لستُI do not أَدريknow بأَيِّfor which فتحٍvictory تُهنَّاyou are congratulated
لستُ أَدري بأَيِّ فتحٍ تُهنَّا
ياO مُنيلَgiver to الإِسلامIslam ماwhat قدhad تمنَّىwished for
يا مُنيلَ الإِسلام ما قد تمنَّى
I do not know for which victory you should be congratulated,
I know not for which conquest I should congratulate you
O giver to Islam of what it had wished for.
O you who has brought Islam victory after victory
كلُّevery فتحvictory يقولsays إِنِّيَindeed I أَولىmore deserving
كلُّ فتح يقول إِنِّيَ أَولى
وهْوَand it أَولىmore deserving لأَنَّهbecause it كانwas أَهْناmore gladdening
وهْوَ أَولى لأَنَّه كان أَهْنا
Every victory says, "I am more deserving,"
Each conquest says "I am more deserving of praise"
and it is more deserving, for it was more gladdening.
Yet the most recent is the most deserving of all
أَنُهنِّيكshall we congratulate you? إِذwhen تملكتَyou gained شاماًSyria
أَنُهنِّيك إِذ تملكتَ شاماً
أَمor نهنّيكwe congratulate you إِذwhen تملكتyou gained عَدْناEden
أَم نهنّيك إِذ تملكت عَدْنا
Shall we congratulate you for gaining Syria,
Should I congratulate you on taking Damascus
or congratulate you for gaining Eden?
Or on taking Yemen into your dominion?
قدindeed ملكتَyou possessed الجِنانthe gardens قصراًa palace فقَصْراthen another palace
قد ملكتَ الجِنان قصراً فقَصْرا
إِذwhen فتحتَyou conquered الشآمَSyria حِصناًa fortress فحِصْناthen another fortress
إِذ فتحتَ الشآمَ حِصناً فحِصْنا
You have gained the gardens, palace after palace,
You have taken the gardens palace after palace
when you conquered Syria, fortress after fortress.
As you captured fortresses in Damascus one by one
إِنّindeed دِينَthe faith of الإِسلامIslam مَنَّbestowed favor علىupon الخلـcreation (beginning)
إِنّ دِينَ الإِسلام مَنَّ على الخلـ
ـقcreation (ending) وأَنتَand you الذيthe one who علىupon الدِّينthe faith منَّاbestowed favor
ـق وأَنتَ الذي على الدِّين منَّا
Indeed, the faith of Islam bestowed favor upon creation,
Indeed the religion of Islam has blessed all people
and you are the one who bestowed favor upon the faith.
And you are the one who has blessed this religion
أَنتyou أَحيَيْتَهyou revived it وقدand indeed كانwas مَيْتاًdead
أَنت أَحيَيْتَه وقد كان مَيْتاً
ثمthen أَعتقتَهyou freed it وقدand indeed كانwas قِنَّاa slave
ثم أَعتقتَه وقد كان قِنَّا
You revived it when it had been dead,
You revived it when it was dead
then freed it when it had been a slave.
Then you freed it when it was captive
شكرthanked اللهGod ماwhat صنعتَyou did علىupon العرthe Throne (beginning)
شكر الله ما صنعتَ على العر
شThrone (ending) وفيand in عَرْصَةِthe court of الملائِكthe angels أَثْنَىHe praised
ش وفي عَرْصَةِ الملائِك أَثْنَى
God, upon the Throne, thanked you for what you did,
Thanks be to God for what you have done in the Levant
and in the angels' court He praised you.
And what He has praised you for in the company of angels
لكfor you مدحٌpraise فوقabove السمواتthe heavens يُنشاis composed
لك مدحٌ فوق السموات يُنشا
ومحلٌّand a station فوقabove الأَسِنَّةthe spearheads يُبنىis built
ومحلٌّ فوق الأَسِنَّة يُبنى
Praise for you is composed above the heavens,
You have praise above the heavens that is proclaimed
and a station is built above the spearheads.
