قلبيmy heart يَقُولُsays لِطَيفٍto a phantom منكَof you يطرقُنيvisits me at night
قلبي يَقُولُ لِطَيفٍ منكَ يطرقُني
عَسَىperhaps بفضلِكَthrough your kindness تَحْتَbeneath اللَّيلِthe night تَسْرِقُنيyou will steal me away
عَسَى بفضلِكَ تَحْتَ اللَّيلِ تَسْرِقُني
My heart says to a phantom of you that visits me at night:
Perhaps, through your kindness, you will steal me away beneath the night.
خذنيtake me لأَلْحَقَso I may join مَوْلىًa lord كنتَyou were منزِلَهُhis dwelling
خذني لأَلْحَقَ مَوْلىً كنتَ منزِلَهُ
وَصَاحِبيand my companion مَنْbecause of ضَنَاهُhis wasting sickness ليسdoes not يَلْحقُنيcatch up with me
وَصَاحِبي مَنْ ضَنَاهُ ليس يَلْحقُني
Take me, that I may join a lord whose dwelling you were;
my companion, through his wasting sickness, cannot follow me.
ولوand even if أَرادhe wished لَحَاقيto catch up with me كنتُI would be أَسبقُهoutpacing him
ولو أَراد لَحَاقي كنتُ أَسبقُه
لكنْbut مَدامِعُthe tears عينيof my eye سَوفwill تسْبِقُنيoutstrip me
لكنْ مَدامِعُ عيني سَوف تسْبِقُني
Even if he wished to catch up with me, I would outpace him;
but the tears of my eye will outstrip me.
ياO آخِذَtaker of القَلْبِthe heart فيin حِلٍّlawful freedom وفيand in سَعَةample liberty
يا آخِذَ القَلْبِ في حِلٍّ وفي سَعَة
بِشَرْطon condition of أَخْذِكَyour taking بَعْدafter القلْبِthe heart للبَدَنِof the body
بِشَرْط أَخْذِكَ بَعْد القلْبِ للبَدَنِ
O taker of my heart, you have permission and ample freedom,
provided that, after the heart, you take the body too.
أَثِمتَyou sinned فيin أَخْذِtaking شَيْءٍa thing واحدٍone وإِذاand if
أَثِمتَ في أَخْذِ شَيْءٍ واحدٍ وإِذا
أَرَدْتَyou wish تُؤجَرُto be rewarded خُذْtake شَيْئَينِtwo things فيin قَرَنِa pair
أَرَدْتَ تُؤجَرُ خُذْ شَيْئَينِ في قَرَنِ
You sinned in taking just one thing; and if
you wish to be rewarded, take two things together.
ياO جنَّةَgarden of الخلدِeternity قدindeed خلَّدتِyou have become eternal فيin خَلَدِيmy mind
يا جنَّةَ الخلدِ قد خلَّدتِ في خَلَدِي
وسنَّةَand countenance of البَدْرِthe full moon حُبِّيmy love فِيكِfor you مِنamong سَنَيmy ways (uncertain reading)
وسنَّةَ البَدْرِ حُبِّي فِيكِ مِن سَنَي
O garden of eternity, you have become eternal in my mind;
and O full moon's countenance, loving you is among my ways.
وفِتْنةًand an enchantment سُلَّwas drawn فيهاwithin her سيفُthe sword نَاظِرِهَاof her gaze
وفِتْنةً سُلَّ فيها سيفُ نَاظِرِهَا
بذاthus جَرَىproceeded الرَّسْمُthe custom سَلُّdrawing السيفِthe sword فيin الفِتَنِtimes of strife
بذا جَرَى الرَّسْمُ سَلُّ السيفِ في الفِتَنِ
And O enchantment, in whom the sword of her gaze was drawn—
such is the custom: drawing the sword amid strife.
