دنوتُI drew near وقدwhile already أَبْدَىrevealed الكَرىslumber منهof him مَاwhat أَبْدىit revealed
دنوتُ وقد أَبْدَى الكَرى منه مَا أَبْدى
فقبَّلْتُهthen I kissed him فيon الخَدِّthe cheek تسعينninety أَوْor إِحْدَىone
فقبَّلْتُه في الخَدِّ تسعين أَوْ إِحْدَى
I drew near while slumber had revealed in him all it revealed,
I drew near, while slumber had revealed of him what it revealed.
and kissed him on the cheek ninety times—or one more.
Then I kissed him on the cheek ninety times—or once.
وأَبصرْتُand I saw فيon خّدَّيهِhis two cheeks ماءًwater وخُضْرَةًand greenery
وأَبصرْتُ في خّدَّيهِ ماءً وخُضْرَةً
فماso how أَمْلَحَlovely المَرْعَىthe pasture ومَاand how أَعْذَبَsweet الوِرْدَاthe watering place
فما أَمْلَحَ المَرْعَى ومَا أَعْذَبَ الوِرْدَا
In his two cheeks I beheld water and greenery:
And on his cheeks I saw water and green growth:
how lovely the pasture, how sweet the watering place!
How lovely the pasture, and how sweet the watering place!
تلَّهبblazed مَاءُthe water of الخدِّthe cheek أَوor سَالَflowed جَمْرَةًas an ember
تلَّهب مَاءُ الخدِّ أَو سَالَ جَمْرَةً
فياso O ماءُwater ماhow أَذْكَىfiercely ablaze ويَاand O جَمْرُembers مَاhow أَنْدَىdewy
فيا ماءُ ما أَذْكَى ويَا جَمْرُ مَا أَنْدَى
The cheek’s water blazed—or else an ember flowed;
His cheek's water blazed—or flowed as a glowing ember.
O water, how fiercely you burn! O ember, how dewy you are!
O water, how fiercely ablaze! O embers, how dewy!
يلُومblames عَلَيْهfor him مَنْone who يَهيمis besotted بِدُونهwith one beneath him
يلُوم عَلَيْه مَنْ يَهيم بِدُونه
ومَنْand whoever كانwas يَهْوىloving الصَّابَbitter sap لَمْnot يَعرفhas known الشَّهْدَاhoney
ومَنْ كان يَهْوى الصَّابَ لَمْ يَعرف الشَّهْدَا
One who raves for less than he reproaches me for loving him;
One besotted with someone beneath him blames me for loving him;
whoever loves bitter aloe has never known honey.
And whoever loves bitter sap has never known honey.
وماand not كُلُّevery معسولhoney-sweet اللِّمىdarkness of lips يَجْلِبُbrings الهَوىlove
وما كُلُّ معسول اللِّمى يَجْلِبُ الهَوى
ولاand not كُلُّevery مصقولِpolished الطِّلاَneck يَسلبُsteals الرُّشْداsound judgment
ولا كُلُّ مصقولِ الطِّلاَ يَسلبُ الرُّشْدا
Not every honeyed, dark-lipped mouth summons love,
Not every honey-sweet, dark-lipped one awakens love,
nor does every polished neck steal reason away.
Nor does every polished neck steal one's reason.
وقدand sometimes يَنْقلونthey transfer اسْمَthe name of المليحِthe lovely thing لِضِدِّهto its opposite
وقد يَنْقلون اسْمَ المليحِ لِضِدِّه
ومِنْand from ذاكَthat قَالُواthey said الوَرْدَthe rose والأَسدُand the lion الوَرْدَاthe tawny one
ومِنْ ذاكَ قَالُوا الوَرْدَ والأَسدُ الوَرْدَا
They sometimes transfer the fair one’s name to its opposite:
Sometimes they give a lovely thing's name to its opposite;
thus they call both the rose and the tawny lion ward.
Thus they call the rose ward, and the tawny lion ward.
