نسيمُthe breeze of رَبْعِكyour dwelling أَفْدِيهI would ransom it بأَنْفَاسِيwith my breaths
نسيمُ رَبْعِك أَفْدِيه بأَنْفَاسِي
وصوتُand the sound of حَلْيِكyour jewelry أَحْكيهI echo it بِوَسْوَاسِwith whispers
وصوتُ حَلْيِك أَحْكيه بِوَسْوَاسِ
The breeze of your dwelling—I would ransom it with my breaths.
And the sound of your jewelry I echo with whispers.
ياO حاجبيةُHajibiyya مِنْfrom قوسٍa bow بِحاجبهاin her eyebrow
يا حاجبيةُ مِنْ قوسٍ بِحاجبها
رَدَّتanswered سهامُكyour arrows ماwhat قَالَتْهsaid it أَقْوَاسيmy bows
رَدَّت سهامُك ما قَالَتْه أَقْوَاسي
O Hajibiyya, from a bow within her brow,
your arrows answered what my bows had said.
أُسْمَىI name بِضَحَّاكDahhak, the laugher فَوْزيmy deliverance فيكِthrough you منfrom كربٍanguish
أُسْمَى بِضَحَّاك فَوْزي فيكِ من كربٍ
وفوزُand the success of غيريanother يسمِّيهcalls it بعبَّاسِAbbas, the frowner
وفوزُ غيري يسمِّيه بعبَّاسِ
I call my deliverance through you from anguish Dahhak, the laugher;
another's success calls it Abbas, the frowner.
حبسٌan endowment عليكِfor you قلوبُthe hearts of الخلقِcreation قاطبةًall together
حبسٌ عليكِ قلوبُ الخلقِ قاطبةً
فحسنُso the beauty of وجهِكyour face ديوانٌa register لأَحْباسof endowments
فحسنُ وجهِك ديوانٌ لأَحْباس
The hearts of all creation are an endowment to you;
your face's beauty is a register of endowments.
إِنif غابَdisappears قدُّكyour figure فيin مخضَرِّthe green of بُرْدَتِهits mantle
إِن غابَ قدُّك في مخضَرِّ بُرْدَتِه
غالطتُI beguile قلبيmy heart بأَغصانٍwith branches منof الآسmyrtle
غالطتُ قلبي بأَغصانٍ من الآس
If your figure disappears within its green mantle,
I beguile my heart with branches of myrtle.
وقلتُand I said والنَّفْسُwhile the soul غَرْقىis drowning فيin كَرىthe slumber of وَلهيmy longing
وقلتُ والنَّفْسُ غَرْقى في كَرى وَلهي
أَفْدِيI would ransom فماًa mouth لكِof yours أَضْحَىhas become طَيفُهits phantom كاسيmy cup
أَفْدِي فماً لكِ أَضْحَى طَيفُه كاسي
And I said, my soul drowning in the slumber of longing:
I would ransom your mouth, whose phantom has become my cup.
لوif لنتِyou softened ليtoward me مِتُّI would die منof عشقٍlove ومنand of كَلِفpassion
لو لنتِ لي مِتُّ من عشقٍ ومن كَلِف
فلستُso I do not أَشكرُthank إِلاَّexcept قَلْبَكَyour heart القاسِيthe cruel one
فلستُ أَشكرُ إِلاَّ قَلْبَكَ القاسِي
Had you softened toward me, I would have died of love and passion;
so I thank only your cruel heart.
ينسىforgets ادكاريَmy remembrance والنسيانُand forgetfulness يذكرهremembers it
ينسى ادكاريَ والنسيانُ يذكره
ياO حرَّthe burning of قَلْباهmy heart! مِنbecause of ذاthis الذَّاكِرrememberer النَّاسِيforgetful one
يا حرَّ قَلْباه مِن ذا الذَّاكِر النَّاسِي
It forgets my remembrance, yet forgetfulness remembers it.
Ah, my heart burns for this forgetful rememberer!