لاno شيءَthing أَعجبُmore wondrous عندto الخلقِcreation قاطبةًaltogether
لا شيءَ أَعجبُ عند الخلقِ قاطبةً
مِنْthan عِشْقيَmy love السرِّsecret أَوor منthan حُسْنِكyour beauty العَلَنِmanifest
مِنْ عِشْقيَ السرِّ أَو من حُسْنِك العَلَنِ
Nothing is more wondrous to all creation
than my secret love or your manifest beauty.
والغصنُand the branch يُعْرَفis known فيin البستانthe garden مَنْبِتُهits place of growth
والغصنُ يُعْرَف في البستان مَنْبِتُه
وقَدْand indeed رأَيناwe have seen بِكَin you البُستَانَthe garden فيin غُصُنِa branch
وقَدْ رأَينا بِكَ البُستَانَ في غُصُنِ
A branch's place of growth is known within the garden;
yet in you we have seen the garden in a branch.
حليتُI adorned سمعيmy hearing بأَلفاظٍwith words نطقْتَyou spoke بِهاwith them
حليتُ سمعي بأَلفاظٍ نطقْتَ بِها
لاmay never زالَcease لفظُكyour speech مثلَlike القُرْطِthe earring فيin أُذُنيmy ear
لا زالَ لفظُك مثلَ القُرْطِ في أُذُني
I adorned my hearing with words you uttered;
may your speech remain like an earring in my ear.
تهوىyou love السَّماءَthe sky وتستَجْليand contemplate كواكِبهاits stars
تهوى السَّماءَ وتستَجْلي كواكِبها
شوقاًout of longing إِلىfor الأَهْلِthe kin أَوor شَوْقاًout of longing إِلىfor الوَطَنِthe homeland
شوقاً إِلى الأَهْلِ أَو شَوْقاً إِلى الوَطَنِ
You love the sky and contemplate its stars,
longing for your kin, or longing for your homeland.
يقولُhe says قدalready غَارَhas grown jealous حُسْنىmy beauty إِذsince تُزَاحِمُهyou rival it
يقولُ قد غَارَ حُسْنى إِذ تُزَاحِمُه
أَمَاhave you not عَلِمْتَlearned بأَنthat الحُسْنbeauty يعشقُنيloves me
أَمَا عَلِمْتَ بأَن الحُسْن يعشقُني
He says, 'My beauty has grown jealous, since you rival it;
did you not know that beauty loves me?'
باللهby God قمrise نَخْتَليlet us be alone with الصهباءَthe tawny wine ضَاحكةًlaughing
بالله قم نَخْتَلي الصهباءَ ضَاحكةً
وخلِّand leave غَيْلاَنَGhaylan يَبْكِيto weep for ميَّMayy فيamong الدَّمَنthe ruined campsites
وخلِّ غَيْلاَنَ يَبْكِي ميَّ في الدَّمَن
By God, rise; let us be alone with the laughing tawny wine,
and leave Ghaylan to weep for Mayy among the ruined campsites.
واجعلand make تواصُلنَاour union لَيْلاًat night ولاand may not سُقِيتbe watered
واجعل تواصُلنَا لَيْلاً ولا سُقِيت
فيهtherein حوائمُthirsting circlers أَجْفَانٍof eyelids مِنَfrom الوَسَنdrowsiness
فيه حوائمُ أَجْفَانٍ مِنَ الوَسَن
Let our union be at night; may they never be watered,
those thirsting, circling eyelids therein, with drowsiness.
سأَلتُI asked منone who لمdid not يَجِبْنيanswer me منout of تَعزُّزِهhis haughtiness
سأَلتُ من لم يَجِبْني من تَعزُّزِه
فانظرso look إِلىat ذُلِّthe abasement مِسْكينٍof a poor man وعزِّand the pride غَنيof a rich man
فانظر إِلى ذُلِّ مِسْكينٍ وعزِّ غَني
I entreated one who, out of his haughtiness, did not answer me;
look, then, at a poor man's abasement and a rich man's pride.