أَقولُI say لناهٍto an admonisher قدalready أَشارَadvised بتركِهleaving him
أَقولُ لناهٍ قد أَشارَ بتركِه
لقدindeed زِدْتَنيyou increased my فيماtoward what أَشرتَyou advised بهby it زُهْداaversion
لقد زِدْتَني فيما أَشرتَ به زُهْدا
I say to a censor who counseled me to forsake him:
I tell an admonisher who urged me to leave him:
Your counsel has only made me more averse to abstinence.
You have made me still more averse to what you advised.
فلِمْso why لاnot نهيتَdid you forbid الثَّغْرthe mouth أَنto يَعْذُبَbe sweet اللَّمىthe dark lips
فلِمْ لا نهيتَ الثَّغْر أَن يَعْذُبَ اللَّمى
ولِمْand why لاnot أَمَرْتَdid you command الصَّدرَthe chest أَنْto يَكْتُمَconceal النَّهْداthe breast
ولِمْ لا أَمَرْتَ الصَّدرَ أَنْ يَكْتُمَ النَّهْدا
Why did you not forbid the mouth its sweet, dark lips?
Why did you not forbid his mouth to have sweet dark lips,
Why did you not command the breast to conceal its sigh?
And why did you not command his chest to conceal its swelling breast?
بِنَفْسيَwith my soul مَنْthe one who إِنْif جَادَgenerously grants لِيto me بِوصَالِهhis union
بِنَفْسيَ مَنْ إِنْ جَادَ لِي بِوصَالِه
فلاthen not أَنْعَمَتbestowed bliss نُعمٌNuʿm ولاand not أَسْعَدتْbrought happiness سُعْدَىSuʿda
فلا أَنْعَمَت نُعمٌ ولا أَسْعَدتْ سُعْدَى
My life for one who, if he grants me union,
My soul be his ransom! If he grants me union,
makes every blessing worthless and every good fortune joyless beside it.
Nuʿm has bestowed no bliss, nor Suʿda brought me happiness.
أَعادَhe renewed وأَبْدىand revealed هَجْرَهhis estrangement وصُدودَهand his aversion
أَعادَ وأَبْدى هَجْرَه وصُدودَه
وأَعْياand baffled الوَرىmankind أَمْرُthe question of المَعادِthe return أَوor الْمبَدَاthe beginning
وأَعْيا الوَرى أَمْرُ المَعادِ أَو الْمبَدَا
Again and anew he displayed his desertion and disdain,
He renewed and revealed his estrangement and aversion;
and all creation was baffled by this question of return and beginning.
And the question of return or origin has baffled mankind.
وأُقسِمand I swear ماnot عِنديwithin me إِليهfor him صَبَابَةٌardent longing
وأُقسِم ما عِندي إِليه صَبَابَةٌ
وكَيْفand how وجَوْرُwhile the tyranny of الشَّوقِlonging لَمْnot يُبقhas left لِيfor me عِنْداa 'within'
وكَيْف وجَوْرُ الشَّوقِ لَمْ يُبق لِي عِنْدا
I swear I harbor no longing for him—
I swear I have no longing for him within me;
how could I, when passion’s tyranny has left me nothing of myself?
How could I, when longing's tyranny has left me no 'within'?
شُغِلتI was absorbed بثغرٍin a mouth بلrather بتوأَمِin twin جَوْهرٍjewels
شُغِلت بثغرٍ بل بتوأَمِ جَوْهرٍ
عَنfrom الْمُدَّعِيthe claimant فيin علمِهhis learning الجوهرَthe substance الفَرْدَاindivisible
عَن الْمُدَّعِي في علمِه الجوهرَ الفَرْدَا
A mouth—indeed, twin rows of pearls—distracted me
A mouth—or rather twin jewels—has distracted me
from the tear, though in its own realm it is the peerless jewel.
From one who, in his learning, asserts the indivisible atom.
وفيand in القلبِthe heart نارٌa fire للخليلِfor the beloved friend تَوَقَّدَتْblazed
وفي القلبِ نارٌ للخليلِ تَوَقَّدَتْ
وماand not ذُقْتُI tasted منهاfrom it لاَneither سَلاماًpeace ولاnor بَرْداًcoolness
وما ذُقْتُ منها لاَ سَلاماً ولا بَرْداً
Within my heart a fire was kindled for the beloved,
And in my heart a fire has blazed for the beloved friend;
yet from it I tasted neither Abraham’s safety nor coolness.
