أَبَىrefused صدُّهاher rejection أَنto يَجْمعunite الحُسْنَbeauty والحُسْنَىand kindness
أَبَى صدُّها أَن يَجْمع الحُسْنَ والحُسْنَى
ووجدِيand my passion بهاfor her أَنto أَجمعَI join الجَفْنَone eyelid والجَفْنَاand the other eyelid
ووجدِي بها أَن أَجمعَ الجَفْنَ والجَفْنَا
Her rejection refused to unite beauty with kindness,
and my passion for her refused to let eyelid meet eyelid.
بَدَتْshe appeared فَحَكَتand resembled بَدْرَthe full moon السَّماءِof heaven ملاحةًin beauty
بَدَتْ فَحَكَت بَدْرَ السَّماءِ ملاحةً
ونأْياًand in remoteness إِلىuntil أَنthat صارbecame أَعلاهماthe higher of the two الأَدنىthe nearer
ونأْياً إِلى أَن صار أَعلاهما الأَدنى
She appeared, resembling the full moon of heaven in beauty
and remoteness, until the higher of the two was the nearer.
وآنسَand glimpsed نَارَthe fire الحَيِّof the encampment غَيْرِيsomeone other than me وإِنَّنيwhile I indeed
وآنسَ نَارَ الحَيِّ غَيْرِي وإِنَّني
لآنستُsurely I glimpsed نُوراًa light منfrom سنَاthe radiance ثَغْرهَاof her mouth الأَسْنَىthe most radiant
لآنستُ نُوراً من سنَا ثَغْرهَا الأَسْنَى
Another glimpsed the encampment's fire, while I
surely glimpsed light in the radiance of her most radiant mouth.
تغنَّىsang عليهاupon her حَلْيُهاher ornaments طرباًin rapture بهاbecause of her
تغنَّى عليها حَلْيُها طرباً بها
وفاحَتْand she breathed fragrance فقُلْناso we said هذهthis الرَّوضةُthe garden الغَنَّاluxuriant
وفاحَتْ فقُلْنا هذه الرَّوضةُ الغَنَّا
Her ornaments sang upon her, enraptured by her,
and she breathed fragrance, so we said, 'This is the luxuriant garden.'
تُعِيرُshe lends المعانيmeanings منfrom معانِيthe meanings جمالهاof her beauty
تُعِيرُ المعاني من معانِي جمالها
ففيso in كلevery مَعْنىًmeaning منfrom مَلاحتِهاher loveliness مَعْنَىa meaning
ففي كل مَعْنىً من مَلاحتِها مَعْنَى
She lends meanings something of her beauty's meanings;
in every meaning is a meaning drawn from her loveliness.
وكمand how often رامsought مِنَّاfrom us قوْمُهاher people أُنفساًlives لناbelonging to us
وكم رام مِنَّا قوْمُها أُنفساً لنا
وقدthough indeed طلبُواthey sought بَعضpart الذيof what أَخذَتْshe took منَّاfrom us
وقد طلبُوا بَعض الذي أَخذَتْ منَّا
How often her people sought our lives from us,
though they sought only part of what she had taken from us.
وكمand how many عاشقٍa lover هانَتْbecame cheap عليهto him حياتُهhis life
وكم عاشقٍ هانَتْ عليه حياتُه
علىfor وَصْلِهاunion with her فاستعذبَso he found sweet الضَرْبَblows والطعْنَاand spear-thrusts
على وَصْلِها فاستعذبَ الضَرْبَ والطعْنَا
How many a lover held his life cheap
for union with her, finding blows and thrusts sweet.
يسدّدُhe levels صدْرَthe point الرُّمْحِof the spear إِنif ماسَswayed قدُّهاher figure
يسدّدُ صدْرَ الرُّمْحِ إِن ماسَ قدُّها
ويَكْسِرُand he breaks جَفْنَthe sheath السَّيْفِof the sword إِنْif كَسَرَتْshe lowered جَفْناan eyelid
ويَكْسِرُ جَفْنَ السَّيْفِ إِنْ كَسَرَتْ جَفْنا
He levels the spear's point when her figure sways,
and breaks the sword's sheath when she lowers an eyelid.
حكىcopied الرُّمحُthe spear منهاfrom her لونَهاher color معalong with لِينِهاher suppleness
حكى الرُّمحُ منها لونَها مع لِينِها
أَلمhave not ترهُمْyou seen them يُسْمُونَهthey call it الأَسمرthe dusky one الَّلدْناthe supple one
أَلم ترهُمْ يُسْمُونَه الأَسمر الَّلدْنا
The spear copied her color and her suppleness;
have you not seen them call it 'the supple, dusky one'?