And a station above all tongues that is built
شاقroused longing in جبريلَGabriel بيتُهhis house بيتthe house of جبريـGabriel (beginning)
شاق جبريلَ بيتُه بيت جبريـ
ـلَGabriel (ending) فوافىso he came إِليهto it شوقاًin longing وحَنّاand yearning
ـلَ فوافى إِليه شوقاً وحَنّا
His house—the house of Gabriel—roused Gabriel's longing,
Gabriel's home became too small for Gabriel
so he came to it with longing and yearning.
So he came to you longing and humbled
تُخْرِجُyou drive out السَّاكنينthe inhabitants منهfrom it ورَبُّand the master of
تُخْرِجُ السَّاكنين منه ورَبُّ
البيتِthe house فيin بَيْتِهhis house أَحقُّmore entitled بسُكْنَىto dwell
البيتِ في بَيْتِه أَحقُّ بسُكْنَى
You drive its inhabitants out, and the master
You remove those living there while the Home's Lord
of the house has greater right to dwell in his own house.
Is most deserving of dwelling in His home
شَهِدَtestified النَّاسُthe people أَنهمthat they شاهدواsaw جبGabriel (beginning)
شَهِدَ النَّاسُ أَنهم شاهدوا جب
ريلَGabriel (ending) ردّdrove back الأَقرانَthe adversaries قِرْناًa champion فَقِرناthen another champion
ريلَ ردّ الأَقرانَ قِرْناً فَقِرنا
The people testified that they saw Gabriel
People witnessed that they saw Gabriel
drive back the adversaries, champion after champion.
Repel enemies, regiment after regiment
فَلكَمْso how many ضَرْبةٍa blow ولمand did not تَرyou see ضَرْباًstriking
فَلكَمْ ضَرْبةٍ ولم تَر ضَرْباً
ولكمand how many طعنةٍa thrust ولمand did not ترَyou see طَعْناthrusting
ولكم طعنةٍ ولم ترَ طَعْنا
How many a blow, though you saw no striking!
How many blows you struck that went unseen
And how many a thrust, though you saw no thrusting!
How many stabs that went unfelt
مَلِكٌa king جُندُهhis troops ملائكةُthe angels of اللَّـGod (beginning)
مَلِكٌ جُندُه ملائكةُ اللَّـ
ـهGod (ending) فُرادىsingly جاءَتthey came إِليهto him ومَثْنىand in pairs
ـه فُرادى جاءَت إِليه ومَثْنى
A king whose troops are the angels of God,
A king whose soldiers are God's angels
who came to him singly and in pairs.
Came to you one by one and two by two
كمhow long تأَنَّىdelayed النصرُvictory العزيزmighty عنfrom الشاSyria (beginning)
كم تأَنَّى النصرُ العزيز عن الشا
مSyria (ending) ولماand when نهضتَyou rose لمdid not يتأَنَّdelay
م ولما نهضتَ لم يتأَنَّ
How long mighty victory held back from Syria,
Victory was slow to come to Damascus
yet when you rose, it did not delay.
But when you rose, you did not hesitate
قدindeed تعنَّيتَyou suffered hardship حينwhen أَحببتَyou loved وجهَthe face of
قد تعنَّيتَ حين أَحببتَ وجهَ
اللهGod بالحربthrough war والمحبُّand the lover مَعنَّىtormented
الله بالحرب والمحبُّ مَعنَّى
You suffered hardship when you loved the face
You were determined when you loved God's cause
of God through war; a lover is tormented.
And the lover is always determined
ولَعَمْرِيand by my life منwhoever حازwon فتحاًa victory جليلاsplendid
ولَعَمْرِي من حاز فتحاً جليلا
وتعنَّىand suffered hardship فإِنَّهthen indeed he ماnot تعنَّىsuffered hardship
وتعنَّى فإِنَّه ما تعنَّى
And by my life, whoever wins a splendid victory
By my life, whoever attains a great conquest
and endures hardship has endured none at all.
And is determined, is truly determined
قمتَyou stood فيin ظُلمةِthe darkness of الكريهةbattle كالبدlike the full moon (beginning)
قمتَ في ظُلمةِ الكريهة كالبد
رfull moon (ending) سَناًin radiance والبدرُand the full moon يطلعُrises وَهْنَاafter nightfall
ر سَناً والبدرُ يطلعُ وَهْنَا
You stood in battle's darkness like the full moon
You arose in the dark of adversity like the moon
in radiance; the full moon rises after nightfall.