Yet I have tasted neither peace nor coolness from it.
ومِنْand from نارِthe fire of قَلْبيmy heart بانَbecame clear فَضْلُthe excellence of تَغزُّليmy love verse
ومِنْ نارِ قَلْبي بانَ فَضْلُ تَغزُّلي
وإِنand if شِئتَyou wish مِثْليmy likeness فانْظرthen behold النَّارَthe fire والنَّدَّاand the incense
وإِن شِئتَ مِثْلي فانْظر النَّارَ والنَّدَّا
The fire within my heart revealed the excellence of my love-song;
My heart's fire revealed the excellence of my love verse;
if you seek my likeness, behold fire joined with dew.
If you wish to see my likeness, behold fire and incense.
أَياO واحداًpeerless one أَنْدىmore generous مِنthan الْخَلْقِcreation كلِّهمall of them
أَيا واحداً أَنْدى مِن الْخَلْقِ كلِّهم
ليْهنِكmay it gladden you أَنِّيthat I لمnot أَجِدْhave found منكَfrom you ليfor myself بُدّاًan escape
ليْهنِك أَنِّي لم أَجِدْ منكَ لي بُدّاً
O you, more generous than every other creature,
O peerless one, more generous than all creation,
rejoice that I have found no escape from you.
May you rejoice that I have found no escape from you.
وإِنand if غبتَyou are absent كانbecomes البدرُthe full moon مِنكَin your place خَليفَةًa deputy
وإِن غبتَ كان البدرُ مِنكَ خَليفَةً
وإِنand if قُلْتَyou tell ليme أَنْشَأْتُI draw up عَنْكَon your behalf لَهfor it الْعَهْدَاthe commission
وإِن قُلْتَ لي أَنْشَأْتُ عَنْكَ لَه الْعَهْدَا
When you are absent, the full moon serves as your deputy;
If you are absent, the full moon becomes your deputy;
and when you speak to me, I renew my covenant with it in your name.
And if you tell me, I shall draw up its commission on your behalf.
ولوand if لَمْnot أَخَفْI feared أَنthat تُزلقَwould make slip الرجلَthe foot أَدْمُعِيmy tears
ولو لَمْ أَخَفْ أَن تُزلقَ الرجلَ أَدْمُعِي
إِذاwhen زُرْتَنيyou visited me أَوطأْتُI would set أَخْمصكyour foot's arch الخَدَّاupon the cheek
إِذا زُرْتَني أَوطأْتُ أَخْمصك الخَدَّا
Had I not feared my tears would make your foot slip,
Had I not feared my tears would make your foot slip,
whenever you visited, I would spread my cheek beneath your sole.
When you visited me, I would place my cheek beneath your foot's arch.
نسيتُI forgot سِوىall except ربْعthe dwelling of الحبيبِthe beloved فَإِنَّنيfor I
نسيتُ سِوى ربْع الحبيبِ فَإِنَّني
يَطيرtakes flight فُؤادِيmy heart حينwhen أَذْكُرُهI remember it وَجْدَاin rapture
يَطير فُؤادِي حين أَذْكُرُه وَجْدَا
I have forgotten everything but the beloved’s dwelling, for
I have forgotten everything but the beloved's dwelling, for
my heart takes wing with yearning whenever I remember it.
My heart takes flight in rapture whenever I remember it.
وذلكand that ربَعٌa dwelling تُنبِتُbrings forth الحسنَbeauty أَرضُهits soil
وذلك ربَعٌ تُنبِتُ الحسنَ أَرضُه
ترىyou see الوردَthe rose فيهthere الخدَّthe cheek والغصنَand the bough القدَّاthe slender figure
ترى الوردَ فيه الخدَّ والغصنَ القدَّا
It is a dwelling whose earth brings beauty forth:
That is a dwelling whose soil brings forth beauty;
there the rose is a cheek, and the branch a graceful form.
There, the rose you see is a cheek, and the bough a slender figure.