أُوَرِّيI allude indirectly بنَجْدٍby naming Najd والصبابةُwhile longing بالحِمَىis for al-Hima
أُوَرِّي بنَجْدٍ والصبابةُ بالحِمَى
وأَكْنِيand I speak indirectly بسُعْديby naming Su'da واللُّبَانَةُwhile desire فيis for لُبْنىLubna
وأَكْنِي بسُعْدي واللُّبَانَةُ في لُبْنى
I veil my meaning with Najd, while my longing is for al-Hima;
I speak indirectly of Su'da, while my heart's desire is for Lubna.
وأَنْسَىand I forget سوىall but ربعِthe dwelling الحبيبِof the beloved فإِننيfor I indeed
وأَنْسَى سوى ربعِ الحبيبِ فإِنني
تسيلflow دموعِيmy tears حينwhen أَذكرُهI remember it حُزْناin sorrow
تسيل دموعِي حين أَذكرُه حُزْنا
I forget all but the beloved's dwelling, for
my tears flow in sorrow whenever I remember it.
وذلكand that ربْعٌa dwelling تُنْبِتُbrings forth الحسنَbeauty أَرْضُهits earth
وذلك ربْعٌ تُنْبِتُ الحسنَ أَرْضُه
تَرىyou see الوردَthe rose فيهthere الخدَّthe cheek والقامَةَand the figure الغُصْنَاthe branch
تَرى الوردَ فيه الخدَّ والقامَةَ الغُصْنَا
That is a dwelling whose earth brings forth beauty:
there you see the rose as a cheek, the figure as a branch.
وصلَّىand led in prayer بناus فيهthere إِمَامُan imam ملاَحَةٍof loveliness
وصلَّى بنا فيه إِمَامُ ملاَحَةٍ
فلماand when انقضَتْended تلكَthat الصلاةُprayer تفرقناwe parted
فلما انقضَتْ تلكَ الصلاةُ تفرقنا
There an imam of loveliness led us in prayer;
when that prayer was over, we parted.
ضللْناwe lost our way وقدwhen indeed غابَتْvanished أَهِلَّةُthe crescent moons أَهلِهof its people
ضللْنا وقد غابَتْ أَهِلَّةُ أَهلِه
فياoh, then ليتَwould that لاnot كانواthey existed وياand oh ليتَwould that لاnot كُنَّاwe existed
فيا ليتَ لا كانوا ويا ليتَ لا كُنَّا
We lost our way when the crescent moons of its people vanished.
Would that they had never been, and would that we had never been!
سأَلتُI questioned وقدwhen بانواthey departed وبانَand departed تَجَلُّديmy composure
سأَلتُ وقد بانوا وبانَ تَجَلُّدي
مَحلاَّa dwelling فيماin what أَحلىdid it give sweetness ومَعْنىًand a meaning فماbut not أَغْنَىdid it enrich
مَحلاَّ فيما أَحلى ومَعْنىً فما أَغْنَى
I questioned, after they had left and my composure left me,
an abode—what sweetness did it yield?—and a meaning that brought no gain.
ولكنbut سأَلتُI petitioned الناصرَal-Nasir الملكthe king النَّديthe generous
ولكن سأَلتُ الناصرَ الملك النَّدي
فأَغْنَىso he enriched وأَقْنَىand he endowed ثمthen مَنَّhe bestowed favors وماand did not مَنَّاreproach with favors
فأَغْنَى وأَقْنَى ثم مَنَّ وما مَنَّا
But I petitioned al-Nasir, the generous king,
and he enriched and endowed me, then bestowed without reproach.
فِدىًa ransom لابنfor the son أَيوبَof Ayyub الملوكُthe kings لأَنهمbecause they
فِدىً لابن أَيوبَ الملوكُ لأَنهم
إِذاwhen بَخِلوthey are miserly أَعْطَىhe gives وإِنand if أَفْقَرُواthey impoverish أَغْنىhe enriches
إِذا بَخِلو أَعْطَى وإِن أَفْقَرُوا أَغْنى
Let kings be ransom for Ibn Ayyub, for
when they are miserly, he gives; when they impoverish, he enriches.