فَكَمْso how often يَعِزُّhe exalts himself وشيطانيand my demon يَذِلُّis humbled بهby him
فَكَمْ يَعِزُّ وشيطاني يَذِلُّ به
وكمand how often يجورhe acts unjustly وسُلْطَانيand my sovereign أَبُوAbu الْحَسَنِal-Hasan
وكم يجور وسُلْطَاني أَبُو الْحَسَنِ
How often he exalts himself, while my demon is humbled by him;
and how often he is unjust, though my sovereign is Abu al-Hasan,
منone who لاnot يُرىis seen الجورُinjustice فيin أَيامِthe days دولتِهof his rule
من لا يُرى الجورُ في أَيامِ دولتِه
أَوunless يُبصَرُis seen البَرُّdry land يُجْرَىbeing traversed فيهupon it بالسُّفُنِby ships
أَو يُبصَرُ البَرُّ يُجْرَى فيه بالسُّفُنِ
in whose days of rule injustice is never seen,
unless dry land is seen being sailed upon by ships.
الواهِبُthe giver of الأَلْفِa thousand بعدafter الأَلْفِa thousand سَالمةًfree
الواهِبُ الأَلْفِ بعد الأَلْفِ سَالمةً
منfrom المِطَالِdelay مُبَرَّاةًcleared منof المِنَنreminders of favors
من المِطَالِ مُبَرَّاةً من المِنَن
The giver of a thousand after a thousand, free
of delay, untainted by reminders of his favors.
انظرlook إِليهat him إِذاwhen جَادَتْgive generously أَنامِلُهhis fingertips
انظر إِليه إِذا جَادَتْ أَنامِلُه
وانظرand look لخجْلَةِat the shame وجُهِof the face العارضof the raincloud الهَتنِpouring heavily
وانظر لخجْلَةِ وجُهِ العارض الهَتنِ
Look at him when his fingertips give generously,
and see the shame on the face of the downpouring cloud.
كَهْلُmature الحداثَةِin youth نَظَّارٌkeenly observant بِفطْنَتِهthrough his discernment
كَهْلُ الحداثَةِ نَظَّارٌ بِفطْنَتِه
إِلىtoward العَواقِبِconsequences ريَّانٌwell-watered مِنَwith الفِطَنinsights
إِلى العَواقِبِ ريَّانٌ مِنَ الفِطَن
Mature in youth, he looks keenly with his discernment
toward consequences, well-watered with insights.
مقدَّسsanctified العقلِin mind عنfrom عيبٍdefect وعنand from خَطَلٍfolly
مقدَّس العقلِ عن عيبٍ وعن خَطَلٍ
منزَّهُcleansed السِّرِّin his inner self عنof عيبٍdefect وعنand of دَرَنِstain
منزَّهُ السِّرِّ عن عيبٍ وعن دَرَنِ
His mind is kept pure of defect and folly,
his inner self cleansed of defect and stain.
فيin الحسْنَbeauty والطِّيبand fragrance أَخبارٌaccounts لسيرتهof his conduct
في الحسْنَ والطِّيب أَخبارٌ لسيرته
تُعْزَىare associated بعدْنٍwith Eden ولاand not تُعزَىare attributed إِلىto عَدَنAden
تُعْزَى بعدْنٍ ولا تُعزَى إِلى عَدَن
In beauty and fragrance, accounts of his conduct
are associated with Eden, not ascribed to Aden.
لاno نُطْقَutterance إِلاexcept عَليهِin his honor منout of مَحَبَّتِهlove for him
لا نُطْقَ إِلا عَليهِ من مَحَبَّتِه
يُثنىpraise is offered ولاand no مَدْحَpraise إِلاَّexcept فيfor عُلاهhis eminence ثَنيis repeated
يُثنى ولا مَدْحَ إِلاَّ في عُلاه ثَني
No utterance but, out of love for him, in his honor
offers praise; no praise but is repeated for his glory.