ورَبْعُand the dwelling of الَّذِيthe one whom أَهواهI love يرويquenches سَرابُهits mirage الthe
ورَبْعُ الَّذِي أَهواه يروي سَرابُه ال
عِطاشthirsty ones ويَشْفِيand heals تُربُهits dust الأَعينَthe eyes الرُّمْداinflamed
عِطاش ويَشْفِي تُربُه الأَعينَ الرُّمْدا
The dwelling of the one I love—its mirage gives drink to the
And at the dwelling of the one I love, its mirage quenches the
thirsty, while eyes heal its dust of every inflamed soreness.
Thirsty, and its dust heals inflamed eyes.
ثَوتْdwelt فيin مَغانيهits haunts السُّعودُgood fortunes كأَنَّماas though
ثَوتْ في مَغانيه السُّعودُ كأَنَّما
مَغانِيهits haunts تَستَهْديseek a gift مِنfrom الأَسْعَدal-Asʿad السَّعداgood fortune
مَغانِيه تَستَهْدي مِن الأَسْعَد السَّعدا
Good fortunes thronged its habitations, as though
Good fortunes have dwelt in its haunts, as though
those habitations sought happiness from al-Asʿad, the Most Fortunate.
Its haunts sought the gift of good fortune from al-Asʿad.
هُوhe الأَسْعَدُal-Asʿad القَاضيthe judge الأَميرُthe emir أَماdo you not ترىsee
هُو الأَسْعَدُ القَاضي الأَميرُ أَما ترى
جنودَthe armies of الْمعَالِيnoble qualities كيفَhow صِرنَthey have become لهhis جُنْداtroops
جنودَ الْمعَالِي كيفَ صِرنَ له جُنْدا
He is al-Asʿad, the judge, the emir—do you not see
He is al-Asʿad, the judge, the emir—do you not see
how the armies of high achievement have become his soldiers?
How the armies of noble qualities have become his troops?
فتىًa youth لمnot يزلhas ceased يستعبدenslaving الحمدَpraise جودَهhis generosity
فتىً لم يزل يستعبد الحمدَ جودَه
ولاand no سِّدٌlord إِلاَّexcept مَنone who اسْتعبدhas enslaved الحَمْداpraise
ولا سِّدٌ إِلاَّ مَن اسْتعبد الحَمْدا
A young man whose generosity has never ceased enslaving praise;
A youth whose generosity has never ceased to enslave praise;
the days are not rightly guided by one who fails to make praise his servant.
And none is a lord but he who has enslaved praise.
تفَنَّنhe displayed artistry فيin إِعطائهhis giving لعُفَاتِهto his petitioners
تفَنَّن في إِعطائه لعُفَاتِه
فلوso if سأَلُوهthey asked him for المجدَglory أَعْطاهُمhe would give them المَجْدَاglory
فلو سأَلُوه المجدَ أَعْطاهُم المَجْدَا
He displays endless invention in giving to those who seek his bounty;
He displays many arts in giving to his petitioners;
were they to ask him for glory itself, he would give them glory.
Were they to ask him for glory, he would give them glory.
فهمْso they وسْطamid جَنَّاتِgardens of النعيمِbliss بِجُودهthrough his generosity
فهمْ وسْط جَنَّاتِ النعيمِ بِجُوده
وقدand indeed طَمِعُواthey hoped أَنْto يربَحواgain عندهwith him الخُلداeternity
وقد طَمِعُوا أَنْ يربَحوا عنده الخُلدا
Through his generosity they dwell amid gardens of delight,
Through his generosity they dwell amid gardens of bliss;
and hope that with him they may even gain eternity.
And they hope to gain eternity in his presence.
ولاand no عَيبَfault فِيهin him غيرَexcept أَنَّthat عَلاءَهhis eminence
ولا عَيبَ فِيه غيرَ أَنَّ عَلاءَه
إِذاwhen حدَّدُوهthey delimit it كانَit had قَدْalready جَاوَزَexceeded الحدَّاthe limit
إِذا حدَّدُوه كانَ قَدْ جَاوَزَ الحدَّا
He has no fault except that his eminence,
There is no fault in him, except that his eminence,
whenever they renew its praise, has already passed every limit.
Whenever they set its limit, has already exceeded that limit.