ترىyou see كلَّeveryone منwho يعطيgives المئينَhundreds عُفاتَهto his petitioners
ترى كلَّ من يعطي المئينَ عُفاتَه
فِدَىas ransom مَلكٍfor a king يُعطىis granted الأَقاليمprovinces والمُدْناand cities
فِدَى مَلكٍ يُعطى الأَقاليم والمُدْنا
You see everyone who gives his petitioners hundreds
as ransom for a king granted provinces and cities.
ولمand did not يكْفِهsuffice him أَنthat أَخجْلَhe made blush البيضَthe white blades بالدِّماwith blood
ولم يكْفِه أَن أَخجْلَ البيضَ بالدِّما
إِلىuntil أَنْthat أَرانَاhe showed us جودَهhis generosity أَخْجَلmade blush المُزْناthe rainclouds
إِلى أَنْ أَرانَا جودَه أَخْجَل المُزْنا
It did not suffice him to make white blades blush with blood
until he showed us his generosity making rainclouds blush.
فسائلُهso his petitioner أَثْنىpraised وقاصدُهand his seeker اهتدىfound guidance
فسائلُه أَثْنى وقاصدُه اهتدى
ونائلُهand his bounty أَحْيَاgave life وصارمُهand his keen sword أَقْنىgave riches
ونائلُه أَحْيَا وصارمُه أَقْنى
His petitioner praised him; his seeker found the way;
his bounty gave life, and his keen sword brought riches.
أَنامَhe lulled to sleep بنيthe children الإِسلامof Islam فيin كهفthe shelter أَمْنِهof his safety
أَنامَ بني الإِسلام في كهف أَمْنِه
وأَوسعَهُمand lavished on them عدْلاًjustice وأَسكَنَهُمand settled them عَدْناًin Eden
وأَوسعَهُم عدْلاً وأَسكَنَهُم عَدْناً
He lulled the children of Islam to sleep in the shelter of his safety,
lavished justice on them, and settled them in Eden.
وعوَّضهمand gave them in exchange منfrom بعدafter سُخْطهمُtheir discontent رضىًcontentment
وعوَّضهم من بعد سُخْطهمُ رضىً
وبدَّلهمand gave them instead منfrom بعدafter خوفهِمُtheir fear أَمْنَاsafety
وبدَّلهم من بعد خوفهِمُ أَمْنَا
He replaced their discontent with contentment,
and exchanged their fear for safety.
وماand not شاقهstirred his longing صوتُthe voice الحَمامof doves إِذاwhen شَداit sang
وما شاقه صوتُ الحَمام إِذا شَدا
ويُطرِبُهand delights him سَجْعُthe cooing الحِمامof Death إِذاwhen غنَّىit sings
ويُطرِبُه سَجْعُ الحِمام إِذا غنَّى
The voice of doves singing stirred no longing in him,
but Death's cooing delights him when it sings.
لهfor him النَّصلُthe blade يُجْلىis polished والقناةُand the spear بكفِّهin his palm
له النَّصلُ يُجْلى والقناةُ بكفِّه
تقوَّمُis straightened والقوسُand the bow الشديدُthe stout لهfor him يُحْنَىis bent
تقوَّمُ والقوسُ الشديدُ له يُحْنَى
For him the blade is polished, and in his palm the spear
is straightened, while the stout bow is bent for him.
أَقامhe dwelt بدارِin the abode الكفرof unbelief تُجْبىis collected لهfor him الجِزَاthe tribute
أَقام بدارِ الكفر تُجْبى له الجِزَا
وتودَىand blood-money is paid for لهto him القَتْلىthe slain وتُسْبَىand is taken captive لهfor him الحُسْنىthe fairest woman
وتودَى له القَتْلى وتُسْبَى له الحُسْنى
He dwelt in the abode of unbelief, where tribute is collected for him,
blood-money for the slain is paid him, and the fairest woman taken captive for him.
يشنُّhe launches عليهاagainst it غارةًa raid بعدafter غارةٍa raid
يشنُّ عليها غارةً بعد غارةٍ
فقدso indeed أَصبحَتْit has become منfrom شَنِّthe launching غاراتِهof his raids شنَّاa worn-out waterskin
فقد أَصبحَتْ من شَنِّ غاراتِه شنَّا
He launches raid after raid against it,
until his raids have made it a tattered waterskin.
