe settled فيهin it فإِنَّهfor it
وفَخْراً لِقُطرٍ حَلَّ فيه فإِنَّه
يليهranks next to him علىabove السَّبعthe seven الأَقاليمclimes قُطْرُهhis region
يليه على السَّبع الأَقاليم قُطْرُه
And glory to a land where he dwells, for
It is pride for a country in which he stayed, for he
his land ranks next to him, above the seven climes.
Follows it over the seven continents.
وياand O سعدَgood fortune أَرضِof the land الشامِof al-Sham إِذwhen كانwas طالعاًrising
ويا سعدَ أَرضِ الشامِ إِذ كان طالعاً
بهthrough him سعدُهits good fortune أَوor مُمْطراًraining فيهupon it قُطْرُهhis rain
به سعدُه أَو مُمْطراً فيه قُطْرُه
O happy land of al-Sham, when there rises
O good fortune of the Levant since his ascending star
through him its good fortune, or his rain falls upon it!
Brought it good fortune or his rain poured on it.
لقدindeed سَعدتwas blessed بالقربby nearness منهto him دِمَشْقُهhis Damascus
لقد سَعدت بالقرب منه دِمَشْقُه
كماjust as شَقيتsuffered فيin بُعدِهاits distance مِنْهfrom him مِصْرُهhis Egypt
كما شَقيت في بُعدِها مِنْه مِصْرُه
His Damascus was blessed by nearness to him,
Damascus was fortunate with his nearness to it
as his Egypt suffered through its distance from him.
Just as Egypt was wretched in its distance from him.
بكتwept مصرُEgypt حتَّىuntil زادَrose بالدَّمعwith tears نيلُهاits Nile
بكت مصرُ حتَّى زادَ بالدَّمع نيلُها
وقدand indeed مدَّswelled فيin الوقتِthe time الذيwhich فيهin it جَزْرُهits ebb
وقد مدَّ في الوقتِ الذي فيه جَزْرُه
Egypt wept until tears increased its Nile,
Egypt wept until its Nile increased through tears,
and it swelled at the very time of its ebb.
At the time when it was ebbing.
وأَصبحَand became فيهاthere أَهْلُهاits people بنهارهمin their daylight
وأَصبحَ فيها أَهْلُها بنهارهم
كسارٍlike a traveler بليلby night غابَvanished فيin الغَرْبthe west بَدْرُهhis full moon
كسارٍ بليل غابَ في الغَرْب بَدْرُه
There its people found themselves by day
Its people became at daybreak
like a night-traveler whose full moon had set in the west.
Like a full moon that disappeared in the west.
وكلُّهمُand all of them فيin الحالَتَينboth conditions عبيدُهhis servants
وكلُّهمُ في الحالَتَين عبيدُه
وكلُّand every بلادٍland حلَّهاhe settled in it فهْيَthen it is مِصْرُهhis Egypt
وكلُّ بلادٍ حلَّها فهْيَ مِصْرُه
In both conditions they are all his servants,
Both in these two states they are his servants,
and every land he settles in is his Egypt.
And every country that he stayed in, it is his Egypt.
متىwhenever لاحَappeared فيهاin it صبحهاits dawn فهوthen it is وجههhis face
متى لاحَ فيها صبحها فهو وجهه
وإِنand if فَاحgave forth fragrance مِنْهاfrom it روضُهاits garden فهوُthen it is ذِكْرُهhis renown
وإِن فَاح مِنْها روضُها فهوُ ذِكْرُه
Whenever its dawn appears there, it is his face;
If its dawn appeared through him then it is his face,
and if its garden's fragrance wafts forth, it is his renown.
And if its meadows bloomed then it is his mention.
Sol 6.1