قلْsay للعواذِلِto the reproaching women ماnot فيin العشقِpassion مِنْany حَرجsin
قلْ للعواذِلِ ما في العشقِ مِنْ حَرج
وللَّوائِمand to the blaming women ماnot فيin الْحُبِّlove مِنْany باسharm
وللَّوائِم ما في الْحُبِّ مِنْ باس
Tell the reproaching women: there is no sin in passion,
and the blaming women: there is no harm in love.
فهلso, did ...? تعشَّقْتُI fall in love with شمساًa sun غيرَnot نيِّرةٍradiant
فهل تعشَّقْتُ شمساً غيرَ نيِّرةٍ
وهلand did ...? تعلَّقْتُI cling to غُصْناًa bough غيرَnot ميَّاسِswaying
وهل تعلَّقْتُ غُصْناً غيرَ ميَّاسِ
So have I loved any sun that was not radiant?
And have I clung to any bough that did not sway?
وإِنand if بَدَاappears بِيَin me كَلْمٌa wound فيin الحَشاthe breast فَنَديthen the bounty of
وإِن بَدَا بِيَ كَلْمٌ في الحَشا فَنَدي
عبدAbd الرَّحيمِal-Rahim لذِاكَfor that الْكَلْمwound كْالآسِيlike a healer
عبد الرَّحيمِ لذِاكَ الْكَلْم كْالآسِي
And if a wound appears within my breast, the bounty of
Abd al-Rahim is like a healer for that wound.
فيin جُودِهhis generosity ليfor me مَسلاةٌsolace ونائلُهand his bounty
في جُودِه لي مَسلاةٌ ونائلُه
أَحْلَىsweeter بِقلْبيَto my heart مِنْthan أَيَّامِthe days of إِحْلاسيmy destitution
أَحْلَى بِقلْبيَ مِنْ أَيَّامِ إِحْلاسي
In his generosity I find solace, and his bounty
is sweeter to my heart than the days of my destitution.
أَغْنَىenriched يديَّmy hands بأَوطَانِيin my homelands نداهhis bounty فماso not
أَغْنَى يديَّ بأَوطَانِي نداه فما
أَنْضَيْتُI wore out إِبْليmy camels ولاnor أَتْعَبْتُI exhausted أَفْرَاسيmy horses
أَنْضَيْتُ إِبْلي ولا أَتْعَبْتُ أَفْرَاسي
His bounty enriched my hands in my own lands, so I never
wore out my camels or exhausted my horses.
ولمand did not أَقُلْI say لَيْتif only قَوْمِيmy people يعلمُونknew بِماof what
ولم أَقُلْ لَيْت قَوْمِي يعلمُون بِما
أَضْحَىhas become عَليهupon it ثَرائِيmy wealth بَعْدَafter إِفْلاَسِيmy poverty
أَضْحَى عَليه ثَرائِي بَعْدَ إِفْلاَسِي
Nor did I say, 'If only my people knew
what my wealth has become after my poverty.'
لكنَّنيbut I قُلتُsaid قَدْindeed أَحْسَنتَyou treated well بيme كَرَماًgenerously
لكنَّني قُلتُ قَدْ أَحْسَنتَ بي كَرَماً
ألَّفْتَyou furnished with a thousand كِسيَmy purse بلrather أَلَّفْتَyou furnished with thousands أَكْياسِيmy purses
ألَّفْتَ كِسيَ بل أَلَّفْتَ أَكْياسِي
Instead I said, 'You have treated me generously and well:
you filled my purse with a thousand—indeed, all my purses with thousands.'
وافَىcame الصفيُّal-Safi, the chosen friend إِذاwhen رقَّتgrew fragile أَمانَتُهhis trust
وافَى الصفيُّ إِذا رقَّت أَمانَتُه
إِنَّindeed الصَّفيَّal-Safi لهhe has فضلٌmerit علىabove النَّاسpeople
إِنَّ الصَّفيَّ له فضلٌ على النَّاس
Al-Safi came when his trust grew fragile;
truly, al-Safi has merit above all people.