ولاand no عيبَfault أَيْضاًalso فيin مَآثِرthe glorious deeds of بَيْتِهhis house
ولا عيبَ أَيْضاً في مَآثِر بَيْتِه
سِوىexcept أَنَّهاthat they تُروَىare recounted بأَلْسِنَةِby the tongues of الأَعْداenemies
سِوى أَنَّها تُروَى بأَلْسِنَةِ الأَعْدا
Nor is there any fault in his house’s illustrious deeds
Nor is there any fault in the glorious deeds of his house,
except that even the tongues of enemies recount them.
Except that they are recounted by enemies' tongues.
مناقبُmerits سارَتْspread abroad عنهfrom him وانْتَسَبَتْand traced their ancestry لهto him
مناقبُ سارَتْ عنه وانْتَسَبَتْ له
فسرَّتso they gladdened وَلِيّاًa friend فيهthrough him أَوor كَتَبَتْrecorded ضِدّاًan adversary
فسرَّت وَلِيّاً فيه أَو كَتَبَتْ ضِدّاً
Virtues have traveled abroad from him and claimed descent from him,
Merits spread abroad from him and traced their ancestry to him,
whether borne by a loyal friend or written down by a foe.
Then gladdened a friend through him, or recorded an adversary.
منfrom النَّفرِthe company البيضِthe radiant ones الَّذينwho إِذَاwhen بَدَوْاthey appear
من النَّفرِ البيضِ الَّذين إِذَا بَدَوْا
ترىyou see اللَّيْلَthe night مُبيَضّاًturned white أوor الفجرthe dawn مسوداturned black
ترى اللَّيْلَ مُبيَضّاً أو الفجر مسودا
He comes from those radiant men who, when they appear,
He is of those radiant men who, when they appear,
make night turn white—or dawn turn black by contrast.
Make you see the night turn white, or the dawn turn black.
تراهمyou see them لدىamid الغمشاءdark turmoil خرساًmute عنto الخناfoul speech
تراهم لدى الغمشاء خرساً عن الخنا
وتلقىand you find لهمthey have فيin الفخرboasting أَلْسِنَةًtongues لُذّاًeloquent
وتلقى لهم في الفخر أَلْسِنَةً لُذّاً
In murky times you find them mute before obscenity,
Amid dark turmoil you see them mute to foul speech,
but in glory you find them gifted with keen tongues.
Yet in boasting you find them eloquent of tongue.
فَلاَso let not تعجبmarvel الحسَّادُthe envious منat سَعْدthe happiness of جَدِّهمtheir fortune
فَلاَ تعجب الحسَّادُ من سَعْد جَدِّهم
أَليسwas it not قدِيماًlong ago كَانَwas جَدُّهمtheir grandfather سَعْداSaʿd
أَليس قدِيماً كَانَ جَدُّهم سَعْدا
Let the envious not marvel at the good fortune of their ancestry:
Let the envious not marvel at their happy fortune:
was not their forefather long ago named Saʿd—Good Fortune?
Was not their grandfather long ago Saʿd?
فليتَif only أَباكَyour father الْيَومَtoday عَادَreturned يَرىto see ابْنَهhis son
فليتَ أَباكَ الْيَومَ عَادَ يَرى ابْنَه
ومِدْحَتهand his praise تَسْرِيtravels abroad ونِعْمَتَهand his bounty تُسدَىis bestowed
ومِدْحَته تَسْرِي ونِعْمَتَه تُسدَى
If only your father might return today and behold his son,
If only your father returned today to see his son,
his praise traveling abroad and his favors continually bestowed;
His praise traveling abroad and his bounty bestowed,
ويبصرُand behold جَدّاًa fortune يَحْسُدُenvies الإِبنُthe son جَدَّهhis grandfather
ويبصرُ جَدّاً يَحْسُدُ الإِبنُ جَدَّه
عَليهfor it فأَعْلَىso may he exalt رَبهhis Lord ذلكthat الجَدَّاfortune
عَليه فأَعْلَى رَبه ذلك الجَدَّا
and see a glory for which the son’s own forefather envies him—
And behold a fortune that makes the son envy his grandfather
a glory God has raised: exalted is his fortune and rank.
For it—may his Lord exalt that fortune!