يُبنَىis built لهُfor him القصْرthe palace فيin بَحْرِthe sea الوغىof battle حُفِرتwas dug
يُبنَى لهُ القصْر في بَحْرِ الوغى حُفِرت
أَساسُهits foundation وعلىand upon مَوْجِthe waves السُّيوفِof swords بُنيit was built
أَساسُه وعلى مَوْجِ السُّيوفِ بُني
A palace is built for him: in the sea of battle was dug
its foundation, and upon waves of swords it was built.
تأْبىrefuse سجاياهhis character traits أَنto تَنْفَكَّbe severed عنfrom كَرمٍnobility
تأْبى سجاياه أَن تَنْفَكَّ عن كَرمٍ
فيin المقبضthe grasp اللينgentle أَوor فيin الموقِفِthe encounter الخَشِنharsh
في المقبض اللين أَو في الموقِفِ الخَشِن
His character refuses to part from nobility,
in a gentle grasp or in a harsh encounter.
عَلاَrose high عَليٌّAli علىabove الأَملاكthe kings كلِّهمِall of them
عَلاَ عَليٌّ على الأَملاك كلِّهمِ
بملكهthrough his mastery لِنواصيهِمْof their forelocks ولِلزَّمَنand of Time
بملكه لِنواصيهِمْ ولِلزَّمَن
Ali rose above all kings,
through his mastery of their forelocks and of Time.
زانَhe adorned السِّلاحَthe arms الذيthat يحويhe possesses وشرَّفَهand ennobled them
زانَ السِّلاحَ الذي يحوي وشرَّفَه
فالمشْرَفيُّso the Mashrafi sword بذاfor this سمَّوهthey named it واليَزَنيand the Yazani spear
فالمشْرَفيُّ بذا سمَّوه واليَزَني
He adorned the arms he possesses and ennobled them;
thus they called them Mashrafi and Yazani.
وقدand indeed بكَتْwept إِذْwhen قَلاَهاhe spurned it كلُّevery سابِغَةٍample coat of mail
وقد بكَتْ إِذْ قَلاَها كلُّ سابِغَةٍ
فَشِدَّةُfor the fierceness البأْسof valor تُغْنِيهfrees him عَنfrom الجُنَنshields
فَشِدَّةُ البأْس تُغْنِيه عَن الجُنَن
Every ample coat of mail wept when he spurned it;
for the fierceness of his valor frees him from shields.
يَعزُّis dear للدِّرْعِto the armor منone whose قرَّتْis steadfast شَجَاعَتُهhis courage
يَعزُّ للدِّرْعِ من قرَّتْ شَجَاعَتُه
وقدand it may يكونُbe لبعضِfor some النَّاسِpeople كَالكَفَنlike a shroud
وقد يكونُ لبعضِ النَّاسِ كَالكَفَن
One whose courage is steadfast is dear to armor,
though for some people it may be like a shroud.
كمhow many موقفٍa stand لكof yours أَرضَيْتَyou pleased الإِلهَGod بِهthrough it
كم موقفٍ لك أَرضَيْتَ الإِلهَ بِه
معَalong with النَّبيّthe Prophet بِمَاthrough what أَهْلكْتَyou destroyed مِنْof وَثَنِan idol
معَ النَّبيّ بِمَا أَهْلكْتَ مِنْ وَثَنِ
How many a stand of yours has pleased God,
as well as the Prophet, through the idols you destroyed!
أَغْمَدْتَyou sheathed سيْفَكَyour sword لكِنْbut فيin قلوبِهِمtheir hearts
أَغْمَدْتَ سيْفَكَ لكِنْ في قلوبِهِم
وَظلَّand remained سَيْفُكَyour sword فيin غِمْدٍa sheath منof الإِحَنِgrudges
وَظلَّ سَيْفُكَ في غِمْدٍ من الإِحَنِ
You sheathed your sword—but in their hearts;
and your sword remained in a sheath of grudges.