Rising gently in the dark of night
لمdid not تقفْyou stand قطُّever فيin المعارِكthe battles إِلاَّexcept that
لم تقفْ قطُّ في المعارِك إِلاَّ
كنتyou were ياO يوسفُYusuf كيوسفَlike Yusuf حُسْناin beauty
كنت يا يوسفُ كيوسفَ حُسْنا
Never did you stand in battle without
Never in battle did you stand but as Joseph
being, O Yusuf, like Yusuf in beauty.
You were beautiful in courage
تجْتَنيyou pluck النَّصْرvictory منfrom ظُباكَyour sword-edges كأَنَّas though الـthe
تجْتَني النَّصْر من ظُباكَ كأَنَّ الـ
ـغَضْبَwrath قدhad صحَّفوهthey misread it أَوor صَارbecame غُصناa branch
ـغَضْبَ قد صحَّفوه أَو صَار غُصنا
You pluck victory from your sword-edges, as though
Victory followed you from your sheath as if
wrath had been misread, or had become a branch.
Anger rewrote its name and became a branch
قصدَتْadvanced نحوكtoward you الأَعاديthe enemies فردَّso He repelled
قصدَتْ نحوك الأَعادي فردَّ
اللهGod ماwhat أَمَّلُوهthey hoped for it عنكaway from you وعنَّاand from us
الله ما أَمَّلُوه عنك وعنَّا
The enemies came against you, but
The enemies came at you and God repelled
God turned what they hoped for away from you and us.
All the hopes they pinned on you and on us all
حملواthey charged كالجبالlike mountains عِظْماًin massiveness ولكنbut
حملوا كالجبال عِظْماً ولكن
جعلَتْهاmade them حَمْلاَتُthe charges of خيلكyour cavalry عِهْنَاwool
جعلَتْها حَمْلاَتُ خيلك عِهْنَا
They charged, massive as mountains, but
They carried themselves like mountains but
your cavalry's charges turned them into wool.
Your horses' onslaught made them like docile lambs
جمعواthey gathered كيدَهمtheir guile وجاءُوكand they came against you أَركاpillars (beginning)
جمعوا كيدَهم وجاءُوك أَركا
ناًpillars (ending) فمنso whoever قدَّcleaved فارساًa horseman هدَّshattered رُكناa pillar
ناً فمن قدَّ فارساً هدَّ رُكنا
They gathered their guile and came against you as pillars,
They assembled their tricks and came like pillars
so whoever cleaved a horseman shattered a pillar.
So who could stand against a charging stallion?
لمdid not تُلاقِyou meet الجيوشَthe armies منهمfrom them ولكbut (beginning of 'but you')
لم تُلاقِ الجيوشَ منهم ولك
نَّكَyou (ending of 'but you') لاقيتَهُمyou met them بلاداًlands ومُدْناand cities
نَّكَ لاقيتَهُم بلاداً ومُدْنا
You did not meet their armies; rather,
You did not meet their armies, but met them
you met them as lands and cities.
As lands and cities instead
كُلُّeveryone منwho يَجْعَلmakes الحديدَiron لهfor himself ثَوْa garment (beginning)
كُلُّ من يَجْعَل الحديدَ له ثَوْ
باًgarment (ending) وتَاجاًand a crown وطَيْلسَاناًand a mantle ورُدْناand a sleeve
باً وتَاجاً وطَيْلسَاناً ورُدْنا
All those who make iron their garment,
All who don armor and crown as their garb
their crown, mantle, and sleeve,
Claiming riches from the people, yet with conquest
يدَّعونthey claim الغنىindependence منfrom الناسpeople لكنbut
يدَّعون الغنى من الناس لكن
أَنْتَyou بالنَّصرthrough victory كنتَyou were أَغْنَىricher وأَقْنىand better endowed
أَنْتَ بالنَّصر كنتَ أَغْنَى وأَقْنى
claim they need no one; but
You were the richest and most content
through victory you were richer and better endowed.