أَقولُI say لِهَذاto this الدَّهْرage تِهْswagger واسْتَطِلْand vaunt yourself بِهthrough him
أَقولُ لِهَذا الدَّهْر تِهْ واسْتَطِلْ بِه
فحسبُكَfor enough for you فَخْراًas glory أَنْto تكونbe لهhis عَبْداًslave
فحسبُكَ فَخْراً أَنْ تكون له عَبْداً
I say to this age: exult and vaunt yourself through him;
I tell this age: swagger and hold your head high through him;
it is pride enough for you to be his servant.
For it is glory enough for you to be his slave.
لهhe has خَاطِرٌa mind يبديbrings forth الجواهرَjewels بَحرُهits ocean
له خَاطِرٌ يبدي الجواهرَ بَحرُه
وإِنْand though كَانit is بحراًan ocean ماnot خَبَتْhas waned نارُهits fire وَقْدَاin burning
وإِنْ كَان بحراً ما خَبَتْ نارُه وَقْدَا
His mind is a sea that brings its jewels to light,
He has a mind whose ocean brings forth jewels;
and though a sea, it hides no fire or kindling within its depths.
And though it is an ocean, its fire has never waned in its burning.
ولمand not يَدْرِdoes he know إِنْwhen أَجْرىhe runs اليراعَthe reed pen بطرسهover his sheet
ولم يَدْرِ إِنْ أَجْرى اليراعَ بطرسه
أَيَكْتُبwhether he writes فيهon it السَّطْرَthe line أَوْor يَنْظِمstrings العِقْدَاthe necklace
أَيَكْتُب فيه السَّطْرَ أَوْ يَنْظِم العِقْدَا
When his reed-pen runs across the page, one cannot tell
And when he runs the reed pen over his sheet, he cannot tell
whether it writes a line or strings a necklace.
Whether he writes a line upon it or strings a necklace.
عيونُthe choicest parts of مَعانيهhis meanings صِحَاحٌsound كأَنَّهاas though they were
عيونُ مَعانيه صِحَاحٌ كأَنَّها
عُيونٌeyes مِراضٌailing أَصْبحتhave begun تَشْتَكيto complain of السُّهداsleeplessness
عُيونٌ مِراضٌ أَصْبحت تَشْتَكي السُّهدا
The wellsprings of his meanings are sound, though they resemble
His choicest meanings are sound, as though they were
the eyes of the lovesick, grown ill from complaining of sleeplessness.
Ailing eyes that have begun to complain of sleeplessness.
ألاnow قُلْtell لصَرفِthe adversity of الدَّهرِtime قدindeed عَلِقَتْhas clung يَدِيmy hand
ألا قُلْ لصَرفِ الدَّهرِ قد عَلِقَتْ يَدِي
بِحبْلٍto a rope مَتينٍstrong منهfrom him فلْيَبْلغso let it reach الحَدَّاthe limit
بِحبْلٍ مَتينٍ منه فلْيَبْلغ الحَدَّا
Tell the assaults of Time: I have fastened my hand
Now tell time's adversity: my hand has clung
to his unbreakable rope—let Time now test its edge.
To a stout rope from him; let it reach its utmost limit.
ولَوand if عَرْبَدتْbrawled drunkenly يَوْماًone day علَّيagainst me صُروفُهits vicissitudes
ولَو عَرْبَدتْ يَوْماً علَّي صُروفُه
وجئتُand I came لهto him أَشْكُوهcomplaining of it أَوْرَدهhe would bring it to الحَدَّاthe legal penalty
وجئتُ له أَشْكُوه أَوْرَده الحَدَّا
Were Time’s vicissitudes ever to carouse riotously against me,
And if its vicissitudes should one day brawl drunkenly against me,
I would bring my complaint to him and make Time taste the blade.
And I came to him complaining of it, he would make it face the legal penalty.