كمhow often اقْتَضَىhe earned وارْتَضَىand accepted شُكْريmy thanks ومَحْمَدتيand my praise
كم اقْتَضَى وارْتَضَى شُكْري ومَحْمَدتي
لمَّاwhen تَلَطَّفhe was gracious فيin بِرِّيshowing me kindness وإِيْنَاسand giving comfort
لمَّا تَلَطَّف في بِرِّي وإِيْنَاس
How often he has earned and accepted my thanks and praise,
when he graciously showed me kindness and companionship.
فالدَّهرُso Time منهthrough him مَعَwith الأَيَّامthe days فيamong خَدمِيmy servants
فالدَّهرُ منه مَعَ الأَيَّام في خَدمِي
الدَّهرُTime حِصنيَmy fortress والأَيَّامُand the days حُرَّاسيmy guards
الدَّهرُ حِصنيَ والأَيَّامُ حُرَّاسي
Through him, Time and the days are in my service;
Time is my fortress, and the days my guards.
وكنتُand I was قِدْماًformerly مَعَwith الأَيَّامthe days فيin فِتَنٍstrife
وكنتُ قِدْماً مَعَ الأَيَّام في فِتَنٍ
وكُلُّand every ساعةِhour of يومٍa day يومُa day of أَوطاسِAwtas
وكُلُّ ساعةِ يومٍ يومُ أَوطاسِ
And long ago I lived amid strife with the days,
and every hour of every day was a day of Awtas.
عَلاَhe rose عَلىabove النَّاسpeople قَدْراًin rank وارتفاعَand loftiness of سَناًradiance
عَلاَ عَلى النَّاس قَدْراً وارتفاعَ سَناً
حتَّىuntil لقدindeed قِيلَit was said مَاnot هَذَاthis one مِنَof النَّاسِmankind
حتَّى لقد قِيلَ مَا هَذَا مِنَ النَّاسِ
He rose above mankind in rank and soaring radiance,
until it was truly said, 'This is no mortal.'
وفاقَand surpassed تدبيرُهhis governance الدُّنياthe world بأَربعةٍthrough four things
وفاقَ تدبيرُه الدُّنيا بأَربعةٍ
لينٍgentleness وشدٍّand firmness وإِيضاحٍand clarification وإِلباسِand concealment
لينٍ وشدٍّ وإِيضاحٍ وإِلباسِ
His governance surpassed the world through four things:
gentleness, firmness, clarification, and concealment.
نَأْتيwe bring بأَنواعِvarieties of مَدْحpraise فيهof him مبتكرٍnewly devised
نَأْتي بأَنواعِ مَدْح فيه مبتكرٍ
لكنbut مَعاليهhis lofty deeds تَأْتِيناcome to us بأَجْنَاسwith classes
لكن مَعاليه تَأْتِينا بأَجْنَاس
We bring fresh varieties of praise for him,
but his lofty deeds bring us entire classes.
نلقَىwe meet تُرابَthe dust of مَواطِيهhis footsteps بأَعيُنِنَاwith our eyes
نلقَى تُرابَ مَواطِيه بأَعيُنِنَا
وتَحسُدand envies الرِّجلَthe foot فيهfor his sake قمةُthe crown of الراسthe head
وتَحسُد الرِّجلَ فيه قمةُ الراس
We greet the dust of his footsteps with our eyes,
and for his sake the crown of the head envies the foot.
ترىyou see البشاشَةَcheerfulness فيin وجهٍa face لهof his لبقٍgracious
ترى البشاشَةَ في وجهٍ له لبقٍ
ليسis not الرشيدُRashid, the wise إِذاwhen حَيَّاhe greets بعَبَّاسِAbbas, the frowner
ليس الرشيدُ إِذا حَيَّا بعَبَّاسِ
You see cheerfulness in his gracious face;
the wise Rashid is no frowning Abbas when he greets.
كأَنماas though الكَفُّthe palm منهof his مثلُwere like مُصْحَفِهhis Quran copy
كأَنما الكَفُّ منه مثلُ مُصْحَفِه
واللثمُand kisses فيهاon it كأَعشارِlike tenth-verse markings وأَخْمَاسand fifth-verse markings
واللثمُ فيها كأَعشارِ وأَخْمَاس
His palm is as though it were his copy of the Quran,
and kisses upon it are like tenth- and fifth-verse markings.