تناقضواthey became contradictory بكthrough you فالأَجسامُso the bodies باكيَةٌweeping
تناقضوا بك فالأَجسامُ باكيَةٌ
منfrom الإِقامةِremaining والأَرواحُand the souls فيin ظَعَنdeparture
من الإِقامةِ والأَرواحُ في ظَعَن
Through you they became a contradiction: their bodies weep
from remaining, while their souls are departing.
ياO أَفضلَbest of الخلقِcreation قولٌa statement لاnot يُلِمُّcomes near بهit
يا أَفضلَ الخلقِ قولٌ لا يُلِمُّ به
ظَنٌّa surmise مِنَin القَولِspeech أَوor قَوْلٌspeech منof الظُنَنِsurmises
ظَنٌّ مِنَ القَولِ أَو قَوْلٌ من الظُنَنِ
O best of creation—a statement untouched
by conjecture in words, or words of conjecture.
فارقتُI left قُطْرَكَyour land يَاO لَهْفيmy anguish وياand O أَسَفيmy regret
فارقتُ قُطْرَكَ يَا لَهْفي ويا أَسَفي
وجُزتُand I passed beyond قَصْرَكَyour palace ياO شَوْقيmy longing وياand O حَزَنيmy sorrow
وجُزتُ قَصْرَكَ يا شَوْقي ويا حَزَني
I left your land—oh, my anguish and my regret!
I passed beyond your palace—oh, my longing and my sorrow!
وإِنَّand indeed حَاليmy condition لوif أَنِّيthat I أَقَمْتُremained بِهthere
وإِنَّ حَالي لو أَنِّي أَقَمْتُ بِه
حالٍsweet كماjust as أَنَّthat عَيشيmy life كانwas فِيهtherein هَنيpleasant
حالٍ كما أَنَّ عَيشي كان فِيه هَني
Indeed, my condition, had I remained there,
would be sweet, just as my life there was pleasant.
حلَّيتَyou adorned جيديmy neck بِحَلْيٍwith jewelry صيغfashioned منfrom مِنَنٍfavors
حلَّيتَ جيدي بِحَلْيٍ صيغ من مِنَنٍ
ماhow أَحْسَنَbeautiful الجِيدَthe neck فيin حَلْيٍjewelry مِنَof المِنَنfavors
ما أَحْسَنَ الجِيدَ في حَلْيٍ مِنَ المِنَن
You adorned my neck with jewelry fashioned from favors;
how fair the neck in jewelry made of favors!
لمَّاwhen دعوتُI called for علىat بُعدٍa distance مواهبَهhis gifts
لمَّا دعوتُ على بُعدٍ مواهبَه
جاءَcame النَّوالُbounty هنيّاًdelightful والعطاءُand the gift سَنيsplendid
جاءَ النَّوالُ هنيّاً والعطاءُ سَني
When from afar I called for his gifts,
bounty came as a delight, and the gift was splendid.
بِرٌّkindness تودَّدshowed affection حتىuntil صَارَbecame يأْلفُهfamiliar with it
بِرٌّ تودَّد حتى صَارَ يأْلفُه
كفِّيmy palm فيسكنthen it settles منfrom كَفِّيmy palm إِلىinto سَكَنيmy dwelling
كفِّي فيسكن من كَفِّي إِلى سَكَني
Kindness that courted me until it grew familiar
to my palm, then settled from my palm into my dwelling.
لاno فَخْرَpride إِلاexcept بجيشin a host فيهin it نِسْبَتُهhis lineage
لا فَخْرَ إِلا بجيش فيه نِسْبَتُه
قدindeed جلَّhas risen high بالفخرin glory عنabove قيسٍQays وعنand above يَمَنِYaman
قد جلَّ بالفخر عن قيسٍ وعن يَمَنِ
No pride save in the host to which his lineage is linked;
it has risen in glory above Qays and Yaman.
Sol 6.1