وقدand indeed كنتُI used to أَشكوcomplain مِنْof وِصَالunion with خُطُوبِهits calamities
وقد كنتُ أَشكو مِنْ وِصَال خُطُوبِه
فصدَّso it turned away إِليuntil أَنْthat خِلْتُنيI imagined myself أَشْتَكِيcomplaining of الصَّدَّاestrangement
فصدَّ إِلي أَنْ خِلْتُني أَشْتَكِي الصَّدَّا
I had long complained to him of Time and the tightening of its calamities;
I used to complain of union with its calamities;
he bent toward me until I thought my complaint had merely been thirst.
Then it turned away until I fancied I was complaining of its estrangement.
أَمَوْلاَيO my lord إِنِّيindeed I أَجْتديكbeg from you مَودَّةًaffection
أَمَوْلاَي إِنِّي أَجْتديك مَودَّةً
ومِثْليَand one like me يَسْتَجْدِيasks for gifts ومِثْلُكand one like you يُسْتَجْدىis asked for gifts
ومِثْليَ يَسْتَجْدِي ومِثْلُك يُسْتَجْدى
By God, I seek from you only affection,
O my lord, I beg your affection;
while praise itself seeks your bounty—and one like you is rightly sought.
One like me asks for gifts, and one like you is asked for them.
ومَنْand whoever كَانis يَبْغِيseeking مِنْfrom يَديْكyour two hands مَثُوبَةًa reward
ومَنْ كَان يَبْغِي مِنْ يَديْك مَثُوبَةً
فَماbut not أَبْتَغِيI seek إِلاَّexcept المَحَبَّةَlove والوُدَّاand affection
فَما أَبْتَغِي إِلاَّ المَحَبَّةَ والوُدَّا
Whoever desires a reward from your hands may do so;
While others seek a reward from your hands,
I desire nothing but love and loyal regard.
I seek nothing but love and affection.
وليand I have حَاجَةٌa need قَدْalready كَادَalmost يَحضُرarrives وَقْتُهاits time
ولي حَاجَةٌ قَدْ كَادَ يَحضُر وَقْتُها
وأَسْأَلُand I ask فيfor إِنجازِهاits fulfillment مِنْكfrom you ليfor me وَعْداa promise
وأَسْأَلُ في إِنجازِها مِنْك لي وَعْدا
I have a need whose appointed time has nearly closed around it,
And I have a need whose time has almost come;
and I ask you to promise me that you will bring it to completion.
I ask you to promise me its fulfillment.
وإِنَّكand indeed you إِنْif أَسْلَفْتَنيadvance me مِنْكَfrom yourself مَوْعِداًa promise
وإِنَّك إِنْ أَسْلَفْتَني مِنْكَ مَوْعِداً
تَيقَّنْتُI become certain أَنَّthat النُّجْحَsuccess قَدْalready صَارَhas become لِيmine نَقْداready cash
تَيقَّنْتُ أَنَّ النُّجْحَ قَدْ صَارَ لِي نَقْدا
If you advance me a promise from yourself,
And if you advance me a promise from yourself,
I shall know that success has already become ready coin in my hand.
I shall know for certain that success has become ready cash for me.
وعِنديَand I have شُكْرٌgratitude يُفْعِمfills الأَرضَthe earth نشْرهits fragrance
وعِنديَ شُكْرٌ يُفْعِم الأَرضَ نشْره
كندِّيِّlike the dewy أَنْفَاسِbreaths الرِّياضof gardens منfrom الأَنْداdew
كندِّيِّ أَنْفَاسِ الرِّياض من الأَنْدا
I possess a gratitude whose fragrance will fill the earth,
And I have gratitude whose fragrance fills the earth,
like your generous rain—the garden’s breath, heavy with dew.
Like the dewy breaths of gardens, born of dew.
نظمتُI strung مَديحيmy praise كَالْفَريدِlike precious pearls ِلأَنَّنِيbecause I
نظمتُ مَديحي كَالْفَريدِ ِلأَنَّنِي
خصَصَتُI singled out بهwith it مِنْthe one who ظَلَّhas remained فيin مَدْحِهhis praise فَرْداpeerless
خصَصَتُ به مِنْ ظَلَّ في مَدْحِه فَرْدا
I have strung my praise like a necklace of precious pearls,
I have strung my praise like precious pearls, because I
dedicating it to the one who, supreme in praise, stands peerless.
Have reserved it for one who remains peerless in praise.
Sol 6.1