عفَتْwere effaced وخَلَتْand were emptied منof ساكنِيهاtheir inhabitants ديارُهمtheir dwellings
عفَتْ وخَلَتْ من ساكنِيها ديارُهم
فلاso no معقلٌstronghold يُنْشَىis built ولاand no منزلٌdwelling يَغْنىis inhabited
فلا معقلٌ يُنْشَى ولا منزلٌ يَغْنى
Their dwellings were effaced and emptied of their inhabitants;
no stronghold is raised, no house inhabited.
زمانٌan age علىover تِلْكthose المعاهدِfamiliar haunts قدindeed مَشىhas passed
زمانٌ على تِلْك المعاهدِ قد مَشى
ودهرٌand time علىover تِلْكَthose المعاقِلِfortresses قدindeed أَخْنَىhas wrought ruin
ودهرٌ على تِلْكَ المعاقِلِ قد أَخْنَى
An age has passed over those familiar haunts,
and time has laid those fortresses waste.
أَصافَhe spent summer وشتَّىand wintered بينbetween عكَّاAkka وعَرْفَةٍand Arfa
أَصافَ وشتَّى بين عكَّا وعَرْفَةٍ
هُمامٌa valiant man يراهاhe regards it ساعةًas an hour وهوthough he قدhas indeed أَسْنَىspent a year
هُمامٌ يراها ساعةً وهو قد أَسْنَى
He summered and wintered between Akka and Arfa—
a hero who deems it an hour, though he has spent a year.
أَقمتَyou established بهاthere التوحيدَmonotheism للهِfor God وحدَهُHim alone
أَقمتَ بها التوحيدَ للهِ وحدَهُ
وأُنْسيتَand you were made to forget فيهاthere الروحَthe Spirit والأَبَand the Father والابْنَاand the Son
وأُنْسيتَ فيها الروحَ والأَبَ والابْنَا
There you established God's oneness, His alone,
and there you were made to forget the Spirit, the Father, and the Son.
ولماand when رأَوهthey saw him أَدبرُواthey turned back حينwhen عايَنُواthey beheld
ولما رأَوه أَدبرُوا حين عايَنُوا
أَعنَّةَthe reins خيلٍof horses لاnot تعودُturn back ولاand not تُثْنَىare turned aside
أَعنَّةَ خيلٍ لا تعودُ ولا تُثْنَى
When they saw him, they turned their backs, once they beheld
the reins of horses that never turn back or are turned aside.
وقدand indeed وقَفُواthey stood لكنbut لأَسْرِfor the capture رقابِهمْof their necks
وقد وقَفُوا لكن لأَسْرِ رقابِهمْ
وقطْفِand the plucking رءُوسٍof heads منهمُfrom among them آنَit was time أَنْthat تُجْنىthey be harvested
وقطْفِ رءُوسٍ منهمُ آنَ أَنْ تُجْنى
They stood their ground, but only for their necks to be taken captive
and heads among them plucked, their harvest-time now come.
ثبتَّyou stood firm لهمagainst them والسَّيفُwhile the sword قدhad indeed كَرِهgrown weary of الطِّلَىthroats
ثبتَّ لهم والسَّيفُ قد كَرِه الطِّلَى
وجالدْتَهمand you fought them والقِرْنُwhile the champion قدhad indeed سَئِمwearied of القِرْنَاthe rival
وجالدْتَهم والقِرْنُ قد سَئِم القِرْنَا
You stood firm against them when the sword had grown sick of throats,
and fought them when champion had wearied of champion,
بضربٍwith striking يذيبُmelts الشمسَthe sun فيin الأُفقthe horizon حرُّهits heat
بضربٍ يذيبُ الشمسَ في الأُفق حرُّه
ويَحْرِقُand burns ماwhat بَيْنis between القُلوبِhearts منof الشَّحْناrancor
ويَحْرِقُ ما بَيْن القُلوبِ من الشَّحْنا
with blows whose heat would melt the sun upon the horizon
and burn away the rancor between hearts.
مضىwent مَلْكُهمtheir king فيat أَوَّلِthe beginning الأَمرِof the affair هارباًfleeing
مضى مَلْكُهم في أَوَّلِ الأَمرِ هارباً
يُحسُّhe feels قفاهhis nape الطعنَspear-thrusts فيهin it ولاthough no طَعْنَاthrusts
يُحسُّ قفاه الطعنَ فيه ولا طَعْنَا
Their king fled at the very outset,
his nape feeling spear-thrusts where none had struck.