Their weapons failed them, neither spear bent
خانهمbetrayed them ذلكthat السلاحُweaponry فلاso no الرُّمـthe lance (beginning)
خانهم ذلك السلاحُ فلا الرُّمـ
ـحlance (ending) تَثَنَّىbent ولاand no المهنَّدُthe Indian-steel sword طنَّاrang
ـح تَثَنَّى ولا المهنَّدُ طنَّا
That weaponry betrayed them: no lance
Nor lance broke
bent, and no Indian-steel sword rang.
Their steeds disappointed, though they deserved
وتولَّتand turned away تلكthose الخيولُhorses فكمso how often يُثْـare praised (beginning)
وتولَّت تلك الخيولُ فكم يُثْـ
ـنَىare praised (ending) عليهاof them بأَنَّهاbecause they ليسnot تُثنىare turned back
ـنَى عليها بأَنَّها ليس تُثنى
Those horses turned tail—how often they are praised
No disappointment, they were beyond rebuke
for never being turned back!
The enemy clamor fell mute when your boldness
واسْتَحالَتand turned شَقاشِقُthe frothing bluster of الكُفْرِunbelief صمْتاًsilence
واسْتَحالَت شَقاشِقُ الكُفْرِ صمْتاً
حينَwhen عادتْbecame تِلْكَthat الشَّجاعةُbravery جُنْنَاshields
حينَ عادتْ تِلْكَ الشَّجاعةُ جُنْنَا
The frothing bluster of unbelief turned to silence
Returned their valor into insanity
when that bravery turned into shields.
The bravest among them made spears into
أَشجعُthe bravest of القومthe people فيهمُamong them جاعلُone who makes الدِّرْarmor (beginning)
أَشجعُ القوم فيهمُ جاعلُ الدِّرْ
عِarmor (ending) هُروباًflight أَوor الفرارِretreat مجَنَّاa shield
عِ هُروباً أَو الفرارِ مجَنَّا
The bravest among them turns armor
A refuge or an escape, a coat of mail
into flight, or flight into a shield.
Not out of weakness or inability did they flee
لمdid not يُطِيقُواthey manage الهُروبَflight ضَعْفاًthrough weakness وعَجْزاًand helplessness
لم يُطِيقُوا الهُروبَ ضَعْفاً وعَجْزاً
هلcan...? يُطيقواthey manage الهروبَflight عَقْرىthe maimed وزَمْنىand the crippled
هل يُطيقوا الهروبَ عَقْرى وزَمْنى
They could not flee, through weakness and helplessness;
If they could not bear fleeing, wrath and time
can the maimed and the crippled flee?
You snared them in a snare of entrapment
وتصيَّدتَهمand you hunted them بحلقةِwith a ring of صيدٍhunting
وتصيَّدتَهم بحلقةِ صيدٍ
تجمعُgathers الليثَthe lion والغزالِand the gazelle الأَغَنَّاthe soft, nasal-voiced
تجمعُ الليثَ والغزالِ الأَغَنَّا
You hunted them down within a hunting ring
That gathered lion and fawn alike
that gathers the lion and the soft-voiced gazelle.
Their blood flowed in rivers above which
وجَرَتْand flowed مِنْهُمfrom them الدِّماءُthe blood بِحاراas seas
وجَرَتْ مِنْهُم الدِّماءُ بِحارا
فجَرَتْso sailed فوْقَهاabove them الجزائُرthe carcasses سُفناas ships
فجَرَتْ فوْقَها الجزائُر سُفنا
Their blood flowed in seas,
Our ships flowed like streams
and the carcasses sailed upon them like ships.
A feast was made of them in which
صُنِّعتwas prepared منهمfrom them وليمةa feast for وحشwild beasts
صُنِّعت منهم وليمة وحش
رقَصَdanced المَشرَفِيُّthe Mashrafi sword فيهاat it وغنَّىand sang
رقَصَ المَشرَفِيُّ فيها وغنَّى
From them a feast for wild beasts was prepared;
Al-Musharrif danced and sang
the Mashrafi sword danced and sang at it.