إِذاif أَرَدْتَyou wish ترىto see الأَقْدَارَdestinies جَاريَةًunfolding
إِذا أَرَدْتَ ترى الأَقْدَارَ جَاريَةً
فانظرthen look at لهof his قَلَماًa pen مِنْfrom فَوقِabove قِرْطَاسa sheet of paper
فانظر له قَلَماً مِنْ فَوقِ قِرْطَاس
If you wish to see destinies unfolding,
then look at a pen of his above a sheet of paper.
يُسَامِرconverses by night with الفكرَthought معنىthe meaning of ماwhat يخُظُhe writes بهwith it
يُسَامِر الفكرَ معنى ما يخُظُ به
ياO حسنَهhow beautiful it is سمراًas night-talk فيin ليلa night of أَنْفاسbreaths
يا حسنَه سمراً في ليل أَنْفاس
The meaning of what he writes with it converses by night with thought:
how lovely its night-talk, in a night of breaths!
نجومُthe stars of تِلكthose المعاليglories ضِدُّهاtheir opposite ذَكرmentioned الal- (the)
نجومُ تِلك المعالي ضِدُّها ذَكر ال
كنْدِيُّKindi سَارَتhave traveled فَلَمْand have not تُشْدَدُbeen bound بِأَمْراسwith ropes
كنْدِيُّ سَارَت فَلَمْ تُشْدَدُ بِأَمْراس
The stars of those glories—their opposite was mentioned by al-
Kindi—have traveled without being bound by ropes.
ياO فَاضِلَmost excellent of الْخَلْقِcreation ياO منone whose فضلُabundance of نَائِلهhis bounty
يا فَاضِلَ الْخَلْقِ يا من فضلُ نَائِله
فيamong الخلقpeople سَارhas spread وفيand in أَوْطانهمtheir homelands رَاسِيfirmly rooted
في الخلق سَار وفي أَوْطانهم رَاسِي
O best of creation, you whose abundant bounty
has spread among people and stands rooted in their homelands,
تَهنَّrejoice بالعشرِin the ten days ياO منone whose خَمسُthe five fingers of راحتهhis palm
تَهنَّ بالعشرِ يا من خَمسُ راحته
لشاهقاتِfor the towering heights of المعاليglory خيرُthe best آسَاسِfoundations
لشاهقاتِ المعالي خيرُ آسَاسِ
rejoice in the ten days, you whose palm's five fingers
are the best foundations for towering glories.
فماfor never برحتَhave you ceased لأَجلِfor the sake of الأَجْرthe reward مجتهداًstriving
فما برحتَ لأَجلِ الأَجْر مجتهداً
تصومُهyou fast it وسِواكwhile others than you الطَّاعِمُthe eater الْكَاسِيthe clothed one
تصومُه وسِواك الطَّاعِمُ الْكَاسِي
For you have never ceased striving for the reward,
fasting through them while others eat and are clothed.
وليهنand may they rejoice خلقاthe people بكthrough you الدُّنياthe world عروسُهمُtheir bride
وليهن خلقا بك الدُّنيا عروسُهمُ
فكُلُّfor all أَيامِهمtheir days أَيَّامُdays of أَعْراسweddings
فكُلُّ أَيامِهم أَيَّامُ أَعْراس
And may the people rejoice through you: the world is their bride,
for all their days are wedding days.
قدindeed قلتُI have said إِنَّكthat you are خيرُthe best of العالمينall creation فماso not
قد قلتُ إِنَّك خيرُ العالمين فما
أَخطأتُI erred ظَنيِّmy judgment ولاnor أَبْعدتُI stretched too far مِقْياسيmy measure
أَخطأتُ ظَنيِّ ولا أَبْعدتُ مِقْياسي
I have said you are the best of all creation, and so
I have not erred in my judgment or stretched my measure too far.
Sol 6.1