عتيقُone freed by عتاقٍthoroughbreds ماnot نجاwas saved مَنwhoever نَجاescaped بهاon them
عتيقُ عتاقٍ ما نجا مَن نَجا بها
ولاand not فازtriumphed منwhoever كانwas الفرارُflight لهfor him حِصْنَاa fortress
ولا فاز من كان الفرارُ له حِصْنَا
A freedman of thoroughbreds—yet no one who escaped on them was saved,
nor did anyone triumph who made flight his fortress.
وماand not زالceased أَعمىblind العينin eye والقلْبِand heart فانْثَنَىso he turned back
وما زال أَعمى العين والقلْبِ فانْثَنَى
وقرْعُand the clash الْعَواليof lofty spears قدْhad أَصَمَّdeafened لهfor him الأُذْناthe ear
وقرْعُ الْعَوالي قدْ أَصَمَّ له الأُذْنا
Ever blind in eye and heart, he turned back,
the clash of lofty spears having deafened his ear.
وقدand indeed أَنِفَتdisdained منهhim المَواضِيthe keen blades لجُبْنِهfor his cowardice
وقد أَنِفَت منه المَواضِي لجُبْنِه
فلمَّاso when نَجَتescaped حوباؤُهhis soul شكَرَhe thanked الجُبْناcowardice
فلمَّا نَجَت حوباؤُه شكَرَ الجُبْنا
The keen blades disdained him for his cowardice;
when his soul escaped, he gave thanks to cowardice.
ولمand not يَقْرَعhe struck النَّاقُوسَthe church bell بعدَafter انْهِزامِهhis defeat
ولم يَقْرَع النَّاقُوسَ بعدَ انْهِزامِه
ولكنَّهbut he منfrom بَعْدِهafter it قَرعَstruck السِّنَّاthe tooth
ولكنَّه من بَعْدِه قَرعَ السِّنَّا
After his defeat he did not strike the church bell,
but afterward he gnashed his teeth.
وأَضْحىand became أَسيراًa captive بادَوِيلBadawil وغيرُهand others besides him
وأَضْحى أَسيراً بادَوِيل وغيرُه
قُرونُpeers ملوكٍof kings كَمْhow many أَبادُواthey destroyed لهمof theirs قِرْناa rival
قُرونُ ملوكٍ كَمْ أَبادُوا لهم قِرْنا
Badawil and others became captives—
peers of kings, who had destroyed so many a rival.
أَسارىcaptives جُبارىtyrants لاnot يُرَجُّونthey hope for فديةًa ransom
أَسارى جُبارى لا يُرَجُّون فديةً
ولاand not يأْملُونthey expect الدَّهْرَever فكّاًrelease ولاnor أَمْنَاsafety
ولا يأْملُون الدَّهْرَ فكّاً ولا أَمْنَا
Captive tyrants, hoping for no ransom,
nor ever expecting release or safety.
وهلand did زادهْمhe increase for them بالسِّجنthrough imprisonment ضيقاًconfinement عليهِمُupon them
وهل زادهْم بالسِّجن ضيقاً عليهِمُ
وقَدْwhen indeed جَعَلَhe made الأَرْضَthe earth الفضاءَthe open لهمfor them سِجْناa prison
وقَدْ جَعَلَ الأَرْضَ الفضاءَ لهم سِجْنا
Did he tighten their confinement by imprisoning them,
when he had already made the open earth their prison?
بكىwept الكِنْدُal-Kind واليَسْكَندand al-Yaskand لاnot وحشةًfrom longing لهمfor them
بكى الكِنْدُ واليَسْكَند لا وحشةً لهم
ولَكِنْbut علىfor نفسيْهماtheir two selves أَسْبَلاthey both let fall الجَفْناthe eyelid
ولَكِنْ على نفسيْهما أَسْبَلا الجَفْنا
Al-Kind and al-Yaskand wept, not from missing them,
but for themselves they let tears fall from their eyelids.
غداcame to be بادويلBadawil وهْوwhile he يَلْعنُcurses نفسَهhimself
غدا بادويل وهْو يَلْعنُ نفسَه
وحُقَّand it was fitting لِتِلْكَfor that النَّفْسِsoul أَنto تَرْبحَearn الَّلعْناcurses
وحُقَّ لِتِلْكَ النَّفْسِ أَن تَرْبحَ الَّلعْنا
Badawil came to curse himself,
and rightly did that soul deserve to earn curses.