Their worshipped one remains a prisoner with you
ظلَّremained معبودُهمtheir object of worship لديكwith you أَسيراًa captive
ظلَّ معبودُهم لديك أَسيراً
مُسْتَضَاماًhumiliated فاجعلso make لهfor him النارَfire سِجْناa prison
مُسْتَضَاماً فاجعل له النارَ سِجْنا
Their object of worship remained captive before you,
Disgraced, so make the fire his cage
humiliated; make fire his prison.
They crucified their Lord but it did not avail them
صلبواthey crucified ربّهمtheir lord فلمso did not يُغنavail عنهمthem
صلبوا ربّهم فلم يُغن عنهم
منwho رَأَىhas seen بعدafter صلبهhis crucifixion قَطُّever أَغْنَىgive help
من رَأَى بعد صلبه قَطُّ أَغْنَى
They crucified their lord, but he availed them nothing;
Who after his crucifixion gained any advantage?
who has ever seen him give help after being crucified?
Loss seized every king who thought his kingdom
وحوىand encompassed الأَسْرُcaptivity كُلَّevery مَلْكking يظنwho thinks الدّtime (beginning)
وحوى الأَسْرُ كُلَّ مَلْك يظن الدّ
هرَtime (ending) يَفْنىperishes وملكُهand his kingdom ليسdoes not يفنىperish
هرَ يَفْنى وملكُه ليس يفنى
Captivity seized every king who thought that time
Would last, though only God's kingdom remains
would perish, while his kingdom never would.
The Great King among them is a captive
والمليكُand the king العظيمgreat فيهمْamong them أَسيرٌa captive
والمليكُ العظيم فيهمْ أَسيرٌ
يتَثنَّىhe writhes فيin أَدهمٍa black iron fetter يتثنَّىthat writhes
يتَثنَّى في أَدهمٍ يتثنَّى
The great king among them is a captive,
Whimpering in darkness, whimpering
writhing within a black fetter that writhes.
He mistakes sleep for wakefulness, and imagines
يَحْسِبُhe takes النَّومَsleep يقْظَةًfor wakefulness ويظنand he thinks الشَّخصthe figure
يَحْسِبُ النَّومَ يقْظَةً ويظن الشَّخص
طوداًa mountain ويُبصرُand he sees الشَّمْسthe sun دَجْناgloom
طوداً ويُبصرُ الشَّمْس دَجْنا
He takes sleep for waking and thinks a figure
A person to be a mountain, and sees the sun as smoke
a mountain, and sees the sun as gloom.
How he longed for the meeting, until he saw you
كمhow often تمنَّىhe wished for اللقاءَbattle حتىuntil رآهُhe saw it
كم تمنَّى اللقاءَ حتى رآهُ
فتمنَّىthen he wished لوif only أَنَّهthat he ماnot تَمنَّىhad wished
فتمنَّى لو أَنَّه ما تَمنَّى
How often he wished for battle, until he saw it;
And wished he had never wished at all
then he wished he had never wished.
He supposed, while your certainty in God
ظَنhe conjectured ظنَّاًa conjecture وكُنْتَand you were أَصْدقَtruer فيin
ظَن ظنَّاً وكُنْتَ أَصْدقَ في
اللهGod يَقيناًin certainty وكانand he was أَكذَبَfalser ظَنَّاin conjecture
الله يَقيناً وكان أَكذَبَ ظَنَّا
He formed a conjecture, while you were truer in
Was truer, and his supposition utterly wrong
your certainty in God, and he was falser in his conjecture.
In mercy, his shackles and chains softened
رقَّsoftened منout of رحمةٍcompassion لهfor him القيدُthe fetter والغُلّand the neck-shackle
رقَّ من رحمةٍ له القيدُ والغُلّ
عليهupon him فكلّماso whenever أَنَّhe groaned أَنَّاthey both groaned
عليه فكلّما أَنَّ أَنَّا
The fetter and collar he wore softened in pity for him;
Whenever he moaned and groaned
whenever he groaned, they both groaned.