يُروِّعُهterrifies him الصُّبحُthe dawn المنيرُthe bright إِذاwhen بَداit appears
يُروِّعُه الصُّبحُ المنيرُ إِذا بَدا
ويُوحِشُهand frightens him اللَّيلُthe night البهيمُthe pitch-black إِذاwhen جنَّاit falls
ويُوحِشُه اللَّيلُ البهيمُ إِذا جنَّا
Bright dawn terrifies him when it appears,
and pitch-black night affrights him when it falls.
ويَشْربُand he drinks لكنbut إِنif جرىflowed دمعُهhis tears دماًas blood
ويَشْربُ لكن إِن جرى دمعُه دماً
ويطرَبُand he rejoices لكنbut إِنif شداsang قيْدُهhis fetters لحْنَاa tune
ويطرَبُ لكن إِن شدا قيْدُه لحْنَا
He drinks—but only if his tears run blood;
he delights—but only when his fetters sing a tune.
وقَدْand indeed رَيْثَماwhile زفَّتwere led in bridal procession عليهupon him قُيودُهhis fetters
وقَدْ رَيْثَما زفَّت عليه قُيودُه
فحنَّتthen they moaned وأَنَّتْand groaned مِثْلjust like ماwhat حنَّhe moaned أَوْor أَنَّاhe groaned
فحنَّت وأَنَّتْ مِثْل ما حنَّ أَوْ أَنَّا
And as his fetters were brought to him in bridal procession,
they moaned and groaned, just as he moaned or groaned.
وقدand now أَصبحhave become الإِسْلامُIslam والكُفْرُand unbelief كُلماwhenever
وقد أَصبح الإِسْلامُ والكُفْرُ كُلما
بنيْتُI built لِذَاfor this one رُكْناًa pillar هدَمْتُI demolished لِذاfor that one رُكُناa pillar
بنيْتُ لِذَا رُكْناً هدَمْتُ لِذا رُكُنا
Now Islam and unbelief stand thus: whenever
I build a pillar for one, I demolish a pillar for the other.
وقدand indeed أَصْبَحتْhave become مذsince سِرْتَyou departed مصرُEgypt وأَهْلُهاand its people
وقد أَصْبَحتْ مذ سِرْتَ مصرُ وأَهْلُها
كمعنىًlike a meaning بلاwithout لفْظٍwording ولفظٍand wording بلاwithout مَعْنىmeaning
كمعنىً بلا لفْظٍ ولفظٍ بلا مَعْنى
Since you departed, Egypt and its people have become
like a meaning without words, and words without meaning.
غدتshe became مثلlike يَعقوبJacob النبيِّthe prophet وقدwhen نأَىwent far away
غدت مثل يَعقوب النبيِّ وقد نأَى
سميُّكُyour namesake عنهfrom him تشتكِيshe laments البَثَّanguish والْحُزْناand sorrow
سميُّكُ عنه تشتكِي البَثَّ والْحُزْنا
She has become like the prophet Jacob, from whom
your namesake went far away; she laments anguish and sorrow.
وماand not أَنْتَyou إِلاexcept الشَّمْسُthe sun أَظلَمgrew dark بعدَهاafter it الthe
وما أَنْتَ إِلا الشَّمْسُ أَظلَم بعدَها ال
بلادُlands وإِلاor else السُّحْبُthe clouds قدhave indeed أَقْلعَتْwithdrawn عناfrom us
بلادُ وإِلا السُّحْبُ قد أَقْلعَتْ عنا
You are only the sun, whose departure darkened the
lands, or the clouds that have withdrawn from us.
فطوبىso blessedness لعينٍto an eye أَبصرتْهاthat has seen it وحبَّذاًand how splendid
فطوبى لعينٍ أَبصرتْها وحبَّذاً
محلُّكyour place منas مَثْوىًa resting-place ومَغْنَاكand your abode منas مَعْنىa theme
محلُّك من مَثْوىً ومَغْنَاك من مَعْنى
Blessed the eye that has beheld it! How splendid
your place as a resting-place, and your abode as a theme!
فلاso may not زِلْتَyou cease تَبْقىto remain للنبيِّfor the Prophet ودِينِهand his religion
فلا زِلْتَ تَبْقى للنبيِّ ودِينِه
وأُمَّتِهand his community يَفْنَىperishes الزمانُtime ولاand not تفنىyou perish
وأُمَّتِه يَفْنَى الزمانُ ولا تفنى
May you ever remain for the Prophet and his religion,
and his community: time perishes, but you do not.
Sol 6.1