And the accursed Ibn Arnat became
واللَّعينand the accursed one الإِبْرَنْسthe prince أَصبحbecame مذبوslaughtered (beginning)
واللَّعين الإِبْرَنْس أَصبح مذبو
حاًslaughtered (ending) تمنَّىhe wished لمnot يَعْدِمto lack اليومَtoday يُمناgood fortune
حاً تمنَّى لم يَعْدِم اليومَ يُمنا
And the accursed prince lay slaughtered;
Disgraced, though today he wished for good fortune
he wished not to lack good fortune today.
You did wake him, fulfilling a vow
أَنتyou ذكِّيْتَهyou slaughtered him فوفَّيتَso you fulfilled نذراًa vow
أَنت ذكِّيْتَه فوفَّيتَ نذراً
كنتyou had قدَّمتهmade it beforehand فجوزيتَso you were rewarded حُسْناwith good
كنت قدَّمته فجوزيتَ حُسْنا
You slaughtered him and thus fulfilled a vow
You had made, so you were rewarded for your goodness
you had made before, and were rewarded with good.
The brides of cities were unveiled as spoils
وتهادَتْand came swaying forth عرائِسُthe brides of المدْنِthe cities تُجْلَىbeing unveiled
وتهادَتْ عرائِسُ المدْنِ تُجْلَى
وثِمَارُand the fruits of الأَمْوالِwealth مِنْهُنَّfrom them تُجْنىare harvested
وثِمَارُ الأَمْوالِ مِنْهُنَّ تُجْنى
And the bride-cities came swaying forth, unveiled,
And fruits of wealth were plucked from them
and the fruits of wealth are harvested from them.
Damascus is not alone in celebrating you
لاnot تُخصُّis singled out الشآمُSyria فيكon your account التَّهانيcongratulations
لا تُخصُّ الشآمُ فيك التَّهاني
كلُّevery صُقعregion وكُلُّand every قُطْرٍland مهنَّىcongratulated
كلُّ صُقع وكُلُّ قُطْرٍ مهنَّى
Syria is not alone in congratulations for you;
Every region and every place congratulates you
every region and every land is congratulated.
You have conquered the lands, east and west
قدindeed ملكْتyou ruled البلادَthe lands شرقاًeastward وغرْباًand westward
قد ملكْت البلادَ شرقاً وغرْباً
وحويتand you encompassed الآفاقthe horizons سهلاًplains وحَزْناand rugged ground
وحويت الآفاق سهلاً وحَزْنا
You have ruled the lands, east and west,
And encompassed the horizons, plain and rugged
and encompassed the horizons, plains and rugged ground.
You are alone at the pinnacle
وتفرّدتَand you stood alone بالذيin that which هوit is أَسمىloftiest
وتفرّدتَ بالذي هو أَسمى
وتوحَّدتand you were unrivaled بالذَّيin that which هوit is أَسْنَىmost radiant
وتوحَّدت بالذَّي هو أَسْنَى
You have stood alone in what is loftiest,
And peerless in highest place
and been unrivaled in what is most radiant.
Description has fallen short describing your heights
واغْتدىand became الوصفَdescription فيin عُلاكyour loftiness حسيراًexhausted
واغْتدى الوصفَ في عُلاك حسيراً
أَيُّwhat لفظٍword يُقالcan be said أَوor أَيُّwhat مَعْنىmeaning
أَيُّ لفظٍ يُقال أَو أَيُّ مَعْنى
Description has grown weary before your loftiness:
What can be said? What meaning conveyed?
what word can be spoken, or what meaning?
We heard God say "Obey Him" - we heard
وسَمعْناand we heard الإِلَهGod قالsaid أَطيعُوobey, all of you
وسَمعْنا الإِلَه قال أَطيعُو
هُhim سَمِعْناwe listened لربناto our Lord وأَطَعْنَاand we obeyed
هُ سَمِعْنا لربنا وأَطَعْنَا
And we heard God say, "Obey
Our Lord and obeyed
him." We have listened to our Lord and obeyed.
Partial English translation: 97 of 98 Arabic lines translated.
Sol 6.1